A teacher, who has been pleased to say much in behalf of this work, and to do much to extend its circulation, in a late letter, very modestly, but properly makes the following inquiry; 'Has not Dr. Franklin's precept, time is money, made many misers? Is it not used without sufficient qualification?'

There is no good thing, nor any good advice, but what may be abused, if used or taken without qualification. There may be misers in regard to time, as well as money; and no one can become miserly in the one respect without soon becoming so in the other. He who cannot or rather will not give any portion of his time to promote the happiness of those around him, in the various ways of doing good, which perpetually offer, lest it should take from his means of earning property, is as much to be pitied as he who hoards all his dollars and cents. Still it is true that youth should husband well their time, and avoid wasting either that or their money.

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2

Dr. Franklin, in view of the latter fact, wrote a humorous Essay, at Paris, in which he labored hard to show the people of that luxurious and dissipated city, that the sun gives light as soon as it rises.

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3

I have occasionally seen four or five persons in constant employ, solely to supply the wants of a family of the same number, whose health, collectively, required an amount of physical labor adequate to their own wants.

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4

This fact, so obvious to every student of human nature, has sometimes given rise to an opinion that orphans make their way best in the world. So far as the business of making money is concerned, I am not sure but it is so.

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5

Even Timothy–young Timothy as he has been often called–was probably in his 30th year when he was ordained.

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6

A gentleman of my acquaintance assures me that he always leaves his books, accounts, &c., in so complete a state, on going to bed, that if he should die during the night, every thing could be perfectly understood. This rule he adheres to, as a matter of duty; not only to his fellow men, but to God.

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7

These statements may seem to require a little qualification. There are two sorts of busy men. One sort are busy, as the result of benevolent purpose. These are often among the best of mankind; and though always busy in carrying out their plans, they find time to perform a thousand little acts of goodness, notwithstanding.–It has, indeed, been sometimes said, that when a great public enterprise is about to be undertaken, which requires the aid of individual contributions, either of time or money, those who are most busy, and from whom we might naturally expect the least, often do the most. It is also said that men of business have the most leisure; and it sometimes seems to be true, where they methodize their plans properly. These maxims, however, apply with the most force to men devoted to a higher purpose than the worship of this world–men who live for God, and the good of his universe, generally.

There are also two sorts of rich men. Some men may have property in their hands to an immense amount, without possessing a worldly spirit. The rich man referred to above, is of another sort. He is the man who 'gets all he can, and keeps all he can get.' This is probably the gospel definition of the term, a rich man, who, it is said, can no more enter a world of spiritual enjoyment than a camel or a cable can go through 'the eye of a needle.'

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8

I should be sorry to be understood as affirming that a majority of suicidal acts are the result of intemperance;–by no means. My own opinion is, that if there be a single vice more fruitful of this horrid crime than any other, it is gross sensuality. The records of insane hospitals, even in this country will show, that this is not mere conjecture. As it happens, however, that the latter vice is usually accompanied by intemperance in eating and drinking, by gambling, &c., the blame is commonly thrown, not on the principal agent concerned in the crime, but on the accomplices.

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9

Every man who enjoys the privileges of civilized society, owes it to that society to earn as much as he can; or, in other words, improve every minute of his time. He who loses an hour, or a minute, is the price of that hour debtor to the community. Moreover, it is a debt which he can never repay.

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10

Some persons always read with a pen or pencil in hand, and when a thought occurs, note it in a little book, kept for the purpose.

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11

Some of the topics of this section have been anticipated, in part, in a previous chapter; but their importance entitles them to a farther consideration.

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