Сумма теологии. Том V

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Аквинского рассматриваются фундаментальные понятия человеческой деятельности: навыки, добродетели, грехи и их взаимосвязь с волей, ангелами, божественным даром и естественной смертью, предлагая систематический анализ этики и богословия."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Как навыки, добродетели и грехи взаимосвязаны с волей, ангелами, дарами Святого Духа и свободной волей, и как они влияют на человеческую природу и божественное предназначение?"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Навык – это качество, трудно изменяемое, связанное с природой и целью вещи;","Добродетель – это навык, проявляющийся в душе, уме и воле, и подразделяется на умственные, нравственные и теологические;","Грех – действие, слово или желание, противное вечному закону, которое разрушает добродетели и приводит к потере даров","Воля содержит навык, необходимый для её правильного направления.","Ангелы обладают навыками, возникающими из их умственной потенциальности.","Естественные навыки существуют, но их образование частично зависит от природы и внешних факторов.","Навыки формируются и усиливаются действиями желающей и схватывающей способностей.","Навыки могут расти через добавление и усиление причастности субъекта.","Навыки могут быть разрушены противоположными действиями, умалены бездействием и исчезнуть при прекращении практики.","Несколько навыков могут сосуществовать в одной способности и различаться по объекту и качеству.","Навыки различаются по активным началам, природе и объектам","Добрый навык противоположен дурному, как добродетель – порок"]},{"key":"conclusion","title":"Вывод","body":"Трактат приводит к выводу, что человеческая деятельность определяется как природой, так и божественным законом, где навыки и добродетели развиваются через разум и действие, а грехи и пороки нарушают естественный порядок, но могут быть преодолены через божественное дарование и духовную дисциплину."},{"key":"audience","title":"Кому полезна","body":["Теологи и богословы","Студенты философии и теологии","Клирики и пасторы","Интересующиеся христианской этикой и моралью"]},{"key":"topics","title":"Главные темы","body":["Навыки и их природа","Добродетели и их классификация","Грех и порок","Дары Святого Духа","Свобода воли и роль Бога","Естественная смерть и последствия греха"]},{"key":"characters","title":"Персонажи","body":["Фома Аквинский — Философ и теолог, разрабатывающий понятия навыка, добродетели и греха, опирается на Августина, Аристотеля и Симплиция, отвечает на возражения, классифицирует добродетели, анализирует природу даров и плодов, формулирует основные теологические положения.","Августин — Философ и богослов, чьи идеи о навыке, страданиях, добродетелях и природе зла используются Фомой Аквинским для аргументации, комментирует взаимосвязь даров и добродетелей, участвует в обсуждении склона Божьего.","Аристотель — Классический философ, чьи трактаты о качестве, расположении и навыках служат фундаментом для разъяснения понятий Фомой Аквинским, влияет на трактовку добродетелей и пороков.","Симплиций — Философ, объясняющий различие между качествами, расположениями и навыками, комментирует природу навыков и их связь с умом, используется в аргументации Фомы.","Дионисий — Философ, обсуждающий природу ангельских достоинств и связь с навыками, высказывает возражения о наличии навыков у ангелов, аргументирует природу зла и причинность.","Григорий — Ссылается на четыре главные добродетели и их взаимосвязь, обсуждает природу даров и их связь с навыками, утверждает, что гордость – «матеря всех пороков».","Амвросий — Подтверждает четыре главные добродетели, их нравственный характер, сохраняет дары в небесах и связывает их с блаженствами.","Туллий — Использует примеры из классической литературы для иллюстрации аргументов о навыках и добродетелях, обсуждает правосудие как законодательную добродетель.","Стоики — Представляют позицию о том, что добродетельный человек не испытывает страстей, участвуют в обсуждении взаимосвязи добродетелей и страстей.","Перипатетики — Подчеркивают совместимость страстей с добродетелью при условии их контроля разума, участвуют в диалоге о страстях и добродетелях.","Плотин — Разделяет добродетель на четыре вида, влияет на классификацию, участвует в обсуждении теологических добродетелей.","Сир — Цитирует библейские тексты о вере, надежде и любви, участвует в обсуждении теологических добродетелей."]},{"key":"quotes","title":"Цитаты","body":["«Навык – это качество, которое нелегко поддается изменениям»","«Грех – действие, слово или желание, противное вечному закону»","\"правосудность является навыком\"","\"бездействие разрушает науку\"","«добродетель – это навык»","«добродетель – это предел способности»","«нравственная добродетель – это средний путь между двумя страстями»","«правосудность не связана со страстями»","«Благоразумие – это середина, а середина между противоположностями равно относится к ним обеим»","«Вера, надежда и любовь – это добродетели, определяющие нас к Богу»"]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1225–1274. Thomas Aquinos. средневековый итальянский философ и теолог, систематизатор ортодоксальной схоластики, Учитель Церкви (1225—1274)"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803460","artifactsUrl":"https://web.bookra.app/?startapp=b_803460","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803460","vk":"https://vk.com/app54470698#startapp=r_803460","max":"https://max.ru/id7751370047_bot?startapp=r_803460","web":"https://web.bookra.app/?startapp=r_803460"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803460","vk":"https://vk.com/app54470698#startapp=b_803460","max":"https://max.ru/id7751370047_bot?startapp=b_803460","web":"https://web.bookra.app/?startapp=b_803460"},"guestReaderUrl":"/books/0wiXq7Jy?page=171#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/cb8f9bd5-5253-11e2-b3a9-002590591dd6","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":171,"totalPages":172,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/0wiXq7Jy?page=170#reader-content","nextPageUrl":"/books/0wiXq7Jy?page=172#reader-content","progressLabel":"Страница 171 из 172","sections":[{"id":"id4215:0","kind":"heading","text":"375"},{"id":"id4215:1","kind":"paragraph","text":"В каноническом переводе: «По ту и по другую сторону реки – древо жизни, двенадцать раз приносящее плоды»."},{"id":"id4214:0","kind":"heading","text":"376"},{"id":"id4214:1","kind":"paragraph","text":"В каноническом переводе их не «первых три», а «первых четыре: «Дела плоти известны – они суть прелюбодеяние, блуд, нечистота, непотребство…»."},{"id":"id4213:0","kind":"heading","text":"377"},{"id":"id4213:1","kind":"paragraph","text":"De Div. Nom. IV, 31."},{"id":"id4212:0","kind":"heading","text":"378"},{"id":"id4212:1","kind":"paragraph","text":"Metaph. X, 4."},{"id":"id4211:0","kind":"heading","text":"379"},{"id":"id4211:1","kind":"paragraph","text":"Tusc. Quaest. IV."},{"id":"id4210:0","kind":"heading","text":"380"},{"id":"id4210:1","kind":"paragraph","text":"Phys. VII, 3."},{"id":"id4209:0","kind":"heading","text":"381"},{"id":"id4209:1","kind":"paragraph","text":"De Lib. Arbit. III."},{"id":"id4208:0","kind":"heading","text":"382"},{"id":"id4208:1","kind":"paragraph","text":"Tusc. Quaest. IV"},{"id":"id4207:0","kind":"heading","text":"383"},{"id":"id4207:1","kind":"paragraph","text":"Phys. VII, 3."},{"id":"id4206:0","kind":"heading","text":"384"},{"id":"id4206:1","kind":"paragraph","text":"Ethic. II, 1."},{"id":"id4205:0","kind":"heading","text":"385"},{"id":"id4205:1","kind":"paragraph","text":"De Lib. Arbit. III."},{"id":"id4204:0","kind":"heading","text":"386"},{"id":"id4204:1","kind":"paragraph","text":"Ibid."},{"id":"id4203:0","kind":"heading","text":"387"},{"id":"id4203:1","kind":"paragraph","text":"De Div. Norn. IV, 35."},{"id":"id4202:0","kind":"heading","text":"388"},{"id":"id4202:1","kind":"paragraph","text":"De Lib. Arbit. III."},{"id":"id4201:0","kind":"heading","text":"389"},{"id":"id4201:1","kind":"paragraph","text":"Metaph. IX, 9."},{"id":"id4200:0","kind":"heading","text":"390"},{"id":"id4200:1","kind":"paragraph","text":"Phys. II, 8."},{"id":"id4199:0","kind":"heading","text":"391"},{"id":"id4199:1","kind":"paragraph","text":"Ethic. II, 2."},{"id":"id4198:0","kind":"heading","text":"392"},{"id":"id4198:1","kind":"paragraph","text":"De Vera Relig. XIV."