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Страница 2 из 24Discourse of ‘Abdu’l-Bahá at St. John’s, Westminster
September 17th, 1911
O Noble Friends! O Seekers for the Kingdom of God! Man all over the world is seeking for God. All that exists is God; but the Reality of Divinity is holy above all understanding.
The pictures of Divinity that come to our mind are the product of our fancy; they exist in the realm of our imagination. They are not adequate to the Truth; truth in its essence cannot be put into words.
Divinity cannot by comprehended because it is comprehending.
Man, who has also a real existence, is comprehended by God; therefore, the Divinity which man can understand is partial; it is not complete. Divinity is actual Truth and real existence, and not any representation of it. Divinity itself contains All, and is not contained.
Although the mineral, vegetable, animal and man all have actual being, yet the mineral has no knowledge of the vegetable. It cannot apprehend it. It cannot imagine nor understand it.
It is the same with the vegetable. Any progress it may make, however highly it may become developed, it will never apprehend the animal, nor understand it. It is, so to speak, without news of it. It has no ears, no sight, no understanding.
It is the same with the animal. However much it may progress in its own kingdom, however refined its feelings may become, it will have no real notion of the world of man or of his special intellectual faculties.
The animal cannot understand the roundness of the earth, nor its motion in space, nor the central position of the sun, nor can it imagine such a thing as the all-pervading ether.
Although the mineral, vegetable, animal and man himself are actual beings, the difference between their kingdoms prevents members of the lower degree from comprehending the essence and nature of those of the superior degree. This being so, how can the temporal and phenomenal comprehend the Lord of Hosts?
It is clear that this is impossible!
But the Essence of Divinity, the Sun of Truth, shines forth upon all horizons and is spreading its rays upon all things. Each creature is the recipient of some portion of that power, and man, who contains the perfection of the mineral, the vegetable and animal, as well as his own distinctive qualities, has become the noblest of created beings. It stands written that he is made in the Image of God. Mysteries that were hidden he discovers; and secrets that were concealed he brings into the light. By Science and by Art he brings hidden powers into the region of the visible world. Man perceives the hidden law in created things and co-operates with it.
Lastly the perfect man, the Prophet, is one who is transfigured, one who has the purity and clearness of a perfect mirror—one who reflects the Sun of Truth. Of such a one—of such a Prophet and Messenger—we can say that the Light of Divinity with the heavenly Perfections dwells in him.
If we claim that the sun is seen in the mirror, we do not mean that the sun itself has descended from the holy heights of his heaven and entered into the mirror! This is impossible. The Divine Nature is seen in the Manifestations and its Light and Splendor are visible in extreme glory.
Therefore, men have always been taught and led by the Prophets of God. The Prophets of God are the Mediators of God. All the Prophets and Messengers have come from One Holy Spirit and bear the Message of God, fitted to the age in which they appear. The One Light is in them and they are One with each other. But the Eternal does not become phenomenal; neither can the phenomenal become Eternal.
Saint Paul, the great Apostle, said: “We all, with open face beholding as in a mirror the glory of God, are changed into the same image from glory to glory, as by the Spirit of the Lord.”
O GOD the Forgiver! O Heavenly Educator! This assembly is adorned with the mention of thy holy Name. Thy children turn their face towards thy Kingdom, hearts are made happy and souls are comforted.
Merciful God! cause us to repent of our shortcomings! Accept us in thy heavenly Kingdom and give unto us an abode where there shall be no error. Give us peace; give us knowledge, and open unto us the gates of thy heaven.
Thou art the Giver of all! Thou art the Forgiver! Thou art the Merciful! Amen.
Theosophical Society: Introduction
On September 30th, ‘Abdu’l-Bahá met the Theosophical society at their new Headquarters at the express request of their president Mrs. Annie Besant. After a general history of the movement and sympathetic words of welcome by Mr. A. P. Sinnett, ‘Abdu’l-Bahá rose and delivered to the crowded assembly an address upon the distinctive notes of the Bahá’í teaching, warmly commending the eagerness of the Society in its search for Truth.
