Психология масс

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Доктор медицины, философ, ученый, создавший теорию психоанализа. Блистательный врач-психиатр, применивший ее на практике."},{"id":"id2291:2","kind":"paragraph","text":"В настоящий том включены знаменитый труд Зигмунда Фрейда «Психология масс и анализ человеческого „Я“», а также другие произведения за период с 1919 по 1940 гг., большей частью посвященные религиозной тематике, в том числе такие важнейшие работы, как «Будущее одной иллюзии», «Болезнь культуры» и «Моисей и монотеизм»."},{"id":"id2291:3","kind":"paragraph","text":"В формате a4.pdf сохранен издательский макет книги."},{"id":"id2291:4","kind":"paragraph","text":"Зигмунд Фрейд"},{"id":"id2291:5","kind":"paragraph","text":"От составителя"},{"id":"id2291:6","kind":"paragraph","text":"Предисловие к книге Т. Рейка… «Проблемы психологии религии»[1]"},{"id":"id2291:7","kind":"paragraph","text":"Психология масс и анализ человеческого «Я»"},{"id":"id2291:8","kind":"paragraph","text":"I. Введение"},{"id":"id2291:9","kind":"paragraph","text":"II. Душа масс в представлении Лебона[7]"},{"id":"id2291:10","kind":"paragraph","text":"III. Другие оценки коллективной душевной жизни"},{"id":"id2291:11","kind":"paragraph","text":"IV. Внушение и либидо"},{"id":"id2291:12","kind":"paragraph","text":"V. Две искусственные массы: церковь и армия"},{"id":"id2291:13","kind":"paragraph","text":"VI. Дальнейшие задачи и направления исследований"},{"id":"id2291:14","kind":"paragraph","text":"VII. Идентификация"},{"id":"id2291:15","kind":"paragraph","text":"VIII. Влюбленность и гипноз"},{"id":"id2291:16","kind":"paragraph","text":"IX. Стадный инстинкт"},{"id":"id2291:17","kind":"paragraph","text":"X. Масса и первобытная орда"},{"id":"id2291:18","kind":"paragraph","text":"XI. Ступень в «я»"},{"id":"id2291:19","kind":"paragraph","text":"XII. Приложения"},{"id":"id2291:20","kind":"paragraph","text":"Невроз дьявола в семнадцатом столетии[11]"},{"id":"id2291:21","kind":"paragraph","text":"I. История художника Кристофа Хайцмана"},{"id":"id2291:22","kind":"paragraph","text":"II. Мотив договора с дьяволом"},{"id":"id2291:23","kind":"paragraph","text":"III. Дьявол как замена отцу"},{"id":"id2291:24","kind":"paragraph","text":"IV. Два договора"},{"id":"id2291:25","kind":"paragraph","text":"V. Дальнейшее течение невроза"},{"id":"id2291:26","kind":"paragraph","text":"Будущее одной иллюзии[55]"},{"id":"id2291:27","kind":"paragraph","text":"I"},{"id":"id2291:28","kind":"paragraph","text":"II"},{"id":"id2291:29","kind":"paragraph","text":"III"},{"id":"id2291:30","kind":"paragraph","text":"IV"},{"id":"id2291:31","kind":"paragraph","text":"V"},{"id":"id2291:32","kind":"paragraph","text":"VI"},{"id":"id2291:33","kind":"paragraph","text":"VII"},{"id":"id2291:34","kind":"paragraph","text":"VIII"},{"id":"id2291:35","kind":"paragraph","text":"IX"},{"id":"id2291:36","kind":"paragraph","text":"X"},{"id":"id2291:37","kind":"paragraph","text":"Фетишизм[93] (1927)"},{"id":"id2291:38","kind":"paragraph","text":"Одно религиозное впечатление[99]"},{"id":"id2291:39","kind":"paragraph","text":"Болезнь культуры[102]"},{"id":"id2291:40","kind":"paragraph","text":"I"},{"id":"id2291:41","kind":"paragraph","text":"II"},{"id":"id2291:42","kind":"paragraph","text":"III"},{"id":"id2291:43","kind":"paragraph","text":"IV"},{"id":"id2291:44","kind":"paragraph","text":"V"},{"id":"id2291:45","kind":"paragraph","text":"VI"},{"id":"id2291:46","kind":"paragraph","text":"VII"},{"id":"id2291:47","kind":"paragraph","text":"VIII"},{"id":"id2291:48","kind":"paragraph","text":"О добывании огня[138]"},{"id":"id2291:49","kind":"paragraph","text":"Заметка об антисемитизме[146]"},{"id":"id2291:50","kind":"paragraph","text":"Новые лекции по введению в психоанализ. Лекция XXXV. О мировоззрении[149] (Новый цикл лекций о введении в психоанализ)"},{"id":"id2291:51","kind":"paragraph","text":"Отчего войны?