},{"id":"id4197:0","kind":"heading","text":"393"},{"id":"id4197:1","kind":"paragraph","text":"Phys. II, 5."},{"id":"id4196:0","kind":"heading","text":"394"},{"id":"id4196:1","kind":"paragraph","text":"De Div. Norn. IV, 30."},{"id":"id4195:0","kind":"heading","text":"395"},{"id":"id4195:1","kind":"paragraph","text":"Ethic. III, 7."},{"id":"id4194:0","kind":"heading","text":"396"},{"id":"id4194:1","kind":"paragraph","text":"De Duab. Anim. XII."},{"id":"id4193:0","kind":"heading","text":"397"},{"id":"id4193:1","kind":"paragraph","text":"De Lib. Arbit. I."},{"id":"id4192:0","kind":"heading","text":"398"},{"id":"id4192:1","kind":"paragraph","text":"Qq. LXXXIII, 30."},{"id":"id4191:0","kind":"heading","text":"399"},{"id":"id4191:1","kind":"paragraph","text":"De Div Norn. IV, 35."},{"id":"id4190:0","kind":"heading","text":"400"},{"id":"id4190:1","kind":"paragraph","text":"Contra Faust. XXII, 27."},{"id":"id4189:0","kind":"heading","text":"401"},{"id":"id4189:1","kind":"paragraph","text":"De Trin. V, 6, 7."},{"id":"id4188:0","kind":"heading","text":"402"},{"id":"id4188:1","kind":"paragraph","text":"Moral. XXXIV."},{"id":"id4187:0","kind":"heading","text":"403"},{"id":"id4187:1","kind":"paragraph","text":"De Div. Norn. IV, 19, 32."},{"id":"id4186:0","kind":"heading","text":"404"},{"id":"id4186:1","kind":"paragraph","text":"Moral. XXXI."},{"id":"id4185:0","kind":"heading","text":"405"},{"id":"id4185:1","kind":"paragraph","text":"De Civ. Dei XIV, 2, 3."},{"id":"id4184:0","kind":"heading","text":"406"},{"id":"id4184:1","kind":"paragraph","text":"Moral. XXXI."},{"id":"id4183:0","kind":"heading","text":"407"},{"id":"id4183:1","kind":"paragraph","text":"Ibid."},{"id":"id4182:0","kind":"heading","text":"408"},{"id":"id4182:1","kind":"paragraph","text":"Metaph. IX, 5."},{"id":"id4181:0","kind":"heading","text":"409"},{"id":"id4181:1","kind":"paragraph","text":"Ethic. X. 3."},{"id":"id4180:0","kind":"heading","text":"410"},{"id":"id4180:1","kind":"paragraph","text":"De Summo Bono."},{"id":"id4179:0","kind":"heading","text":"411"},{"id":"id4179:1","kind":"paragraph","text":"Phys. II, 5."},{"id":"id4178:0","kind":"heading","text":"412"},{"id":"id4178:1","kind":"paragraph","text":"Ethic. VII, 9."},{"id":"id4177:0","kind":"heading","text":"413"},{"id":"id4177:1","kind":"paragraph","text":"De Trin. XII, 12."},{"id":"id4176:0","kind":"heading","text":"414"},{"id":"id4176:1","kind":"paragraph","text":"Moral. IV"},{"id":"id4175:0","kind":"heading","text":"415"},{"id":"id4175:1","kind":"paragraph","text":"Ethic. X, 3."},{"id":"id4174:0","kind":"heading","text":"416"},{"id":"id4174:1","kind":"paragraph","text":"Metaph. X, 8."},{"id":"id4173:0","kind":"heading","text":"417"},{"id":"id4173:1","kind":"paragraph","text":"Ethic. VIII, 2."},{"id":"id4172:0","kind":"heading","text":"418"},{"id":"id4172:1","kind":"paragraph","text":"De Div. Norn. IV, 34."},{"id":"id4171:0","kind":"heading","text":"419"},{"id":"id4171:1","kind":"paragraph","text":"Ethic. III; IV"},{"id":"id4170:0","kind":"heading","text":"420"},{"id":"id4170:1","kind":"paragraph","text":"De Civ. Dei XIV, 28."},{"id":"id4169:0","kind":"heading","text":"421"},{"id":"id4169:1","kind":"paragraph","text":"Ethic. II, 8."},{"id":"id4168:0","kind":"heading","text":"422"},{"id":"id4168:1","kind":"paragraph","text":"Ethic. IV, 11."},{"id":"id4167:0","kind":"heading","text":"423"},{"id":"id4167:1","kind":"paragraph","text":"Phys. VII, 4."},{"id":"id4166:0","kind":"heading","text":"424"},{"id":"id4166:1","kind":"paragraph","text":"Ethic. II, 2."},{"id":"id4165:0","kind":"heading","text":"425"},{"id":"id4165:1","kind":"paragraph","text":"Ethic. VIII, 12."},{"id":"id4164:0","kind":"heading","text":"426"},{"id":"id4164:1","kind":"paragraph","text":"В каноническом переводе: «Не спускают вору… но, будучи пойман, он заплатит всемеро… кто же прелюбодействует с женщиною, у того нет ума; тот губит душу свою, кто делает это»."},{"id":"id4163:0","kind":"heading","text":"427"},{"id":"id4163:1","kind":"paragraph","text":"Ethic. VII, 7."},{"id":"id4162:0","kind":"heading","text":"428"},{"id":"id4162:1","kind":"paragraph","text":"Moral. XXXI."},{"id":"id4161:0","kind":"heading","text":"429"},{"id":"id4161:1","kind":"paragraph","text":"Moral. XXXIII."},{"id":"id4160:0","kind":"heading","text":"430"},{"id":"id4160:1","kind":"paragraph","text":"Ethic. III, 15."},{"id":"id4159:0","kind":"heading","text":"431"},{"id":"id4159:1","kind":"paragraph","text":"Ethic. VII, 7."},{"id":"id4158:0","kind":"heading","text":"432"},{"id":"id4158:1","kind":"paragraph","text":"Ethic. III, 13."},{"id":"id4157:0","kind":"heading","text":"433"},{"id":"id4157:1","kind":"paragraph","text":"Ethic. III, 1."},{"id":"id4156:0","kind":"heading","text":"434"},{"id":"id4156:1","kind":"paragraph","text":"Ethic. II, 1."},{"id":"id4155:0","kind":"heading","text":"435"},{"id":"id4155:1","kind":"paragraph","text":"De Lib. Arbit. III."},{"id":"id4154:0","kind":"heading","text":"436"},{"id":"id4154:1","kind":"paragraph","text":"Ethic. V, 15."},{"id":"id4153:0","kind":"heading","text":"437"},{"id":"id4153:1","kind":"paragraph","text":"De Div. Nom. IV, 32."},{"id":"id4152:0","kind":"heading","text":"438"},{"id":"id4152:1","kind":"paragraph","text":"Phys. II, 3."},{"id":"id4151:0","kind":"heading","text":"439"},{"id":"id4151:1","kind":"paragraph","text":"Retract. I, 9."},{"id":"id4150:0","kind":"heading","text":"440"},{"id":"id4150:1","kind":"paragraph","text":"Phys. III, 2."},{"id":"id4149:0","kind":"heading","text":"441"},{"id":"id4149:1","kind":"paragraph","text":"De Vera Relig. XIV."},{"id":"id4148:0","kind":"heading","text":"442"},{"id":"id4148:1","kind":"paragraph","text":"De Lib. Arbit. III."},{"id":"id4147:0","kind":"heading","text":"443"},{"id":"id4147:1","kind":"paragraph","text":"De Trin. XII, 12, 13."},{"id":"id4146:0","kind":"heading","text":"444"},{"id":"id4146:1","kind":"paragraph","text":"Ethic. IX, 8."},{"id":"id4145:0","kind":"heading","text":"445"},{"id":"id4145:1","kind":"paragraph","text":"Ethic. III, 13."},{"id":"id4144:0","kind":"heading","text":"446"},{"id":"id4144:1","kind":"paragraph","text":"Retract. I, 23."},{"id":"id4143:0","kind":"heading","text":"447"},{"id":"id4143:1","kind":"paragraph","text":"De Trin. XII, 12."},{"id":"id4142:0","kind":"heading","text":"448"},{"id":"id4142:1","kind":"paragraph","text":"Ibid."},{"id":"id4141:0","kind":"heading","text":"449"},{"id":"id4141:1","kind":"paragraph","text":"А именно «то намерение ума, которое занимается вещами временными и телесными для выполнения действия посредством живости суждения»."},{"id":"id4140:0","kind":"heading","text":"450"},{"id":"id4140:1","kind":"paragraph","text":"De Trin. XII, 12."},{"id":"id4139:0","kind":"heading","text":"451"},{"id":"id4139:1","kind":"paragraph","text":"De Trin. XII, 7."},{"id":"id4138:0","kind":"heading","text":"452"},{"id":"id4138:1","kind":"paragraph","text":"De Trin. XII, 12. Ср. «…если согласие удовлетворяется наслаждением одной лишь мыслью, а члены удерживаются авторитетом высшего совета,… то я считаю, что это можно рассматривать, как если бы одна жена съела запретный плод»."},{"id":"id4137:0","kind":"heading","text":"453"},{"id":"id4137:1","kind":"paragraph","text":"Ibid."},{"id":"id4136:0","kind":"heading","text":"454"},{"id":"id4136:1","kind":"paragraph","text":"Ibid."},{"id":"id4135:0","kind":"heading","text":"455"},{"id":"id4135:1","kind":"paragraph","text":"А именно, что грех – это «слово, дело или желание, противное вечному закону»."},{"id":"id4134:0","kind":"heading","text":"456"},{"id":"id4134:1","kind":"paragraph","text":"Ethic. X, 5."},{"id":"id4133:0","kind":"heading","text":"457"},{"id":"id4133:1","kind":"paragraph","text":"De Trin. XII, 12."},{"id":"id4132:0","kind":"heading","text":"458"},{"id":"id4132:1","kind":"paragraph","text":"Ethic. X, 4."},{"id":"id4131:0","kind":"heading","text":"459"},{"id":"id4131:1","kind":"paragraph","text":"De Trin. XII, 7."},{"id":"id4130:0","kind":"heading","text":"460"},{"id":"id4130:1","kind":"paragraph","text":"De Div. Nom. IV, 32."},{"id":"id4129:0","kind":"heading","text":"461"},{"id":"id4129:1","kind":"paragraph","text":"В каноническом переводе: «… не из земли вырастает беда»."},{"id":"id4128:0","kind":"heading","text":"462"},{"id":"id4128:1","kind":"paragraph","text":"De Fide Orth. IV."},{"id":"id4127:0","kind":"heading","text":"463"},{"id":"id4127:1","kind":"paragraph","text":"Retract. I, 9."},{"id":"id4126:0","kind":"heading","text":"464"},{"id":"id4126:1","kind":"paragraph","text":"De Div. Nom. IV, 23."