Легенды и мифы Древней Греции

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Некоторые сказания заимствованы также из поэм Гомера «Илиада» и «Одиссея» и поэмы римского поэта Овидия «Метаморфозы» (Превращения). Вначале существовал лишь вечный, безграничный, темный Хаос. В нем заключался источник жизни мира. Все возникло из безграничного Хаоса – весь мир и бессмертные боги. Из Хаоса произошла и богиня Земля – Гея. Широко раскинулась она, могучая, дающая жизнь всему, что живет и растет на ней. Далеко же под Землей, так далеко, как далеко от нас необъятное, светлое небо, в неизмеримой глубине родился мрачный Тартар – ужасная бездна, полная вечной тьмы. Из Хаоса, источника жизни, родилась и могучая сила, все оживляющая Любовь – Эрос. Начал создаваться мир. Безграничный Хаос породил Вечный Мрак – Эреб и темную Ночь – Нюкту. А от Ночи и Мрака произошли вечный Свет – Эфир и радостный светлый День – Гемера. Свет разлился по миру, и стали сменять друг друга ночь и день…»","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Николай Альбертович Кун","authors":[{"id":"3d18000a-2a83-102a-9ae1-2dfe723fe7c7","displayName":"Николай Альбертович Кун","protectedUrl":"/author/3d18000a-2a83-102a-9ae1-2dfe723fe7c7","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%9A%D1%83%D0%BD%2C_%D0%9D%D0%B8%D0%BA%D0%BE%D0%BB%D0%B0%D0%B9_%D0%90%D0%BB%D1%8C%D0%B1%D0%B5%D1%80%D1%82%D0%BE%D0%B2%D0%B8%D1%87","wikidataUrl":"https://www.wikidata.org/wiki/Q1975105"}],"genres":[{"id":5299,"title":"мифы / легенды / эпос","token":null,"publicUrl":"https://bookra.app/genre/5299"}],"keywords":["мифология","Древняя Греция","древние боги","6 класс"],"facts":[{"key":"dateWritten","label":"Дата написания","value":"1921-12-31"},{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"adult","label":"Возрастное ограничение","value":"6+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"Книга охватывает мифологию Древней Греции от создания мира и богов до героических подвигов, эпических путешествий, Троянской войны и трагедий человеческих персонажей, показывая взаимодействие божественного и человеческого, судьбу и мужество."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Как боги и герои взаимодействуют, формируя судьбу людей и общества, и как человеческие поступки влияют на божественное и историческое развитие"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Происхождение мира из Хаоса и первичных богов","Битва титанов и становление Зевса как верховного бога","Героическая стойкость и мужество против судьбы и богов","Проблема наказания за нарушение божественных законов","Судьба как неизбежный путь, даже для богов и героев","Гордыня и нарушение божественных законов приводят к наказанию.","Божественное вмешательство определяет судьбу героев и их подвиги.","Герои служат основателями городов и культурных традиций.","Семейные трагедии и потери подчёркивают человеческую уязвимость.","Подвиги героев служат уроками мужества и стойкости.","Геройские подвиги Геракла демонстрируют его отвагу и решимость.","Взаимодействие героя с богами и мифическими существами подчеркивает сложность древнегреческой мифологии."]},{"key":"conclusion","title":"Вывод","body":"Книга демонстрирует, что судьба, мужество и божественное влияние переплетаются, формируя богатую мифологию, которая продолжает влиять на культуру и ценности современного общества"},{"key":"audience","title":"Кому полезна","body":["Студенты истории и литературы","Любители мифов","Писатели и художники"]},{"key":"topics","title":"Главные темы","body":["Мифология древнегреческих богов и героев","Божественное вмешательство и судьба","Героические подвиги и испытания","Троянская война и её последствия","Судьба и трагедия человеческих персонажей"]},{"key":"characters","title":"Персонажи","body":["Зевс — Стал верховным богом после победы над титанами и Тифоном. Он наказал Прометея, создал Пандору, и вмешивался в судьбы героев.","Гера — Жена Зевса, часто конфликтует с ним и враждебна к Гераклу, пытается помститься.","Геракл — Выполнил двенадцать подвигов, основал Олимпийские игры. Смелый и сильный герой, выполняющий подвиги по поручению Эвристея.","Одиссей — Хитрый и изворотливый, использует хитрость, чтобы обмануть троянцев и завоевать Трою, затем сталкивается с испытаниями на пути домой. Бывший правитель Итаки, возвращается после долгой отсутствия, использует обман и помощь богов для уничтожения женихов и восстановления порядка.","Эней — Сражается с Диомедом и защищается богами. Он участвует в строительстве коня и выживает после разрушения Трои.","Диомед — Отказывается от советов, защищает себя, получает рану, которую спасает Афродита. Смелый и отважный, часто действует в паре с Одиссеем.","Гектор — Встречает Андромаху, участвует в дуэли с Аяком, выражает тревогу о семье. Сражается с греческими войсками, участвует в сражениях с богами.","Хаос — Вечный, безграничный темный источник, из которого возникли все боги и мир.","Гея — Родила титанов, гигантов и богов, включая Урана и Крона.","Уран — Взят в брак с Гейей, создал титанов, но был свергнут Кроном.","Крон — Победил Урана, проглатывал детей, но был свергнут Зевсом.","Посейдон — Брат Зевса, владеет морями."]