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O Seekers for the Kingdom of God! Man all over the world is seeking for God. All that exists is God; but the Reality of Divinity is holy above all understanding."},{"id":"content0:24","kind":"paragraph","text":"The pictures of Divinity that come to our mind are the product of our fancy; they exist in the realm of our imagination. They are not adequate to the Truth; truth in its essence cannot be put into words."},{"id":"content0:25","kind":"paragraph","text":"Divinity cannot by comprehended because it is comprehending."},{"id":"content0:26","kind":"paragraph","text":"Man, who has also a real existence, is comprehended by God; therefore, the Divinity which man can understand is partial; it is not complete. Divinity is actual Truth and real existence, and not any representation of it. Divinity itself contains All, and is not contained."},{"id":"content0:27","kind":"paragraph","text":"Although the mineral, vegetable, animal and man all have actual being, yet the mineral has no knowledge of the vegetable. It cannot apprehend it. It cannot imagine nor understand it."},{"id":"content0:28","kind":"paragraph","text":"It is the same with the vegetable. Any progress it may make, however highly it may become developed, it will never apprehend the animal, nor understand it. It is, so to speak, without news of it. It has no ears, no sight, no understanding."},{"id":"content0:29","kind":"paragraph","text":"It is the same with the animal. However much it may progress in its own kingdom, however refined its feelings may become, it will have no real notion of the world of man or of his special intellectual faculties."},{"id":"content0:30","kind":"paragraph","text":"The animal cannot understand the roundness of the earth, nor its motion in space, nor the central position of the sun, nor can it imagine such a thing as the all-pervading ether."},{"id":"content0:31","kind":"paragraph","text":"Although the mineral, vegetable, animal and man himself are actual beings, the difference between their kingdoms prevents members of the lower degree from comprehending the essence and nature of those of the superior degree. This being so, how can the temporal and phenomenal comprehend the Lord of Hosts?"},{"id":"content0:32","kind":"paragraph","text":"It is clear that this is impossible!"},{"id":"content0:33","kind":"paragraph","text":"But the Essence of Divinity, the Sun of Truth, shines forth upon all horizons and is spreading its rays upon all things. Each creature is the recipient of some portion of that power, and man, who contains the perfection of the mineral, the vegetable and animal, as well as his own distinctive qualities, has become the noblest of created beings. It stands written that he is made in the Image of God. Mysteries that were hidden he discovers; and secrets that were concealed he brings into the light. By Science and by Art he brings hidden powers into the region of the visible world. Man perceives the hidden law in created things and co-operates with it."},{"id":"content0:34","kind":"paragraph","text":"Lastly the perfect man, the Prophet, is one who is transfigured, one who has the purity and clearness of a perfect mirror—one who reflects the Sun of Truth. Of such a one—of such a Prophet and Messenger—we can say that the Light of Divinity with the heavenly Perfections dwells in him."},{"id":"content0:35","kind":"paragraph","text":"If we claim that the sun is seen in the mirror, we do not mean that the sun itself has descended from the holy heights of his heaven and entered into the mirror! This is impossible. The Divine Nature is seen in the Manifestations and its Light and Splendor are visible in extreme glory."},{"id":"content0:36","kind":"paragraph","text":"Therefore, men have always been taught and led by the Prophets of God. The Prophets of God are the Mediators of God. All the Prophets and Messengers have come from One Holy Spirit and bear the Message of God, fitted to the age in which they appear. The One Light is in them and they are One with each other. But the Eternal does not become phenomenal; neither can the phenomenal become Eternal."},{"id":"content0:37","kind":"paragraph","text":"Saint Paul, the great Apostle, said: “We all, with open face beholding as in a mirror the glory of God, are changed into the same image from glory to glory, as by the Spirit of the Lord.”"},{"id":"content0:38","kind":"paragraph","text":"O GOD the Forgiver! O Heavenly Educator! This assembly is adorned with the mention of thy holy Name. Thy children turn their face towards thy Kingdom, hearts are made happy and souls are comforted."