EXHORT you therefore, or rather not I, but the love of Jesus Christ; that ye use none but christian nourishment; abstaining from pasture which is of another kind, I mean heresy.

2 For they that are heretics, confound together the doctrine of Jesus Christ, with their own poison: whilst they seem worthy of belief:

3 As men give a deadly potion mixed with sweet wine; which he who drinks of, does with the treacherous pleasure sweetly drink in his own death.

4 Wherefore guard yourself against such persons; and that you will do, if you are not puffed up; but continue inseparable from Jesus Christ our God, and from your bishop, and from the commands of the Apostles.

5 He that is within the altar, is pure; but he that is without, namely, does anything without the bishop, the presbyters, and deacons, is not pure in his conscience.

6 Not that I know there is any thing of this nature among you; but I fore-arm you, as being greatly beloved by me, foreseeing the snares of the devil.

7 Wherefore putting on meekness, renew yourselves in faith, which is the flesh of the Lord; and in charity, which is the blood of Jesus Christ.

8 Let no man have any grudge against his neighbour. Give no occasion to the Gentiles; lest by means of a few foolish men, the whole congregation of God be evil spoken of.

9 For woe to that man through whose vanity my name is blasphemed by any.

10 Stop your ears therefore, as often as any one shall speak contrary to Jesus Christ, who was of the race of David; by the Virgin Mary.

11 Who was truly born, and did eat and drink; was truly persecuted under Pontius Pilate; was truly crucified and dead; both those in heaven and on earth, and under the earth, being spectators of it:

12 Who, was also truly raised from the dead by his Father, after the same manner as HE will also raise up us who believe in him by Christ Jesus; without whom we have no true life.

13 But if, as some who are Atheists, that is to say infidels, pretend, that he seemed to suffer, (they themselves only seeming to exist) why then am I bound?– Why do I desire to fight with beasts?—Therefore do I die in vain: therefore I will not speak falsely against the Lord.

14 Flee therefore these evil sprouts which bring forth deadly fruit; of which if any one taste, he shall presently die.

15 For these are not the plants of the Father; seeing if they were, they would appear to be the branches of the cross, and their fruit would be incorruptible; by which he invites you through his passion, who are members of him.

16 For the head cannot be without its members, God having promised a union with himself.

CHAP. III

He again exhorts to unity, and desires their prayers for himself, and for his church at Antioch.

I SALUTE you from Smyrna, together with the churches of God that are present with me; who have refreshed me in all things, both in the flesh and in the spirit.

2 My bonds, which I carry about me for the sake of Christ, (beseeching him that I may attain unto God) exhort you that you continue in concord among yourselves, and in prayer with one another.

3 For it becomes everyone of you, especially the presbyters, to refresh the bishop, to the honour of the Father of Jesus Christ, and of the Apostles.

4 I beseech you, that you hearken to me in love; that I may not by those things which I write, rise up in witness against you.

5 Pray also for me; who, through the mercy of God, stand in need of your prayers, that I may be worthy of the portion which I am about to obtain, and that I be not found a reprobate.

6 The love of those who are at Smyrna and Ephesus salute you. Remember in your prayers the church of Syria, from which I am not worthy to be called, being one of the least of it.

7 Fare ye well in Jesus Christ; being subject to your bishop as to the command of God; and so like. wise to the presbytery.

8 Love every one his brother with an unfeigned heart. My soul be your expiation, not only now, but when I shall have attained unto God; for I am yet under danger.

9 But the Father is faithful in Jesus Christ, to fulfil both mine and your petition; in whom may ye be found unblamable.

THE EPISTLE OF IGNATIUS TO THE ROMANS

CHAPTER I

Ignatius testifies his desire to see, and his hopes of suffering for Christ 5 which he earnestly entreats them not to prevent, 10 but to pray for him, that God would strengthen him to the combat.

IGNATIUS, who is also called Theophorus, to the church which has obtained mercy from the majesty of the Most High Father, and his only begotten Son Jesus Christ; beloved, and illuminated through the will of him who willeth all things which are according to the love of Jesus Christ our God; which also presides in the place of the region of the Romans; and which I salute in the name of Jesus Christ, as being united both in flesh and spirit to all his commands, and filed with the grace of God; with all joy in Jesus Christ our God.

2 Forasmuch as I have at last obtained through my prayers to God, permission to see your faces, which I much desired to do; being bound in Jesus Christ, I hope ere long to salute you, if it shall be the will of God to grant me to attain unto the end I long for.

3 For the beginning is well disposed, if I shall but have grace, without hindrance, to receive what is appointed for me.

4 But I fear your love, lest it do me an injury; for it is easy for you to do what you please; but it will be hard for me to attain unto God, if you spare me.

5 But I would not that ye should please men, but God; whom also ye do, please. For neither shall I hereafter have such an opportunity of going unto God; nor will you, if ye shall now be silent, ever be entitled to a better work. For if you, shall be silent in my behalf, I shall be made partaker of God.

6 But if you shall love my body, I shall have my course again to run. Wherefore ye cannot do me a greater kindness, than to suffer me to be sacrificed unto God, now that the altar is already prepared:

7 That when ye shall be gathered together in love, ye nay give thanks to the Father through Christ Jesus, that he has vouchsafed to bring a bishop of Syria unto you, being called from the east unto the west.

8 For it is good for me to turn from the world, unto God; that I may rise again unto him.

9 Ye have never envied any one; ye have taught others. I would therefore that ye should now do those things yourselves, which in your instructions you have prescribed to others.

10 Only pray for me, that God would give me both inward and outward strength, that I may not only say, but will; nor be only called a christian, but be found one.

11 For if I shall be found a christian, I may then deservedly be called one; and be thought faithful, when I shall no longer appear to the world.

12 Nothing is good, that is seen.

13 For even our God, Jesus Christ, now that he is in the Father, does so much the more appear.

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