},{"key":"quotes","title":"Цитаты","body":["\"В начале существовал лишь вечный, безграничный, темный Хаос.\"","\"Зевс, громовержец, взмахнул своей десницей – удары грома раскатятся по всему небу.\"","\"О, божественный эфир и вы, быстронесущиеся ветры, о, источники рек и несмолкающий рокот морских волн, о, земля, всеобщая праматерь, о, всевидящее солнце, обегающее весь круг земли, – всех вас зову я в свидетели!\"","\"О, верь мне, Ио! – сказал Прометей, – лучше не знать тебе этого, чем знать.\"","Тантал, забыв, что он только смертный, гордо ответил отцу своему, эгидодержавному Зевсу: «Я не нуждаюсь в твоих милостях. Мне ничего не нужно. Жребий, выпавший мне на долю, прекрасней жребия бессмертных богов.»","Тантал же так ответил вестнику богов: «Не видал я золотой собаки. Боги ошибаются, нет ее у меня.»","«Славный сын Зевса, скажи мне, что привело тебя в наш город? Мир несешь ты нам или войну?»","«Не по своей воле пришел я сюда с войском, совершив далекий путь по бурному морю; меня прислал властитель Микен Эврисфей.»","\"Терею похищает Филомела и убивает её язык.\"","\"Икар летит слишком близко к солнцу и падает в море.\""]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1877–1940. Николай Альбертович Кун. российский и советский историк, писатель, педагог"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_765584","artifactsUrl":"https://web.bookra.app/?startapp=b_765584","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_765584","vk":"https://vk.com/app54470698#startapp=r_765584","max":"https://max.ru/id7751370047_bot?startapp=r_765584","web":"https://web.bookra.app/?startapp=r_765584"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_765584","vk":"https://vk.com/app54470698#startapp=b_765584","max":"https://max.ru/id7751370047_bot?startapp=b_765584","web":"https://web.bookra.app/?startapp=b_765584"},"guestReaderUrl":"/books/1NfiStkg?page=147#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/3d18000a-2a83-102a-9ae1-2dfe723fe7c7","readersCount":9192,"adultLabel":"6+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":147,"totalPages":147,"hasPrev":true,"hasNext":false,"prevPageUrl":"/books/1NfiStkg?page=146#reader-content","nextPageUrl":null,"progressLabel":"Страница 147 из 147","sections":[{"id":"contentnotes1:201","kind":"heading","text":"213"},{"id":"contentnotes1:202","kind":"paragraph","text":"См. миф о Персее в части 1."},{"id":"contentnotes1:203","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:204","kind":"heading","text":"214"},{"id":"contentnotes1:205","kind":"paragraph","text":"Греки иногда называли Тринакрией современную Сицилию."},{"id":"contentnotes1:206","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:207","kind":"heading","text":"215"},{"id":"contentnotes1:208","kind":"paragraph","text":"Феспроты – народ, живший в Эпире. Одиссей упоминает о феспротах и Дулихии, чтобы придать большую достоверность своему рассказу, так как Итака лежала на пути из Феспротии в Дулихий, город в Акарнании."},{"id":"contentnotes1:209","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:210","kind":"heading","text":"216"},{"id":"contentnotes1:211","kind":"paragraph","text":"Город в Эпире, на западе Северной Греции, с знаменитым в древности святилищем и оракулом Зевса."},{"id":"contentnotes1:212","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:213","kind":"heading","text":"217"},{"id":"contentnotes1:214","kind":"paragraph","text":"Царь Ойхалии (см. часть 1, «Геракл и Эврит»)."},{"id":"contentnotes1:215","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:216","kind":"heading","text":"218"},{"id":"contentnotes1:217","kind":"paragraph","text":"Белая скала, находившаяся, как думали греки, у входа в подземное царство бога Аида."},{"id":"contentnotes1:218","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:219","kind":"heading","text":"219"},{"id":"contentnotes1:220","kind":"paragraph","text":"Дикий тюльпан бледно-желтого цвета."},{"id":"contentnotes1:221","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:222","kind":"heading","text":"220"},{"id":"contentnotes1:223","kind":"paragraph","text":"Энгельс в своем труде «Происхождение семьи, частной собственности и государства» говорит, что Бахофен прав, когда он в своем труде «Материнское право», пользуясь мифом о мести Ореста матери за убийство его отца, доказывает, что в этом мифе изображена борьба между гибнущим материнским правом и побеждающим его отцовским правом. В этом мифе защитницами материнского права являются Эринии. Они преследуют Ореста за тягчайшее по материнскому праву преступление; ведь он убил мать, свою самую близкую кровную родственницу, убил за то, что мать убила мужа, с которым в кровном родстве она не состояла. Боги же Аполлон и Афина в мифе являются защитниками отцовского права. Они заступаются за Ореста, так как считают его правым, раз он мстил за отца, своего ближайшего кровного родственника по отцовскому праву. Афина на суде ареопага подает голос за оправдание Ореста. Орест оправдан. Отцовское право, таким образом, победило материнское право (Ф. Энгельс. Происхождение семьи, частной собственности и государства, предисловие к 4-му изданию 1891 г.)