},{"id":"id4125:0","kind":"heading","text":"465"},{"id":"id4125:1","kind":"paragraph","text":"De Anima II, 4."},{"id":"id4124:0","kind":"heading","text":"466"},{"id":"id4124:1","kind":"paragraph","text":"Horn. 11 in Ezech."},{"id":"id4123:0","kind":"heading","text":"467"},{"id":"id4123:1","kind":"paragraph","text":"Phys. VIII, 6."},{"id":"id4122:0","kind":"heading","text":"468"},{"id":"id4122:1","kind":"paragraph","text":"Ethic. III, 2."},{"id":"id4121:0","kind":"heading","text":"469"},{"id":"id4121:1","kind":"paragraph","text":"De Coel. Hier. VII."},{"id":"id4120:0","kind":"heading","text":"470"},{"id":"id4120:1","kind":"paragraph","text":"Retract. I, 9."},{"id":"id4119:0","kind":"heading","text":"471"},{"id":"id4119:1","kind":"paragraph","text":"De Lib. Arbit. III."},{"id":"id4118:0","kind":"heading","text":"472"},{"id":"id4118:1","kind":"paragraph","text":"Ethic. III, 2."},{"id":"id4117:0","kind":"heading","text":"473"},{"id":"id4117:1","kind":"paragraph","text":"Ibid."},{"id":"id4116:0","kind":"heading","text":"474"},{"id":"id4116:1","kind":"paragraph","text":"Ethic. III, 7."},{"id":"id4115:0","kind":"heading","text":"475"},{"id":"id4115:1","kind":"paragraph","text":"Polit. II, 9."},{"id":"id4114:0","kind":"heading","text":"476"},{"id":"id4114:1","kind":"paragraph","text":"De Anima III, 10."},{"id":"id4113:0","kind":"heading","text":"477"},{"id":"id4113:1","kind":"paragraph","text":"De Anima III, 11."},{"id":"id4112:0","kind":"heading","text":"478"},{"id":"id4112:1","kind":"paragraph","text":"De Anima III, 9."},{"id":"id4111:0","kind":"heading","text":"479"},{"id":"id4111:1","kind":"paragraph","text":"Peri Herrn. VI."},{"id":"id4110:0","kind":"heading","text":"480"},{"id":"id4110:1","kind":"paragraph","text":"Peri Herrn. I."},{"id":"id4109:0","kind":"heading","text":"481"},{"id":"id4109:1","kind":"paragraph","text":"Ethic. VII, 3."},{"id":"id4108:0","kind":"heading","text":"482"},{"id":"id4108:1","kind":"paragraph","text":"Ethic. VII, 5."},{"id":"id4107:0","kind":"heading","text":"483"},{"id":"id4107:1","kind":"paragraph","text":"Ethic. VII, 4, 5."},{"id":"id4106:0","kind":"heading","text":"484"},{"id":"id4106:1","kind":"paragraph","text":"Ethic. VII, 5."},{"id":"id4105:0","kind":"heading","text":"485"},{"id":"id4105:1","kind":"paragraph","text":"В каноническом переводе: «…у дверей грех лежит; он влечет тебя к себе – но ты господствуй над ним!»."},{"id":"id4104:0","kind":"heading","text":"486"},{"id":"id4104:1","kind":"paragraph","text":"Tusc. Quaest. IV."},{"id":"id4103:0","kind":"heading","text":"487"},{"id":"id4103:1","kind":"paragraph","text":"Ethic. VII, 9."},{"id":"id4102:0","kind":"heading","text":"488"},{"id":"id4102:1","kind":"paragraph","text":"De Civ. Dei XIV, 28."},{"id":"id4101:0","kind":"heading","text":"489"},{"id":"id4101:1","kind":"paragraph","text":"Ethic. IX, 4."},{"id":"id4100:0","kind":"heading","text":"490"},{"id":"id4100:1","kind":"paragraph","text":"В каноническом переводе: «Корень всех зол есть сребролюбие»."},{"id":"id499:0","kind":"heading","text":"491"},{"id":"id499:1","kind":"paragraph","text":"Confess. X, 35."},{"id":"id498:0","kind":"heading","text":"492"},{"id":"id498:1","kind":"paragraph","text":"Metaph. I, 1."},{"id":"id497:0","kind":"heading","text":"493"},{"id":"id497:1","kind":"paragraph","text":"De Civ. Dei XIV, 12."},{"id":"id496:0","kind":"heading","text":"494"},{"id":"id496:1","kind":"paragraph","text":"В каноническом переводе: «Страсти греховные… действовали в членах наших, чтобы приносить плод смерти»."},{"id":"id495:0","kind":"heading","text":"495"},{"id":"id495:1","kind":"paragraph","text":"Ethic. III, 2."},{"id":"id494:0","kind":"heading","text":"496"},{"id":"id494:1","kind":"paragraph","text":"De Div. Nom. IV, 19."},{"id":"id493:0","kind":"heading","text":"497"},{"id":"id493:1","kind":"paragraph","text":"Ethic. V, 3."},{"id":"id492:0","kind":"heading","text":"498"},{"id":"id492:1","kind":"paragraph","text":"Ethic. II, 1, 2."},{"id":"id491:0","kind":"heading","text":"499"},{"id":"id491:1","kind":"paragraph","text":"Ethic. IX, 4."},{"id":"id490:0","kind":"heading","text":"500"},{"id":"id490:1","kind":"paragraph","text":"Ethic. VI, 2."},{"id":"id489:0","kind":"heading","text":"501"},{"id":"id489:1","kind":"paragraph","text":"Ethic. V, 13."},{"id":"id488:0","kind":"heading","text":"502"},{"id":"id488:1","kind":"paragraph","text":"Peri Archon III, 2."},{"id":"id487:0","kind":"heading","text":"503"},{"id":"id487:1","kind":"paragraph","text":"Ethic. VII, 9."},{"id":"id486:0","kind":"heading","text":"504"},{"id":"id486:1","kind":"paragraph","text":"В каноническом переводе: «Он поражает их, как беззаконных людей, пред глазами других за то, что они отвратились от Него»."},{"id":"id485:0","kind":"heading","text":"505"},{"id":"id485:1","kind":"paragraph","text":"Ethic. VII, 9."},{"id":"id484:0","kind":"heading","text":"506"},{"id":"id484:1","kind":"paragraph","text":"В каноническом переводе: «…они среди создания Божия сделались мерзостью, соблазном душ человеческих»."},{"id":"id483:0","kind":"heading","text":"507"},{"id":"id483:1","kind":"paragraph","text":"De Div Nom. I, 7."},{"id":"id482:0","kind":"heading","text":"508"},{"id":"id482:1","kind":"paragraph","text":"Имеется в виду что приведенный комментарий (глосса) на слова апостола принадлежит Августину."},{"id":"id481:0","kind":"heading","text":"509"},{"id":"id481:1","kind":"paragraph","text":"De Div. Nom. IV, 19."},{"id":"id480:0","kind":"heading","text":"510"},{"id":"id480:1","kind":"paragraph","text":"De Trin. III, 4, 9."},{"id":"id479:0","kind":"heading","text":"511"},{"id":"id479:1","kind":"paragraph","text":"De Div. Nom. V, 4."},{"id":"id478:0","kind":"heading","text":"512"},{"id":"id478:1","kind":"paragraph","text":"Qq. LXXXIII, 3."},{"id":"id477:0","kind":"heading","text":"513"},{"id":"id477:1","kind":"paragraph","text":"Enchirid. 11."},{"id":"id476:0","kind":"heading","text":"514"},{"id":"id476:1","kind":"paragraph","text":"В каноническом переводе: «Бог не сотворил смерти и не радуется погибели живущих»."},{"id":"id475:0","kind":"heading","text":"515"},{"id":"id475:1","kind":"paragraph","text":"De Quaest. Evang. III."},{"id":"id474:0","kind":"heading","text":"516"},{"id":"id474:1","kind":"paragraph","text":"Ibid."},{"id":"id473:0","kind":"heading","text":"517"},{"id":"id473:1","kind":"paragraph","text":"De Trin. IV, 12."},{"id":"id472:0","kind":"heading","text":"518"},{"id":"id472:1","kind":"paragraph","text":"De Summo Bono."},{"id":"id471:0","kind":"heading","text":"519"},{"id":"id471:1","kind":"paragraph","text":"De Lib. Arbit. I."},{"id":"id470:0","kind":"heading","text":"520"},{"id":"id470:1","kind":"paragraph","text":"De Somn. et Vigil."},{"id":"id469:0","kind":"heading","text":"521"},{"id":"id469:1","kind":"paragraph","text":"Ibid."},{"id":"id468:0","kind":"heading","text":"522"},{"id":"id468:1","kind":"paragraph","text":"De Anima III, 7, 8."},{"id":"id467:0","kind":"heading","text":"523"},{"id":"id467:1","kind":"paragraph","text":"Qq. LXXXIII, 12."},{"id":"id466:0","kind":"heading","text":"524"},{"id":"id466:1","kind":"paragraph","text":"De Civ. Dei XIX, 4."},{"id":"id465:0","kind":"heading","text":"525"},{"id":"id465:1","kind":"paragraph","text":"De Div. Norn. IV, 18."},{"id":"id464:0","kind":"heading","text":"526"},{"id":"id464:1","kind":"paragraph","text":"Moral. VI."},{"id":"id463:0","kind":"heading","text":"527"},{"id":"id463:1","kind":"paragraph","text":"De Eccl. Dogm. LXXXII."},{"id":"id462:0","kind":"heading","text":"528"},{"id":"id462:1","kind":"paragraph","text":"Peri Archon III, 2."},{"id":"id461:0","kind":"heading","text":"529"},{"id":"id461:1","kind":"paragraph","text":"Ethic. III, 7."