Elizabeth Fry was born in Norwich, on the 21st of June, 1780. She was the third daughter of John Gurney, of Earlham, Norfolk, and Catherine Bell, daughter of Daniel Bell, merchant in London. Mrs. Bell was a descendant of the ancient family of the Barclays of Ury in Kincardineshire, and granddaughter of Robert Barclay, the well-known apologist of the Quakers.

John Gurney of Earlham, born in 1749, was educated in the principles of the Society of Friends, but as he advanced in life, and associated with persons of various Christian denominations, the strictness of his religious opinions was much relaxed, and he showed liberality of sentiment towards others, even if they were indifferent to all spiritual concerns. In fact, in those times there was throughout England, in all the churches, a decay of faith and a tendency to unbelief; against which a few men made noble protest, till the religious Revival, led by Whitefield and Wesley, inaugurated a happier era.

We are, therefore, not surprised to read that the daughters of John Gurney, deprived in early life of their mother's care, were accustomed to mingle with people entirely devoid of religion, although some of these were accomplished and talented in their way. The father continued formally to attend the Friends' Meeting; and the eldest daughter, Catherine, being of a thoughtful mind and with desire for instruction, was of use to her sisters in somewhat checking their love of worldly pleasure and amusements. Of Elizabeth, it is said that in her young days "she was singularly attractive; her figure tall, her countenance sweet and pleasing, and her person and manners dignified and lovely. She was gentle and quiet in temper, yet evinced a strong will." The visits of different Friends, especially her uncle Joseph Gurney, who always had much influence with her, both then and during her future life, helped to confirm the good teaching of her mother in childhood.

II. BEGINS A PRIVATE JOURNAL: WITH RECORD OF HER EXPERIENCES

In 1793, when in her seventeenth year, Elizabeth Gurney began to keep a private Journal.1 In the early part of this record she frankly tells her proceedings day after day, and describes the long and gradual struggle that took place in her heart, which ended in her conversion by the power of the Holy Spirit, and in her thorough consecration to the service of the Lord Jesus Christ. It is a most instructive record, especially for the young.

Her father, a man popular on account of his genial ways and social disposition, making no objection, she joined, with some of her sisters, in all the gaieties of life in Norwich. Prince William Frederick, afterwards Duke of Gloucester, was then quartered with his regiment there, and there was an incessant round of pleasures—balls, concerts, and oratorios. Elizabeth Gurney entered into all the gaiety, but she was ill at ease. She says, "I see the folly of the world. My mind is very flat after this storm of pleasure." "I do believe if I had a little true religion, I should have a greater support than I have now."

She had also before this time given expression to the better dispositions of her natural heart, saying, "I must do what I can to alleviate the sorrows of others; exert what power I have to increase happiness; try to govern my passions by reason; and adhere strictly to what I think right."

This condition of her mind, with alternate indulgence in vanity and resolutions after better things, lasted till she was twenty-two years of age, when she came to the settled conviction that "it is almost impossible to keep strictly to principle without religion. I don't feel any real religion; I should think those feelings impossible to obtain, for even if I thought all the Bible was true, I do not think I could make myself feel it: I think I never saw any person who appeared so totally destitute of it."

It was something to arrive at the conviction that she lacked the one thing needful; and that she felt that more than natural effort, even the power of the Holy Spirit, was necessary to awaken her to new life, and to change her heart. The arrival at Norwich of an American friend, William Savery, "a man who seemed to overflow with true religion, and to be humble, and yet a man of great abilities," confirmed her in her dissatisfaction with her own state, and strengthened her desires after a new life. Of him, she says, that "having been gay and disbelieving only a few years ago, makes him better acquainted with the heart of one in the same situation."

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