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The Story of "Mormonism" and The Philosophy of "Mormonism"
Автор James Talmage0+
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Дата написания1970-01-01
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Страница 2 из 22The testimony of this lad is, that in response to his supplication, drawn forth by the admonition of an inspired apostle, he received a divine ministration; heavenly beings manifested themselves to him—two, clothed in purity, and alike in form and feature. Pointing to the other, one said, "This is my beloved Son, hear Him." In answer to the lad's prayer, the heavenly personage so designated informed Joseph that the Spirit of God dwelt not with warring sects, which, while professing a form of godliness, denied the power thereof, and that he should join none of them. Overjoyed at the glorious manifestation thus granted unto him, the boy prophet could not withhold from relatives and acquaintances tidings of the heavenly vision. From the ministers, who had been so energetic in their efforts to convert the boy, he received, to his surprise, abuse and ridicule. "Visions and manifestations from God," said they, "are of the past, and all such things ceased with the apostles of old; the canon of scripture is full; religion has reached its perfection in plan, and, unlike all other systems contrived or accepted by human kind, is incapable of development or growth. It is true God lives, but He cares not for His children of modern times as He did for those of ancient days; He has shut Himself away from the people, closed the windows of heaven, and has suspended all direct communication with the people of earth."
The persecution thus originating with those who called themselves ministers of the gospel of Christ spread throughout the community; and the sects that before could not agree together nor abide in peace, became as one in their efforts to oppose the youth who thus testified of facts, which though vehemently denounced, produced an effect that alarmed them the more. And such a spectacle has ofttimes presented itself before the world—men who cannot tolerate one another in peace swear fidelity and mutual support in strife with a common opponent. The importance of this alleged revelation from the heavens to the earth is such as to demand attentive consideration. If a fact, it is a full contradiction of the vague theories that had been increasing and accumulating for centuries, denying personality and parts to Deity.
In 1820, there lived one person who knew that the word of the Creator, "Let us make man in our own image, after our likeness," had a meaning more than in metaphor. Joseph Smith, the youthful prophet and revelator of the nineteenth century, knew that the Eternal Father and the well-beloved Son, Jesus Christ, were in form and stature like unto perfect men; and that the human family was in very truth of divine origin. But this wonderful vision was not the only manifestation of heavenly power and personality made to the young man, nor the only incident of the kind destined to bring upon him the fury of persecution. Sometime after this visitation, which constituted him a living witness of God unto men, and which demonstrated the great fact that humanity is the child of Deity, he was visited by an immortal personage who announced himself as Moroni, a messenger sent from the presence of God. The celestial visitor stated that through Joseph as the earthly agent the Lord would accomplish a great work, and that the boy would come to be known by good and evil repute amongst all nations. The angel then announced that an ancient record, engraven on plates of gold, lay hidden in a hill near by, which record gave a history of the nations that had of old inhabited the American continent, and an account of the Savior's ministrations among them. He further explained that with the plates were two sacred stones, known as Urim and Thummim, by the use of which the Lord would bring forth a translation of the ancient record. Joseph further testifies that he was told that if he remained faithful to his trust and the confidence reposed in him, he would some day receive the record into his keeping, and be commissioned and empowered to translate it. In due time these promises were literally fulfilled, and the modern version of these ancient writings was given to the world.
The record proved to be an account of certain colonies of immigrants to this hemisphere from the east, who came several centuries before the Christian era. The principal company was led by one Lehi, described as a personage of some importance and wealth, who had formerly lived at Jerusalem in the reign of Zedekiah, and who left his eastern home about 600 B.C. The book tells of the journeyings across the water in vessels constructed according to revealed plan, of the peoples' landing on the western shores of South America probably somewhere in Chile, of their prosperity and rapid growth amid the bounteous elements of the new world, of the increase of pride and consequent dissension accompanying the accumulation of material wealth, and of the division of the people into factions which became later two great nations at enmity with one another. One part following Nephi, the youngest and most gifted son of Lehi, designated themselves Nephites; the other faction, led by Laman, the elder and wicked brother of Nephi, were known as Lamanites.
The Nephites lived in cities, some of which attained great size and were distinguished by great architectural beauty. Continually advancing northward, these people in time occupied the greater part of the valleys of the Orinoco, the Amazon, and the Magdalena. During the thousand years covered by the Nephite record, the people crossed the Isthmus of Panama, which is graphically described as a neck of land but a day's journey from sea to sea, and successively occupied extensive tracts in what is now Mexico, the valley of the Mississippi, and the Eastern States. It is not to be supposed that these vast regions were all populated at any one time by the Nephites; the people were continually moving to escape the depredations of their hereditary foes, the Lamanites; and they abandoned in turn all their cities established along the course of migration. The unprejudiced student sees in the discoveries of the ancient and now forest-covered cities of Mexico, Central America, Yucatan, and the northern regions of South America, collateral testimony having a bearing upon this history.
