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Дата написания1970-01-01
Язык книгиen
Возрастное ограничение12+
Темыамериканская литератураамериканская классика
Описание
Книга исследует упадок искусства лжи, подчеркивая его роль как утешения и защиты, и призывает к сознательному использованию лжи, завершая упоминанием отказа от вручения приза.
Главный конфликт / проблема
Упадок искусства лжи и его последствия для общества
Ключевые идеи
- Ложь – необходимая добродетель, требующая культивирования
- Упадок искусства лжи приводит к грубой и вредной правде
- Вежливая и благородная ложь может служить утешением и облегчать отношения
- Тихая ложь и неверное её применение могут иметь серьёзные последствия
- Субъект отказался от приза
Вывод
Книга приходит к выводу, что только опытные мастера могут восстановить искусство лжи, чтобы оно служило утешением и защитой, а отказ от приза подчеркивает ценность внутреннего признания над внешним
Кому полезна
- Люди, интересующиеся этикой и социальной психологией
- Профессионалы, работающие с коммуникацией
- Студенты и преподаватели философии
- Кто хочет улучшить навыки общения
Главные темы
- Искусство лжи
- Этические аспекты правды и лжи
- Социальные практики вежливой лжи
- Проблемы честности в медицинских документах
- Отказ от официального вручения приза
Персонажи
- Автор — Показывает своё мнение о роли лжи в обществе и призывает к её культивированию
- Нарратор — Он участвует в обсуждении примеров лжи и правды
- Женщина из далёкой страны — Она никогда не лгала, но её попытка избежать правды привела к ошибке в форме для больницы
- Неврологический врач — Он заполняет форму, но оставляет пустую строку, что приводит к недоразумениям
Цитаты
- "No fact is more firmly established than that lying is a necessity of our circumstances"
- "An injurious truth has no merit over an injurious lie."
- Did not take the prize.
Сводка по автору из Wikidata
1835–1910. Mark Twain. американский писатель, журналист и общественный деятель (1835–1910)
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Страница 1 из 3ON THE DECAY OF THE ART OF LYING by Mark Twain
ESSAY, FOR DISCUSSION, READ AT A MEETING OF THE HISTORICAL AND ANTIQUARIAN CLUB OF HARTFORD, AND OFFERED FOR THE THIRTY-DOLLAR PRIZE. *
Observe, I do not mean to suggest that the custom of lying has suffered any decay or interruption—no, for the Lie, as a Virtue, A Principle, is eternal; the Lie, as a recreation, a solace, a refuge in time of need, the fourth Grace, the tenth Muse, man's best and surest friend, is immortal, and cannot perish from the earth while this club remains. My complaint simply concerns the decay of the art of lying. No high-minded man, no man of right feeling, can contemplate the lumbering and slovenly lying of the present day without grieving to see a noble art so prostituted. In this veteran presence I naturally enter upon this theme with diffidence; it is like an old maid trying to teach nursery matters to the mothers in Israel. It would not become to me to criticise you, gentlemen—who are nearly all my elders—and my superiors, in this thing—if I should here and there seem to do it, I trust it will in most cases be more in a spirit of admiration than fault-finding; indeed if this finest of the fine arts had everywhere received the attention, the encouragement, and conscientious practice and development which this club has devoted to it, I should not need to utter this lament, or shred a single tear. I do not say this to flatter: I say it in a spirit of just and appreciative recognition. [It had been my intention, at this point, to mention names and to give illustrative specimens, but indications observable about me admonished me to beware of the particulars and confine myself to generalities.]
No fact is more firmly established than that lying is a necessity of our circumstances—the deduction that it is then a Virtue goes without saying. No virtue can reach its highest usefulness without careful and diligent cultivation—therefore, it goes without saying that this one ought to be taught in the public schools—even in the newspapers. What chance has the ignorant uncultivated liar against the educated expert? What chance have I against Mr. Per—against a lawyer? Judicious lying is what the world needs. I sometimes think it were even better and safer not to lie at all than to lie injudiciously. An awkward, unscientific lie is often as ineffectual as the truth.
