The authors of new discoveries may surely expect to be reckoned among those whose writings are secure of veneration: yet it often happens that the general reception of a doctrine obscures the books in which it was delivered. When any tenet is generally received and adopted as an incontrovertible principle, we seldom look back to the arguments upon which it was first established, or can bear that tediousness of deduction, and multiplicity of evidence, by which its author was forced to reconcile it to prejudice, and fortify it in the weakness of novelty against obstinacy and envy.

It is well known how much of our philosophy is derived from Boyle's discovery of the qualities of the air; yet of those who now adopt or enlarge his theory, very few have read the detail of his experiments. His name is, indeed, reverenced; but his works are neglected; we are contented to know, that he conquered his opponents, without inquiring what cavils were produced against him, or by what proofs they were confuted.

Some writers apply themselves to studies boundless and inexhaustible, as experiments in natural philosophy. These are always lost in successive compilations, as new advances are made, and former observations become more familiar. Others spend their lives in remarks on language, or explanations of antiquities, and only afford materials for lexicographers and commentators, who are themselves overwhelmed by subsequent collectors, that equally destroy the memory of their predecessors by amplification, transposition, or contraction. Every new system of nature gives birth to a swarm of expositors, whose business is to explain and illustrate it, and who can hope to exist no longer than the founder of their sect preserves his reputation.

There are, indeed, few kinds of composition from which an author, however learned or ingenious, can hope a long continuance of fame. He who has carefully studied human nature, and can well describe it, may with most reason flatter his ambition. Bacon, among all his pretensions to the regard of posterity, seems to have pleased himself chiefly with his Essays, which come home to men's business and bosoms, and of which, therefore, he declares his expectation, that they will live as long as books last. It may, however, satisfy an honest and benevolent mind to have been useful, though less conspicuous; nor will he that extends his hope to higher rewards, be so much anxious to obtain praise, as to discharge the duty which Providence assigns him.

No. 107. TUESDAY, MARCH 26, 1751

Alternis igitur contendere versibns ambo Coepere: alternos Musoe meminisse volebant. VIRG. Ec. vii. 18

On themes alternate now the swains recite; The muses in alternate themes delight. ELPHINSTON.

Among the various censures, which the unavoidable comparison of my performances with those of my predecessors has produced, there is none more general than that of uniformity. Many of my readers remark the want of those changes of colours, which formerly fed the attention with unexhausted novelty, and of that intermixture of subjects, or alternation of manner, by which other writers relieved weariness, and awakened expectation.

I have, indeed, hitherto avoided the practice of uniting gay and solemn subjects in the same paper, because it seems absurd for an author to counteract himself, to press at once with equal force upon both parts of the intellectual balance, or give medicines, which, like the double poison of Dryden, destroy the force of one another. I have endeavoured sometimes to divert, and sometimes to elevate; but have imagined it an useless attempt to disturb merriment by solemnity, or interrupt seriousness by drollery. Yet I shall this day publish two letters of very different tendency, which I hope, like tragi-comedy, may chance to please even when they are not critically approved.

TO THE RAMBLER.

DEAR SIR,

Though, as my mamma tells me, I am too young to talk at the table, I have great pleasure in listening to the conversation of learned men, especially when they discourse of things which I do not understand; and have, therefore, been of late particularly delighted with many disputes about the alteration of the stile, which, they say, is to be made by act of parliament.

One day when my mamma was gone out of the room, I asked a very great scholar what the style was. He told me he was afraid I should hardly understand him when he informed me, that it was the stated and established method of computing time. It was not, indeed, likely that I should understand him; for I never yet knew time computed in my life, nor can imagine why we should be at so much trouble to count what we cannot keep. He did not tell me whether we are to count the time past, or the time to come; but I have considered them both by myself, and think it as foolish to count time that is gone, as money that is spent; and as for the time which is to come, it only seems further off by counting; and therefore, when any pleasure is promised me, I always think of the time as little as I can.

I have since listened very attentively to every one that talked upon this subject, of whom the greater part seem not to understand it better than myself; for though they often hint how much the nation has been mistaken, and rejoice that we are at last growing wiser than our ancestors, I have never been able to discover from them, that any body has died sooner, or been married later, for counting time wrong; and, therefore, I began to fancy that there was a great bustle with little consequence.

At last, two friends of my papa, Mr. Cycle, and Mr. Starlight, being, it seems, both of high learning, and able to make an almanack, began to talk about the new style. Sweet Mr. Starlight—I am sure I shall love his name as long as I live; for he told Cycle roundly, with a fierce look, that we should never be right without a year of confusion. Dear Mr. Rambler, did you ever hear any thing so charming? a whole year of confusion! When there has been a rout at mamma's, I have thought one night of confusion worth a thousand nights of rest; and if I can but see a year of confusion, a whole year, of cards in one room, and dancings in another, here a feast, and there a masquerade, and plays, and coaches, and hurries, and messages, and milliners, and raps at the door, and visits, and frolicks, and new fashions, I shall not care what they do with the rest of the time, nor whether they count it by the old style or the new; for I am resolved to break loose from the nursery in the tumult, and play my part among the rest; and it will be strange if I cannot get a husband and a chariot in the year of confusion.

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