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The Mysterious Stranger: A Romance
Автор Марк Твен12+
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Дата написания1970-01-01
Язык книгиen
Возрастное ограничение12+
Описание
Книга описывает жизнь изолированной австрийской деревни 1590 года, конфликт между двумя священниками, вмешательство демонического странника, чьи разрушительные видения и вмешательство в судьбы людей раскрывают безразличие сверхъестественных сил к человеческим страданиям, а также критический взгляд на эксплуатацию труда, слухи о ведьмах и жестокую охоту на ведьму.
Главный конфликт / проблема
Конфликт между строгим и мягким подходом к религии в изолированной общине, а также вмешательство демонического странника, который разрушает и манипулирует реальностью, создавая конфликт, эксплуатацию и массовую жестокость.
Ключевые идеи
- Изолированная средневековая деревня, где знания ограничены религиозными ценностями.
- Конфликт между двумя священниками и влияние астролога на решения бисепса.
- Судьба странника как всевидящего и безразличного наблюдателя
- Разрушение замка как символ человеческой тщетности
- Тайна золотого кошелька и её влияние на персонажей
- Моральное чувство как критерий справедливости и его отсутствие у людей приводит к эксплуатации.
- Сатана выступает как критик человеческой бездушности и одновременно как вмешательник в судьбы людей.
- Слухи о ведьмах и колдовстве создают атмосферу страха и подозрений в деревне.
- Мощь меньшинства над большинством
- Сатана как наблюдатель и манипулятор
- Жестокость толпы и её последствия
Вывод
Книга приводит к выводу, что сверхъестественные силы могут быть безразличны к человеческим страданиям, а человеческие общества часто подвержены конфликтам, эксплуатации и массовой жестокости, требуя критического осмысления и поиска более справедливых и гуманных подходов к жизни.
Кому полезна
- Читатели, интересующиеся исторической прозой
- Люди, изучающие религиозную критику и социальную справедливость
- Те, кто интересуется мистикой и психологией толпы
Главные темы
- Религиозная строгость и конфликт
- Мораль и эксплуатация труда
- Влияние сверхъестественных сил
- Женщины-ведьмы и общественное давление
- Безразличие и массовая жестокость
Персонажи
- Сатана — Сатана выступает критиком человеческой морали, высмеивает гордость людей, вмешивается в судьбы животных и людей. Обладает властью над временем и расстоянием, использует смех как оружие, объясняет влияние меньшинства. Видит всё, не испытывает эмоций, относится к людям как к незначительным существам, способен разрушать и создавать иллюзии.
- Отец Петр — Он проповедует о Божьей милости, но обвиняется астрологом в неприемлемых словах, что приводит к его отстранению. Пытается понять, откуда пришёл кошелёк с золотом, но остаётся в растерянности.
- Отец Адольф — Он не боится дьявола, открыто говорит о нем и даже утверждает, что лично встретился с ним, вызывая у людей страх и уважение.
- Маргет — Её жизнь ухудшается после отстранения отца Петра, и она сталкивается с бедностью и социальной изоляцией.
- Герой — Главный персонаж, который описывает события и взаимодействует с Сатаной и Сеппи. Слушает и наблюдает за действиями Сатаны, но не может полностью понять происходящее.
- Сеппи Вольмейер — Сеппи живет в деревне, рассказывает о пропаже Ганса и жестоком обращении с собакой.
- Ганс Опперт — Ганс известен тем, что избивает свою собаку без причины.
- Мегерт — Мегерт живёт в изоляции, сталкивается с подозрениями в колдовстве.
- Урсула — Урсула живёт с слугой Готтфридом, чья семья связана с обвинениями в колдовстве.
- Готтфрид Нара — Служит в доме Урсулы, семья связана с обвинениями в колдовстве.
- Ведьма — Известна своими «чудодейственными» способами лечения, преследуется и повешена.
- Кузнец — Обвиняет сатану в бросании камня, умирает при показе часов.
Цитаты
- Он был единственным христианином, которого я когда-либо знал, от которого можно было действительно сказать, что он не боится дьявола.
- Отец Петр имел врага и очень могущественного – астролога, который жил в старой башне над долиной.
- Manners! Why, it is merely the truth, and truth is good manners; manners are a fiction.
- Don't cry, Satan said; they were of no value.
- «Моральное чувство — это то, что учит владельцев фабрики различать добро и зло, и вы видите результат.»
- «Собака, раненая Гансом, разговаривает с Сатаной, и он восстанавливает её глаз.»
- It was wonderful, the mastery Satan had over time and distance.
- Satan burst out laughing.
