Insects now take the place of the feathered tribe, and, being for the most part hatched in the spring, they are now in full vigour. It is a very amusing sight in some of our rural rambles, in a bright evening after a drizzling summer shower, to see the air filled throughout all its space with sportive organized creatures, the leaf, the branch, the bark of the tree, every mossy bank, the bare earth, the pool, the ditch, all teeming with animal life; and the mind that is ever framed for contemplation, must awaken now in viewing such a profusion and variety of existence. One of those poor little beings, the fragile gnat, becomes our object of attention, whether we regard its form or peculiar designation in the insect world; we must admire the first, and innocently, perhaps, conjecture the latter. We know that Infinite Wisdom, which formed, declared it "to be very good;" that it has its destination and settled course of action, admitting of no deviation or substitution: beyond this, perhaps, we can rarely proceed, or, if we sometimes advance a few steps more, we are then lost in the mystery with which the incomprehensible Architect has thought proper to surround it. So little is human nature permitted to see, (nor perhaps is it capable of comprehending much more than permitted,) that it is blind beyond thought as to secondary causes; and admiration, that pure fountain of intellectual pleasure, is almost the only power permitted to us. We see a wonderfully fabricated creature, decorated with a vest of glorious art and splendour, occupying almost its whole life in seeking for the most fitting station for its own necessities, exerting wiles and stratagems, and constructing a peculiar material to preserve its offspring against natural or occasional injury, with a forethought equivalent to reason—in a moment, perhaps, with all its splendour and instinct, it becomes the prey of some wandering bird! and human wisdom and conjecture are humbled to the dust. We can "see but in part," and the wisest of us is only, perhaps, something less ignorant than another. This sense of a perfection so infinitely above us, is the natural intimation of a Supreme Being; and as science improves, and inquiry is augmented, our imperfections and ignorance will become more manifest, and all our aspirations after knowledge only increase in us the conviction of knowing nothing. Every deep investigator of nature can hardly be possessed of any other than a humble mind.

THE PEACOCK

(For the Mirror.)

Of this bird, there are several species, distinguished by their different colours. The male of the common kind is, perhaps, the most gaudy of all the bird-kind; the length and beauty of whose tail, and the various forms in which the creature carries it, are sufficiently known and admired among us. India is, however, his native country; and there he enjoys himself with a sprightliness and gaiety unknown to him in Europe. The translators of Hindoo poetry concur in their description of his manners; and is frequently alluded to by the Hindoo poets.

"Dark with her varying clouds, and peacocks gay."

It is affirmed, among the delightful phenomena which are observable at the commencement of the rainy season, (immediately following that of the withering hot winds,) the joy displayed by the peacocks is one of the most pleasing. These birds assemble in groups upon some retired spot of verdant grass; jump about in the most animated manner, and make the air re-echo with their cheerful notes.

"Or can the peacock's animated hail."

The wild peacock is also exceedingly abundant in many parts of Hindoostan, and is especially found in marshy places. The habits of this bird are in a great measure aquatic; and the setting in of the rains is the season in which they pair; the peacock is, therefore, always introduced in the description of cloudy or rainy weather. Thus, in a little poem, descriptive of the rainy season, &c., the author says, addressing his mistress,—

"Oh, thou, whose teeth enamelled vie With smiling Cunda's pearly ray, Hear how the peacock's amorous cry Salutes the dark and cloudy day."

And again, where he is describing the same season:—

"When smiling forests, whence the tuneful cries Of clustering pea-fowls shrill and frequent rise, Teach tender feelings to each human breast, And please alike the happy or distressed."

The peacock flies to the highest station he can reach, to enjoy himself; and rises to the topmost boughs of trees, though the female makes her nest on the ground.

F.R.Y.

A WARNING TO FRUIT EATERS

(For the Mirror.)

The mischiefs arising from the bad custom of many people swallowing the stones of plums and other fruit are very great. In the Philosophical Transactions, No. 282, there is an account of a woman who suffered violent pains in her bowels for thirty years, returning once in a month, or less, owing to a plum-stone which had lodged; which, after various operations, was extracted. There is likewise an account of a man, who dying of an incurable colic, which had tormented him many years, and baffled the effects of medicine, was opened after his death, and in his bowels was found the cause of his distemper, which was a ball, composed of tough and hard matter, resembling a stone, being six inches in circumference, when measured, and weighing an ounce and a half; in the centre of this there was found the stone of a common plum. These instances sufficiently prove the folly of that common opinion, that the stones of fruits are wholesome. Cherry-stones, swallowed in great quantities, have occasioned the death of many people; and there have been instances even of the seeds of strawberries, and kernels of nuts, collected into a lump in the bowels, and causing violent disorders, which could never be cured till they were carried off.

P.T.W.

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The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 264, July 14, 1827

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THE PEACOCK

(For the Mirror.)

A WARNING TO FRUIT EATERS

(For the Mirror.)

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