[ 161] Письмо Альберту Эйнштейну"},{"id":"id2291:52","kind":"paragraph","text":"Моисей и монотеизм[162]"},{"id":"id2291:53","kind":"paragraph","text":"I. Моисей – египтянин"},{"id":"id2291:54","kind":"paragraph","text":"II. Если Моисей был египтянином"},{"id":"id2291:55","kind":"paragraph","text":"1"},{"id":"id2291:56","kind":"paragraph","text":"2"},{"id":"id2291:57","kind":"paragraph","text":"3"},{"id":"id2291:58","kind":"paragraph","text":"4"},{"id":"id2291:59","kind":"paragraph","text":"5"},{"id":"id2291:60","kind":"paragraph","text":"6"},{"id":"id2291:61","kind":"paragraph","text":"7"},{"id":"id2291:62","kind":"paragraph","text":"III. Моисей, его народ и монотеистическая религия"},{"id":"id2291:63","kind":"paragraph","text":"Первая часть"},{"id":"id2291:64","kind":"paragraph","text":"Вторая часть"},{"id":"id2291:65","kind":"paragraph","text":"Голова Медузы[233]"},{"id":"id2291:66","kind":"paragraph","text":"notes"},{"id":"id2291:67","kind":"paragraph","text":"1"},{"id":"id2291:68","kind":"paragraph","text":"2"},{"id":"id2291:69","kind":"paragraph","text":"3"},{"id":"id2291:70","kind":"paragraph","text":"4"},{"id":"id2291:71","kind":"paragraph","text":"5"},{"id":"id2291:72","kind":"paragraph","text":"6"},{"id":"id2291:73","kind":"paragraph","text":"7"},{"id":"id2291:74","kind":"paragraph","text":"8"},{"id":"id2291:75","kind":"paragraph","text":"9"},{"id":"id2291:76","kind":"paragraph","text":"10"},{"id":"id2291:77","kind":"paragraph","text":"11"},{"id":"id2291:78","kind":"paragraph","text":"12"},{"id":"id2291:79","kind":"paragraph","text":"13"},{"id":"id2291:80","kind":"paragraph","text":"14"},{"id":"id2291:81","kind":"paragraph","text":"15"},{"id":"id2291:82","kind":"paragraph","text":"16"},{"id":"id2291:83","kind":"paragraph","text":"17"},{"id":"id2291:84","kind":"paragraph","text":"18"},{"id":"id2291:85","kind":"paragraph","text":"19"},{"id":"id2291:86","kind":"paragraph","text":"20"},{"id":"id2291:87","kind":"paragraph","text":"21"},{"id":"id2291:88","kind":"paragraph","text":"22"},{"id":"id2291:89","kind":"paragraph","text":"23"},{"id":"id2291:90","kind":"paragraph","text":"24"},{"id":"id2291:91","kind":"paragraph","text":"25"},{"id":"id2291:92","kind":"paragraph","text":"26"},{"id":"id2291:93","kind":"paragraph","text":"27"},{"id":"id2291:94","kind":"paragraph","text":"28"},{"id":"id2291:95","kind":"paragraph","text":"29"},{"id":"id2291:96","kind":"paragraph","text":"30"},{"id":"id2291:97","kind":"paragraph","text":"31"},{"id":"id2291:98","kind":"paragraph","text":"32"},{"id":"id2291:99","kind":"paragraph","text":"33"},{"id":"id2291:100","kind":"paragraph","text":"34"},{"id":"id2291:101","kind":"paragraph","text":"35"},{"id":"id2291:102","kind":"paragraph","text":"36"},{"id":"id2291:103","kind":"paragraph","text":"37"},{"id":"id2291:104","kind":"paragraph","text":"38"},{"id":"id2291:105","kind":"paragraph","text":"39"},{"id":"id2291:106","kind":"paragraph","text":"40"},{"id":"id2291:107","kind":"paragraph","text":"41"},{"id":"id2291:108","kind":"paragraph","text":"42"},{"id":"id2291:109","kind":"paragraph","text":"43"},{"id":"id2291:110","kind":"paragraph","text":"44"},{"id":"id2291:111","kind":"paragraph","text":"45"},{"id":"id2291:112","kind":"paragraph","text":"46"},{"id":"id2291:113","kind":"paragraph","text":"47"},{"id":"id2291:114","kind":"paragraph","text":"48"},{"id":"id2291:115","kind":"paragraph","text":"49"},{"id":"id2291:116","kind":"paragraph","text":"50"},{"id":"id2291:117","kind":"paragraph","text":"51"},{"id":"id2291:118","kind":"paragraph","text":"52"},{"id":"id2291:119","kind":"paragraph","text":"53"},{"id":"id2291:120","kind":"paragraph","text":"54"},{"id":"id2291:121","kind":"paragraph","text":"55"},{"id":"id2291:122","kind":"paragraph","text":"56"},{"id":"id2291:123","kind":"paragraph","text":"57"},{"id":"id2291:124","kind":"paragraph","text":"58"},{"id":"id2291:125","kind":"paragraph","text":"59"},{"id":"id2291:126","kind":"paragraph","text":"60"},{"id":"id2291:127","kind":"paragraph","text":"61"},{"id":"id2291:128","kind":"paragraph","text":"62"},{"id":"id2291:129","kind":"paragraph","text":"63"},{"id":"id2291:130","kind":"paragraph","text":"64"},{"id":"id2291:131","kind":"paragraph","text":"65"},{"id":"id2291:132","kind":"paragraph","text":"66"},{"id":"id2291:133","kind":"paragraph","text":"67"},{"id":"id2291:134","kind":"paragraph","text":"68"},{"id":"id2291:135","kind":"paragraph","text":"69"},{"id":"id2291:136","kind":"paragraph","text":"70"},{"id":"id2291:137","kind":"paragraph","text":"71"},{"id":"id2291:138","kind":"paragraph","text":"72"},{"id":"id2291:139","kind":"paragraph","text":"73"},{"id":"id2291:140","kind":"paragraph","text":"74"},{"id":"id2291:141","kind":"paragraph","text":"75"},{"id":"id2291:142","kind":"paragraph","text":"76"},{"id":"id2291:143","kind":"paragraph","text":"77"},{"id":"id2291:144","kind":"paragraph","text":"78"},{"id":"id2291:145","kind":"paragraph","text":"79"},{"id":"id2291:146","kind":"paragraph","text":"80"},{"id":"id2291:147","kind":"paragraph","text":"81"},{"id":"id2291:148","kind":"paragraph","text":"82"},{"id":"id2291:149","kind":"paragraph","text":"83"},{"id":"id2291:150","kind":"paragraph","text":"84"},{"id":"id2291:151","kind":"paragraph","text":"85"},{"id":"id2291:152","kind":"paragraph","text":"86"},{"id":"id2291:153","kind":"paragraph","text":"87"},{"id":"id2291:154","kind":"paragraph","text":"88"},{"id":"id2291:155","kind":"paragraph","text":"89"},{"id":"id2291:156","kind":"paragraph","text":"90"},{"id":"id2291:157","kind":"paragraph","text":"91"},{"id":"id2291:158","kind":"paragraph","text":"92"},{"id":"id2291:159","kind":"paragraph","text":"93"},{"id":"id2291:160","kind":"paragraph","text":"94"},{"id":"id2291:161","kind":"paragraph","text":"95"},{"id":"id2291:162","kind":"paragraph","text":"96"},{"id":"id2291:163","kind":"paragraph","text":"97"},{"id":"id2291:164","kind":"p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Фрейд Психология масс"},{"id":"id2289:0","kind":"heading","text":"От составителя"},{"id":"id2289:1","kind":"paragraph","text":"Религиозность – иначе говоря, потребность верить в наличие неких «сверхъестественных» сил, не обязательно высших, но способных воздействовать на человеческие мысли и поступки – была на первом Всемирном Конгрессе по психотерапии (Вена, 1996) объявлена «фундаментальной человеческой функцией». Конечно, следует принимать в расчет то обстоятельство, что слово «религиозность» употребляется здесь в очень широком, почти обезличенном смысле: это не приверженность тому или иному институциализированному вероучению, не соблюдение установленных догматов как таковых, а всего-навсего некое общее ощущение «нуминозной», как выражался К. Г. Юнг, сути бытия – словом, такое состояние души, такое мировоззрение, которое антрополог М. Энгельке охарактеризовал как ambient religiosity (данное словосочетание можно перевести как «ощущение религиозности в мире» или как «эмбиент-религиозность», по аналогии с одноименным стилем электронной музыки). Тем не менее, религиозность, потребность и желание верить в «потустороннее», действительно признается важной составляющей человеческой натуры, а исследованием этой составляющей сегодня занимаются многие науки о человеке – от традиционных теологии и философии до антропологии религии и даже физики."},{"id":"id2289:2","kind":"paragraph","text":"Разумеется, пройти мимо религиозности не могла – при своих притязаниях на познание человека и его «темных» и «светлых» сторон – и психология. Пионером психологического изучения религиозности выступил, пожалуй, Ф. Ницше, сам себя именовавший «первым психологом» и громогласно объявивший, будто Бог умер, а все прочее на свете – «человеческое, слишком человеческое». А затем в «сокровенное» пространство человеческой веры и потребности в вере вторгся скандальный психоанализ, детище знаменитого венского психиатра З. Фрейда."