Сводка по автору из Wikidata
1835–1910. Mark Twain. американский писатель, журналист и общественный деятель (1835–1910)
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Страница 29 из 30"I would have done it but for his wife, who has not offended me. She is coming to him presently from their native land, Portugal. She is well, but has not long to live, and has been yearning to see him and persuade him to go back with her next year. She will die without knowing he can't leave that place."
"He? He will not trust that secret with any one; he will reflect that it could be revealed in sleep, in the hearing of some Portuguese guest's servant some time or other."
"Did none of those natives understand what you said to him?"
"None of them understood, but he will always be afraid that some of them did. That fear will be torture to him, for he has been a harsh master to them. In his dreams he will imagine them chopping his tree down. That will make his days uncomfortable—I have already arranged for his nights."
It grieved me, though not sharply, to see him take such a malicious satisfaction in his plans for this foreigner.
"Does he believe what you told him, Satan?"
"He thought he didn't, but our vanishing helped. The tree, where there had been no tree before—that helped. The insane and uncanny variety of fruits—the sudden withering—all these things are helps. Let him think as he may, reason as he may, one thing is certain, he will water the tree. But between this and night he will begin his changed career with a very natural precaution—for him."
"He will fetch a priest to cast out the tree's devil. You are such a humorous race—and don't suspect it."
"Will he tell the priest?"
"No. He will say a juggler from Bombay created it, and that he wants the juggler's devil driven out of it, so that it will thrive and be fruitful again. The priest's incantations will fail; then the Portuguese will give up that scheme and get his watering-pot ready."
"But the priest will burn the tree. I know it; he will not allow it to remain."
"Yes, and anywhere in Europe he would burn the man, too. But in India the people are civilized, and these things will not happen. The man will drive the priest away and take care of the tree."
I reflected a little, then said, "Satan, you have given him a hard life, I think."
"Comparatively. It must not be mistaken for a holiday."
We flitted from place to place around the world as we had done before, Satan showing me a hundred wonders, most of them reflecting in some way the weakness and triviality of our race. He did this now every few days—not out of malice—I am sure of that—it only seemed to amuse and interest him, just as a naturalist might be amused and interested by a collection of ants.
Chapter 11
For as much as a year Satan continued these visits, but at last he came less often, and then for a long time he did not come at all. This always made me lonely and melancholy. I felt that he was losing interest in our tiny world and might at any time abandon his visits entirely. When one day he finally came to me I was overjoyed, but only for a little while. He had come to say good-by, he told me, and for the last time. He had investigations and undertakings in other corners of the universe, he said, that would keep him busy for a longer period than I could wait for his return.
"And you are going away, and will not come back any more?"
"Yes," he said. "We have comraded long together, and it has been pleasant—pleasant for both; but I must go now, and we shall not see each other any more."
"In this life, Satan, but in another? We shall meet in another, surely?"
Then, all tranquilly and soberly, he made the strange answer, "There is no other."
A subtle influence blew upon my spirit from his, bringing with it a vague, dim, but blessed and hopeful feeling that the incredible words might be true—even must be true.
"Have you never suspected this, Theodor?"
"No. How could I? But if it can only be true—"
A gust of thankfulness rose in my breast, but a doubt checked it before it could issue in words, and I said, "But—but—we have seen that future life—seen it in its actuality, and so—"
"It was a vision—it had no existence."
I could hardly breathe for the great hope that was struggling in me. "A vision?—a vi—"
"Life itself is only a vision, a dream."
It was electrical. By God! I had had that very thought a thousand times in my musings!
"Nothing exists; all is a dream. God—man—the world—the sun, the moon, the wilderness of stars—a dream, all a dream; they have no existence. Nothing exists save empty space—and you!"
"And you are not you—you have no body, no blood, no bones, you are but a thought. I myself have no existence; I am but a dream—your dream, creature of your imagination. In a moment you will have realized this, then you will banish me from your visions and I shall dissolve into the nothingness out of which you made me....
"I am perishing already—I am failing—I am passing away. In a little while you will be alone in shoreless space, to wander its limitless solitudes without friend or comrade forever—for you will remain a thought, the only existent thought, and by your nature inextinguishable, indestructible. But I, your poor servant, have revealed you to yourself and set you free. Dream other dreams, and better!
"Strange! that you should not have suspected years ago—centuries, ages, eons, ago!—for you have existed, companionless, through all the eternities. Strange, indeed, that you should not have suspected that your universe and its contents were only dreams, visions, fiction! Strange, because they are so frankly and hysterically insane—like all dreams: a God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice and invented hell—mouths mercy and invented hell—mouths Golden Rules, and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him!...
