Strangers of distinction made a point of calling on the philosopher of Ferney, who for some years received their visits very willingly, giving them fêtes and plays; but he became tired of this, and at last would only see those who could amuse him while he amused them. A quaker from Philadelphia, called Claude Gay, travelling in Europe, stayed some time at Geneva; he was known as the author of some Theological works, and liked for his good sense, moderation, and simplicity. Voltaire heard of him, his curiosity was excited, and he desired to see him. The quaker felt great reluctance, but suffered himself at last to be carried to Ferney, Voltaire having promised before hand to his friends that he would say nothing that could give him offence. At first he was delighted with the tall, straight, handsome quaker, his broad-brimmed hat, and plain drab suit of clothes; the mild and serene expression of his countenance; and the dinner promised to go off very well; yet he soon took notice of the great sobriety of his guest, and made jokes, to which he received grave and modest answers. The patriarchs, and the first inhabitants of the earth were next alluded to; by and by he began to sneer at the historical proofs of Revelation; but Claude was not to be driven away from his ground, and while examining these proofs, and arguing upon them rationally, he overlooked the light attacks of his adversary, when not to the point, appeared insensible to his sarcasms and wit, and remained always cool and serious. Voltaire's vivacity at last turned to downright anger; his eyes flashed fire whenever they met the benign and placid countenance of the quaker, and the dispute went so far at last, that the latter, getting up, said, "Friend Voltaire! perhaps thou mayst come to understand these matters rightly; in the meantime, finding I can do thee no good, I leave thee, and so fare thee well!" So saying he went away on foot, notwithstanding all entreaties, back again to Geneva, leaving the whole company in consternation. Voltaire immediately retired to his own room. M. Huber,8 who was present at this scene, made a drawing of the two actors. PHILO.

THE GATHERER

A snapper up of unconsidered trifles. SHAKSPEARE.

SIR W. JONES AND MR. DAY.

One day, upon removing some books at the chambers of Sir William Jones, a large spider dropped upon the floor, upon which Sir William, with some warmth, said, "Kill that spider, Day, kill that spider!" "No," said Mr. Day, with that coolness for which he was so conspicuous, "I will not kill that spider, Jones; I do not know that I have a right to kill that spider! Suppose when you are going in your coach to Westminster Hall, a superior being, who, perhaps may have as much power over you as you have over this insect, should say to his companion, 'Kill that lawyer! kill that lawyer!' how should you like that, Jones? and I am sure, to most people, a lawyer is a more noxious animal than a spider."

BISHOP

In Cambridge, this title is not confined to the dignitaries of the church; but port wine, made copiously potable by being mulled and burnt, with the addenda of roasted lemons all bristling like angry hedge-hogs (studded with cloves,) is dignified with the appellation of Bishop:

Beneath some old oak, come and rest thee, my hearty; Our foreheads with roses, oh! let us entwine!

And, inviting young Bacchus to be of the party, We'll drown all our troubles in oceans of wine!

And perfumed with Macassar or Otto of roses, We'll pass round the BISHOP, the spice-breathing cup,

And take of that medicine such wit-breeding doses, We'll knock down the god, or he shall knock us up.

GAZETTED AND IN THE GAZETTE.

These terms imply very different things. The son of a nobleman is gazetted, as a cornet in a regiment, and all his friends rejoice. John Thomson is in the Gazette, and all his friends lament.

UNFORTUNATE CASE.

A zealous priest in the north of Ireland missed a constant auditor from his congregation, in which schism had already made depredations. "What keeps our friend Farmer B–away from us?" was the anxious question proposed by the vigilant minister to his assistant, "I have not seen him among us," continued he, "these three weeks; I hope it is not Protestantism that keeps him away," "No," was the reply, "it is worse than that." "Worse than Protestantism? God forbid it should,—Deism?" "No, worse than that." "Worse than Deism! good heavens, I trust it is not Atheism." "No, worse than Atheism!" "Impossible, nothing can be worse than Atheism!" "Yes, it is, your honour—it is Rheumatism!"

LIQUIDATING CLAIMS.

During a remarkable wet summer, Joe Vernon, whose vocal taste and humour contributed for many years to the entertainment of the frequenters of Vauxhall Gardens, but who was not quite so good a timist in money matters as in music, meeting an acquaintance who had the misfortune to hold some of his unhonoured paper, was asked by him, not uninterestedly, how the gardens were going on? "Oh, swimmingly!" answered the jocose Joe. "Glad to hear it," retorted the creditor, "their swimming state, I hope, will cause the singers to liquidate their notes."

Mr. Samuel Deacon, a most respectable Baptist minister, who resided at Barton in Leicestershire, was not peculiarly happy in his cast of countenance or general appearance; conscious of the silly ridicule his unprepossessing tout ensemble occasionally excited, he made the following good-humoured, quaint remark:—

"The carcass that you look at so, Is not Sam Deacon, you must know, But 'tis the carriage—the machine, Which Samuel Deacon rideth in."

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The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 324, July 26, 1828

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