},{"id":"id2289:3","kind":"paragraph","text":"Не будет преувеличением сказать, что никакой другой раздел фрейдовской теории – за исключением, разумеется, учения о сексуальности – не вызывал столько противоречивых оценок и страстной полемики. При этом сам Фрейд, остро интересуясь религией и религиозностью на протяжении всей своей долгой научной и практической карьеры, не дал сколько-нибудь однозначного определения религии: он называл ее то «проецированной во внешний мир психологией», то «сублимированным продуктом сексуальных влечений», то «всеобщим неврозом навязчивых состояний», то «пережитком психического инфантилизма», то «коллективной иллюзией». Однако подобное разнообразие определений ничуть не мешало ему принимать религиозность за данность, которую надлежит учитывать и которая подлежит анализу наряду с прочими особенностями человеческого характера и мировоззрения. Именно этот факт и обеспечил фрейдовским взглядам на религию и религиозность место в истории изучения данного предмета: даже современная антропология религии, при всей своей рациональности и при всем стремлении к иным объяснительным моделям, признает за Фрейдом право считаться одним из основоположников научного осмысления религиозности."},{"id":"id2289:4","kind":"paragraph","text":"В настоящий том включены работы Фрейда, имеющие отношение к религиозной тематике и охватывающие промежуток с 1919-го по 1940 год. Это и малые статьи конкретной направленности, и большие исследовательские работы, и предисловия к трудам других ученых, а также важнейшие для самого Фрейда и для истории изучения вопроса работы «Будущее одной иллюзии», «Болезнь культуры» и «Моисей и монотеизм»."},{"id":"id2289:5","kind":"paragraph","text":"К. Ковешников"}],"toc":[{"id":"id2291:0:1","label":"Annotation","page":1,"pageUrl":"/books/42Zn7U05#reader-content"},{"id":"id2290:0:1","label":"Зигмунд Фрейд Психология масс","page":1,"pageUrl":"/books/42Zn7U05#reader-content"},{"id":"id2289:0:1","label":"От составителя","page":1,"pageUrl":"/books/42Zn7U05#reader-content"},{"id":"id2288:0:2","label":"Предисловие к книге Т. Рейка… «Проблемы психологии религии»[1] (1919)","page":2,"pageUrl":"/books/42Zn7U05?page=2#reader-content"},{"id":"id2287:0:3","label":"Психология масс и анализ человеческого «Я» (1921)","page":3,"pageUrl":"/books/42Zn7U05?page=3#reader-content"},{"id":"id2286:0:3","label":"I. Введение","page":3,"pageUrl":"/books/42Zn7U05?page=3#reader-content"},{"id":"id2285:0:4","label":"II. Душа масс в представлении Лебона[7]","page":4,"pageUrl":"/books/42Zn7U05?page=4#reader-content"},{"id":"id2284:0:7","label":"III. Другие оценки коллективной душевной жизни","page":7,"pageUrl":"/books/42Zn7U05?page=7#reader-content"},{"id":"id2283:0:9","label":"IV. Внушение и либидо","page":9,"pageUrl":"/books/42Zn7U05?page=9#reader-content"},{"id":"id2282:0:10","label":"V. Две искусственные массы: церковь и армия","page":10,"pageUrl":"/books/42Zn7U05?page=10#reader-content"},{"id":"id2281:0:12","label":"VI. Дальнейшие задачи и направления исследований","page":12,"pageUrl":"/books/42Zn7U05?page=12#reader-content"},{"id":"id2280:0:13","label":"VII. Идентификация","page":13,"pageUrl":"/books/42Zn7U05?page=13#reader-content"},{"id":"id2279:0:15","label":"VIII. Влюбленность и гипноз","page":15,"pageUrl":"/books/42Zn7U05?page=15#reader-content"},{"id":"id2278:0:16","label":"IX. Стадный инстинкт","page":16,"pageUrl":"/books/42Zn7U05?page=16#reader-content"},{"id":"id2277:0:18","label":"X. Масса и первобытная орда","page":18,"pageUrl":"/books/42Zn7U05?page=18#reader-content"},{"id":"id2276:0:20","label":"XI. 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