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Дата написания1970-01-01
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A Lesson to the Marquis of Lorne

The youthful Maccallum More, who is now allied to the Royal Family of Great Britain, was some years ago driving four-in-hand in a rather narrow pass on his father's estate. He was accompanied by one or two friends – jolly young sprigs of nobility – who appeared, under the influence of a very warm day and in the prospect of a good dinner, to be wonderfully hilarious.

In this mood the party came upon a cart laden with turnips, alongside which the farmer, or his man, trudged with the most perfect self-complacency, and who, despite frequent calls, would not make the slightest effort to enable the approaching equipage to pass, which it could not possibly do until the cart had been drawn close up to the near side of the road. With a pardonable assumption of authority, the marquis interrogated the carter: "Do you know who I am, sir?" The man readily admitted his ignorance.

"Well," replied the young patrician, preparing himself for an effective dénouement, "I'm the Duke of Argyll's eldest son!"

"Deed," quoth the imperturbable man of turnips, "an' I dinna care gin ye were the deevil's son; keep ye're ain side o' the road, an' I'll keep mine."

It is creditable to the good sense of the marquis, so far from seeking to resist this impertinent rejoinder, he turned to one of his friends, and remarked that the carter was evidently "a very clever fellow."

Lessons in Theology

The answer of an old woman under examination by the minister, to the question from the Shorter Catechism, "What are the decrees of God?" could not have been surpassed by the General Assembly of the Kirk, or even the Synod of Dart, "Indeed, sir, He kens that best Himsell."

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An answer analogous to the above, though not so pungent, was given by a catechumen of the late Dr. Johnston of Leith. She answered his own question, patting him on the shoulder: "Deed, just tell it yersell, bonny doctor (he was a very handsome man); naebody can tell it better."

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A contributor (A. Halliday) to All the Year Round, in 1865, writes as follows:

When I go north of Aberdeen, I prefer to travel by third class. Your first-class Scotchman is a very solemn person, very reserved, very much occupied in maintaining his dignity, and while saying little, appearing to claim to think the more. The people whom you meet in the third-class carriages, on the other hand, are extremely free. There is no reserve about them whatever; they begin to talk the moment they enter the carriage, about the crops, the latest news, anything that may occur to them. And they are full of humor and jocularity.

My fellow-passengers on one journey were small farmers, artisans, clerks, and fishermen. They discussed everything, politics, literature, religion, agriculture, and even scientific matters in a light and airy spirit of banter and fun. An old fellow, whose hands claimed long acquaintance with the plow, gave a whimsical description of the parting of the Atlantic telegraph cable, which set the whole carriage in a roar.

"Have you ony shares in it, Sandy?" said one.

"Na, na," said Sandy. "I've left off speculation since my wife took to wearing crinolines; I canna afford it noo."

"Fat d'ye think of the rinderpest, Sandy?"

"Weel, I'm thinking that if my coo tak's it, Tibbie an' me winna ha' muckle milk to our tay."

The knotty question of predestination came up and could not be settled. When the train stopped at the next station, Sandy said: "Bide a wee, there's a doctor o' deveenity in one o' the first-class carriages. I'll gang and ask him fat he thinks aboot it." And out Sandy got to consult the doctor. We could hear him parleying with the eminent divine over the carriage door, and presently he came running back, just as the train was starting, and was bundled in, neck and crop, by the guard.

"Weel, Sandy," said his oppugner on the predestination question, "did the doctor o' deveenity gie you his opinion?"

"Ay, did he."

"An' fat did he say aboot it?"

"Weel, he just said he dinna ken an' he dinna care."

The notion of a D.D. neither kenning nor caring about the highly important doctrine of predestination, so tickled the fancy of the company that they went into fits of laughter. [38]

Double Meanings

A well-known idiot, named Jamie Frazer, belonging to the parish of Lunan, in Forfarshire, quite surprised people sometimes by his replies. The congregation of his parish had for some time distressed the minister by their habit of sleeping in church. He had often endeavored to impress them with a sense of the impropriety of such conduct, and one day when Jamie was sitting in the front gallery wide awake, when many were slumbering round him, the clergyman endeavored to awaken the attention of his hearers by stating the fact, saying: "You see even Jamie Frazer, the idiot, does not fall asleep as so many of you are doing." Jamie not liking, perhaps, to be designated, coolly replied, "An' I hadna been an idiot I wad ha' been sleepin', too." [7]

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