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The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 542, April 14, 1832
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Страница 2 из 11A few yards from the lawn a rustic orchestra is in course of erection: whence "the dulcet and harmonious sounds" of music may attune with the joyful inspiration of the natural beauties of the scene. Our guide, (of a more intelligent and communicative character than guides usually are,) directed us by a descending path through the wood, across a rude bridge, past a maze, by a flight of roughly-formed steps, to a terrace, whence we enjoyed a picturesque prospect of great range and indescribable beauty. The woods were as yet leafless, but primroses enlivened the pathside: how touchingly is their solitude told by our poets. Shakspeare calls them
Pale primroses That die unmarried ere they can behold Bright Phoebus in his strength.
Milton describes them as dying forsaken:
Bring the rathe primrose that forsaken dies:
and Mayne calls this flower
Lorn tenant of the peaceful glade, Emblem of virtue in the shade.
Dr. Weatherhead describes the prospect from this terrace with more minuteness than the hazy state of the atmosphere enabled us to trace its several beauties. The ancient archiepiscopal town of Croydon lies at your feet; more remote, Banstead Downs spread a carpet of blooming verdure to the sight; in the extreme distance Windsor Castle peers its majestic towers above the mist; while elsewhere the utmost verge of the horizon is bounded by the bold range of the Surrey and Hampshire hills. Turning to the left you enjoy a view of Addiscombe Place, the seminary for cadets of the East India Company; of Shirley, the sporting seat of John Maberly, Esq. M.P.; of the Addington hills clothed with heaths; and of the park, the seat of his Grace the Archbishop of Canterbury; when the prospect, deepening in extent, stretches as far as Knockholt Beeches, near Seven Oaks, and, winding round, comprehends the tall spire of Beckenham Church, piercing through the dense woods which surround it; Shooter's Hill, Blackheath, and the villages that intervene.
Immediately beneath you are the grounds of the Spa, every portion of which can be distinctly traced from this spot: the lodge, lawn, refreshment-room, spring, and orchestra, as we have described them, and the paths winding among the woods till they disappear as it were in trackless solitude.
Dr. Weatherhead's pamphlet treats copiously, but in a popular style, of the medicinal properties of the Spa. The terms for drinking the waters are furnished at the lodge, where the visiter may smile at the remedy being set to music, in the melodies of the Beulah Spring Quadrilles. It may prevent some disappointment by stating that the Grounds are not opened to the public on Sundays.
RETROSPECTIVE GLEANINGS
ANCIENT LAWS
The following quaint observations possess peculiar interest at the present moment:
"Among the ancient Druids," says Mr. Owen Feltham, "it was absolutely forbidden to register their laws in writing. And Caesar, in his Gallique Wars, gives us two reasons for it. One, that their mysteries might not come to be profaned and encommoned by the vulgar: another, that not being written, they might be more careful ever to carry them in their thoughts and memory. Though doubtless it was as well to preserve their own authority, to keep the people to a recourse to them, and to a reverence and esteem of their judgments. Besides, it oft falls out that what is written, though it were a good law when made, yet by the emergency of affairs, and the condition of men and times, it happens to be bad and alterable. And we find it to be evidently true, that, as where there are many physicians, there are many diseases; so where there are many laws, there are likewise many enormities. That nation that swarms with law and lawyers, certainly abounds with vice and corruption. Where you find much fowl resort, you may be sure there is no want of either water, mud, or weeds.
"In the beginning of thriving states, when they are more industrious and innocent, they have then the fewest laws. Rome itself had at first but twelve tables. But after, how infinitely did their number of laws increase! Old states, like old bodies will be sure to contract diseases. And where the law-makers are many, the laws will never be few. That nation is in best estate that hath the fewest laws, and those good. Variety does but multiply snares. If every bush be limed, there is no bird can escape with all his feathers free. And many times when the law did not intend it, men are made guilty by the pleader's oratory; either to express his eloquence, to advance his practice, or out of mastery to carry his cause: like a garment pounced with dust, the business is so smeared and tangled that without a Galilaeus his glass, you can never come to discern the spots of this changeable moon. Sometimes to gratify a powerful party, justice is made blind through corruption, as well as out of impartiality. That indeed, by reason of the non-integrity of men. To go to law, is, for two to contrive the kindling of a fire at their own cost, to warm others, and singe themselves to cinders. Because they cannot agree to what is truth and equity, they will both agree to plume themselves, that others may be stuck with their feathers."