"You perceive, now, that these things are all impossible except in a dream. You perceive that they are pure and puerile insanities, the silly creations of an imagination that is not conscious of its freaks—in a word, that they are a dream, and you the maker of it. The dream-marks are all present; you should have recognized them earlier.
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Слушает и наблюдает за действиями Сатаны, но не может полностью понять происходящее.","Сеппи Вольмейер — Сеппи живет в деревне, рассказывает о пропаже Ганса и жестоком обращении с собакой.","Ганс Опперт — Ганс известен тем, что избивает свою собаку без причины.","Мегерт — Мегерт живёт в изоляции, сталкивается с подозрениями в колдовстве.","Урсула — Урсула живёт с слугой Готтфридом, чья семья связана с обвинениями в колдовстве.","Готтфрид Нара — Служит в доме Урсулы, семья связана с обвинениями в колдовстве.","Ведьма — Известна своими «чудодейственными» способами лечения, преследуется и повешена.","Кузнец — Обвиняет сатану в бросании камня, умирает при показе часов."]},{"key":"quotes","title":"Цитаты","body":["Он был единственным христианином, которого я когда-либо знал, от которого можно было действительно сказать, что он не боится дьявола.","Отец Петр имел врага и очень могущественного – астролога, который жил в старой башне над долиной.","Manners! Why, it is merely the truth, and truth is good manners; manners are a fiction.","Don't cry, Satan said; they were of no value.","«Моральное чувство — это то, что учит владельцев фабрики различать добро и зло, и вы видите результат.»","«Собака, раненая Гансом, разговаривает с Сатаной, и он восстанавливает её глаз.»","It was wonderful, the mastery Satan had over time and distance.","Satan burst out laughing."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1835–1910. Mark Twain. американский писатель, журналист и общественный деятель (1835–1910)"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_794615","artifactsUrl":"https://web.bookra.app/?startapp=b_794615","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_794615","vk":"https://vk.com/app54470698#startapp=r_794615","max":"https://max.ru/id7751370047_bot?startapp=r_794615","web":"https://web.bookra.app/?startapp=r_794615"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_794615","vk":"https://vk.com/app54470698#startapp=b_794615","max":"https://max.ru/id7751370047_bot?startapp=b_794615","web":"https://web.bookra.app/?startapp=b_794615"},"guestReaderUrl":"/books/3LD3DcTJ?page=29#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/3f119bed-2a81-102a-9ae1-2dfe723fe7c7","readersCount":0,"adultLabel":"12+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":29,"totalPages":30,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/3LD3DcTJ?page=28#reader-content","nextPageUrl":"/books/3LD3DcTJ?page=30#reader-content","progressLabel":"Страница 29 из 30","sections":[{"id":"id12:85","kind":"paragraph","text":"\"I would have done it but for his wife, who has not offended me. She is coming to him presently from their native land, Portugal. She is well, but has not long to live, and has been yearning to see him and persuade him to go back with her next year. She will die without knowing he can't leave that place.\""},{"id":"id12:86","kind":"paragraph","text":"\"He won't tell her?\""},{"id":"id12:87","kind":"paragraph","text":"\"He? He will not trust that secret with any one; he will reflect that it could be revealed in sleep, in the hearing of some Portuguese guest's servant some time or other.\""},{"id":"id12:88","kind":"paragraph","text":"\"Did none of those natives understand what you said to him?\""},{"id":"id12:89","kind":"paragraph","text":"\"None of them understood, but he will always be afraid that some of them did. That fear will be torture to him, for he has been a harsh master to them. In his dreams he will imagine them chopping his tree down. That will make his days uncomfortable—I have already arranged for his nights.\""},{"id":"id12:90","kind":"paragraph","text":"It grieved me, though not sharply, to see him take such a malicious satisfaction in his plans for this foreigner."},{"id":"id12:91","kind":"paragraph","text":"\"Does he believe what you told him, Satan?\""},{"id":"id12:92","kind":"paragraph","text":"\"He thought he didn't, but our vanishing helped. The tree, where there had been no tree before—that helped. The insane and uncanny variety of fruits—the sudden withering—all these things are helps. Let him think as he may, reason as he may, one thing is certain, he will water the tree. But between this and night he will begin his changed career with a very natural precaution—for him.