Our Indian was not the man to start up and stare, and wonder, and wait for a repetition of any cry. Like the deer which he had so often roused, he leaped up, bounded through the doorway of his tent, and grasped gun and snow-shoes. One glance sufficed to show him the not far distant hole in the ice. Dropping the gun he thrust his feet into the snowshoes, and went off over the ice at racing speed. The snow-shoes did not impede him much, and they rendered the run over the ice less dangerous. Probably Lumley would not have broken through if he had used his snow-shoes, because of the larger surface of ice which they would have covered.

To come within a few yards of the hole, slide to the edge of it on his chest, with both snow-shoes spread out under that, by way of diffusing his weight over as much surface as possible, was the work of only a few minutes. But by that time the perishing man was almost incapable of helping himself. The great difficulty that the rescuer experienced was to rouse Lumley once more to action, for the torpor that precedes death had already set in, and to get on his knees on the edge of the ice, so as to have power to raise his friend, would only have resulted in the loss of his own life as well. To make sure that he should not let go his hold and slip, Big Otter tied the end of his long worsted belt round his friend’s right wrist.

“Now,” he said, earnestly, “try once more.”

“Too late—too late! God bless you, Big—” He stopped, and his eyes closed!

“No!” cried the Indian, vehemently, giving the perishing man’s head a violent shake—then, putting his mouth close to his ear, added in a deep tone—“Not too late for the Master of Life to save. Think! The dark-haired pale-face waits for you.”

This was a judicious touch. The energy which could not be aroused by any consideration of self was electrified by the thought of the waiting wife. Lumley made one more desperate effort and once again cried to God for help. Both acts contributed to the desired end, and were themselves an answer to the prayer of faith. Mysterious connection! Hope revived, and the vital fluid received a fresh impulse. In the strength of it Lumley raised himself so far out of the water that the Indian was able to drag half his body on the ice, but the legs still hung down. Creeping back a few feet, the Indian, still lying flat on his face, cut a hole in the ice with his hatchet into which he stuck his toe, and seized hold of the end of his worsted belt.

“That’s right,” said his friend, faintly—“wait.”

Big Otter knew that full consciousness had returned. He waited while Lumley, gently paddling with his legs, got them into a horizontal position.

“Now!” cried Lumley.

The Indian pulled—softly at first, then vigorously, and Lumley slid fairly on the ice. The rest, though still dangerous, was easy. In a few minutes more the red-man had the pale-face stripped beside a rousing fire in the wigwam—and thus he brought him back to life from the very gates of death.

“You have saved me, my good friend,” said Lumley, when he began to recover.

“The Great Master of Life saved you,” returned the Indian. “He made use of me—for which I thank him.”

It was not until late on the following day that Lumley felt strong enough to return to the fort, and relate what had occurred. Then the plans for the future were laid before Big Otter, and, to the satisfaction of all parties, he agreed at once to fall in with them.

“But,” said he, “Big Otter will not stay. He loves the great wilderness too well to be content to live among the wooden wigwams of the pale-faces.”

“Well, we won’t bother ourselves on that point just now,” said Macnab, “and so, as that’s comfortably settled, I’ll pack up and away back to my mountain fort to get ready for a trip, with you and Lumley and Jessie, to Colorado.”

Chapter Twenty Nine. The Last

Once more I change the scene, from the wild regions of the north to the little less wild lands of Colorado.

On a certain bright forenoon in Autumn I stood in the doorway of Sunny Creek Cottage watching a clumsy vehicle as it laboured slowly up the hill. I was alone that day, old Mrs Liston, Eve, and “Aunt Temple” having gone off in the waggon for a long drive to visit a relative with hunting proclivities, who had built himself a log-hut in a ravine of the neighbouring mountains, that he might be in closer proximity to the bears and deer.

With some curiosity I approached the lumbering machine to assist the occupant, who seemed unable, or too impatient, to open the door. It was a stiff door, and swung open with a jerk which caused the occupant’s hat to fall off, and reveal a bald head.

“Father!” I gasped.

“Punch, my boy!”

The dear old man tripped in his haste to get down, plunged into my bosom, threw his arms round my neck to save himself, and almost bore me to the ground. Neither of us being demonstrative in our affections, this unpremeditated, not to say unintentional, embrace I felt to be quite touching. My father obviously resolved to make the most of his opportunities, for he gave me a thoroughly exhaustive hug before releasing me.

“I—I—didn’t m–mean,” said my father, blazing with excitement, and gasping with a mingled tendency to laugh and weep, “didn’t mean to come it quite so strong, P–Punch, my boy, b–but you’ll make allowance for a momentary weakness. I’m getting an old man, Punch. What makes you grin so, you backwoods koonisquat?”

The last sentence, with its opprobrious epithet (coined on the spot), was addressed with sudden asperity to the driver of the clumsy vehicle, who was seated on his box, with mouth expanded from ear to ear.

“Wall, stranger, if you will insist on knowin’,” said he, “It’s sympathy that makes me grin. I do like to see human natur’ out of its go-to-meetin’ togs, with its saddle off, an’ no bridal on, spurtin’ around in gushin’ simplicity. But you’re wrong, stranger,” continued the driver, with a grave look, “quite wrong in callin’ me a koonisquat. I have dropt in the social scale, but I ain’t got quite so low as that, I guess, by a long chalk.”

“Well, you compound of Welshman and Yankee, be off and refresh yourself,” returned my father, putting an extra dollar, over and above his fare, into the man’s hand, “but don’t consume it on your filthy fire-water cock-tails, or gin-slings, or any other kind of sling-tails. If you must drink, take it out in strong hot coffee.”

The man drove off, still grinning, and I hurried my father into the cottage where, while I set before him a good luncheon, he gave me a wildly rambling and interjectional account of his proceedings since the date of his last letter to me.

“But why did you take me by surprise in this way, dear daddy; why didn’t you let me know you were coming?”

“Because I like to take people by surprise, especially ill-doing scapegraces like—by the way,” said my father, suddenly laying down his knife and fork, “where is she?”

“Where is who?”

“She—her, of course; the—the girl, the Hottentot, the savage. Oh! George, what an ass you are!”

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