Before their more powerful foes, the Nephites dwindled and fled; until about the year 400 A.D. they were entirely annihilated after a series of decisive battles, the last of which was fought near the very hill, called Cumorah, in the State of New York, where the hidden record was subsequently revealed to Joseph Smith.
The Lamanites led a roving, aggressive life; kept few or no records, and soon lost the art of history writing. They lived on the results of the chase and by plunder, degenerating in habit until they became typical progenitors of the dark-skinned race, afterward discovered by Columbus and named American Indians.
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If a fact, it is a full contradiction of the vague theories that had been increasing and accumulating for centuries, denying personality and parts to Deity."},{"id":"content0:19","kind":"paragraph","text":"In 1820, there lived one person who knew that the word of the Creator, \"Let us make man in our own image, after our likeness,\" had a meaning more than in metaphor. Joseph Smith, the youthful prophet and revelator of the nineteenth century, knew that the Eternal Father and the well-beloved Son, Jesus Christ, were in form and stature like unto perfect men; and that the human family was in very truth of divine origin. But this wonderful vision was not the only manifestation of heavenly power and personality made to the young man, nor the only incident of the kind destined to bring upon him the fury of persecution. Sometime after this visitation, which constituted him a living witness of God unto men, and which demonstrated the great fact that humanity is the child of Deity, he was visited by an immortal personage who announced himself as Moroni, a messenger sent from the presence of God. The celestial visitor stated that through Joseph as the earthly agent the Lord would accomplish a great work, and that the boy would come to be known by good and evil repute amongst all nations. The angel then announced that an ancient record, engraven on plates of gold, lay hidden in a hill near by, which record gave a history of the nations that had of old inhabited the American continent, and an account of the Savior's ministrations among them. He further explained that with the plates were two sacred stones, known as Urim and Thummim, by the use of which the Lord would bring forth a translation of the ancient record. Joseph further testifies that he was told that if he remained faithful to his trust and the confidence reposed in him, he would some day receive the record into his keeping, and be commissioned and empowered to translate it. In due time these promises were literally fulfilled, and the modern version of these ancient writings was given to the world."},{"id":"content0:20","kind":"paragraph","text":"The record proved to be an account of certain colonies of immigrants to this hemisphere from the east, who came several centuries before the Christian era. The principal company was led by one Lehi, described as a personage of some importance and wealth, who had formerly lived at Jerusalem in the reign of Zedekiah, and who left his eastern home about 600 B.C. The book tells of the journeyings across the water in vessels constructed according to revealed plan, of the peoples' landing on the western shores of South America probably somewhere in Chile, of their prosperity and rapid growth amid the bounteous elements of the new world, of the increase of pride and consequent dissension accompanying the accumulation of material wealth, and of the division of the people into factions which became later two great nations at enmity with one another. One part following Nephi, the youngest and most gifted son of Lehi, designated themselves Nephites; the other faction, led by Laman, the elder and wicked brother of Nephi, were known as Lamanites."},{"id":"content0:21","kind":"paragraph","text":"The Nephites lived in cities, some of which attained great size and were distinguished by great architectural beauty. Continually advancing northward, these people in time occupied the greater part of the valleys of the Orinoco, the Amazon, and the Magdalena. During the thousand years covered by the Nephite record, the people crossed the Isthmus of Panama, which is graphically described as a neck of land but a day's journey from sea to sea, and successively occupied extensive tracts in what is now Mexico, the valley of the Mississippi, and the Eastern States. It is not to be supposed that these vast regions were all populated at any one time by the Nephites; the people were continually moving to escape the depredations of their hereditary foes, the Lamanites; and they abandoned in turn all their cities established along the course of migration. The unprejudiced student sees in the discoveries of the ancient and now forest-covered cities of Mexico, Central America, Yucatan, and the northern regions of South America, collateral testimony having a bearing upon this history."