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The terms for drinking the waters are furnished at the lodge, where the visiter may smile at the remedy being set to music, in the melodies of the Beulah Spring Quadrilles. It may prevent some disappointment by stating that the Grounds are not opened to the public on Sundays."},{"id":"content1:0","kind":"heading","text":"RETROSPECTIVE GLEANINGS"},{"id":"content1:1","kind":"heading","text":"ANCIENT LAWS"},{"id":"content1:2","kind":"paragraph","text":"The following quaint observations possess peculiar interest at the present moment:"},{"id":"content1:3","kind":"paragraph","text":"\"Among the ancient Druids,\" says Mr. Owen Feltham, \"it was absolutely forbidden to register their laws in writing. And Caesar, in his Gallique Wars, gives us two reasons for it. One, that their mysteries might not come to be profaned and encommoned by the vulgar: another, that not being written, they might be more careful ever to carry them in their thoughts and memory. Though doubtless it was as well to preserve their own authority, to keep the people to a recourse to them, and to a reverence and esteem of their judgments. Besides, it oft falls out that what is written, though it were a good law when made, yet by the emergency of affairs, and the condition of men and times, it happens to be bad and alterable. And we find it to be evidently true, that, as where there are many physicians, there are many diseases; so where there are many laws, there are likewise many enormities. That nation that swarms with law and lawyers, certainly abounds with vice and corruption. Where you find much fowl resort, you may be sure there is no want of either water, mud, or weeds."},{"id":"content1:4","kind":"paragraph","text":"\"In the beginning of thriving states, when they are more industrious and innocent, they have then the fewest laws. Rome itself had at first but twelve tables. But after, how infinitely did their number of laws increase! Old states, like old bodies will be sure to contract diseases. And where the law-makers are many, the laws will never be few. That nation is in best estate that hath the fewest laws, and those good. Variety does but multiply snares. If every bush be limed, there is no bird can escape with all his feathers free. And many times when the law did not intend it, men are made guilty by the pleader's oratory; either to express his eloquence, to advance his practice, or out of mastery to carry his cause: like a garment pounced with dust, the business is so smeared and tangled that without a Galilaeus his glass, you can never come to discern the spots of this changeable moon. Sometimes to gratify a powerful party, justice is made blind through corruption, as well as out of impartiality. That indeed, by reason of the non-integrity of men. To go to law, is, for two to contrive the kindling of a fire at their own cost, to warm others, and singe themselves to cinders. Because they cannot agree to what is truth and equity, they will both agree to plume themselves, that others may be stuck with their feathers.\""},{"id":"content1:5","kind":"paragraph","text":"W.G.C."