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Страница 161 из 161

738

See Max Müller's Ramakrishna, p. 40, for another instance.

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739

In a passage of the Mahâparinib. Sut. (III. 22) which is probably not very early the Buddha says that when he mixes with gods or men he takes the shape of his auditors, so that they do not know him.

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740

Sam. Nik. II. 3. 10. Sadevakassa lokassa aggo.

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741

E.g. in the Lotus Sutra.

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742

One hundred and eight marks on the sole of each foot are also enumerated in later writings.

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743

Artaxerxes Longimanus. Cf. the Russian princely name Dolgorouki. The Chinese also attribute forty-nine physical signs of perfection to Confucius, including long arms. See Doré, Recherches sur les Superstitions en Chine, vol. XIII. pp. 2-6.

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744

Though Brahmans are represented as experts in these marks, it seems likely that the idea of the Mahâpurusha was popular chiefly among the Kshatriyas, for in one form, at any rate, it teaches that a child of the warrior caste born with certain marks will become either a universal monarch or a great teacher of the truth. This notion must have been most distasteful to the priestly caste.

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745

See Dig. Nik. 3. The Lakkhana Suttanta (Dig. Nik. 30) contains a discussion of the marks.

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746

See Dik. Nig. 14, Mahâpadânasutta: Therag. 490; Sam. Nik. XII. 4-10.

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747

Maj. Nik. 50, Mâratajjaniyasuttam.

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748

Dig. Nik. 14.

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749

Maj. Nik. 123. See also Dig. Nik. 14.

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750

More literally that he knows exactly how his feelings, etc., arise, continue and pass away and is not swayed by wandering thoughts and desires.

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751

Three extra Buddhas are sometimes mentioned but are usually ignored because they did not, like the others, come into contact with Gotama in his previous births.

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752

E.g. Ang. Nik. III. 15 and the Mahâ-Sudassana Sutta (Dig. Nik. X.) in which the Buddha says he has been buried at Kusinâra no less than six times.

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753

Dig. Nik. XVI. v. 15.

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754

The two kinds of Buddhas are defined in the Puggala-Pannatti, IX. 1. For details about Pratyeka-Buddhas see De La Vallée Poussin's article in E.R.E.

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755

Thus in Dig. Nik. XVI. 5. 12 they are declared worthy of a Dâgaba or funeral monument and Sam. Nik. III. 2. 10 declares the efficacy of alms given to them.

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