},{"id":"id460:0","kind":"heading","text":"530"},{"id":"id460:1","kind":"paragraph","text":"2. E. H. Трубецкой в своей работе «Философия христианской теократии в V-ом веке» пишет об учении Пелагия следующее: «Главный фактор спасения у Пелагия – свободная личность, спасающаяся индивидуальным усилием своей воли; принцип Августина, выдвинутый им против Пелагия, есть всесильная благодать, идеальным воплощением которой может служить лишь всесильная церковь. Казалось бы, что общего может быть между пелагианским принципом спасения по заслугам и мировыми событиями того времени? Какое может быть соотношение между пелагианским отрицанием наследственного греха и социальными вопросами той эпохи? Между тем на самом деле такое соотношение существует, и притом самое непосредственное; ибо этими двумя пелагианскими учениями кладется в основу религиозной жизни крайне индивидуалистическое начало, грозящее ниспровержением всего социального здания церкви. Этими двумя положениями отрицается единство человеческого рода как организованного целого. Ибо человечество уже не представляется органически связанным ни в едином земном родоначальнике Адаме, ни в духовном родоначальнике Христе. Отдельный индивид ничем не связан с родом человеческим. Он не связан с его прошедшим, с его историей: он свободен от грехов своих предков и не может передать своих грехов или доблестей потомству; он не связан солидарной связью со своими ближними ни в настоящем, ни в прошедшем, ни в надежде на будущее. Мы не согрешаем и не умираем в Адаме, грех Адама повредил ему одному, и каждый из нас есть индивидуальный виновник своего греха. С другой стороны, мы не спасаемся, не воскресаем во Христе даром благодати Божией, но спасаемся нашими индивидуальными заслугами: каждый из нас есть индивидуальный виновник своего спасения»."}],"toc":[{"id":"id4846:0:1","label":"Annotation","page":1,"pageUrl":"/books/0wiXq7Jy#reader-content"},{"id":"id4846:6:1","label":"Трактат о навыках в целом","page":1,"pageUrl":"/books/0wiXq7Jy#reader-content"},{"id":"id4845:0:4","label":"Фома Аквинский Сумма теологии. Том V Часть II-I. Вопросы 49-89","page":4,"pageUrl":"/books/0wiXq7Jy?page=4#reader-content"},{"id":"id4844:0:4","label":"Вопрос 49. О НАВЫКАХ В ЦЕЛОМ С ТОЧКИ ЗРЕНИЯ ИХ СУБСТАНЦИИ","page":4,"pageUrl":"/books/0wiXq7Jy?page=4#reader-content"},{"id":"id4843:0:4","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ НАВЫК КАЧЕСТВОМ?","page":4,"pageUrl":"/books/0wiXq7Jy?page=4#reader-content"},{"id":"id4842:0:5","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ НАВЫК ОТДЕЛЬНЫМ ВИДОМ КАЧЕСТВА?","page":5,"pageUrl":"/books/0wiXq7Jy?page=5#reader-content"},{"id":"id4841:0:6","label":"Раздел 3. ПОДРАЗУМЕВАЕТ ЛИ НАВЫК УПОРЯДОЧЕННОСТЬ К АКТУ?","page":6,"pageUrl":"/books/0wiXq7Jy?page=6#reader-content"},{"id":"id4840:0:7","label":"Раздел 4. НЕОБХОДИМЫ ЛИ НАВЫКИ?","page":7,"pageUrl":"/books/0wiXq7Jy?page=7#reader-content"},{"id":"id4839:0:8","label":"Вопрос 50. О СУБЪЕКТЕ НАВЫКОВ","page":8,"pageUrl":"/books/0wiXq7Jy?page=8#reader-content"},{"id":"id4838:0:8","label":"Раздел 1. НАХОДИТСЯ ЛИ НАВЫК В ТЕЛЕ?","page":8,"pageUrl":"/books/0wiXq7Jy?page=8#reader-content"},{"id":"id4837:0:9","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ДУША СУБЪЕКТОМ НАВЫКА СО СТОРОНЫ СУЩНОСТИ ИЛИ СО СТОРОНЫ СПОСОБНОСТИ?","page":9,"pageUrl":"/books/0wiXq7Jy?page=9#reader-content"},{"id":"id4836:0:9","label":"Раздел 3. МОГУТ ЛИ КАКИЕ-ЛИБО НАВЫКИ НАХОДИТЬСЯ В СПОСОБНОСТЯХ ЧУВСТВЕННОЙ ЧАСТИ?","page":9,"pageUrl":"/books/0wiXq7Jy?page=9#reader-content"},{"id":"id4835:0:10","label":"Раздел 4. НАХОДИТСЯ ЛИ КАКОЙ-ЛИБО НАВЫК В УМЕ?","page":10,"pageUrl":"/books/0wiXq7Jy?page=10#reader-content"},{"id":"id4834:0:11","label":"Раздел 5. НАХОДИТСЯ ЛИ КАКОЙ-ЛИБО НАВЫК В ВОЛЕ?","page":11,"pageUrl":"/books/0wiXq7Jy?page=11#reader-content"},{"id":"id4833:0:11","label":"Раздел 6. ОБЛАДАЮТ ЛИ АНГЕЛЫ НАВЫКАМИ?","page":11,"pageUrl":"/books/0wiXq7Jy?page=11#reader-content"},{"id":"id4832:0:12","label":"Вопрос 51. О ПРИЧИНЕ НАВЫКОВ СО СТОРОНЫ ИХ ОБРАЗОВАНИЯ","page":12,"pageUrl":"/books/0wiXq7Jy?page=12#reader-content"},{"id":"id4831:0:12","label":"Раздел 1. СУЩЕСТВУЮТ ЛИ ЕСТЕСТВЕННЫЕ НАВЫКИ?","page":12,"pageUrl":"/books/0wiXq7Jy?page=12#reader-content"},{"id":"id4830:0:13","label":"Раздел 2. ОБУСЛОВЛИВАЕТСЯ ЛИ КАКОЙ-ЛИБО НАВЫК ДЕЙСТВИЯМИ?","page":13,"pageUrl":"/books/0wiXq7Jy?page=13#reader-content"},{"id":"id4829:0:14","label":"Раздел 3. МОЖЕТ ЛИ НАВЫК БЫТЬ ОБУСЛОВЛЕН ОДНИМ ДЕЙСТВИЕМ?","page":14,"pageUrl":"/books/0wiXq7Jy?page=14#reader-content"},{"id":"id4828:0:14","label":"Раздел 4. ВСЕЯН ЛИ КАКОЙ-ЛИБО ЧЕЛОВЕЧЕСКИЙ НАВЫК БОГОМ?","page":14,"pageUrl":"/books/0wiXq7Jy?page=14#reader-content"},{"id":"id4827:0:15","label":"Вопрос 52. О ВОЗРАСТАНИИ НАВЫКОВ","page":15,"pageUrl":"/books/0wiXq7Jy?page=15#reader-content"},{"id":"id4826:0:15","label":"Раздел 1. ВОЗРАСТАЮТ ЛИ НАВЫКИ?","page":15,"pageUrl":"/books/0wiXq7Jy?page=15#reader-content"},{"id":"id4825:0:17","label":"Раздел 2. ВОЗРАСТАЮТ ЛИ НАВЫКИ ПОСРЕДСТВОМ ДОБАВЛЕНИЯ?","page":17,"pageUrl":"/books/0wiXq7Jy?page=17#reader-content"},{"id":"id4824:0:18","label":"Раздел 3. КАЖДОЕ ЛИ ДЕЙСТВИЕ ВЕДЕТ К ВОЗРАСТАНИЮ НАВЫКА?","page":18,"pageUrl":"/books/0wiXq7Jy?page=18#reader-content"},{"id":"id4823:0:18","label":"Вопрос 53. О ТОМ, КАК НАВЫКИ МОГУТ БЫТЬ РАЗРУШЕНЫ ИЛИ УМАЛЕНЫ","page":18,"pageUrl":"/books/0wiXq7Jy?page=18#reader-content"},{"id":"id4822:0:18","label":"Раздел 1. МОЖЕТ ЛИ НАВЫК БЫТЬ РАЗРУШЕН?","page":18,"pageUrl":"/books/0wiXq7Jy?page=18#reader-content"},{"id":"id4821:0:19","label":"Раздел 2. МОЖЕТ ЛИ НАВЫК БЫТЬ УМАЛЕН?","page":19,"pageUrl":"/books/0wiXq7Jy?page=19#reader-content"},{"id":"id4820:0:20","label":"Раздел 3. РАЗРУШАЕТСЯ ЛИ ИЛИ УМАЛЯЕТСЯ НАВЫК ВСЛЕДСТВИЕ ПРОСТОГО ПРЕКРАЩЕНИЯ ДЕЙСТВИЯ?","page":20,"pageUrl":"/books/0wiXq7Jy?page=20#reader-content"},{"id":"id4819:0:20","label":"Вопрос 54. О РАЗЛИЧИИ НАВЫКОВ","page":20,"pageUrl":"/books/0wiXq7Jy?page=20#reader-content"},{"id":"id4818:0:21","label":"Раздел 1. МОГУТ ЛИ НЕСКОЛЬКО НАВЫКОВ НАХОДИТЬСЯ В ОДНОЙ И ТОЙ ЖЕ СПОСОБНОСТИ?","page":21,"pageUrl":"/books/0wiXq7Jy?page=21#reader-content"},{"id":"id4817:0:22","label":"Раздел 2. РАЗЛИЧАЮТСЯ ЛИ НАВЫКИ СОГЛАСНО СВОИМ ОБЪЕКТАМ?","page":22,"pageUrl":"/books/0wiXq7Jy?page=22#reader-content"},{"id":"id4816:0:22","label":"Раздел 3. РАЗДЕЛЯЮТСЯ ЛИ НАВЫКИ НА ДОБРЫЕ И ДУРНЫЕ?","page":22,"pageUrl":"/books/0wiXq7Jy?page=22#reader-content"},{"id":"id4815:0:23","label":"Раздел 4. МОЖЕТ ЛИ ОДИН НАВЫК СОСТОЯТЬ ИЗ НЕСКОЛЬКИХ НАВЫКОВ?","page":23,"pageUrl":"/books/0wiXq7Jy?page=23#reader-content"},{"id":"id4814:0:24","label":"Трактат о добрых навыках, то есть о добродетелях. Вопрос 55. О добродетелях со стороны их сущности","page":24,"pageUrl":"/books/0wiXq7Jy?page=24#reader-content"},{"id":"id4813:0:24","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ЧЕЛОВЕЧЕСКАЯ ДОБРОДЕТЕЛЬ НАВЫКОМ?","page":24,"pageUrl":"/books/0wiXq7Jy?page=24#reader-content"},{"id":"id4812:0:25","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ЧЕЛОВЕЧЕСКАЯ ДОБРОДЕТЕЛЬ ДЕЯТЕЛЬНЫМ НАВЫКОМ?","page":25,"pageUrl":"/books/0wiXq7Jy?page=25#reader-content"},{"id":"id4811:0:25","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ЧЕЛОВЕЧЕСКАЯ ДОБРОДЕТЕЛЬ ДОБРЫМ НАВЫКОМ?","page":25,"pageUrl":"/books/0wiXq7Jy?page=25#reader-content"},{"id":"id4810:0:26","label":"Раздел 4. ПРАВИЛЬНО ЛИ ОПРЕДЕЛЕНА ДОБРОДЕТЕЛЬ?","page":26,"pageUrl":"/books/0wiXq7Jy?page=26#reader-content"},{"id":"id4809:0:27","label":"Вопрос 56. О СУБЪЕКТЕ ДОБРОДЕТЕЛИ","page":27,"pageUrl":"/books/0wiXq7Jy?page=27#reader-content"},{"id":"id4808:0:27","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ СУБЪЕКТ ДОБРОДЕТЕЛИ ДУШЕВНОЙ СПОСОБНОСТЬЮ?","page":27,"pageUrl":"/books/0wiXq7Jy?page=27#reader-content"},{"id":"id4807:0:27","label":"Раздел 2. МОЖЕТ ЛИ ОДНА ДОБРОДЕТЕЛЬ НАХОДИТЬСЯ В НЕСКОЛЬКИХ СПОСОБНОСТЯХ?","page":27,"pageUrl":"/books/0wiXq7Jy?page=27#reader-content"},{"id":"id4806:0:28","label":"Раздел 3. МОЖЕТ ЛИ УМ БЫТЬ СУБЪЕКТОМ ДОБРОДЕТЕЛИ?","page":28,"pageUrl":"/books/0wiXq7Jy?page=28#reader-content"},{"id":"id4805:0:29","label":"Раздел 4. МОГУТ ЛИ РАЗДРАЖИТЕЛЬНЫЕ И ВОЖДЕЛЕЮЩИЕ СПОСОБНОСТИ БЫТЬ СУБЪЕКТОМ ДОБРОДЕТЕЛИ?","page":29,"pageUrl":"/books/0wiXq7Jy?page=29#reader-content"},{"id":"id4804:0:30","label":"Раздел 5. МОГУТ ЛИ БЫТЬ СУБЪЕКТОМ ДОБРОДЕТЕЛИ ЧУВСТВЕННЫЕ СПОСОБНОСТИ СХВАТЫВАНИЯ?","page":30,"pageUrl":"/books/0wiXq7Jy?page=30#reader-content"},{"id":"id4803:0:30","label":"Раздел 6. МОЖЕТ ЛИ БЫТЬ СУБЪЕКТОМ ДОБРОДЕТЕЛИ ВОЛЯ?","page":30,"pageUrl":"/books/0wiXq7Jy?page=30#reader-content"},{"id":"id4802:0:31","label":"Вопрос 57. ОБ УМСТВЕННЫХ ДОБРОДЕТЕЛЯХ","page":31,"pageUrl":"/books/0wiXq7Jy?page=31#reader-content"},{"id":"id4801:0:31","label":"Раздел 1. ЯВЛЯЮТСЯ ЛИ ДОБРОДЕТЕЛЯМИ НАВЫКИ СОЗЕРЦАТЕЛЬНОГО УМА?","page":31,"pageUrl":"/books/0wiXq7Jy?page=31#reader-content"},{"id":"id4800:0:32","label":"Раздел 2. ТОЛЬКО ЛИ МУДРОСТЬ, НАУКА И МЫШЛЕНИЕ ЯВЛЯЮТСЯ НАВЫКАМИ СОЗЕРЦАТЕЛЬНОГО УМА?","page":32,"pageUrl":"/books/0wiXq7Jy?page=32#reader-content"},{"id":"id4799:0:33","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ДОБРОДЕТЕЛЬЮ ТАКОЙ УМСТВЕННЫЙ НАВЫК, КАК ИСКУССТВО?","page":33,"pageUrl":"/books/0wiXq7Jy?page=33#reader-content"},{"id":"id4798:0:34","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ РАССУДИТЕЛЬНОСТЬ ОТЛИЧНОЙ ОТ ИСКУССТВА ДОБРОДЕТЕЛЬЮ?","page":34,"pageUrl":"/books/0wiXq7Jy?page=34#reader-content"},{"id":"id4797:0:35","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ РАССУДИТЕЛЬНОСТЬ НЕОБХОДИМОЙ ДЛЯ ЧЕЛОВЕКА ДОБРОДЕТЕЛЬЮ?","page":35,"pageUrl":"/books/0wiXq7Jy?page=35#reader-content"},{"id":"id4796:0:36","label":"Раздел 6. ЯВЛЯЮТСЯ ЛИ РАЗУМНОСТЬ В РЕШЕНИЯХ, СООБРАЗИТЕЛЬНОСТЬ И СОВЕСТЛИВОСТЬ ПРИСОЕДИНЕННЫМИ К РАССУДИТЕЛЬНОСТИ ДОБРО…","page":36,"pageUrl":"/books/0wiXq7Jy?page=36#reader-content"},{"id":"id4795:0:37","label":"Вопрос 58. О РАЗЛИЧИИ МЕЖДУ НРАВСТВЕННЫМИ И УМСТВЕННЫМИ ДОБРОДЕТЕЛЯМИ","page":37,"pageUrl":"/books/0wiXq7Jy?page=37#reader-content"},{"id":"id4794:0:37","label":"Раздел 1. ВСЯКАЯ ЛИ ДОБРОДЕТЕЛЬ ЯВЛЯЕТСЯ НРАВСТВЕННОЙ?","page":37,"pageUrl":"/books/0wiXq7Jy?page=37#reader-content"},{"id":"id4793:0:38","label":"Раздел 2. ОТЛИЧАЕТСЯ ЛИ НРАВСТВЕННАЯ ДОБРОДЕТЕЛЬ ОТ УМСТВЕННОЙ?","page":38,"pageUrl":"/books/0wiXq7Jy?page=38#reader-content"},{"id":"id4792:0:39","label":"Раздел 3. ПРАВИЛЬНО ЛИ РАЗДЕЛЯТЬ ДОБРОДЕТЕЛИ НА НРАВСТВЕННЫЕ И УМСТВЕННЫЕ?","page":39,"pageUrl":"/books/0wiXq7Jy?page=39#reader-content"},{"id":"id4791:0:39","label":"Раздел 4. МОЖЕТ ЛИ СУЩЕСТВОВАТЬ НРАВСТВЕННОСТЬ БЕЗ УМСТВЕННОЙ ДОБРОДЕТЕЛИ?","page":39,"pageUrl":"/books/0wiXq7Jy?page=39#reader-content"},{"id":"id4790:0:40","label":"Раздел 5. МОЖЕТ ЛИ СУЩЕСТВОВАТЬ УМСТВЕННАЯ ДОБРОДЕТЕЛЬ БЕЗ НРАВСТВЕННОЙ?","page":40,"pageUrl":"/books/0wiXq7Jy?page=40#reader-content"},{"id":"id4789:0:41","label":"Вопрос 59. О НРАВСТВЕННЫХ ДОБРОДЕТЕЛЯХ В ТОМ, ЧТО КАСАЕТСЯ СТРАСТЕЙ","page":41,"pageUrl":"/books/0wiXq7Jy?page=41#reader-content"},{"id":"id4788:0:41","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ НРАВСТВЕННАЯ ДОБРОДЕТЕЛЬ СТРАСТЬЮ?","page":41,"pageUrl":"/books/0wiXq7Jy?page=41#reader-content"},{"id":"id4787:0:41","label":"Раздел 2. МОЖЕТ ЛИ СУЩЕСТВОВАТЬ НРАВСТВЕННАЯ ДОБРОДЕТЕЛЬ СО СТРАСТЬЮ?","page":41,"pageUrl":"/books/0wiXq7Jy?page=41#reader-content"},{"id":"id4786:0:42","label":"Раздел 3. СОВМЕСТИМО ЛИ С НРАВСТВЕННОЙ ДОБРОДЕТЕЛЬЮ СТРАДАНИЕ?","page":42,"pageUrl":"/books/0wiXq7Jy?page=42#reader-content"},{"id":"id4785:0:43","label":"Раздел 4. ВСЯКАЯ ЛИ НРАВСТВЕННАЯ ДОБРОДЕТЕЛЬ СВЯЗАНА СО СТРАСТЬЮ?","page":43,"pageUrl":"/books/0wiXq7Jy?page=43#reader-content"},{"id":"id4784:0:43","label":"Раздел 5. МОЖЕТ ЛИ СУЩЕСТВОВАТЬ НРАВСТВЕННАЯ ДОБРОДЕТЕЛЬ БЕЗ СТРАСТИ?","page":43,"pageUrl":"/books/0wiXq7Jy?page=43#reader-content"},{"id":"id4783:0:44","label":"Вопрос 60. О РАЗЛИЧИИ НРАВСТВЕННЫХ ДОБРОДЕТЕЛЕЙ ДРУГ ОТ ДРУГА","page":44,"pageUrl":"/books/0wiXq7Jy?page=44#reader-content"},{"id":"id4782:0:44","label":"Раздел 1. СУЩЕСТВУЕТ ЛИ ТОЛЬКО ОДНА НРАВСТВЕННАЯ ДОБРОДЕТЕЛЬ?","page":44,"pageUrl":"/books/0wiXq7Jy?page=44#reader-content"},{"id":"id4781:0:45","label":"Раздел 2. ОТЛИЧАЮТСЯ ЛИ ТЕ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ, КОТОРЫЕ ОТНОСЯТСЯ К ДЕЯТЕЛЬНОСТЯМ, ОТ ТЕХ, КОТОРЫЕ ОТНОСЯТСЯ К СТР…","page":45,"pageUrl":"/books/0wiXq7Jy?page=45#reader-content"},{"id":"id4780:0:45","label":"Раздел 3. СУЩЕСТВУЕТ ЛИ ВСЕГО ЛИШЬ ОДНА ОТНОСЯЩАЯСЯ К ДЕЯТЕЛЬНОСТЯМ НРАВСТВЕННАЯ ДОБРОДЕТЕЛЬ?","page":45,"pageUrl":"/books/0wiXq7Jy?page=45#reader-content"},{"id":"id4779:0:46","label":"Раздел 4. РАЗЛИЧАЮТСЯ ЛИ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ СОГЛАСНО РАЗЛИЧИЮ СТРАСТЕЙ, К КОТОРЫМ ОНИ ОТНОСЯТСЯ?","page":46,"pageUrl":"/books/0wiXq7Jy?page=46#reader-content"},{"id":"id4778:0:47","label":"Раздел 5. РАЗЛИЧАЮТСЯ ЛИ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ СО СТОРОНЫ РАЗЛИЧНЫХ ОБЪЕКТОВ СТРАСТЕЙ?","page":47,"pageUrl":"/books/0wiXq7Jy?page=47#reader-content"},{"id":"id4777:0:48","label":"Вопрос 61. О ГЛАВНЫХ ДОБРОДЕТЕЛЯХ","page":48,"pageUrl":"/books/0wiXq7Jy?page=48#reader-content"},{"id":"id4776:0:48","label":"Раздел 1. ПРАВИЛЬНО ЛИ НАЗЫВАТЬ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ ГЛАВНЫМИ, ИЛИ ОСНОВНЫМИ ДОБРОДЕТЕЛЯМИ?","page":48,"pageUrl":"/books/0wiXq7Jy?page=48#reader-content"},{"id":"id4775:0:49","label":"Раздел 2. ПРАВДА ЛИ, ЧТО ГЛАВНЫХ ДОБРОДЕТЕЛЕЙ ЧЕТЫРЕ?","page":49,"pageUrl":"/books/0wiXq7Jy?page=49#reader-content"},{"id":"id4774:0:49","label":"Раздел 3. МОЖНО ЛИ НАЗВАТЬ ГЛАВНОЙ ЕЩЕ КАКУЮ-НИБУДЬ ДОБРОДЕТЕЛЬ ПОМИМО ВЫШЕПРИВЕДЕННЫХ?","page":49,"pageUrl":"/books/0wiXq7Jy?page=49#reader-content"},{"id":"id4773:0:50","label":"Раздел 4. ОТЛИЧАЮТСЯ ЛИ ЧЕТЫРЕ ГЛАВНЫЕ ДОБРОДЕТЕЛИ ДРУГ ОТ ДРУГА?","page":50,"pageUrl":"/books/0wiXq7Jy?page=50#reader-content"},{"id":"id4772:0:51","label":"Раздел 5. ПРАВИЛЬНО ЛИ РАЗДЕЛЯТЬ ГЛАВНЫЕ ДОБРОДЕТЕЛИ НА ОБЩЕСТВЕННЫЕ, СОВЕРШЕНСТВУЮЩИЕ, СОВЕРШЕННЫЕ И ОБРАЗЦОВЫЕ?","page":51,"pageUrl":"/books/0wiXq7Jy?page=51#reader-content"},{"id":"id4771:0:52","label":"Вопрос 62. О ТЕОЛОГИЧЕСКИХ ДОБРОДЕТЕЛЯХ","page":52,"pageUrl":"/books/0wiXq7Jy?page=52#reader-content"},{"id":"id4770:0:52","label":"Раздел 1. СУЩЕСТВУЮТ ЛИ ВООБЩЕ ТЕОЛОГИЧЕСКИЕ ДОБРОДЕТЕЛИ?","page":52,"pageUrl":"/books/0wiXq7Jy?page=52#reader-content"},{"id":"id4769:0:53","label":"Раздел 2. ОТЛИЧАЮТСЯ ЛИ ТЕОЛОГИЧЕСКИЕ ДОБРОДЕТЕЛИ ОТ УМСТВЕННЫХ И НРАВСТВЕННЫХ ДОБРОДЕТЕЛЕЙ?","page":53,"pageUrl":"/books/0wiXq7Jy?page=53#reader-content"},{"id":"id4768:0:53","label":"Раздел 3. ПРАВИЛЬНО ЛИ ПОЛАГАТЬ ВЕРУ, НАДЕЖДУ И ЛЮБОВЬ ТЕОЛОГИЧЕСКИМИ ДОБРОДЕТЕЛЯМИ?","page":53,"pageUrl":"/books/0wiXq7Jy?page=53#reader-content"},{"id":"id4767:0:54","label":"Раздел 4. ПРЕДШЕСТВУЕТ ЛИ ВЕРА НАДЕЖДЕ, А НАДЕЖДА – ЛЮБВИ?","page":54,"pageUrl":"/books/0wiXq7Jy?page=54#reader-content"},{"id":"id4766:0:55","label":"Вопрос 63. О ПРИЧИНЕ ДОБРОДЕТЕЛЕЙ","page":55,"pageUrl":"/books/0wiXq7Jy?page=55#reader-content"},{"id":"id4765:0:55","label":"Раздел 1. ОБЛАДАЕМ ЛИ МЫ ДОБРОДЕТЕЛЬЮ ПО ПРИРОДЕ?","page":55,"pageUrl":"/books/0wiXq7Jy?page=55#reader-content"},{"id":"id4764:0:56","label":"Раздел 2. МОЖЕТ ЛИ ОБУЧЕНИЕ ОБУСЛОВЛИВАТЬ ДОБРОДЕТЕЛЬ?","page":56,"pageUrl":"/books/0wiXq7Jy?page=56#reader-content"},{"id":"id4763:0:57","label":"Раздел 3. МОГУТ ЛИ КАКИЕ-ЛИБО НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ БЫТЬ ВСЕЯННЫМИ?","page":57,"pageUrl":"/books/0wiXq7Jy?page=57#reader-content"},{"id":"id4762:0:57","label":"Раздел 4. ОТНОСИТСЯ ЛИ ПРИОБРЕТЕННАЯ ПОСРЕДСТВОМ ОБУЧЕНИЯ ДОБРОДЕТЕЛЬ К ТОМУ ЖЕ САМОМУ ВИДУ, ЧТО И ВСЕЯННАЯ?","page":57,"pageUrl":"/books/0wiXq7Jy?page=57#reader-content"},{"id":"id4761:0:58","label":"Вопрос 64. О СЕРЕДИНЕ ДОБРОДЕТЕЛИ","page":58,"pageUrl":"/books/0wiXq7Jy?page=58#reader-content"},{"id":"id4760:0:58","label":"Раздел 1. БЛЮДУТ ЛИ СЕРЕДИНУ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ?","page":58,"pageUrl":"/books/0wiXq7Jy?page=58#reader-content"},{"id":"id4759:0:59","label":"Раздел 2. СУЩЕСТВУЕТ ЛИ СЕРЕДИНА НРАВСТВЕННОЙ ДОБРОДЕТЕЛИ В ДЕЙСТВИТЕЛЬНОСТИ ИЛИ В РАЗУМЕ?","page":59,"pageUrl":"/books/0wiXq7Jy?page=59#reader-content"},{"id":"id4758:0:59","label":"Раздел 3. БЛЮДУТ ЛИ СЕРЕДИНУ УМСТВЕННЫЕ ДОБРОДЕТЕЛИ?","page":59,"pageUrl":"/books/0wiXq7Jy?page=59#reader-content"},{"id":"id4757:0:60","label":"Раздел 4. БЛЮДУТ ЛИ СЕРЕДИНУ ТЕОЛОГИЧЕСКИЕ ДОБРОДЕТЕЛИ?","page":60,"pageUrl":"/books/0wiXq7Jy?page=60#reader-content"},{"id":"id4756:0:61","label":"Вопрос 65. О ВЗАИМОСВЯЗИ ДОБРОДЕТЕЛЕЙ","page":61,"pageUrl":"/books/0wiXq7Jy?page=61#reader-content"},{"id":"id4755:0:61","label":"Раздел 1. СВЯЗАНЫ ЛИ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ ДРУГ С ДРУГОМ?","page":61,"pageUrl":"/books/0wiXq7Jy?page=61#reader-content"},{"id":"id4754:0:62","label":"Раздел 2. МОГУТ ЛИ СУЩЕСТВОВАТЬ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ БЕЗ ЛЮБВИ?","page":62,"pageUrl":"/books/0wiXq7Jy?page=62#reader-content"},{"id":"id4753:0:63","label":"Раздел 3. МОЖЕТ ЛИ СУЩЕСТВОВАТЬ ЛЮБОВЬ БЕЗ НРАВСТВЕННОЙ ДОБРОДЕТЕЛИ?","page":63,"pageUrl":"/books/0wiXq7Jy?page=63#reader-content"},{"id":"id4752:0:64","label":"Раздел 4. МОГУТ ЛИ СУЩЕСТВОВАТЬ ВЕРА И НАДЕЖДА БЕЗ ЛЮБВИ?","page":64,"pageUrl":"/books/0wiXq7Jy?page=64#reader-content"},{"id":"id4751:0:64","label":"Раздел 5. МОЖЕТ ЛИ СУЩЕСТВОВАТЬ ЛЮБОВЬ БЕЗ ВЕРЫ И НАДЕЖДЫ?","page":64,"pageUrl":"/books/0wiXq7Jy?page=64#reader-content"},{"id":"id4750:0:65","label":"Вопрос 66. О РАВЕНСТВЕ ДОБРОДЕТЕЛЕЙ","page":65,"pageUrl":"/books/0wiXq7Jy?page=65#reader-content"},{"id":"id4749:0:65","label":"Раздел 1. МОЖЕТ ЛИ ОДНА ДОБРОДЕТЕЛЬ БЫТЬ БОЛЬШЕЙ ИЛИ МЕНЬШЕЙ ПО СРАВНЕНИЮ С ДРУГОЙ?","page":65,"pageUrl":"/books/0wiXq7Jy?page=65#reader-content"},{"id":"id4748:0:66","label":"Раздел 2. РАВНЫ ЛИ ДРУГ ДРУГУ ВСЕ СУЩЕСТВУЮЩИЕ В ОДНОМ ЧЕЛОВЕКЕ ДОБРОДЕТЕЛИ?","page":66,"pageUrl":"/books/0wiXq7Jy?page=66#reader-content"},{"id":"id4747:0:67","label":"Раздел 3. ПРАВИЛЬНО ЛИ ГОВОРИТЬ, ЧТО НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ ЛУЧШЕ УМСТВЕННЫХ?","page":67,"pageUrl":"/books/0wiXq7Jy?page=67#reader-content"},{"id":"id4746:0:68","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ПРАВОСУДНОСТЬ ГЛАВЕНСТВУЮЩЕЙ НАД НРАВСТВЕННЫМИ ДОБРОДЕТЕЛЯМИ?","page":68,"pageUrl":"/books/0wiXq7Jy?page=68#reader-content"},{"id":"id4745:0:69","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ МУДРОСТЬ ВЕЛИЧАЙШЕЙ ИЗ УМСТВЕННЫХ ДОБРОДЕТЕЛЕЙ?","page":69,"pageUrl":"/books/0wiXq7Jy?page=69#reader-content"},{"id":"id4744:0:70","label":"Раздел 6. ЯВЛЯЕТСЯ ЛИ ЛЮБОВЬ ВЕЛИЧАЙШЕЙ ИЗ ТЕОЛОГИЧЕСКИХ ДОБРОДЕТЕЛЕЙ?","page":70,"pageUrl":"/books/0wiXq7Jy?page=70#reader-content"},{"id":"id4743:0:70","label":"Вопрос 67. О ТОМ, ПРОДОЛЖАЮТ ЛИ [СУЩЕСТВОВАТЬ] ДОБРОДЕТЕЛИ ПО ОКОНЧАНИИ ЭТОЙ ЖИЗНИ","page":70,"pageUrl":"/books/0wiXq7Jy?page=70#reader-content"},{"id":"id4742:0:70","label":"Раздел 1. СОХРАНЯЮТСЯ ЛИ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ ПОСЛЕ ЭТОЙ ЖИЗНИ?","page":70,"pageUrl":"/books/0wiXq7Jy?page=70#reader-content"},{"id":"id4741:0:71","label":"Раздел 2. СОХРАНЯЮТСЯ ЛИ УМСТВЕННЫЕ ДОБРОДЕТЕЛИ ПОСЛЕ ЭТОЙ ЖИЗНИ?","page":71,"pageUrl":"/books/0wiXq7Jy?page=71#reader-content"},{"id":"id4740:0:72","label":"Раздел 3. СОХРАНЯЕТСЯ ЛИ ВЕРА ПО ОКОНЧАНИИ ЭТОЙ ЖИЗНИ?","page":72,"pageUrl":"/books/0wiXq7Jy?page=72#reader-content"},{"id":"id4739:0:73","label":"Раздел 4. СОХРАНЯЕТСЯ ЛИ НАДЕЖДА В ПОСМЕРТНОМ СОСТОЯНИИ СЛАВЫ?","page":73,"pageUrl":"/books/0wiXq7Jy?page=73#reader-content"},{"id":"id4738:0:74","label":"Раздел 5. ОСТАЕТСЯ ЛИ ЧТО-НИБУДЬ ОТ ВЕРЫ ИЛИ НАДЕЖДЫ В СОСТОЯНИИ СЛАВЫ?","page":74,"pageUrl":"/books/0wiXq7Jy?page=74#reader-content"},{"id":"id4737:0:75","label":"Раздел 6. СОХРАНЯЕТСЯ ЛИ ЛЮБОВЬ ПО ОКОНЧАНИИ ЭТОЙ ЖИЗНИ В СОСТОЯНИИ СЛАВЫ?","page":75,"pageUrl":"/books/0wiXq7Jy?page=75#reader-content"},{"id":"id4736:0:75","label":"Вопрос 68. О ДАРАХ","page":75,"pageUrl":"/books/0wiXq7Jy?page=75#reader-content"},{"id":"id4735:0:75","label":"Раздел 1. ОТЛИЧАЮТСЯ ЛИ ДАРЫ ОТ ДОБРОДЕТЕЛЕЙ?","page":75,"pageUrl":"/books/0wiXq7Jy?page=75#reader-content"},{"id":"id4734:0:77","label":"Раздел 2. НЕОБХОДИМЫ ЛИ ЧЕЛОВЕКУ ДАРЫ РАДИ ЕГО СПАСЕНИЯ?","page":77,"pageUrl":"/books/0wiXq7Jy?page=77#reader-content"},{"id":"id4733:0:78","label":"Раздел 3. ЯВЛЯЮТСЯ ЛИ ДАРЫ СВЯТОГО ДУХА НАВЫКАМИ?","page":78,"pageUrl":"/books/0wiXq7Jy?page=78#reader-content"},{"id":"id4732:0:78","label":"Раздел 4. ПРАВИЛЬНО ЛИ ПЕРЕЧИСЛЕНЫ СЕМЬ ДАРОВ СВЯТОГО ДУХА?","page":78,"pageUrl":"/books/0wiXq7Jy?page=78#reader-content"},{"id":"id4731:0:79","label":"Раздел 5. ВЗАИМОСВЯЗАНЫ ЛИ ДАРЫ СВЯТОГО ДУХА?","page":79,"pageUrl":"/books/0wiXq7Jy?page=79#reader-content"},{"id":"id4730:0:80","label":"Раздел 6. СОХРАНЯЮТСЯ ЛИ ДАРЫ СВЯТОГО ДУХА НА НЕБЕСАХ?","page":80,"pageUrl":"/books/0wiXq7Jy?page=80#reader-content"},{"id":"id4729:0:81","label":"Раздел 7. В ДОЛЖНОМ ЛИ ПОРЯДКЕ РАСПОЛОЖИЛ ДАРЫ ИСАЙЯ?","page":81,"pageUrl":"/books/0wiXq7Jy?page=81#reader-content"},{"id":"id4728:0:82","label":"Раздел 8. ПРЕВОСХОДЯТ ЛИ ДОБРОДЕТЕЛИ ДАРЫ?","page":82,"pageUrl":"/books/0wiXq7Jy?page=82#reader-content"},{"id":"id4727:0:83","label":"Вопрос 69. О БЛАЖЕНСТВАХ","page":83,"pageUrl":"/books/0wiXq7Jy?page=83#reader-content"},{"id":"id4726:0:83","label":"Раздел 1. ОТЛИЧАЮТСЯ ЛИ БЛАЖЕНСТВА ОТ ДОБРОДЕТЕЛЕЙ И ДАРОВ?","page":83,"pageUrl":"/books/0wiXq7Jy?page=83#reader-content"},{"id":"id4725:0:83","label":"Раздел 2. ОТНОСЯТСЯ ЛИ ПРИПИСЫВАЕМЫЕ БЛАЖЕНСТВАМ НАГРАДЫ К ЭТОЙ ЖИЗНИ?","page":83,"pageUrl":"/books/0wiXq7Jy?page=83#reader-content"},{"id":"id4724:0:84","label":"Раздел 3. ПРАВИЛЬНО ЛИ ПЕРЕЧИСЛЕНЫ БЛАЖЕНСТВА?","page":84,"pageUrl":"/books/0wiXq7Jy?page=84#reader-content"},{"id":"id4723:0:86","label":"Раздел 4. ПРАВИЛЬНО ЛИ ПЕРЕЧИСЛЕНЫ НАГРАДЫ БЛАЖЕНСТВ?","page":86,"pageUrl":"/books/0wiXq7Jy?page=86#reader-content"},{"id":"id4722:0:87","label":"Вопрос 70. О ПЛОДАХ СВЯТОГО ДУХА","page":87,"pageUrl":"/books/0wiXq7Jy?page=87#reader-content"},{"id":"id4721:0:87","label":"Раздел 1. ЯВЛЯЮТСЯ ЛИ ПЛОДЫ СВЯТОГО ДУХА, КОТОРЫЕ ПРИВОДИТ АПОСТОЛ, АКТАМИ?","page":87,"pageUrl":"/books/0wiXq7Jy?page=87#reader-content"},{"id":"id4720:0:88","label":"Раздел 2. ОТЛИЧАЮТСЯ ЛИ ПЛОДЫ ОТ БЛАЖЕНСТВ?","page":88,"pageUrl":"/books/0wiXq7Jy?page=88#reader-content"},{"id":"id4719:0:88","label":"Раздел 3. ПРАВИЛЬНО ЛИ ПЕРЕЧИСЛЕНЫ ПЛОДЫ АПОСТОЛОМ?","page":88,"pageUrl":"/books/0wiXq7Jy?page=88#reader-content"},{"id":"id4718:0:89","label":"Раздел 4. ПРОТИВОПОЛОЖНЫ ЛИ ПЛОДЫ СВЯТОГО ДУХА ДЕЛАМ ПЛОТИ?","page":89,"pageUrl":"/books/0wiXq7Jy?page=89#reader-content"},{"id":"id4717:0:90","label":"ТРАКТАТ О ДУРНЫХ НАВЫКАХ, ТО ЕСТЬ О ПОРОКАХ И ГРЕХАХ. Вопрос 71. О ПОРОКЕ И ГРЕХЕ КАК ТАКОВЫХ","page":90,"pageUrl":"/books/0wiXq7Jy?page=90#reader-content"},{"id":"id4716:0:90","label":"Раздел 1. ПРОТИВОПОЛОЖЕН ЛИ ПОРОК ДОБРОДЕТЕЛИ?","page":90,"pageUrl":"/books/0wiXq7Jy?page=90#reader-content"},{"id":"id4715:0:91","label":"Раздел 2. ПРОТИВОПОЛОЖЕН ЛИ ПОРОК ПРИРОДЕ?","page":91,"pageUrl":"/books/0wiXq7Jy?page=91#reader-content"},{"id":"id4714:0:92","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ПОРОК ХУДШИМ, ЧЕМ ПОРОЧНЫЙ АКТ?","page":92,"pageUrl":"/books/0wiXq7Jy?page=92#reader-content"},{"id":"id4713:0:92","label":"Раздел 4. СОВМЕСТИМ ЛИ ГРЕХ С ДОБРОДЕТЕЛЬЮ?","page":92,"pageUrl":"/books/0wiXq7Jy?page=92#reader-content"},{"id":"id4712:0:93","label":"Раздел 5. ВСЯКИЙ ЛИ ГРЕХ ПРЕДПОЛАГАЕТ ДЕЙСТВИЕ?","page":93,"pageUrl":"/books/0wiXq7Jy?page=93#reader-content"},{"id":"id4711:0:94","label":"Раздел 6. ПРАВИЛЬНО ЛИ ОПРЕДЕЛЯТЬ ГРЕХ КАК СЛОВО, ДЕЛО ИЛИ ЖЕЛАНИЕ, ПРОТИВНОЕ ВЕЧНОМУ ЗАКОНУ?","page":94,"pageUrl":"/books/0wiXq7Jy?page=94#reader-content"},{"id":"id4710:0:95","label":"Вопрос 72. О РАЗЛИЧИИ ГРЕХОВ","page":95,"pageUrl":"/books/0wiXq7Jy?page=95#reader-content"},{"id":"id4709:0:95","label":"Раздел 1. РАЗЛИЧАЮТСЯ ЛИ ГРЕХИ ПО ВИДУ СОГЛАСНО СВОИМ ОБЪЕКТАМ?","page":95,"pageUrl":"/books/0wiXq7Jy?page=95#reader-content"},{"id":"id4708:0:95","label":"Раздел 2. ПРАВИЛЬНО ЛИ ОТЛИЧАТЬ ДУХОВНЫЕ ГРЕХИ ОТ ПЛОТСКИХ?","page":95,"pageUrl":"/books/0wiXq7Jy?page=95#reader-content"},{"id":"id4707:0:96","label":"Раздел 3. РАЗЛИЧАЮТСЯ ЛИ ГРЕХИ ПО ВИДУ СО СТОРОНЫ СВОИХ ПРИЧИН?","page":96,"pageUrl":"/books/0wiXq7Jy?page=96#reader-content"},{"id":"id4706:0:97","label":"Раздел 4. ПРАВИЛЬНО ЛИ РАЗДЕЛЯТЬ ГРЕХИ НА ГРЕХИ, НАПРАВЛЕННЫЕ ПРОТИВ БОГА, ПРОТИВ СЕБЯ И ПРОТИВ БЛИЖНЕГО?","page":97,"pageUrl":"/books/0wiXq7Jy?page=97#reader-content"},{"id":"id4705:0:98","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ РАЗДЕЛЕНИЕ ГРЕХОВ В СООТВЕТСТВИИ С ПОСЛЕДУЮЩИМИ НАКАЗАНИЯМИ ЗА НИХ РАЗЛИЧЕНИЕМ ИХ ВИДОВ?","page":98,"pageUrl":"/books/0wiXq7Jy?page=98#reader-content"},{"id":"id4704:0:99","label":"Раздел 6. РАЗЛИЧАЮТСЯ ЛИ ГРЕХИ ПО ВИДУ СО СТОРОНЫ ДЕЯНИЯ И НЕДЕЯНИЯ?","page":99,"pageUrl":"/books/0wiXq7Jy?page=99#reader-content"},{"id":"id4703:0:99","label":"Раздел 7. ПРАВИЛЬНО ЛИ РАЗДЕЛЯТЬ ГРЕХИ НА ГРЕХИ МЫСЛИ, СЛОВА И ДЕЛА?","page":99,"pageUrl":"/books/0wiXq7Jy?page=99#reader-content"},{"id":"id4702:0:100","label":"Раздел 8. РАЗДЕЛЯЮТ ЛИ ГРЕХИ НА ВИДЫ ИЗБЫТОЧНОСТЬ И НЕДОСТАТОЧНОСТЬ?","page":100,"pageUrl":"/books/0wiXq7Jy?page=100#reader-content"},{"id":"id4701:0:101","label":"Раздел 9. РАЗЛИЧАЮТСЯ ЛИ ГРЕХИ ПО ВИДУ СО СТОРОНЫ РАЗЛИЧИЯ ОБСТОЯТЕЛЬСТВ?","page":101,"pageUrl":"/books/0wiXq7Jy?page=101#reader-content"},{"id":"id4700:0:101","label":"Вопрос 73. О СОПОСТАВЛЕНИИ ГРЕХОВ ДРУГ С ДРУГОМ","page":101,"pageUrl":"/books/0wiXq7Jy?page=101#reader-content"},{"id":"id4699:0:101","label":"Раздел 1. СВЯЗАНЫ ЛИ ВСЕ ГРЕХИ ДРУГ С ДРУГОМ?","page":101,"pageUrl":"/books/0wiXq7Jy?page=101#reader-content"},{"id":"id4698:0:102","label":"Раздел 2. РАВНЫ ЛИ ГРЕХИ ДРУГ ДРУГУ?","page":102,"pageUrl":"/books/0wiXq7Jy?page=102#reader-content"},{"id":"id4697:0:103","label":"Раздел 3. ИЗМЕНЯЕТСЯ ЛИ ТЯЖЕСТЬ ГРЕХОВ В ЗАВИСИМОСТИ ОТ ИХ ОБЪЕКТОВ?","page":103,"pageUrl":"/books/0wiXq7Jy?page=103#reader-content"},{"id":"id4696:0:103","label":"Раздел 4. ЗАВИСИТ ЛИ ТЯЖЕСТЬ ГРЕХОВ ОТ ПРЕВОСХОДСТВА ПРОТИВОПОЛОЖНЫХ ИМ ДОБРОДЕТЕЛЕЙ?","page":103,"pageUrl":"/books/0wiXq7Jy?page=103#reader-content"},{"id":"id4695:0:104","label":"Раздел 5. ЯВЛЯЮТСЯ ЛИ ПЛОТСКИЕ ГРЕХИ МЕНЕЕ ПРЕСТУПНЫМИ, НЕЖЕЛИ ДУХОВНЫЕ ГРЕХИ?","page":104,"pageUrl":"/books/0wiXq7Jy?page=104#reader-content"},{"id":"id4694:0:105","label":"Раздел 6. ЗАВИСИТ ЛИ ТЯЖЕСТЬ ГРЕХА ОТ ПРИЧИНЫ?","page":105,"pageUrl":"/books/0wiXq7Jy?page=105#reader-content"},{"id":"id4693:0:105","label":"Раздел 7. ЗАВИСИТ ЛИ ТЯЖЕСТЬ ГРЕХА ОТ ОБСТОЯТЕЛЬСТВА?","page":105,"pageUrl":"/books/0wiXq7Jy?page=105#reader-content"},{"id":"id4692:0:106","label":"Раздел 8. ЗАВИСИТ ЛИ ТЯЖЕСТЬ ГРЕХА ОТ КОЛИЧЕСТВА ПРИЧИНЯЕМОГО ИМ ВРЕДА?","page":106,"pageUrl":"/books/0wiXq7Jy?page=106#reader-content"},{"id":"id4691:0:107","label":"Раздел 9. ОТЯГЧАЕТСЯ ЛИ ГРЕХ СОСТОЯНИЕМ ТОГО, ПРОТИВ КОГО ГРЕШАТ?","page":107,"pageUrl":"/books/0wiXq7Jy?page=107#reader-content"},{"id":"id4690:0:108","label":"Раздел 10. ОТЯГЧАЕТСЯ ЛИ ГРЕХ ВЫСОКИМ ДОСТОИНСТВОМ СОГРЕШАЮЩЕГО?","page":108,"pageUrl":"/books/0wiXq7Jy?page=108#reader-content"},{"id":"id4689:0:108","label":"Вопрос 74. О СУБЪЕКТЕ ГРЕХА","page":108,"pageUrl":"/books/0wiXq7Jy?page=108#reader-content"},{"id":"id4688:0:108","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ВОЛЯ СУБЪЕКТОМ ГРЕХА?","page":108,"pageUrl":"/books/0wiXq7Jy?page=108#reader-content"},{"id":"id4687:0:109","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ВОЛЯ ЕДИНСТВЕННЫМ СУБЪЕКТОМ ГРЕХА?","page":109,"pageUrl":"/books/0wiXq7Jy?page=109#reader-content"},{"id":"id4686:0:109","label":"Раздел 3. МОЖЕТ ЛИ ГРЕХ НАХОДИТЬСЯ В ЧУВСТВЕННОСТИ?","page":109,"pageUrl":"/books/0wiXq7Jy?page=109#reader-content"},{"id":"id4685:0:110","label":"Раздел 4. МОЖЕТ ЛИ СМЕРТНЫЙ ГРЕХ НАХОДИТЬСЯ В ЧУВСТВЕННОСТИ?","page":110,"pageUrl":"/books/0wiXq7Jy?page=110#reader-content"},{"id":"id4684:0:110","label":"Раздел 5. МОЖЕТ ЛИ ГРЕХ НАХОДИТЬСЯ В РАЗУМЕ?","page":110,"pageUrl":"/books/0wiXq7Jy?page=110#reader-content"},{"id":"id4683:0:111","label":"Раздел 6. МОЖЕТ ЛИ ГРЕХ УДЕРЖАННОГО УДОВОЛЬСТВИЯ НАХОДИТЬСЯ В РАЗУМЕ?","page":111,"pageUrl":"/books/0wiXq7Jy?page=111#reader-content"},{"id":"id4682:0:111","label":"Раздел 7. НАХОДИТСЯ ЛИ ГРЕХ СОГЛАСИЯ НА [ГРЕХОВНОЕ] ДЕЙСТВИЕ В ВЫСШЕЙ ЧАСТИ РАЗУМА?","page":111,"pageUrl":"/books/0wiXq7Jy?page=111#reader-content"},{"id":"id4681:0:112","label":"Раздел 8. ЯВЛЯЕТСЯ ЛИ СОГЛАСИЕ НА УДОВОЛЬСТВИЕ СМЕРТНЫМ ГРЕХОМ?","page":112,"pageUrl":"/books/0wiXq7Jy?page=112#reader-content"},{"id":"id4680:0:113","label":"Раздел 9. МОЖЕТ ЛИ ПРОСТИТЕЛЬНЫЙ ГРЕХ НАХОДИТЬСЯ В ВЫСШЕЙ ЧАСТИ РАЗУМА КАК В ТОМ, ЧТО НАПРАВЛЯЕТ БОЛЕЕ НИЗКИЕ СПОСОБНОС…","page":113,"pageUrl":"/books/0wiXq7Jy?page=113#reader-content"},{"id":"id4679:0:114","label":"Раздел 10. МОЖЕТ ЛИ ПРОСТИТЕЛЬНЫЙ ГРЕХ НАХОДИТЬСЯ В ВЫСШЕЙ ЧАСТИ РАЗУМА КАК ТАКОВОЙ?","page":114,"pageUrl":"/books/0wiXq7Jy?page=114#reader-content"},{"id":"id4678:0:115","label":"Вопрос 75. О ПРИЧИНАХ ГРЕХА В ЦЕЛОМ","page":115,"pageUrl":"/books/0wiXq7Jy?page=115#reader-content"},{"id":"id4677:0:115","label":"Раздел 1. СУЩЕСТВУЕТ ЛИ [ВООБЩЕ] ПРИЧИНА ГРЕХА?","page":115,"pageUrl":"/books/0wiXq7Jy?page=115#reader-content"},{"id":"id4676:0:116","label":"Раздел 2. ЕСТЬ ЛИ У ГРЕХА ВНУТРЕННЯЯ ПРИЧИНА?","page":116,"pageUrl":"/books/0wiXq7Jy?page=116#reader-content"},{"id":"id4675:0:116","label":"Раздел 3. ЕСТЬ ЛИ У ГРЕХА ВНЕШНЯЯ ПРИЧИНА?","page":116,"pageUrl":"/books/0wiXq7Jy?page=116#reader-content"},{"id":"id4674:0:117","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ОДИН ГРЕХ ПРИЧИНОЙ ДРУГОГО?","page":117,"pageUrl":"/books/0wiXq7Jy?page=117#reader-content"},{"id":"id4673:0:117","label":"Вопрос 76. О ПРИЧИНАХ ГРЕХА В ЧАСТНОСТИ","page":117,"pageUrl":"/books/0wiXq7Jy?page=117#reader-content"},{"id":"id4672:0:118","label":"Раздел 1. МОЖЕТ ЛИ НЕВЕДЕНЬЕ ЯВЛЯТЬСЯ ПРИЧИНОЙ ГРЕХА?","page":118,"pageUrl":"/books/0wiXq7Jy?page=118#reader-content"},{"id":"id4671:0:118","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ НЕВЕДЕНЬЕ ГРЕХОМ?","page":118,"pageUrl":"/books/0wiXq7Jy?page=118#reader-content"},{"id":"id4670:0:119","label":"Раздел 3. МОЖЕТ ЛИ НЕВЕДЕНЬЕ ОПРАВДАТЬ ГРЕХ В ЦЕЛОМ?","page":119,"pageUrl":"/books/0wiXq7Jy?page=119#reader-content"},{"id":"id4669:0:120","label":"Раздел 4. МОЖЕТ ЛИ НЕВЕДЕНЬЕ УМЕНЬШИТЬ ГРЕХ?","page":120,"pageUrl":"/books/0wiXq7Jy?page=120#reader-content"},{"id":"id4668:0:121","label":"Вопрос 77. О ПРИЧИНЕ ГРЕХА СО СТОРОНЫ ЧУВСТВЕННОГО ЖЕЛАНИЯ","page":121,"pageUrl":"/books/0wiXq7Jy?page=121#reader-content"},{"id":"id4667:0:121","label":"Раздел 1. МОЖЕТ ЛИ СТРАСТЬ ЧУВСТВЕННОГО ЖЕЛАНИЯ ПОДВИГАТЬ ВОЛЮ?","page":121,"pageUrl":"/books/0wiXq7Jy?page=121#reader-content"},{"id":"id4666:0:122","label":"Раздел 2. МОЖЕТ ЛИ СТРАСТЬ ПОБОРОТЬ РАЗУМ ВОПРЕКИ ЕГО ЗНАНИЮ?","page":122,"pageUrl":"/books/0wiXq7Jy?page=122#reader-content"},{"id":"id4665:0:123","label":"Раздел 3. МОЖНО ЛИ НАЗЫВАТЬ СОВЕРШЕННЫЙ ИЗ-ЗА СТРАСТИ ГРЕХ ГРЕХОМ ПО СЛАБОСТИ?","page":123,"pageUrl":"/books/0wiXq7Jy?page=123#reader-content"},{"id":"id4664:0:124","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ СЕБЯЛЮБИЕ ПЕРВОПРИЧИНОЙ ВСЯКОГО ГРЕХА?","page":124,"pageUrl":"/books/0wiXq7Jy?page=124#reader-content"},{"id":"id4663:0:124","label":"Раздел 5. ПРАВИЛЬНО ЛИ УКАЗЫВАТЬ В КАЧЕСТВЕ ПРИЧИН ГРЕХА ПОХОТЬ ПЛОТИ, ПОХОТЬ ОЧЕЙ И ГОРДОСТЬ ЖИТЕЙСКУЮ?","page":124,"pageUrl":"/books/0wiXq7Jy?page=124#reader-content"},{"id":"id4662:0:125","label":"Раздел 6. МОЖЕТ ЛИ СТРАСТЬ ОТЧАСТИ ОПРАВДЫВАТЬ ГРЕХ?","page":125,"pageUrl":"/books/0wiXq7Jy?page=125#reader-content"},{"id":"id4661:0:126","label":"Раздел 7. МОЖЕТ ЛИ СТРАСТЬ ОПРАВДЫВАТЬ ГРЕХ В ЦЕЛОМ?","page":126,"pageUrl":"/books/0wiXq7Jy?page=126#reader-content"},{"id":"id4660:0:126","label":"Раздел 8. МОЖЕТ ЛИ СОВЕРШЕННЫЙ ИЗ-ЗА СТРАСТИ ГРЕХ БЫТЬ СМЕРТНЫМ?","page":126,"pageUrl":"/books/0wiXq7Jy?page=126#reader-content"},{"id":"id4659:0:127","label":"Вопрос 78. О ТОЙ ПРИЧИНЕ ГРЕХА, КАКОВАЯ СУТЬ ПОРОК","page":127,"pageUrl":"/books/0wiXq7Jy?page=127#reader-content"},{"id":"id4658:0:127","label":"Раздел 1. МОЖЕТ ЛИ КТО-ЛИБО ГРЕШИТЬ В СИЛУ СВОЕЙ ПОРОЧНОСТИ?","page":127,"pageUrl":"/books/0wiXq7Jy?page=127#reader-content"},{"id":"id4657:0:128","label":"Раздел 2. КАЖДЫЙ ЛИ ИЗ ТЕХ, КТО ГРЕШИТ ПО НАВЫКУ, ГРЕШИТ В СИЛУ СВОЕЙ ПОРОЧНОСТИ?","page":128,"pageUrl":"/books/0wiXq7Jy?page=128#reader-content"},{"id":"id4656:0:128","label":"Раздел 3. КАЖДЫЙ ЛИ ИЗ ТЕХ, КТО ГРЕШИТ В СИЛУ СВОЕЙ ПОРОЧНОСТИ, ГРЕШИТ ПО НАВЫКУ?","page":128,"pageUrl":"/books/0wiXq7Jy?page=128#reader-content"},{"id":"id4655:0:129","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ГРЕХ В СИЛУ ПОРОЧНОСТИ БОЛЕЕ ТЯЖКИМ, ЧЕМ ГРЕХ ИЗ-ЗА СТРАСТИ?","page":129,"pageUrl":"/books/0wiXq7Jy?page=129#reader-content"},{"id":"id4654:0:130","label":"Вопрос 79. О ВНЕШНИХ ПРИЧИНАХ ГРЕХА","page":130,"pageUrl":"/books/0wiXq7Jy?page=130#reader-content"},{"id":"id4653:0:130","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ БОГ ПРИЧИНОЙ ГРЕХА?","page":130,"pageUrl":"/books/0wiXq7Jy?page=130#reader-content"},{"id":"id4652:0:131","label":"Раздел 2. ПРОИСХОДИТ Л И ОТ БОГА АКТ ГРЕХА?","page":131,"pageUrl":"/books/0wiXq7Jy?page=131#reader-content"},{"id":"id4651:0:131","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ БОГ ПРИЧИНОЙ ДУХОВНОЙ СЛЕПОТЫ И ОЖЕСТОЧЕННОСТИ СЕРДЦА?","page":131,"pageUrl":"/books/0wiXq7Jy?page=131#reader-content"},{"id":"id4650:0:132","label":"Раздел 4. ОПРЕДЕЛЕНЫ ЛИ [ДУХОВНАЯ] СЛЕПОТА И ОЖЕСТОЧЕННОСТЬ СЕРДЦА К СПАСЕНИЮ ТЕХ, КТО ОСЛЕПЛЕН ИЛИ ОЖЕСТОЧЕН?","page":132,"pageUrl":"/books/0wiXq7Jy?page=132#reader-content"},{"id":"id4649:0:132","label":"Вопрос 80. О ПРИЧИНЕ ГРЕХА СО СТОРОНЫ ДЬЯВОЛА","page":132,"pageUrl":"/books/0wiXq7Jy?page=132#reader-content"},{"id":"id4648:0:133","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ДЬЯВОЛ НЕПОСРЕДСТВЕННОЙ ПРИЧИНОЙ СОГРЕШЕНИЯ ЧЕЛОВЕКА?","page":133,"pageUrl":"/books/0wiXq7Jy?page=133#reader-content"},{"id":"id4647:0:134","label":"Раздел 2. МОЖЕТ ЛИ ДЬЯВОЛ СКЛОНИТЬ ЧЕЛОВЕКА К ГРЕХУ ПОСРЕДСТВОМ ВНУТРЕННЕГО ПОБУЖДЕНИЯ?","page":134,"pageUrl":"/books/0wiXq7Jy?page=134#reader-content"},{"id":"id4646:0:135","label":"Раздел 3. МОЖЕТ ЛИ ДЬЯВОЛ ПОНУЖДАТЬ НАС К ГРЕХУ?","page":135,"pageUrl":"/books/0wiXq7Jy?page=135#reader-content"},{"id":"id4645:0:135","label":"Раздел 4. ВСЕ ЛИ ЛЮДСКИЕ ГРЕХИ ВНУШЕНЫ ДЬЯВОЛОМ?","page":135,"pageUrl":"/books/0wiXq7Jy?page=135#reader-content"},{"id":"id4644:0:136","label":"Вопрос 81. О ПРИЧИНЕ ГРЕХА СО СТОРОНЫ ЧЕЛОВЕКА","page":136,"pageUrl":"/books/0wiXq7Jy?page=136#reader-content"},{"id":"id4643:0:136","label":"Раздел 1. ПЕРЕДАЕТСЯ ЛИ ПЕРВОРОДНЫЙ ГРЕХ НАШЕГО ПРАРОДИТЕЛЯ ЕГО ПОТОМКАМ ЧЕРЕЗ ПОРОЖДЕНИЕ?","page":136,"pageUrl":"/books/0wiXq7Jy?page=136#reader-content"},{"id":"id4642:0:137","label":"Раздел 2. МОГУТ ЛИ И ДРУГИЕ ГРЕХИ НАШЕГО ПРАРОДИТЕЛЯ ИЛИ ЛЮБЫХ ДРУГИХ РОДИТЕЛЕЙ БЫТЬ ПЕРЕДАНЫ ИХ ПОТОМКАМ?","page":137,"pageUrl":"/books/0wiXq7Jy?page=137#reader-content"},{"id":"id4641:0:138","label":"Раздел 