},{"id":"content0:22","kind":"paragraph","text":"Before their more powerful foes, the Nephites dwindled and fled; until about the year 400 A.D. they were entirely annihilated after a series of decisive battles, the last of which was fought near the very hill, called Cumorah, in the State of New York, where the hidden record was subsequently revealed to Joseph Smith."},{"id":"content0:23","kind":"paragraph","text":"The Lamanites led a roving, aggressive life; kept few or no records, and soon lost the art of history writing. They lived on the results of the chase and by plunder, degenerating in habit until they became typical progenitors of the dark-skinned race, afterward discovered by Columbus and named American Indians."}],"toc":[{"id":"content0:0:1","label":"James E. Talmage The Story of «Mormonism» and The Philosophy of «Mormonism»","page":1,"pageUrl":"/books/0aNiXfqI#reader-content"},{"id":"content0:1:1","label":"PREFACE","page":1,"pageUrl":"/books/0aNiXfqI#reader-content"},{"id":"content0:9:1","label":"THE STORY OF \"MORMONISM\"","page":1,"pageUrl":"/books/0aNiXfqI#reader-content"},{"id":"content0:10:1","label":"CHAPTER I","page":1,"pageUrl":"/books/0aNiXfqI#reader-content"},{"id":"content0:34:4","label":"OBERLIN COLLEGE, OHIO,","page":4,"pageUrl":"/books/0aNiXfqI?page=4#reader-content"},{"id":"content0:35:4","label":"October 17, 1895","page":4,"pageUrl":"/books/0aNiXfqI?page=4#reader-content"},{"id":"content1:0:4","label":"CHAPTER II","page":4,"pageUrl":"/books/0aNiXfqI?page=4#reader-content"},{"id":"content2:0:6","label":"CHAPTER III","page":6,"pageUrl":"/books/0aNiXfqI?page=6#reader-content"},{"id":"content3:0:10","label":"CHAPTER IV","page":10,"pageUrl":"/books/0aNiXfqI?page=10#reader-content"},{"id":"content4:0:13","label":"CHAPTER V","page":13,"pageUrl":"/books/0aNiXfqI?page=13#reader-content"},{"id":"content5:0:16","label":"THE PHILOSOPHY OF \"MORMONISM\"","page":16,"pageUrl":"/books/0aNiXfqI?page=16#reader-content"},{"id":"content5:1:16","label":"CHAPTER I","page":16,"pageUrl":"/books/0aNiXfqI?page=16#reader-content"},{"id":"content6:0:19","label":"CHAPTER II","page":19,"pageUrl":"/books/0aNiXfqI?page=19#reader-content"},{"id":"contentnotes0:0:22","label":"1","page":22,"pageUrl":"/books/0aNiXfqI?page=22#reader-content"},{"id":"contentnotes0:3:22","label":"2","page":22,"pageUrl":"/books/0aNiXfqI?page=22#reader-content"},{"id":"contentnotes0:6:22","label":"3","page":22,"pageUrl":"/books/0aNiXfqI?page=22#reader-content"},{"id":"contentnotes0:9:22","label":"4","page":22,"pageUrl":"/books/0aNiXfqI?page=22#reader-content"},{"id":"contentnotes0:12:22","label":"5","page":22,"pageUrl":"/books/0aNiXfqI?page=22#reader-content"},{"id":"contentnotes0:15:22","label":"6","page":22,"pageUrl":"/books/0aNiXfqI?page=22#reader-content"}]},"similarBooks":[{"idCatalog":761591,"shortId":"3Q6C6iMz","title":"The Praise of Folly","authorLine":"Wilson John, Desiderius Erasmus","primaryAuthorId":"14eb910f-b2ab-11e7-8f79-0cc47a5454c6","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/2e4e3ee7-993d-11e8-a002-0cc47a5f3f85/thumbs/400.webp","publicUrl":"https://bookra.app/books/3Q6C6iMz"},{"idCatalog":762541,"shortId":"4BuuQUZD","title":"Mrs. Whittelsey\u0026apos;s Magazine for Mothers and Daughters","authorLine":"Various","primaryAuthorId":"6bc78809-ff55-11e6-9c73-0cc47a1952f2","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/563b6a66-867b-11e8-aa6b-0cc47a520474/thumbs/400.webp","publicUrl":"https://bookra.app/books/4BuuQUZD"},{"idCatalog":761705,"shortId":"0zJmRyAR","title":"The Jerusalem Sinner Saved; or, Good News for the Vilest of Men","authorLine":"John Bunyan","primaryAuthorId":"95491009-900d-11e4-beb1-0025905a06ea","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/2f8b15fc-993d-11e8-a002-0cc47a5f3f85/thumbs/400.webp","publicUrl":"https://bookra.app/books/0zJmRyAR"},{"idCatalog":761407,"shortId":"3Z27z6BN","title":"Phaethon: Loose Thoughts for Loose Thinkers","authorLine":"Charles Kingsley","primaryAuthorId":"2b90d712-ea99-11e0-9959-47117d41cf4b","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/2ba07db4-993d-11e8-a002-0cc47a5f3f85/thumbs/400.webp","publicUrl":"https://bookra.app/books/3Z27z6BN"},{"idCatalog":761522,"shortId":"461D8vqi","title":"How to Teach Religion","authorLine":"George Herbert Betts","primaryAuthorId":"477956b1-ea98-11e0-9959-47117d41cf4b","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/2d66d17e-993d-11e8-a002-0cc47a5f3f85/thumbs/400.webp","publicUrl":"https://bookra.app/books/461D8vqi"},{"idCatalog":761600,"shortId":"0CLCadYg","title":"Jesus the Christ","authorLine":"James Talmage","primaryAuthorId":"0f951c9c-ea99-11e0-9959-47117d41cf4b","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/2e697550-993d-11e8-a002-0cc47a5f3f85/thumbs/400.webp","publicUrl":"https://bookra.app/books/0CLCadYg"}],"similarBooksPagination":{"page":1,"pageSize":12,"totalItems":6,"totalPages":1,"hasPrev":false,"hasNext":false}},"notFound":false}