For Cheenbuk, being unable to tear himself away from Nazinred, took up his permanent abode at the fort as one of the hunters to the establishment. He did not however forsake his people, but frequently visited old Mangivik and his mother at Waruskeek, and the old folk sometimes returned the visit by spending a few months on the banks of the Ukon River. Anteek also elected to stay with the men-of-the-woods, being unable to forsake Cheenbuk, and of course young Uleeta remained with him. Every year Nootka found it quite impossible to exist without seeing her brother Cheenbuk in his own home, and having a satisfactory gossip with her dear friend Adolay. As Oolalik agreed with Nootka in all things, there was no difficulty in arranging the matter. In the course of time Cheenbuk’s youngsters and Nootka’s progeny insisted on keeping up the intercourse that had been so auspiciously begun, and even the easy-going Cowlik became uneasy unless the fire-eating Magadar went with her occasionally to Waruskeek.

As for the unselfish and tender-hearted Rinka, she of course returned with Ondikik to the realms of ice, and made that fortunate savage happy. Indeed, she made every one happy who came within her benign influence, and if the truth had been spoken out by every one, we suspect it would have been found that to her attractive powers was due much of the enthusiasm for intercommunication that existed between the Red men and the walrus-hunters, for the principle still holds good, in savage not less than in civilised lands, that “love is the fulfilling of the law.”