\""},{"id":"id12:93","kind":"paragraph","text":"\"What is that?\""},{"id":"id12:94","kind":"paragraph","text":"\"He will fetch a priest to cast out the tree's devil. You are such a humorous race—and don't suspect it.\""},{"id":"id12:95","kind":"paragraph","text":"\"Will he tell the priest?\""},{"id":"id12:96","kind":"paragraph","text":"\"No. He will say a juggler from Bombay created it, and that he wants the juggler's devil driven out of it, so that it will thrive and be fruitful again. The priest's incantations will fail; then the Portuguese will give up that scheme and get his watering-pot ready.\""},{"id":"id12:97","kind":"paragraph","text":"\"But the priest will burn the tree. I know it; he will not allow it to remain.\""},{"id":"id12:98","kind":"paragraph","text":"\"Yes, and anywhere in Europe he would burn the man, too. But in India the people are civilized, and these things will not happen. The man will drive the priest away and take care of the tree.\""},{"id":"id12:99","kind":"paragraph","text":"I reflected a little, then said, \"Satan, you have given him a hard life, I think.\""},{"id":"id12:100","kind":"paragraph","text":"\"Comparatively. It must not be mistaken for a holiday.\""},{"id":"id12:101","kind":"paragraph","text":"We flitted from place to place around the world as we had done before, Satan showing me a hundred wonders, most of them reflecting in some way the weakness and triviality of our race. He did this now every few days—not out of malice—I am sure of that—it only seemed to amuse and interest him, just as a naturalist might be amused and interested by a collection of ants."},{"id":"id11:0","kind":"heading","text":"Chapter 11"},{"id":"id11:1","kind":"paragraph","text":"For as much as a year Satan continued these visits, but at last he came less often, and then for a long time he did not come at all. This always made me lonely and melancholy. I felt that he was losing interest in our tiny world and might at any time abandon his visits entirely. When one day he finally came to me I was overjoyed, but only for a little while. He had come to say good-by, he told me, and for the last time. He had investigations and undertakings in other corners of the universe, he said, that would keep him busy for a longer period than I could wait for his return."},{"id":"id11:2","kind":"paragraph","text":"\"And you are going away, and will not come back any more?\""},{"id":"id11:3","kind":"paragraph","text":"\"Yes,\" he said. \"We have comraded long together, and it has been pleasant—pleasant for both; but I must go now, and we shall not see each other any more.\""},{"id":"id11:4","kind":"paragraph","text":"\"In this life, Satan, but in another? We shall meet in another, surely?\""},{"id":"id11:5","kind":"paragraph","text":"Then, all tranquilly and soberly, he made the strange answer, \"There is no other.\""},{"id":"id11:6","kind":"paragraph","text":"A subtle influence blew upon my spirit from his, bringing with it a vague, dim, but blessed and hopeful feeling that the incredible words might be true—even must be true."},{"id":"id11:7","kind":"paragraph","text":"\"Have you never suspected this, Theodor?\""},{"id":"id11:8","kind":"paragraph","text":"\"No. How could I? But if it can only be true—\""},{"id":"id11:9","kind":"paragraph","text":"\"It is true.\""},{"id":"id11:10","kind":"paragraph","text":"A gust of thankfulness rose in my breast, but a doubt checked it before it could issue in words, and I said, \"But—but—we have seen that future life—seen it in its actuality, and so—\""},{"id":"id11:11","kind":"paragraph","text":"\"It was a vision—it had no existence.\""},{"id":"id11:12","kind":"paragraph","text":"I could hardly breathe for the great hope that was struggling in me. \"A vision?—a vi—\""},{"id":"id11:13","kind":"paragraph","text":"\"Life itself is only a vision, a dream.\""},{"id":"id11:14","kind":"paragraph","text":"It was electrical. By God! I had had that very thought a thousand times in my musings!"},{"id":"id11:15","kind":"paragraph","text":"\"Nothing exists; all is a dream. God—man—the world—the sun, the moon, the wilderness of stars—a dream, all a dream; they have no existence. Nothing exists save empty space—and you!\""},{"id":"id11:16","kind":"paragraph","text":"\"I!\""},{"id":"id11:17","kind":"paragraph","text":"\"And you are not you—you have no body, no blood, no bones, you are but a thought. I myself have no existence; I am but a dream—your dream, creature of your imagination. In a moment you will have realized this, then you will banish me from your visions and I shall dissolve into the nothingness out of which you made me...."