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Памятник индо-персидской литературы XIV в. в изысканной форме перелагает знаменитые на Востоке истории о мудрости, о коварстве женщин, о добре и благородстве.
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Традиционное обозначение пророка Мухаммада в исламе
377
Хадис, см. ал-Джами’ ас-сагир, II, с.313.
378
Чигиль – старинный город в Туркестане, женщины которого славились красотой.
379
Руд – струнный музыкальный инструмент
380
Мизмар – разновидность тростниковой флейты.
381
Радва – горная цепь на юго-востоке Аравии
382
Немрод – имя правителя Халдеи, враждовавшего с пророком Ибрахимом. В литературе символизирует могущественного и несправедливого жестокого тирана.
383
Коран, CVI, 3.
384
Коран, XVII,81
385
Хадис, см.: Венсинк, II, с.304
386
Тарджума-йи адаб ал-ваджиз, с.541.
387
«Машир ал-хикаят» – сборник под таким названием в персидской литературе не сохранился.
388
Шаддад – легендарный царь-деспот Южной Аравии, велевший возвести дворцы и разбить сады Ирем, которые, по его мнению, должны были затмить райские сады и чертоги. Однако бог, разгневанный гордыней Шаддада, разрушил его дворцы и убил царя, прежде чем тот успел вступить в свои прекрасные сады. Образ Шаддада – символ высокомерия и бунтарства по отношению к богу.
389
Ад – упоминаемый в Коране народ, который якобы был уничтожен за то, что не признал посланца Аллаха.
390
Коран, LXXXIX, 6–7.
391
Сочетание двух распространенных образов: ротик красавицы, по средневековым представлениям, должен быть таким маленьким, что его и не заметишь сразу; гурии же – прекрасные райские девы, ублажающие обитателей рая, доступны лишь праведникам, которые в этот рай попадут.
392
Джахилиййа – букв. «невежество» (араб.), обозначение в мусульманских литературах доисламского периода в истории Аравийского полуострова
393
Маджнун – юноша по имени Кайс из арабского племени Бану Амир, который еще ребенком влюбился в девочку Лейли. Любовь эта превратилась во всепоглощающую страсть, граничащую с безумием, и юношу прозвали Маджнун (араб, «одержимый»). Арабская легенда о несчастной любви Маджнуна и Лейли впоследствии послужила сюжетом для многих романтических поэм в персидской и других литературах, а сами имена Маджнуна и Лейли стали символами влюбленных.
394
Мерв – один из древнейших городов Средней Азии, руины его расположены на правом берегу р. Мургаб, в 30 км. от современного г. Мары (Туркмен ССР).
395
Хадис, см. ал-Джами’ ас-сагир, II, с.207
396
Ср. Коран, XXI, 16; HLIV/
397
Харири. Макамат, с.11
398
Амсал ва хикам, с.264
399
Калила и Димна, с.294.
400
Коран, II, 194
401
Калила и Димна, с.100; Амсал ва хикам, с.584; Ахадис-и маснави, с.38; у Венсинка этого хадиса нет.
402
Коран, VI, 160.
403
Коран, XCIV, 5,6.
404
Это изречение приписывается халифу Али (см. Ахлак-и Мухташами, с.192; Амсал ва хикам, с.1100)
405
Харвар – букв. «вьюк осла», мера веса, колеблющаяся в зависимости от местности. Иногда достигает трехсот кг.
406
Майдани. Маджма’ ал-амсал, I, 170.
407
Ал-Джами’ ас-сагир, I, с.72
408
Хаварнак – дворец, построенный в Хирском царстве для юного Бахрам Гура.
409
Садир – дворец в Хирском царстве, неподалеку от Хаварнака (см.), воздвигнутый царем Нуманом (592–614).
410
Мобед – жрец зороастрийской религии, которая была принята в Иране до распространения ислама. В персидской поэзии имеет также значение мудреца, хранителя древних сказаний.