Now let us see what the philosophers say. Note that venerable proverb: Children and fools always speak the truth. The deduction is plain —adults and wise persons never speak it. Parkman, the historian, says, "The principle of truth may itself be carried into an absurdity." In another place in the same chapters he says, "The saying is old that truth should not be spoken at all times; and those whom a sick conscience worries into habitual violation of the maxim are imbeciles and nuisances." It is strong language, but true. None of us could live with an habitual truth-teller; but thank goodness none of us has to. An habitual truth-teller is simply an impossible creature; he does not exist; he never has existed. Of course there are people who think they never lie, but it is not so—and this ignorance is one of the very things that shame our so-called civilization. Everybody lies—every day; every hour; awake; asleep; in his dreams; in his joy; in his mourning; if he keeps his tongue still, his hands, his feet, his eyes, his attitude, will convey deception—and purposely. Even in sermons—but that is a platitude.
In a far country where I once lived the ladies used to go around paying calls, under the humane and kindly pretence of wanting to see each other; and when they returned home, they would cry out with a glad voice, saying, "We made sixteen calls and found fourteen of them out" —not meaning that they found out anything important against the fourteen—no, that was only a colloquial phrase to signify that they were not at home—and their manner of saying it expressed their lively satisfaction in that fact. Now their pretence of wanting to see the fourteen—and the other two whom they had been less lucky with—was that commonest and mildest form of lying which is sufficiently described as a deflection from the truth. Is it justifiable? Most certainly. It is beautiful, it is noble; for its object is, not to reap profit, but to convey a pleasure to the sixteen. The iron-souled truth-monger would plainly manifest, or even utter the fact that he didn't want to see those people—and he would be an ass, and inflict totally unnecessary pain. And next, those ladies in that far country—but never mind, they had a thousand pleasant ways of lying, that grew out of gentle impulses, and were a credit to their intelligence and an honor to their hearts. Let the particulars go.
The men in that far country were liars, every one. Their mere howdy-do was a lie, because they didn't care how you did, except they were undertakers. To the ordinary inquirer you lied in return; for you made no conscientious diagnostic of your case, but answered at random, and usually missed it considerably. You lied to the undertaker, and said your health was failing—a wholly commendable lie, since it cost you nothing and pleased the other man. If a stranger called and interrupted you, you said with your hearty tongue, "I'm glad to see you," and said with your heartier soul, "I wish you were with the cannibals and it was dinner-time." When he went, you said regretfully, "Must you go?" and followed it with a "Call again;" but you did no harm, for you did not deceive anybody nor inflict any hurt, whereas the truth would have made you both unhappy.
I think that all this courteous lying is a sweet and loving art, and should be cultivated. The highest perfection of politeness is only a beautiful edifice, built, from the base to the dome, of graceful and gilded forms of charitable and unselfish lying.
What I bemoan is the growing prevalence of the brutal truth. Let us do what we can to eradicate it. An injurious truth has no merit over an injurious lie. Neither should ever be uttered. The man who speaks an injurious truth lest his soul be not saved if he do otherwise, should reflect that that sort of a soul is not strictly worth saving. The man who tells a lie to help a poor devil out of trouble, is one of whom the angels doubtless say, "Lo, here is an heroic soul who casts his own welfare in jeopardy to succor his neighbor's; let us exalt this magnanimous liar."
An injurious lie is an uncommendable thing; and so, also, and in the same degree, is an injurious truth—a fact that is recognized by the law of libel.
