A certain would-be bibliopole, desirous of emulating the Constables, Boyds, and Colburns of this century, lately opened a couple of windows at Johnston, and exhibited the beautiful wood-cuts on the title page of the Shorter Catechism to the wondering amateurs of the fine arts there with so much success, as to induce him to become printer and publisher. Forthwith he set to throwing off an impression of a thousand copies—he was fond of round numbers—of a work "on Indwelling Sin." It threatened to be an indwelling sore in his shop; and he set off to Campbelton to sell a few in that pious place. A tobacco-seller and grocer gave him a cask of whisky for the lot—which, on his return, he disposed of to a popular publican; and now, when the wags of the place seek to wet their whistle, they gravely call for "a gill of indwelling sin!"—Edinburgh Literary Journal.

Learning is like mercury, one of most powerful and excellent things in the world in skilful hands; in unskilful, the most mischievous.—Pope.

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Saccharissa, or the Lady Dorothy Sydney, resided at Penshurst, near Tunbridge.

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He prescribed eighteen pints of the water for a morning's dose.

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Grammont, in his fascinating "Memoirs," thus describes the Wells at his period, 1664, when Catherine, Queen of Charles II. was here for two months, with all the beauties of the court:

"Tunbridge is the same distance from London that Fontainebleau is from Paris, and is, at the season, the general rendezvous of all the gay and handsome of both sexes. The company, though always numerous, is always select; since those who repair thither for diversion, even exceed the number of those who go thither for health. Every thing here breathes mirth and pleasure; constraint is banished; familiarity is established upon the first acquaintance; and joy and pleasure are the sole sovereigns of the place. The company are accommodated with lodgings in little clean and convenient habitations, that lie straggling and separated from each other, a mile and a half round the Wells, where the company meet in the morning. The place consists of a long walk, shaded by pleasant trees, under which they walk while they are drinking the waters. On one side of this walk is a long row of shops, plentifully stocked with all manner of toys, lace, gloves, stockings, and where there is raffling, as at Paris, in the Foire de Saint Germain. On the other side of the Walk is the Market and as it is the custom here for every person to buy their own provisions, care is taken that nothing offensive appears upon the stalls. Here young, fair, fresh-coloured country girls, with clean linen, small straw hats, and neat shoes and stockings, sell game, vegetables, flowers, and fruit. Here one may live as one pleases. Here is likewise deep play, and no want of amorous intrigues. As soon as the evening comes, every one quits his little palace to assemble on the bowling-green, where, in the open air, those who choose, dance upon a turf more soft and smooth than the finest carpet in the world."

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"This chapel," says Hasted, "stands remarkably in three parishes—the pulpit in Speldhurst, the altar in Tunbridge, and the vestry in Frant. The stream also, which parted the counties of Kent and Sussex, formerly ran underneath it, but is now turned to a greater distance."—Hist. Kent, vol. iii.

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Archibald, of Kilspindie, a noble Douglas, and until the disgrace of his clan, a personal friend and favourite of James V. of Scotland. For the incidents of this ballad, vide Tales of a Grandfather, 1st Series, vol. 3.

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6

The Safety Lamp

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We give this paper as an illustration of the office of the Sisters of Charity. The incidents upon which the Drama is founded, are those of the Two Sisters of Ancona, a pretty little tale in the Juvenile Keepsake, by Mrs. Godwin. One sister in an attempt to carry provisions and intelligence to her lover, is taken prisoner by the French, and condemned to die; the other is a nun, who effects her escape by changing dresses, and remains, and actually perishes in her stead. On the stage, the sister is made the daughter of the Sister of Charity, and the fruit of a secret and unhappy connexion with a French officer, who proves to be the commander of the detachment—hence both their lives are saved.

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The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 383, August 1, 1829

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AN "INDWELLING" JOKE

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