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В литературе символизирует могущественного и несправедливого жестокого тирана."},{"id":"id1328:0","kind":"heading","text":"383"},{"id":"id1328:1","kind":"paragraph","text":"Коран, CVI, 3."},{"id":"id1327:0","kind":"heading","text":"384"},{"id":"id1327:1","kind":"paragraph","text":"Коран, XVII,81"},{"id":"id1326:0","kind":"heading","text":"385"},{"id":"id1326:1","kind":"paragraph","text":"Хадис, см.: Венсинк, II, с.304"},{"id":"id1325:0","kind":"heading","text":"386"},{"id":"id1325:1","kind":"paragraph","text":"Тарджума-йи адаб ал-ваджиз, с.541."},{"id":"id1324:0","kind":"heading","text":"387"},{"id":"id1324:1","kind":"paragraph","text":"«Машир ал-хикаят» – сборник под таким названием в персидской литературе не сохранился."},{"id":"id1323:0","kind":"heading","text":"388"},{"id":"id1323:1","kind":"paragraph","text":"Шаддад – легендарный царь-деспот Южной Аравии, велевший возвести дворцы и разбить сады Ирем, которые, по его мнению, должны были затмить райские сады и чертоги. Однако бог, разгневанный гордыней Шаддада, разрушил его дворцы и убил царя, прежде чем тот успел вступить в свои прекрасные сады. Образ Шаддада – символ высокомерия и бунтарства по отношению к богу."},{"id":"id1322:0","kind":"heading","text":"389"},{"id":"id1322:1","kind":"paragraph","text":"Ад – упоминаемый в Коране народ, который якобы был уничтожен за то, что не признал посланца Аллаха."},{"id":"id1321:0","kind":"heading","text":"390"},{"id":"id1321:1","kind":"paragraph","text":"Коран, LXXXIX, 6–7."},{"id":"id1320:0","kind":"heading","text":"391"},{"id":"id1320:1","kind":"paragraph","text":"Сочетание двух распространенных образов: ротик красавицы, по средневековым представлениям, должен быть таким маленьким, что его и не заметишь сразу; гурии же – прекрасные райские девы, ублажающие обитателей рая, доступны лишь праведникам, которые в этот рай попадут."},{"id":"id1319:0","kind":"heading","text":"392"},{"id":"id1319:1","kind":"paragraph","text":"Джахилиййа – букв. «невежество» (араб.), обозначение в мусульманских литературах доисламского периода в истории Аравийского полуострова"},{"id":"id1318:0","kind":"heading","text":"393"},{"id":"id1318:1","kind":"paragraph","text":"Маджнун – юноша по имени Кайс из арабского племени Бану Амир, который еще ребенком влюбился в девочку Лейли. Любовь эта превратилась во всепоглощающую страсть, граничащую с безумием, и юношу прозвали Маджнун (араб, «одержимый»). Арабская легенда о несчастной любви Маджнуна и Лейли впоследствии послужила сюжетом для многих романтических поэм в персидской и других литературах, а сами имена Маджнуна и Лейли стали символами влюбленных."},{"id":"id1317:0","kind":"heading","text":"394"},{"id":"id1317:1","kind":"paragraph","text":"Мерв – один из древнейших городов Средней Азии, руины его расположены на правом берегу р. Мургаб, в 30 км. от современного г. Мары (Туркмен ССР)."