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My complaint simply concerns the decay of the art of lying. No high-minded man, no man of right feeling, can contemplate the lumbering and slovenly lying of the present day without grieving to see a noble art so prostituted. In this veteran presence I naturally enter upon this theme with diffidence; it is like an old maid trying to teach nursery matters to the mothers in Israel. It would not become to me to criticise you, gentlemen—who are nearly all my elders—and my superiors, in this thing—if I should here and there seem to do it, I trust it will in most cases be more in a spirit of admiration than fault-finding; indeed if this finest of the fine arts had everywhere received the attention, the encouragement, and conscientious practice and development which this club has devoted to it, I should not need to utter this lament, or shred a single tear. I do not say this to flatter: I say it in a spirit of just and appreciative recognition. [It had been my intention, at this point, to mention names and to give illustrative specimens, but indications observable about me admonished me to beware of the particulars and confine myself to generalities.]"},{"id":"id13:2","kind":"paragraph","text":"No fact is more firmly established than that lying is a necessity of our circumstances—the deduction that it is then a Virtue goes without saying. No virtue can reach its highest usefulness without careful and diligent cultivation—therefore, it goes without saying that this one ought to be taught in the public schools—even in the newspapers. What chance has the ignorant uncultivated liar against the educated expert? What chance have I against Mr. Per—against a lawyer? Judicious lying is what the world needs. I sometimes think it were even better and safer not to lie at all than to lie injudiciously. An awkward, unscientific lie is often as ineffectual as the truth."},{"id":"id13:3","kind":"paragraph","text":"Now let us see what the philosophers say. Note that venerable proverb: Children and fools always speak the truth. The deduction is plain —adults and wise persons never speak it. Parkman, the historian, says, \"The principle of truth may itself be carried into an absurdity.\" In another place in the same chapters he says, \"The saying is old that truth should not be spoken at all times; and those whom a sick conscience worries into habitual violation of the maxim are imbeciles and nuisances.\" It is strong language, but true. None of us could live with an habitual truth-teller; but thank goodness none of us has to. An habitual truth-teller is simply an impossible creature; he does not exist; he never has existed. Of course there are people who think they never lie, but it is not so—and this ignorance is one of the very things that shame our so-called civilization. Everybody lies—every day; every hour; awake; asleep; in his dreams; in his joy; in his mourning; if he keeps his tongue still, his hands, his feet, his eyes, his attitude, will convey deception—and purposely. Even in sermons—but that is a platitude."},{"id":"id13:4","kind":"paragraph","text":"In a far country where I once lived the ladies used to go around paying calls, under the humane and kindly pretence of wanting to see each other; and when they returned home, they would cry out with a glad voice, saying, \"We made sixteen calls and found fourteen of them out\" —not meaning that they found out anything important against the fourteen—no, that was only a colloquial phrase to signify that they were not at home—and their manner of saying it expressed their lively satisfaction in that fact. Now their pretence of wanting to see the fourteen—and the other two whom they had been less lucky with—was that commonest and mildest form of lying which is sufficiently described as a deflection from the truth. Is it justifiable? Most certainly. It is beautiful, it is noble; for its object is, not to reap profit, but to convey a pleasure to the sixteen. The iron-souled truth-monger would plainly manifest, or even utter the fact that he didn't want to see those people—and he would be an ass, and inflict totally unnecessary pain. And next, those ladies in that far country—but never mind, they had a thousand pleasant ways of lying, that grew out of gentle impulses, and were a credit to their intelligence and an honor to their hearts. Let the particulars go."