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The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 279, October 20, 1827
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Страница 10 из 12MAN-EATING SOCIETY
There is a horrible institution among some of the Indian tribes, which furnishes a powerful illustration of their never-tiring love of vengeance. It is called the Man-Eating Society, and it is the duty of its associates to devour such prisoners as are preserved and delivered to them for that purpose. The members of this society belong to a particular family, and the dreadful inheritance descends to all the children, male and female. Its duties cannot be dispensed with, and the sanctions of religion are added to the obligations of immemorial usage. The feast is considered a solemn ceremony, at which the whole tribe is collected as actors or spectators. The miserable victim is fastened to a stake, and burned at a slow fire, with all the refinements of cruelty which savage ingenuity can invent. There is a traditionary ritual, which regulates, with revolting precision, the whole course of procedure at these ceremonies. The institution has latterly declined, but we know those who have seen and related to us the incidents which occurred on these occasions, when white men were sacrificed and consumed. The chief of the family and principal members of the society among the Miames, whose name was White Skin, we have seen, and with feelings of loathing, excited by a narrative of his atrocities, amid the scenes when they occurred..—North American Review.
THE SELECTOR; AND LITERARY NOTICES OF NEW WORKS
SAILING ROUND CONSTANTINOPLE
Hiring a peramidias, or one of the beautiful boats which ply on the canal, I proceeded, accompanied by my janissary and dragoman, to make the circuit of the city, by rowing round the Seraglio Point into the sea of Marmora, then landing at the Seven Towers, and walking across the isthmus by the famous wall to the Golden Horn, where we again embarked, and returned to Pera. On passing the Seraglio Point, we remarked a number of cannon of different forms, ranged apparently more for effect than defence, as a sloop of war with a commanding breeze might dislodge the men; such is their exposed situation. Although two of the guns appeared to be of the calibre of sixteen or seventeen inches, and calculated to throw some immense stone-balls, which we observed near them, others were of small calibre, but having twelve barrels; over them, were suspended some very large bones, about which I could not get even a marvellous account, both my companions declaring honestly their ignorance of their history. The current sent us, with astonishing rapidity, round the Point, (on which men are always stationed with small lines to track boats upwards,) and we soon landed under the Seven Towers. The town on the west side, towards the sea presents a poor and miserable appearance. We were allowed just to enter the outer court of the castle, as it may be more properly called than the Seven Towers, because there are only two conspicuous towers, and I suspect that the term Seven Towers was originally applied to the whole wall which runs across the isthmus, and which has seven gates, over each of which was formerly placed a tower.
Leaving the castle, we proceeded along the great road which runs parallel to the venerable and highly interesting triple walls, said to have been begun by Constantine, and enlarged by the second Theodosius. They consist of alternate courses of large flat bricks and stones, in some parts perfect, with their battlements and towers; in others partly destroyed by earthquakes or time—the whole rendered venerable by thick ivy or shading trees. The height of the walls is such, that, when near them, the town is completely hid; and as the ditches are well cultivated as gardens or orchards, and the country beyond is clear of houses, it is difficult to fancy one's self so near the thickly populated city, once the mistress of the eastern world. The distance across the isthmus to the Golden Horn, or harbour, is about four miles, and the walls are uninterrupted by the before-mentioned gates. At about two-thirds of the distance, we came to Baloucli, where, in the ruins of a chapel dedicated by Justinian to the Virgin, is a fountain or well of excellent cold water, said to contain fish, black on one side and red on the other, or, according to tradition, half fried.
The Golden Horn, or harbour, terminates by the Valley of Sweet Waters, the sides of which are adorned with pleasure-grounds, and an imperial kiosk, near which, with extremely bad taste, art and expense have been exerted to the utmost to constrain and prune nature, so as to destroy the luxuriance and wildness of the rivulet and its banks, by giving them the appearance of a straight canal, passing through an avenue of formal trees, and occasionally over flights of marble steps, intended to represent cataracts. On gala days, this spot is the scene of festivity and enjoyment for persons of every sect; and before the last dispersion and persecution of the Greeks, is said, in consequence of the number of their women who frequented it, to have presented extraordinary animation and attraction. The sultan was often to be found enjoying the sight. Beyond this valley is another, where his horses are turned out to graze in the spring, and which takes place with extraordinary ceremony and pomp. So much consequence was formerly attached to the noble animals, that petitioners address themselves to the imperial stirrup. Between the Valley of the Sweet Waters and the walls, is the village of Eyub, pleasantly situated, adjoining to which are several palaces, belonging to members of the imperial family. But the most remarkable and interesting monument is the mosque or tomb of Eyub, (a disciple of Mahomet, who was killed in the first siege of Constantinople, in 608,) erected by Mahomet II. after the capture of the city, as is said, in consequence of the place of his sepulchre having been revealed to one of his favourites in a dream; he immediately ordered an excavation to be made, and very soon, either by hazard or imposture, a marble slab was discovered.
The Valley of the Sweet Waters, Eyub, and the country immediately behind the walls, may be considered the only pretty spots near Constantinople; for beyond them, and in other directions, nothing is to be seen but an expansion of unpopulated, and, at this time, sunburnt downs.
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We were allowed just to enter the outer court of the castle, as it may be more properly called than the Seven Towers, because there are only two conspicuous towers, and I suspect that the term Seven Towers was originally applied to the whole wall which runs across the isthmus, and which has seven gates, over each of which was formerly placed a tower."},{"id":"content4:15","kind":"paragraph","text":"Leaving the castle, we proceeded along the great road which runs parallel to the venerable and highly interesting triple walls, said to have been begun by Constantine, and enlarged by the second Theodosius. They consist of alternate courses of large flat bricks and stones, in some parts perfect, with their battlements and towers; in others partly destroyed by earthquakes or time—the whole rendered venerable by thick ivy or shading trees. The height of the walls is such, that, when near them, the town is completely hid; and as the ditches are well cultivated as gardens or orchards, and the country beyond is clear of houses, it is difficult to fancy one's self so near the thickly populated city, once the mistress of the eastern world. The distance across the isthmus to the Golden Horn, or harbour, is about four miles, and the walls are uninterrupted by the before-mentioned gates. At about two-thirds of the distance, we came to Baloucli, where, in the ruins of a chapel dedicated by Justinian to the Virgin, is a fountain or well of excellent cold water, said to contain fish, black on one side and red on the other, or, according to tradition, half fried."},{"id":"content4:16","kind":"paragraph","text":"The Golden Horn, or harbour, terminates by the Valley of Sweet Waters, the sides of which are adorned with pleasure-grounds, and an imperial kiosk, near which, with extremely bad taste, art and expense have been exerted to the utmost to constrain and prune nature, so as to destroy the luxuriance and wildness of the rivulet and its banks, by giving them the appearance of a straight canal, passing through an avenue of formal trees, and occasionally over flights of marble steps, intended to represent cataracts. On gala days, this spot is the scene of festivity and enjoyment for persons of every sect; and before the last dispersion and persecution of the Greeks, is said, in consequence of the number of their women who frequented it, to have presented extraordinary animation and attraction. The sultan was often to be found enjoying the sight. Beyond this valley is another, where his horses are turned out to graze in the spring, and which takes place with extraordinary ceremony and pomp. So much consequence was formerly attached to the noble animals, that petitioners address themselves to the imperial stirrup. Between the Valley of the Sweet Waters and the walls, is the village of Eyub, pleasantly situated, adjoining to which are several palaces, belonging to members of the imperial family. 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