."},{"id":"contentnotes1:224","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:225","kind":"heading","text":"221"},{"id":"contentnotes1:226","kind":"paragraph","text":"Эринии в переводе на русский язык значит «гневные»."},{"id":"contentnotes1:227","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:228","kind":"heading","text":"222"},{"id":"contentnotes1:229","kind":"paragraph","text":"Круглый камень, стоящий в дельфийском храме. Греки считали, что этот камень находится в самом центре земли, которую они представляли себе плоской."},{"id":"contentnotes1:230","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:231","kind":"heading","text":"223"},{"id":"contentnotes1:232","kind":"paragraph","text":"Ареопаг – судилище в Афинах из представителей знатнейших родов."},{"id":"contentnotes1:233","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:234","kind":"heading","text":"224"},{"id":"contentnotes1:235","kind":"paragraph","text":"Эвмениды – милостивые, благосклонные богини."},{"id":"contentnotes1:236","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:237","kind":"heading","text":"225"},{"id":"contentnotes1:238","kind":"paragraph","text":"Современный Крым."},{"id":"contentnotes1:239","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:240","kind":"heading","text":"226"},{"id":"contentnotes1:241","kind":"paragraph","text":"Горы в Средней Греции, между Аттикой и Беотией."},{"id":"contentnotes1:242","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:243","kind":"heading","text":"227"},{"id":"contentnotes1:244","kind":"paragraph","text":"То, как трактует миф об Эдипе Софокл, писавший свои трагедии в V в. до н. э., ясно показывает, что в его время вера в богов начала уже колебаться. И сам Софокл считал, что рок могущественнее богов. Поэтому мы видим, что Эдипу, как он ни старается, не избежать того, что сулил ему рок. Ничто не может спасти многострадального Эдипа; он сам идет навстречу своей гибели; он против своей воли сам помогает исполниться велениям рока. Эдип гибнет, хотя всегда ревностно чтил богов. Миф об Эдипе в трактовке Софокла может служить ярким примером того, как мифы приобретали новые черты, как изменялись они в соответствии с культурным ростом общества древней Греции."},{"id":"contentnotes1:245","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:246","kind":"heading","text":"228"},{"id":"contentnotes1:247","kind":"paragraph","text":"Колон находился от Афин приблизительно в 7 километрах."},{"id":"contentnotes1:248","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:249","kind":"heading","text":"229"},{"id":"contentnotes1:250","kind":"paragraph","text":"Город на севере Пелопоннеса, на побережье Коринфского залива."},{"id":"contentnotes1:251","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:252","kind":"heading","text":"230"},{"id":"contentnotes1:253","kind":"paragraph","text":"Город в Арголиде, на севере Пелопоннеса."},{"id":"contentnotes1:254","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:255","kind":"heading","text":"231"},{"id":"contentnotes1:256","kind":"paragraph","text":"По другому преданию, немейские игры учреждены были Гераклом после того, как он убил немейского льва. См. Часть 1, «Геракл»."},{"id":"contentnotes1:257","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:258","kind":"heading","text":"232"},{"id":"contentnotes1:259","kind":"paragraph","text":"См. миф о Пелопсе, часть 1."},{"id":"contentnotes1:260","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:261","kind":"heading","text":"233"},{"id":"contentnotes1:262","kind":"paragraph","text":"Эпигоны – по-гречески значит потомки."},{"id":"contentnotes1:263","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:264","kind":"heading","text":"234"},{"id":"contentnotes1:265","kind":"paragraph","text":"Область в центральной части Пелопоннеса."},{"id":"contentnotes1:266","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:267","kind":"heading","text":"235"},{"id":"contentnotes1:268","kind":"paragraph","text":"Народ, живший в Эпире, в северо-западной Греции."},{"id":"contentnotes1:269","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes1:270","kind":"heading","text":"236"},{"id":"contentnotes1:271","kind":"paragraph","text":"Река, разделяющая Акарнанию и Этолию, области на запада средней Греции."},{"id":"contentnotes1:272","kind":"paragraph","text":"Вернуться"}],"toc":[{"id":"content0:0:1","label":"Николай Кун Легенды и мифы Древней Греции","page":1,"pageUrl":"/books/1NfiStkg#reader-content"},{"id":"content0:1:1","label":"Часть первая. 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