“Consider your own conceptions,” replied Imlac, “and the difficulty will be less. You will find substance without extension. An ideal form is no less real than material bulk; yet an ideal form has no extension. It is no less certain, when you think on a pyramid, that your mind possesses the idea of a pyramid, than that the pyramid itself is standing. What space does the idea of a pyramid occupy more than the idea of a grain of corn? or how can either idea suffer laceration? As is the effect, such is the cause; as thought, such is the power that thinks, a power impassive and indiscerptible.”

“But the Being,” said Nekayah, “whom I fear to name, the Being which made the soul, can destroy it.”

“He surely can destroy it,” answered Imlac, “since, however imperishable, it receives from a superior nature its power of duration. That it will not perish by any inherent cause of decay or principle of corruption, may be shown by philosophy; but philosophy can tell no more. That it will not be annihilated by Him that made it, we must humbly learn from higher authority.”

The whole assembly stood awhile silent and collected. “Let us return,” said Rasselas, “from this scene of mortality. How gloomy would be these mansions of the dead to him who did not know that he should never die; that what now acts shall continue its agency, and what now thinks shall think on for ever. Those that lie here stretched before us, the wise and the powerful of ancient times, warn us to remember the shortness of our present state; they were perhaps snatched away while they were busy, like us, in the choice of life.”

“To me,” said the Princess, “the choice of life is become less important; I hope hereafter to think only on the choice of eternity.”

They then hastened out of the caverns, and under the protection of their guard returned to Cairo.

CHAPTER XLIX THE CONCLUSION, IN WHICH NOTHING IS CONCLUDED

It was now the time of the inundation of the Nile. A few days after their visit to the catacombs the river began to rise.

They were confined to their house. The whole region being under water, gave them no invitation to any excursions; and being well supplied with materials for talk, they diverted themselves with comparisons of the different forms of life which they had observed, and with various schemes of happiness which each of them had formed.

Pekuah was never so much charmed with any place as the Convent of St. Anthony, where the Arab restored her to the Princess, and wished only to fill it with pious maidens and to be made prioress of the order. She was weary of expectation and disgust, and would gladly be fixed in some unvariable state.

The Princess thought that, of all sublunary things, knowledge was the best. She desired first to learn all sciences, and then proposed to found a college of learned women, in which she would preside, that, by conversing with the old and educating the young, she might divide her time between the acquisition and communication of wisdom, and raise up for the next age models of prudence and patterns of piety.

The Prince desired a little kingdom in which he might administer justice in his own person and see all the parts of government with his own eyes; but he could never fix the limits of his dominion, and was always adding to the number of his subjects.

Imlac and the astronomer were contented to be driven along the stream of life without directing their course to any particular port.

Of those wishes that they had formed they well knew that none could be obtained. They deliberated awhile what was to be done, and resolved, when the inundation should cease, to return to Abyssinia.

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