3. ПЕРЕДАЕТСЯ ЛИ ГРЕХ НАШЕГО ПРАРОДИТЕЛЯ ПУТЕМ ПОРОЖДЕНИЯ ВСЕМ ЛЮДЯМ?","page":138,"pageUrl":"/books/0wiXq7Jy?page=138#reader-content"},{"id":"id4640:0:138","label":"Раздел 4. МОЖЕТ ЛИ ПЕРВОРОДНЫЙ ГРЕХ БЫТЬ ПЕРЕДАН ТОМУ, КТО СФОРМИРОВАН ИЗ ЧЕЛОВЕЧЕСКОЙ ПЛОТИ ЧУДЕСНЫМ ОБРАЗОМ?","page":138,"pageUrl":"/books/0wiXq7Jy?page=138#reader-content"},{"id":"id4639:0:139","label":"Раздел 5. МОГЛИ ПЕРВОРОДНЫЙ ГРЕХ БЫТЬ ОБУСЛОВЛЕН ГРЕХОМ ОДНОЙ ТОЛЬКО ЖЕНЩИНЫ БЕЗ СОГРЕШЕНИЯ МУЖЧИНЫ?","page":139,"pageUrl":"/books/0wiXq7Jy?page=139#reader-content"},{"id":"id4638:0:139","label":"Вопрос 82. О ПЕРВОРОДНОМ ГРЕХЕ СО СТОРОНЫ СУЩНОСТИ","page":139,"pageUrl":"/books/0wiXq7Jy?page=139#reader-content"},{"id":"id4637:0:139","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ПЕРВОРОДНЫЙ ГРЕХ НАВЫКОМ?","page":139,"pageUrl":"/books/0wiXq7Jy?page=139#reader-content"},{"id":"id4636:0:140","label":"Раздел 2. МОЖЕТ ЛИ В ОДНОМ ЧЕЛОВЕКЕ НАЛИЧЕСТВОВАТЬ НЕСКОЛЬКО ПЕРВОРОДНЫХ ГРЕХОВ?","page":140,"pageUrl":"/books/0wiXq7Jy?page=140#reader-content"},{"id":"id4635:0:141","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ПЕРВОРОДНЫЙ ГРЕХ ВОЖДЕЛЕНИЕМ?","page":141,"pageUrl":"/books/0wiXq7Jy?page=141#reader-content"},{"id":"id4634:0:141","label":"Раздел 4. ОДИНАКОВ ЛИ ПЕРВОРОДНЫЙ ГРЕХ ВО ВСЕХ?","page":141,"pageUrl":"/books/0wiXq7Jy?page=141#reader-content"},{"id":"id4633:0:142","label":"Вопрос 83. О СУБЪЕКТЕ ПЕРВОРОДНОГО ГРЕХА","page":142,"pageUrl":"/books/0wiXq7Jy?page=142#reader-content"},{"id":"id4632:0:142","label":"Раздел 1. НАЛИЧЕСТВУЕТ ЛИ ПЕРВОРОДНЫЙ ГРЕХ БОЛЕЕ В ПЛОТИ, НЕЖЕЛИ В ДУШЕ?","page":142,"pageUrl":"/books/0wiXq7Jy?page=142#reader-content"},{"id":"id4631:0:143","label":"Раздел 2. НАХОДИТСЯ ЛИ ПЕРВОРОДНЫЙ ГРЕХ В СУЩНОСТИ ДУШИ ИЛИ В ЕЕ СПОСОБНОСТЯХ?","page":143,"pageUrl":"/books/0wiXq7Jy?page=143#reader-content"},{"id":"id4630:0:143","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ВОЛЯ ПЕРВОЙ ИЗ ВСЕХ СПОСОБНОСТЕЙ, КОТОРАЯ ПОДВЕРГАЕТСЯ ПОРЧЕ СО СТОРОНЫ ПЕРВОРОДНОГО ГРЕХА?","page":143,"pageUrl":"/books/0wiXq7Jy?page=143#reader-content"},{"id":"id4629:0:144","label":"Раздел 4. ВЕРНО ЛИ, ЧТО ВЫШЕУПОМЯНУТЫЕ СПОСОБНОСТИ ПОДВЕРГЛИСЬ БОЛЬШЕЙ ПОРЧЕ, ЧЕМ ОСТАЛЬНЫЕ?","page":144,"pageUrl":"/books/0wiXq7Jy?page=144#reader-content"},{"id":"id4628:0:144","label":"Вопрос 84. О ПРИЧИНЕ ГРЕХА В ТЕХ СЛУЧАЯХ, КОГДА ОДИН ГРЕХ ЯВЛЯЕТСЯ ПРИЧИНОЙ ДРУГОГО","page":144,"pageUrl":"/books/0wiXq7Jy?page=144#reader-content"},{"id":"id4627:0:144","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ЖАДНОСТЬ КОРНЕМ ВСЕХ ГРЕХОВ?","page":144,"pageUrl":"/books/0wiXq7Jy?page=144#reader-content"},{"id":"id4626:0:145","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ГОРДОСТЬ НАЧАЛОМ ЛЮБОГО ГРЕХА?","page":145,"pageUrl":"/books/0wiXq7Jy?page=145#reader-content"},{"id":"id4625:0:146","label":"Раздел 3. МОГУТ ЛИ ДРУГИЕ ВИДЫ ГРЕХА ПОМИМО ГОРДОСТИ И ЖАДНОСТИ БЫТЬ НАЗВАНЫ ГЛАВНЫМИ?","page":146,"pageUrl":"/books/0wiXq7Jy?page=146#reader-content"},{"id":"id4624:0:146","label":"Раздел 4. ПРАВИЛЬНО ЛИ ОПРЕДЕЛЕНЫ СЕМЬ ГЛАВНЫХ ПОРОКОВ?","page":146,"pageUrl":"/books/0wiXq7Jy?page=146#reader-content"},{"id":"id4623:0:147","label":"Вопрос 85. О СЛЕДСТВИЯХ ГРЕХА И, ПРЕЖДЕ ВСЕГО, О ПОРЧЕ БЛАГА ПРИРОДЫ","page":147,"pageUrl":"/books/0wiXq7Jy?page=147#reader-content"},{"id":"id4622:0:148","label":"Раздел 1. ВЕРНО ЛИ, ЧТО ГРЕХ УМАЛЯЕТ БЛАГО ПРИРОДЫ?","page":148,"pageUrl":"/books/0wiXq7Jy?page=148#reader-content"},{"id":"id4621:0:149","label":"Раздел 2. МОЖЕТ ЛИ ВСЕ БЛАГО ЧЕЛОВЕЧЕСКОЙ ПРИРОДЫ БЫТЬ УСТРАНЕНО ГРЕХОМ?","page":149,"pageUrl":"/books/0wiXq7Jy?page=149#reader-content"},{"id":"id4620:0:150","label":"Раздел 3. ПРАВИЛЬНО ЛИ ПОЛАГАТЬ СЛАБОСТЬ, НЕВЕДЕНЬЕ, ПОРОК И ВОЖДЕЛЕНИЕ РАНАМИ, НАНОСИМЫМИ ПРИРОДЕ ГРЕХОМ?","page":150,"pageUrl":"/books/0wiXq7Jy?page=150#reader-content"},{"id":"id4619:0:151","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ СЛЕДСТВИЕМ ГРЕХА ЛИШЕННОСТЬ МОДУСА, ВИДА И ПОРЯДКА?","page":151,"pageUrl":"/books/0wiXq7Jy?page=151#reader-content"},{"id":"id4618:0:151","label":"Раздел 5. ЯВЛЯЮТСЯ ЛИ СЛЕДСТВИЯМИ ГРЕХА СМЕРТЬ И ПРОЧИЕ ТЕЛЕСНЫЕ ИЗЪЯНЫ?","page":151,"pageUrl":"/books/0wiXq7Jy?page=151#reader-content"},{"id":"id4617:0:152","label":"Раздел 6. ЯВЛЯЮТСЯ ЛИ СМЕРТЬ И ДРУГИЕ ТЕЛЕСНЫЕ ИЗЪЯНЫ ЕСТЕСТВЕННЫМИ ДЛЯ ЧЕЛОВЕКА?","page":152,"pageUrl":"/books/0wiXq7Jy?page=152#reader-content"},{"id":"id4616:0:153","label":"Вопрос 86. О ПЯТНЕ ГРЕХА","page":153,"pageUrl":"/books/0wiXq7Jy?page=153#reader-content"},{"id":"id4615:0:153","label":"Раздел 1. ОБУСЛОВЛИВАЕТ ЛИ ГРЕХ ПОЯВЛЕНИЕ ПЯТНА НА ДУШЕ?","page":153,"pageUrl":"/books/0wiXq7Jy?page=153#reader-content"},{"id":"id4614:0:153","label":"Раздел 2. СОХРАНЯЕТСЯ ЛИ ПЯТНО НА ДУШЕ ПО ЗАВЕРШЕНИИ АКТА ГРЕХА?","page":153,"pageUrl":"/books/0wiXq7Jy?page=153#reader-content"},{"id":"id4613:0:154","label":"Вопрос 87. О ДОЛГЕ НАКАЗАНИЯ","page":154,"pageUrl":"/books/0wiXq7Jy?page=154#reader-content"},{"id":"id4612:0:154","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ДОЛГ НАКАЗАНИЯ СЛЕДСТВИЕМ ГРЕХА?","page":154,"pageUrl":"/books/0wiXq7Jy?page=154#reader-content"},{"id":"id4611:0:155","label":"Раздел 2. МОЖЕТ ЛИ ОДИН ГРЕХ БЫТЬ НАКАЗАНИЕМ ЗАДРУГОЙ?","page":155,"pageUrl":"/books/0wiXq7Jy?page=155#reader-content"},{"id":"id4610:0:155","label":"Раздел 3. НАВЛЕКАЕТ ЛИ КАКОЙ-ЛИБО ГРЕХ ДОЛГ ВЕЧНОГО НАКАЗАНИЯ?","page":155,"pageUrl":"/books/0wiXq7Jy?page=155#reader-content"},{"id":"id4609:0:156","label":"Раздел 4. ВЛЕЧЕТ ЛИ ЗА СОБОЙ КАКОЙ-ЛИБО ИЗ ГРЕХОВ БЕСКОНЕЧНЫЙ ПО КОЛИЧЕСТВУ ДОЛГ НАКАЗАНИЯ?","page":156,"pageUrl":"/books/0wiXq7Jy?page=156#reader-content"},{"id":"id4608:0:157","label":"Раздел 5. КАЖДЫЙ ЛИ ГРЕХ ВЛЕЧЕТ ЗА СОБОЙ ДОЛГ ВЕЧНОГО НАКАЗАНИЯ?","page":157,"pageUrl":"/books/0wiXq7Jy?page=157#reader-content"},{"id":"id4607:0:157","label":"Раздел 6. ОСТАЕТСЯ ЛИ ДОЛГ НАКАЗАНИЯ ПО ЗАВЕРШЕНИИ ГРЕХА?","page":157,"pageUrl":"/books/0wiXq7Jy?page=157#reader-content"},{"id":"id4606:0:158","label":"Раздел 7. ВСЯКОЕ ЛИ НАКАЗАНИЕ НАЛАГАЕТСЯ ЗА ГРЕХ?","page":158,"pageUrl":"/books/0wiXq7Jy?page=158#reader-content"},{"id":"id4605:0:159","label":"Раздел 8. МОЖЕТ Л И КТО-ЛИБО БЫТЬ НАКАЗАН ЗА ЧУЖОЙ ГРЕХ?","page":159,"pageUrl":"/books/0wiXq7Jy?page=159#reader-content"},{"id":"id4604:0:160","label":"Вопрос 88. О ПРОСТИТЕЛЬНОМ И СМЕРТНОМ ГРЕХЕ","page":160,"pageUrl":"/books/0wiXq7Jy?page=160#reader-content"},{"id":"id4603:0:160","label":"Раздел 1. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ ПРОВЕДЕНО РАЗЛИЧЕНИЕ МЕЖДУ ПРОСТИТЕЛЬНЫМ И СМЕРТНЫМ ГРЕХОМ?","page":160,"pageUrl":"/books/0wiXq7Jy?page=160#reader-content"},{"id":"id4602:0:161","label":"Раздел 2. ОТЛИЧАЮТСЯ ЛИ СМЕРТНЫЙ И ПРОСТИТЕЛЬНЫЙ ГРЕХ ПО РОДУ?","page":161,"pageUrl":"/books/0wiXq7Jy?page=161#reader-content"},{"id":"id4601:0:162","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ПРОСТИТЕЛЬНЫЙ ГРЕХ РАСПОЛОЖЕНИЕМ К СМЕРТНОМУ ГРЕХУ?","page":162,"pageUrl":"/books/0wiXq7Jy?page=162#reader-content"},{"id":"id4600:0:162","label":"Раздел 4. МОЖЕТ ЛИ ПРОСТИТЕЛЬНЫЙ ГРЕХ СТАТЬ СМЕРТНЫМ?","page":162,"pageUrl":"/books/0wiXq7Jy?page=162#reader-content"},{"id":"id4599:0:163","label":"Раздел 5. МОЖЕТ ЛИ ПРОСТИТЕЛЬНЫЙ ГРЕХ СТАТЬ СМЕРТНЫМ В СИЛУ [ОТЯГЧАЮЩИХ] ОБСТОЯТЕЛЬСТВ?","page":163,"pageUrl":"/books/0wiXq7Jy?page=163#reader-content"},{"id":"id4598:0:164","label":"Раздел 6. МОЖЕТ ЛИ СМЕРТНЫЙ ГРЕХ СТАТЬ ПРОСТИТЕЛЬНЫМ?","page":164,"pageUrl":"/books/0wiXq7Jy?page=164#reader-content"},{"id":"id4597:0:165","label":"Вопрос 89. О ПРОСТИТЕЛЬНОМ ГРЕХЕ КАК ТАКОВОМ","page":165,"pageUrl":"/books/0wiXq7Jy?page=165#reader-content"},{"id":"id4596:0:165","label":"Раздел 1. ОБУСЛОВЛИВАЕТ ЛИ ПРОСТИТЕЛЬНЫЙ ГРЕХ ПЯТНО НА ДУШЕ?","page":165,"pageUrl":"/books/0wiXq7Jy?page=165#reader-content"},{"id":"id4595:0:165","label":"Раздел 2. ПРАВИЛЬНО ЛИ ОБОЗНАЧЕНЫ ПРОСТИТЕЛЬНЫЕ ГРЕХИ КАК «ДЕРЕВО», «СЕНО» И «СОЛОМА»?","page":165,"pageUrl":"/books/0wiXq7Jy?page=165#reader-content"},{"id":"id4594:0:166","label":"Раздел 3. МОГ ЛИ ЧЕЛОВЕК СОВЕРШИТЬ ПРОСТИТЕЛЬНЫЙ ГРЕХ В СОСТОЯНИИ НЕВИННОСТИ?","page":166,"pageUrl":"/books/0wiXq7Jy?page=166#reader-content"},{"id":"id4593:0:167","label":"Раздел 4. МОЖЕТ ЛИ ПРОСТИТЕЛЬНО ГРЕШИТЬ ДОБРЫЙ ИЛИ ЗЛОЙ АНГЕЛ?","page":167,"pageUrl":"/books/0wiXq7Jy?page=167#reader-content"},{"id":"id4592:0:167","label":"Раздел 5. ЯВЛЯЮТСЯ ЛИ ПЕРВЫЕ ДВИЖЕНИЯ ЧУВСТВЕННОСТИ В НЕВЕРУЮЩИХ СМЕРТНЫМ ГРЕХОМ?","page":167,"pageUrl":"/books/0wiXq7Jy?page=167#reader-content"},{"id":"id4591:0:168","label":"Раздел 6. 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