},{"id":"id1316:0","kind":"heading","text":"395"},{"id":"id1316:1","kind":"paragraph","text":"Хадис, см. ал-Джами’ ас-сагир, II, с.207"},{"id":"id1315:0","kind":"heading","text":"396"},{"id":"id1315:1","kind":"paragraph","text":"Ср. Коран, XXI, 16; HLIV/"},{"id":"id1314:0","kind":"heading","text":"397"},{"id":"id1314:1","kind":"paragraph","text":"Харири. Макамат, с.11"},{"id":"id1313:0","kind":"heading","text":"398"},{"id":"id1313:1","kind":"paragraph","text":"Амсал ва хикам, с.264"},{"id":"id1312:0","kind":"heading","text":"399"},{"id":"id1312:1","kind":"paragraph","text":"Калила и Димна, с.294."},{"id":"id1311:0","kind":"heading","text":"400"},{"id":"id1311:1","kind":"paragraph","text":"Коран, II, 194"},{"id":"id1310:0","kind":"heading","text":"401"},{"id":"id1310:1","kind":"paragraph","text":"Калила и Димна, с.100; Амсал ва хикам, с.584; Ахадис-и маснави, с.38; у Венсинка этого хадиса нет."},{"id":"id139:0","kind":"heading","text":"402"},{"id":"id139:1","kind":"paragraph","text":"Коран, VI, 160."},{"id":"id138:0","kind":"heading","text":"403"},{"id":"id138:1","kind":"paragraph","text":"Коран, XCIV, 5,6."},{"id":"id137:0","kind":"heading","text":"404"},{"id":"id137:1","kind":"paragraph","text":"Это изречение приписывается халифу Али (см. Ахлак-и Мухташами, с.192; Амсал ва хикам, с.1100)"},{"id":"id136:0","kind":"heading","text":"405"},{"id":"id136:1","kind":"paragraph","text":"Харвар – букв. «вьюк осла», мера веса, колеблющаяся в зависимости от местности. Иногда достигает трехсот кг."},{"id":"id135:0","kind":"heading","text":"406"},{"id":"id135:1","kind":"paragraph","text":"Майдани. Маджма’ ал-амсал, I, 170."},{"id":"id134:0","kind":"heading","text":"407"},{"id":"id134:1","kind":"paragraph","text":"Ал-Джами’ ас-сагир, I, с.72"},{"id":"id133:0","kind":"heading","text":"408"},{"id":"id133:1","kind":"paragraph","text":"Хаварнак – дворец, построенный в Хирском царстве для юного Бахрам Гура."},{"id":"id132:0","kind":"heading","text":"409"},{"id":"id132:1","kind":"paragraph","text":"Садир – дворец в Хирском царстве, неподалеку от Хаварнака (см.), воздвигнутый царем Нуманом (592–614)."},{"id":"id131:0","kind":"heading","text":"410"},{"id":"id131:1","kind":"paragraph","text":"Мобед – жрец зороастрийской религии, которая была принята в Иране до распространения ислама. В персидской поэзии имеет также значение мудреца, хранителя древних сказаний."}],"toc":[{"id":"id13466:0:1","label":"Annotation","page":1,"pageUrl":"/books/0PZQsREE#reader-content"},{"id":"id13465:0:2","label":"Имад ибн Мухаммад ан-Наари Жемчужины бесед","page":2,"pageUrl":"/books/0PZQsREE?page=2#reader-content"},{"id":"id13464:0:2","label":"ЗАБЫТЫЕ «РАССКАЗЫ ПОПУГАЯ»","page":2,"pageUrl":"/books/0PZQsREE?page=2#reader-content"},{"id":"id13463:0:5","label":"Жемчужины бесед","page":5,"pageUrl":"/books/0PZQsREE?page=5#reader-content"},{"id":"id13462:0:5","label":"ВВЕДЕНИЕ","page":5,"pageUrl":"/books/0PZQsREE?page=5#reader-content"},{"id":"id13461:0:6","label":"Причина перевода этой книги","page":6,"pageUrl":"/books/0PZQsREE?page=6#reader-content"},{"id":"id13460:0:8","label":"ПОВЕСТЬ о купце Сайде, его сыне Саэде, о Мах-Шакар, жене сына, и о рассказах попугая","page":8,"pageUrl":"/books/0PZQsREE?page=8#reader-content"},{"id":"id13460:15:9","label":"* * 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