},{"id":"content0:39","kind":"paragraph","text":"Merciful God! cause us to repent of our shortcomings! Accept us in thy heavenly Kingdom and give unto us an abode where there shall be no error. Give us peace; give us knowledge, and open unto us the gates of thy heaven."},{"id":"content0:40","kind":"paragraph","text":"Thou art the Giver of all! Thou art the Forgiver! Thou art the Merciful! Amen."},{"id":"content1:0","kind":"heading","text":"Theosophical Society: Introduction"},{"id":"content1:1","kind":"paragraph","text":"On September 30th, ‘Abdu’l-Bahá met the Theosophical society at their new Headquarters at the express request of their president Mrs. Annie Besant. After a general history of the movement and sympathetic words of welcome by Mr. A. P. Sinnett, ‘Abdu’l-Bahá rose and delivered to the crowded assembly an address upon the distinctive notes of the Bahá’í teaching, warmly commending the eagerness of the Society in its search for Truth."}],"toc":[{"id":"content0:0:1","label":"`Abdu'l-Bahá `Abdu'l-Bahá in London","page":1,"pageUrl":"/books/0Nj1CSd7#reader-content"},{"id":"content0:1:1","label":"The City Temple: Introduction","page":1,"pageUrl":"/books/0Nj1CSd7#reader-content"},{"id":"content0:8:1","label":"Address given by ‘Abdu’l-Bahá at the City Temple","page":1,"pageUrl":"/books/0Nj1CSd7#reader-content"},{"id":"content0:9:1","label":"Sunday, September 10th, 1911","page":1,"pageUrl":"/books/0Nj1CSd7#reader-content"},{"id":"content0:18:1","label":"St. John’s Westminster: Introduction","page":1,"pageUrl":"/books/0Nj1CSd7#reader-content"},{"id":"content0:21:2","label":"Discourse of ‘Abdu’l-Bahá at St. John’s, Westminster","page":2,"pageUrl":"/books/0Nj1CSd7?page=2#reader-content"},{"id":"content0:22:2","label":"September 17th, 1911","page":2,"pageUrl":"/books/0Nj1CSd7?page=2#reader-content"},{"id":"content1:0:2","label":"Theosophical Society: Introduction","page":2,"pageUrl":"/books/0Nj1CSd7?page=2#reader-content"},{"id":"content1:2:3","label":"Discourse of ‘Abdu’l-Bahá given at the Theosophical Head Quarters","page":3,"pageUrl":"/books/0Nj1CSd7?page=3#reader-content"},{"id":"content1:3:3","label":"September 30th, 1911","page":3,"pageUrl":"/books/0Nj1CSd7?page=3#reader-content"},{"id":"content1:26:4","label":"Farewell Reception: Introduction","page":4,"pageUrl":"/books/0Nj1CSd7?page=4#reader-content"},{"id":"content1:31:4","label":"Meeting of Farewell to ‘Abdu’l-Bahá","page":4,"pageUrl":"/books/0Nj1CSd7?page=4#reader-content"},{"id":"content1:32:4","label":"September 29th, 1911","page":4,"pageUrl":"/books/0Nj1CSd7?page=4#reader-content"},{"id":"content1:37:4","label":"Speech of Professor Michael Sadler","page":4,"pageUrl":"/books/0Nj1CSd7?page=4#reader-content"},{"id":"content1:48:5","label":"Farewell words of ‘Abdu’l-Bahá","page":5,"pageUrl":"/books/0Nj1CSd7?page=5#reader-content"},{"id":"content1:66:5","label":"* * * * *","page":5,"pageUrl":"/books/0Nj1CSd7?page=5#reader-content"},{"id":"content2:0:5","label":"10 Cheniston Gardens London W","page":5,"pageUrl":"/books/0Nj1CSd7?page=5#reader-content"},{"id":"content2:6:6","label":"A Message from ‘Abdu’l-Bahá","page":6,"pageUrl":"/books/0Nj1CSd7?page=6#reader-content"},{"id":"content2:7:6","label":"Written for The Christian Commonwealth and published September 29th, 1911","page":6,"pageUrl":"/books/0Nj1CSd7?page=6#reader-content"},{"id":"content2:12:6","label":"Discourse given at Miss E. J. Rosenberg’s Unity Meeting","page":6,"pageUrl":"/books/0Nj1CSd7?page=6#reader-content"},{"id":"content2:13:6","label":"September 8th, 1911","page":6,"pageUrl":"/books/0Nj1CSd7?page=6#reader-content"},{"id":"content2:19:6","label":"Discourse at Mrs. Thornburgh-Cropper’s","page":6,"pageUrl":"/books/0Nj1CSd7?page=6#reader-content"},{"id":"content2:20:7","label":"September 13th, 1911","page":7,"pageUrl":"/books/0Nj1CSd7?page=7#reader-content"},{"id":"content2:31:7","label":"Discourse by ‘Abdu’l-Bahá given at the Unity Meeting of Misses Jack and Herrick","page":7,"pageUrl":"/books/0Nj1CSd7?page=7#reader-content"},{"id":"content2:32:7","label":"September 22nd, 1911","page":7,"pageUrl":"/books/0Nj1CSd7?page=7#reader-content"},{"id":"content3:0:7","label":"Notes of Conversations","page":7,"pageUrl":"/books/0Nj1CSd7?page=7#reader-content"},{"id":"content3:1:7","label":"The Arrival in London","page":7,"pageUrl":"/books/0Nj1CSd7?page=7#reader-content"},{"id":"content3:5:8","label":"London","page":8,"pageUrl":"/books/0Nj1CSd7?page=8#reader-content"},{"id":"content3:9:8","label":"Differences","page":8,"pageUrl":"/books/0Nj1CSd7?page=8#reader-content"},{"id":"content3:13:8","label":"Religion","page":8,"pageUrl":"/books/0Nj1CSd7?page=8#reader-content"},{"id":"content3:21:9","label":"Discourse to an assembly of Theosophists. 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