},{"id":"id13:5","kind":"paragraph","text":"The men in that far country were liars, every one. Their mere howdy-do was a lie, because they didn't care how you did, except they were undertakers. To the ordinary inquirer you lied in return; for you made no conscientious diagnostic of your case, but answered at random, and usually missed it considerably. You lied to the undertaker, and said your health was failing—a wholly commendable lie, since it cost you nothing and pleased the other man. If a stranger called and interrupted you, you said with your hearty tongue, \"I'm glad to see you,\" and said with your heartier soul, \"I wish you were with the cannibals and it was dinner-time.\" When he went, you said regretfully, \"Must you go?\" and followed it with a \"Call again;\" but you did no harm, for you did not deceive anybody nor inflict any hurt, whereas the truth would have made you both unhappy."},{"id":"id13:6","kind":"paragraph","text":"I think that all this courteous lying is a sweet and loving art, and should be cultivated. The highest perfection of politeness is only a beautiful edifice, built, from the base to the dome, of graceful and gilded forms of charitable and unselfish lying."},{"id":"id13:7","kind":"paragraph","text":"What I bemoan is the growing prevalence of the brutal truth. Let us do what we can to eradicate it. An injurious truth has no merit over an injurious lie. Neither should ever be uttered. The man who speaks an injurious truth lest his soul be not saved if he do otherwise, should reflect that that sort of a soul is not strictly worth saving. The man who tells a lie to help a poor devil out of trouble, is one of whom the angels doubtless say, \"Lo, here is an heroic soul who casts his own welfare in jeopardy to succor his neighbor's; let us exalt this magnanimous liar.\""},{"id":"id13:8","kind":"paragraph","text":"An injurious lie is an uncommendable thing; and so, also, and in the same degree, is an injurious truth—a fact that is recognized by the law of libel."}],"toc":[{"id":"id14:0:1","label":"ON THE DECAY OF THE ART OF LYING by Mark Twain","page":1,"pageUrl":"/books/1Doy2qDN#reader-content"},{"id":"id13:0:1","label":"ESSAY, FOR DISCUSSION, READ AT A MEETING OF THE HISTORICAL AND ANTIQUARIAN CLUB OF HARTFORD, AND OFFERED FOR THE THIRTY…","page":1,"pageUrl":"/books/1Doy2qDN#reader-content"},{"id":"id12:0:3","label":"footnotes","page":3,"pageUrl":"/books/1Doy2qDN?page=3#reader-content"},{"id":"id11:0:3","label":"*","page":3,"pageUrl":"/books/1Doy2qDN?page=3#reader-content"}]},"similarBooks":[{"idCatalog":186027,"shortId":"34aNnYdh","title":"Триумфальная арка","authorLine":"Эрих Мария Ремарк, Михаил Львович Рудницкий","primaryAuthorId":"5b4f5fdd-2a81-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/8f2187be-a441-11e7-a9a5-0cc47a5453d6/thumbs/400.webp","publicUrl":"https://bookra.app/books/34aNnYdh"},{"idCatalog":7883,"shortId":"1X1cCKnN","title":"Крестный отец","authorLine":"Марио Пьюзо, Мария Иосифовна Кан","primaryAuthorId":"f652f6c4-2a81-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/4a1f6a32-4a51-11e5-87ef-0025905a06ea/thumbs/400.webp","publicUrl":"https://bookra.app/books/1X1cCKnN"},{"idCatalog":95060,"shortId":"4IFEBf1G","title":"Цитадель","authorLine":"Арчибальд Джозеф Кронин, Мария Ефимовна Абкина","primaryAuthorId":"d4ac1332-2a82-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/4B151CA9-0571-4AE4-B235-D73F50F33D46/thumbs/400.webp","publicUrl":"https://bookra.app/books/4IFEBf1G"},{"idCatalog":13186,"shortId":"3WgeijkS","title":"Замок Броуди","authorLine":"Арчибальд Джозеф Кронин, Мария Ефимовна Абкина","primaryAuthorId":"d4ac1332-2a82-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/db4e8919-f876-4733-9623-94fbd24087bb/thumbs/400.webp","publicUrl":"https://bookra.app/books/3WgeijkS"},{"idCatalog":355251,"shortId":"2j5m32oj","title":"Сага о Форсайтах","authorLine":"Джон Голсуорси, Наталья Альбертовна Волжина, Мария Павловна Богословская, Мария Федоровна Лорие","primaryAuthorId":"8d817d86-2a82-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/cc40f15d-dcbc-11ea-81b5-0cc47a5f137d/thumbs/400.webp","publicUrl":"https://bookra.app/books/2j5m32oj"},{"idCatalog":265186,"shortId":"1SsD5BbE","title":"Три любви","authorLine":"Арчибальд Джозеф Кронин, Ирина В. 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