}],"toc":[{"id":"content0:0:1","label":"Various The Mirror of Literature, Amusement, and Instruction / Volume 19, No. 542, April 14, 1832","page":1,"pageUrl":"/books/4RWEmLDo#reader-content"},{"id":"content0:1:1","label":"THE BEULAH SALINE SPA, NORWOOD","page":1,"pageUrl":"/books/4RWEmLDo#reader-content"},{"id":"content1:0:2","label":"RETROSPECTIVE GLEANINGS","page":2,"pageUrl":"/books/4RWEmLDo?page=2#reader-content"},{"id":"content1:1:2","label":"ANCIENT LAWS","page":2,"pageUrl":"/books/4RWEmLDo?page=2#reader-content"},{"id":"content1:6:3","label":"OLD WEATHER RHYMES","page":3,"pageUrl":"/books/4RWEmLDo?page=3#reader-content"},{"id":"content1:11:3","label":"CROWLAND ABBEY","page":3,"pageUrl":"/books/4RWEmLDo?page=3#reader-content"},{"id":"content1:17:3","label":"THE HOBBY HORSE","page":3,"pageUrl":"/books/4RWEmLDo?page=3#reader-content"},{"id":"content1:19:3","label":"HOLY LAND","page":3,"pageUrl":"/books/4RWEmLDo?page=3#reader-content"},{"id":"content1:22:3","label":"ANCIENT AGRICULTURAL SOCIETIES","page":3,"pageUrl":"/books/4RWEmLDo?page=3#reader-content"},{"id":"content1:25:3","label":"THE SELECTOR; AND LITERARY NOTICES OF NEW WORKS","page":3,"pageUrl":"/books/4RWEmLDo?page=3#reader-content"},{"id":"content1:26:3","label":"LANDERS' DISCOVERY OF THE TERMINATION OF THE NIGER","page":3,"pageUrl":"/books/4RWEmLDo?page=3#reader-content"},{"id":"content1:30:4","label":"Mungo Park","page":4,"pageUrl":"/books/4RWEmLDo?page=4#reader-content"},{"id":"content1:42:5","label":"Embark on the Niger","page":5,"pageUrl":"/books/4RWEmLDo?page=5#reader-content"},{"id":"content2:0:6","label":"SONGS OF THE GIPSIES","page":6,"pageUrl":"/books/4RWEmLDo?page=6#reader-content"},{"id":"content2:5:6","label":"THE GIPSY QUEEN","page":6,"pageUrl":"/books/4RWEmLDo?page=6#reader-content"},{"id":"content2:7:6","label":"A SONG OF PITCAIRN'S ISLAND","page":6,"pageUrl":"/books/4RWEmLDo?page=6#reader-content"},{"id":"content2:13:7","label":"SPIRIT OF THE PUBLIC JOURNALS","page":7,"pageUrl":"/books/4RWEmLDo?page=7#reader-content"},{"id":"content2:14:7","label":"TROUT TICKLING IN IRELAND","page":7,"pageUrl":"/books/4RWEmLDo?page=7#reader-content"},{"id":"content2:18:7","label":"DIAMONDS IN BRAZIL","page":7,"pageUrl":"/books/4RWEmLDo?page=7#reader-content"},{"id":"content3:0:8","label":"NOTES OF A READER","page":8,"pageUrl":"/books/4RWEmLDo?page=8#reader-content"},{"id":"content3:1:8","label":"AMERICAN LIFE","page":8,"pageUrl":"/books/4RWEmLDo?page=8#reader-content"},{"id":"content3:23:9","label":"THE COSMOPOLITE","page":9,"pageUrl":"/books/4RWEmLDo?page=9#reader-content"},{"id":"content3:24:9","label":"SUPERSTITIONS, FABLES, \u0026c. RELATIVE TO ANIMALS","page":9,"pageUrl":"/books/4RWEmLDo?page=9#reader-content"},{"id":"content3:25:9","label":"(Concluded from page 213.)","page":9,"pageUrl":"/books/4RWEmLDo?page=9#reader-content"},{"id":"content4:0:10","label":"THE GATHERER","page":10,"pageUrl":"/books/4RWEmLDo?page=10#reader-content"},{"id":"contentnotes0:0:11","label":"1","page":11,"pageUrl":"/books/4RWEmLDo?page=11#reader-content"},{"id":"contentnotes0:3:11","label":"2","page":11,"pageUrl":"/books/4RWEmLDo?page=11#reader-content"},{"id":"contentnotes0:6:11","label":"3","page":11,"pageUrl":"/books/4RWEmLDo?page=11#reader-content"},{"id":"contentnotes0:9:11","label":"4","page":11,"pageUrl":"/books/4RWEmLDo?page=11#reader-content"},{"id":"contentnotes0:12:11","label":"5","page":11,"pageUrl":"/books/4RWEmLDo?page=11#reader-content"},{"id":"contentnotes0:15:11","label":"6","page":11,"pageUrl":"/books/4RWEmLDo?page=11#reader-content"}]},"similarBooks":[{"idCatalog":764433,"shortId":"10LN9aKJ","title":"The Mirror of Literature, Amusement, and Instruction. 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