},{"id":"id11:18","kind":"paragraph","text":"\"I am perishing already—I am failing—I am passing away. In a little while you will be alone in shoreless space, to wander its limitless solitudes without friend or comrade forever—for you will remain a thought, the only existent thought, and by your nature inextinguishable, indestructible. But I, your poor servant, have revealed you to yourself and set you free. Dream other dreams, and better!"},{"id":"id11:19","kind":"paragraph","text":"\"Strange! that you should not have suspected years ago—centuries, ages, eons, ago!—for you have existed, companionless, through all the eternities. Strange, indeed, that you should not have suspected that your universe and its contents were only dreams, visions, fiction! Strange, because they are so frankly and hysterically insane—like all dreams: a God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice and invented hell—mouths mercy and invented hell—mouths Golden Rules, and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him!..."},{"id":"id11:20","kind":"paragraph","text":"\"You perceive, now, that these things are all impossible except in a dream. You perceive that they are pure and puerile insanities, the silly creations of an imagination that is not conscious of its freaks—in a word, that they are a dream, and you the maker of it. The dream-marks are all present; you should have recognized them earlier."}],"toc":[{"id":"id112:0:1","label":"THE MYSTERIOUS STRANGER by Mark Twain","page":1,"pageUrl":"/books/3LD3DcTJ#reader-content"},{"id":"id111:0:1","label":"Chapter 1","page":1,"pageUrl":"/books/3LD3DcTJ#reader-content"},{"id":"id110:0:2","label":"Chapter 2","page":2,"pageUrl":"/books/3LD3DcTJ?page=2#reader-content"},{"id":"id19:0:4","label":"Chapter 3","page":4,"pageUrl":"/books/3LD3DcTJ?page=4#reader-content"},{"id":"id18:0:6","label":"Chapter 4","page":6,"pageUrl":"/books/3LD3DcTJ?page=6#reader-content"},{"id":"id17:0:7","label":"Chapter 5","page":7,"pageUrl":"/books/3LD3DcTJ?page=7#reader-content"},{"id":"id16:0:11","label":"Chapter 6","page":11,"pageUrl":"/books/3LD3DcTJ?page=11#reader-content"},{"id":"id15:0:14","label":"Chapter 7","page":14,"pageUrl":"/books/3LD3DcTJ?page=14#reader-content"},{"id":"id14:0:19","label":"Chapter 8","page":19,"pageUrl":"/books/3LD3DcTJ?page=19#reader-content"},{"id":"id13:0:24","label":"Chapter 9","page":24,"pageUrl":"/books/3LD3DcTJ?page=24#reader-content"},{"id":"id12:0:26","label":"Chapter 10","page":26,"pageUrl":"/books/3LD3DcTJ?page=26#reader-content"},{"id":"id11:0:29","label":"Chapter 11","page":29,"pageUrl":"/books/3LD3DcTJ?page=29#reader-content"}]},"similarBooks":[{"idCatalog":186027,"shortId":"34aNnYdh","title":"Триумфальная арка","authorLine":"Эрих Мария Ремарк, Михаил Львович Рудницкий","primaryAuthorId":"5b4f5fdd-2a81-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/8f2187be-a441-11e7-a9a5-0cc47a5453d6/thumbs/400.webp","publicUrl":"https://bookra.app/books/34aNnYdh"},{"idCatalog":7883,"shortId":"1X1cCKnN","title":"Крестный отец","authorLine":"Марио Пьюзо, Мария Иосифовна Кан","primaryAuthorId":"f652f6c4-2a81-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/4a1f6a32-4a51-11e5-87ef-0025905a06ea/thumbs/400.webp","publicUrl":"https://bookra.app/books/1X1cCKnN"},{"idCatalog":95060,"shortId":"4IFEBf1G","title":"Цитадель","authorLine":"Арчибальд Джозеф Кронин, Мария Ефимовна Абкина","primaryAuthorId":"d4ac1332-2a82-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/4B151CA9-0571-4AE4-B235-D73F50F33D46/thumbs/400.webp","publicUrl":"https://bookra.app/books/4IFEBf1G"},{"idCatalog":13186,"shortId":"3WgeijkS","title":"Замок Броуди","authorLine":"Арчибальд Джозеф Кронин, Мария Ефимовна Абкина","primaryAuthorId":"d4ac1332-2a82-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/db4e8919-f876-4733-9623-94fbd24087bb/thumbs/400.webp","publicUrl":"https://bookra.app/books/3WgeijkS"},{"idCatalog":355251,"shortId":"2j5m32oj","title":"Сага о Форсайтах","authorLine":"Джон Голсуорси, Наталья Альбертовна Волжина, Мария Павловна Богословская, Мария Федоровна Лорие","primaryAuthorId":"8d817d86-2a82-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/cc40f15d-dcbc-11ea-81b5-0cc47a5f137d/thumbs/400.webp","publicUrl":"https://bookra.app/books/2j5m32oj"},{"idCatalog":265186,"shortId":"1SsD5BbE","title":"Три любви","authorLine":"Арчибальд Джозеф Кронин, Ирина В. 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