4th. That the accusations reached their climax over Lady Byron’s grave in ‘Blackwood’ of 1869, and the Guiccioli book, and that this re-opening of the controversy was my reason for speaking.

And first I shall adduce my proofs that Lady Byron’s reputation was, during the whole course of her husband’s life, the subject of a concentrated, artfully planned attack, commencing at the time of the separation and continuing during his life. By various documents carefully prepared, and used publicly or secretly as suited the case, he made converts of many honest men, some of whom were writers and men of letters, who put their talents at his service during his lifetime in exciting sympathy for him, and who, by his own request, felt bound to continue their defence of him after he was dead.

In order to consider the force and significance of the documents I shall cite, we are to bring to our view just the issues Lord Byron had to meet, both at the time of the separation and for a long time after.

In Byron’s ‘Memoirs,’ Vol. IV. Letter 350, under date December 10, 1819, nearly four years after the separation, he writes to Murray in a state of great excitement on account of an article in ‘Blackwood,’ in which his conduct towards his wife had been sternly and justly commented on, and which he supposed to have been written by Wilson, of the ‘Noctes Ambrosianae.’ He says in this letter: ‘I like and admire W–n, and he should not have indulged himself in such outrageous license. . . . . When he talks of Lady Byron’s business he talks of what he knows nothing about; and you may tell him no man can desire a public investigation of that affair more than I do.’ 1

He shortly after wrote and sent to Murray a pamphlet for publication, which was printed, but not generally circulated till some time afterwards. Though more than three years had elapsed since the separation, the current against him at this time was so strong in England that his friends thought it best, at first, to use this article of Lord Byron’s discreetly with influential persons rather than to give it to the public.

The writer in ‘Blackwood’ and the indignation of the English public, of which that writer was the voice, were now particularly stirred up by the appearance of the first two cantos of ‘Don Juan,’ in which the indecent caricature of Lady Byron was placed in vicinity with other indecencies, the publication of which was justly considered an insult to a Christian community.

It must here be mentioned, for the honour of Old England, that at first she did her duty quite respectably in regard to ‘Don Juan.’ One can still read, in Murray’s standard edition of the poems, how every respectable press thundered reprobations, which it would be well enough to print and circulate as tracts for our days.

Byron, it seems, had thought of returning to England, but he says, in the letter we have quoted, that he has changed his mind, and shall not go back, adding ‘I have finished the Third Canto of “Don Juan,” but the things I have heard and read discourage all future publication. You may try the copy question, but you’ll lose it; the cry is up, and the cant is up. I should have no objection to return the price of the copyright, and have written to Mr. Kinnaird on this subject.’

One sentence quoted by Lord Byron from the ‘Blackwood’ article will show the modern readers what the respectable world of that day were thinking and saying of him:—

‘It appears, in short, as if this miserable man, having exhausted every species of sensual gratification—having drained the cup of sin even to its bitterest dregs—were resolved to show us that he is no longer a human being even in his frailties, but a cool, unconcerned fiend, laughing with detestable glee over the whole of the better and worse elements of which human life is composed.’

The defence which Lord Byron makes, in his reply to that paper, is of a man cornered and fighting for his life. He speaks thus of the state of feeling at the time of his separation from his wife:—

‘I was accused of every monstrous vice by public rumour and private rancour; my name, which had been a knightly or a noble one since my fathers helped to conquer the kingdom for William the Norman, was tainted. I felt that, if what was whispered and muttered and murmured was true, I was unfit for England; if false, England was unfit for me. I withdrew; but this was not enough. In other countries—in Switzerland, in the shadow of the Alps, and by the blue depth of the lakes—I was pursued and breathed upon by the same blight. I crossed the mountains, but it was the same; so I went a little farther, and settled myself by the waves of the Adriatic, like the stag at bay, who betakes him to the waters.

‘If I may judge by the statements of the few friends who gathered round me, the outcry of the period to which I allude was beyond all precedent, all parallel, even in those cases where political motives have sharpened slander and doubled enmity. I was advised not to go to the theatres lest I should be hissed, nor to my duty in parliament lest I should be insulted by the way; even on the day of my departure my most intimate friend told me afterwards that he was under the apprehension of violence from the people who might be assembled at the door of the carriage.’

Now Lord Byron’s charge against his wife was that SHE was directly responsible for getting up and keeping up this persecution, which drove him from England,—that she did it in a deceitful, treacherous manner, which left him no chance of defending himself.

He charged against her that, taking advantage of a time when his affairs were in confusion, and an execution in the house, she left him suddenly, with treacherous professions of kindness, which were repeated by letters on the road, and that soon after her arrival at her home her parents sent him word that she would never return to him, and she confirmed the message; that when he asked the reason why, she refused to state any; and that when this step gave rise to a host of slanders against him she silently encouraged and confirmed the slanders. His claim was that he was denied from that time forth even the justice of any tangible accusation against himself which he might meet and refute.

He observes, in the same article from which we have quoted:—

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