Richelieu in the meantime had reached his palace in the capital. Roman despot was never more courted nor more feared; but death was coming fast to close his triumphant career. A mortal malady wasted him: yet the cardinal abated nothing of his pride, nor of his vindictiveness. He exiled some of the king's personal and cherished officers; he insulted Anne of Austria, the queen: remained seated during a visit that she paid him, and threatened to separate her from her children. Even his guards no longer lowered their arms in the presence of the monarch. His demeanor to Louis XIII. was that of one potentate to another. In December of 1642 the malady of the cardinal became inveterate, and every hope of life was denied him. He summoned the king to his dying bed, recapitulated the great and successful acts of his administration, and recommended Mazarin as the person to continue its spirit, and to be his successor. Louis promised obsequiousness. Richelieu then received the last consolations of religion, and went through these pious and touching ceremonies with an apparently firm and undisturbed conscience. The man of blood knew no remorse. His acts had all been, he asserted, for his country's good; and the same unbending pride and unshaken confidence that had commanded the respect of men, seemed to accompany him into the presence of his Maker. He died like a hero of the Stoics, though clad in the trappings of a prince of the church. Most of those present were edified by his firmness; but one bishop, calling to mind the life, the arrogance, and the crimes of the minister, observed, that "the confidence of the dying Richelieu filled him with terror." The crime of having trodden out the last spark of his country's liberties, and of having converted its monarchic government into pure despotism, is that for which Richelieu is most generally condemned. But the state of anarchy which he removed was license, not liberty. The task of reconciling private independence with public peace, civil rights with the existence of justice,—and this without precedent or tradition, without that rooted stock on which freedom, in order to grow and bear fruit, must be grafted,—was a conception which, however familiar to our age, was utterly unknown, and impracticable to that of Richelieu. With the horrors of civil war fresh in the memory of all, the general desire was for tranquillity and peace, not liberty; to which, moreover, had it been contemplated, the first necessary step was that of humbling the aristocracy. It was impossible that constitutional freedom could grow out of the chaos of privileges, and anarchy, and organized rebellion, that the government had to contend with. In building up her social fabric France had in fact gone wrong, destroyed the old foundations, and rebuilt on others without solidity or system. To introduce order or add solidity to so ill-constructed a fabric, was impossible; Richelieu found it necessary to raze all at once to the ground, except the central donjon of despotism, which he left standing. Had Richelieu, with all his genius and sagacity, undertaken for liberty what he achieved for royalty, his age would have rejected or misunderstood him, as it did Bacon and Galileo. He might, indeed, as a man of letters, have consigned such a political dream to the volume of an Utopia, but from action or administration he would have been soon discarded as a dreamer. Liberty must come of the claim of the mass; of the general enlightenment, firmness, and probity. It is no great physical secret, which a single brain, finding, may announce and so establish: it is a moral truth, which, like a gem, hides its ray and its preciousness in obscurity, nor becomes refulgent till all around it is beaming with light.—Cabinet Cyclopaedia—History of France.

THE GATHERER

A snapper up of unconsidered trifles.

SHAKSPEARE.

From what town in England does all the butter come in the London market?—Cowes.

Which is the closest town in Ireland, and is the best when drawn?—Cork.

A Dirty Member.—A member of a certain house was noticed the other night to be very dirty in his appearance, which a wit accounted for by saying he supposed the gentleman had been assisting the Chancellor of the Exchequer in taking the duty off coals!—From "the Age."

LUXURY

Was once restricted by an English law, wherein the prelates and nobility were confined to two courses at every meal, and two kinds of food in every course, except on great festivals: it also prohibited all who did not enjoy a free estate of £100. per annum, from wearing furs, skins, or silk, and the use of foreign cloth was confined to the royal family alone, to all others it was prohibited, 1337. In 1340, an edict was issued by Charles VI. of France, which says, "Let no one presume to treat with more than a soup and two dishes."

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The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 480, March 12, 1831

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DEATH OF RICHELIEU

THE GATHERER

LUXURY

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