Письма из пещер и дебрей Индостана

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Одни йоги и адепты тайных наук достигают де посредством величайших аскетических подвигов такого полного прозрения всего своего прошлого."},{"id":"id2675:0","kind":"heading","text":"234"},{"id":"id2675:1","kind":"paragraph","text":"То есть без полной ассимиляции с божественной душой, земной душой или манасом – не жить в вечности сознательной жизнью. Она делается будхи-тайджаси (или будхи-манасом), когда ее стремления влекут ее при жизни от земного к миру духовному. Тогда, упитанная эссенцией и проникнутая светом своей божественной души, манас исчезает в будхи, делается ею самою, сохраняя одно лишь духовное сознание о своей земной личности. Иначе, как манас, то есть человеческое мнение, основанное на свидетельстве только физических чувств, – земная или личная наша душа впадает, так сказать, в непробудный сон, без грез и без сознания, до нового воплощения."},{"id":"id2674:0","kind":"heading","text":"235"},{"id":"id2674:1","kind":"paragraph","text":"Ведантисты чувствуют такое полное презрение к физической оболочке, что, говоря о чисто механических действиях тела, они не употребляют местоимения я, и говорят: «Это тело ходило», «эти руки делали» и т. д. Лишь когда речь идет об умственных действиях, они заявляют о себе: «Я думал», «Я желал» и т. д."},{"id":"id2673:0","kind":"heading","text":"236"},{"id":"id2673:1","kind":"paragraph","text":"Между нирваной и паранирваной есть большая разница. Нирвана – та духовная жизнь, которою живет каждая личная душа сутратмы (кроме душ материалистов, как видно), то есть душа А., или душа Б., после каждого своего разоблачения и которая ей присуждается законом возмездия (кармой) за ее личные земные страдания. Паранирвана же – то блаженное состояние, которое ожидает сутратму в ее полном составе, то есть в совокупности всех личных душ, нанизанных на этой нити. «Душа» – неправильное выражение, но я его употребляю за неимением у вас термина более подходящего: следовало бы сказать не «личных душ», а «одних ароматов личных душ», по выражению такура. Ибо, по «разрушении мира» (пралайи), все эти «ароматы», слившись в одно целое, образуют единого «божественного человека», который и живет в Парабрахме – вечно; тогда как каждая душа отдельно взятой личности живет только в луче божества, в атма-будхи, временно. Между нирваной и паранирваной аналогическая разница как между состоянием души до и после дня Страшного Суда."},{"id":"id2672:0","kind":"heading","text":"237"},{"id":"id2672:1","kind":"paragraph","text":"Дхиан-коган, esprit planétaire [планетарный дух (фр.)], «от Парабрахма исходящий и в Парабрахма вновь уходящий» после жизненного цикла."},{"id":"id2671:0","kind":"heading","text":"238"},{"id":"id2671:1","kind":"paragraph","text":"Философия тайной веданты не верит в ад и не допускает наказания за земные грехи в духовном мире. Человек де родится беспомощным, игрушкой внешних, не зависящих от него обстоятельств, хотя он и одарен свободным произволом. Он столько страдает безвинно в этом мире, что бесконечное милосердие даст ему полный отдых в мире теней; и только затем уже, в следующей земной жизни и в новом воплощении, он понесет должное наказание за грехи в предшедшей своей роли. Выбор всякой такой последующей жизни и наказание определяются и приводятся в исполнение кармой, «законом возмездия». Это де доказывается тем, что на нашей земле постоянно страдают, по-видимому, ни в чем неповинные люди."},{"id":"id2670:0","kind":"heading","text":"239"},{"id":"id2670:1","kind":"paragraph","text":"В ответ на часто получаемое ведантистами замечание, что сотни и тысячи таких прожитых сутратмой или эго человека земных жизней, все-таки равняются как бы вместо бессмертия полному исчезновению каждой личности, они обыкновенно отвечают: «Возьмите для сравнения с вечностью жизнь человека на земле – жизнь, составленную из стольких-то дней, недель, месяцев и лет. Если эта личность сохранила в старости хорошую память, то она может легко вспомнить все выдающиеся в ее прошлой жизни дни и годы. Но, и забыв некоторые из них, разве она не остается все одной и той же личностью? Так и для божественного эго при конце цикла воплощений. Для него каждая отдельная жизнь будет тем же, что каждый отдельный день в жизни человека»."},{"id":"id2669:0","kind":"heading","text":"240"},{"id":"id2669:1","kind":"paragraph","text":"Первоначальный метод обучения кандидатов в йоги. Процесс состоит в том, чтобы постепенно приучаться не дышать, произнося известные мантры."},{"id":"id2668:0","kind":"heading","text":"241"},{"id":"id2668:1","kind":"paragraph","text":"Brotherhood of the Grove – известное, хотя тайное общество мистиков в Мадрасском президентстве."},{"id":"id2667:0","kind":"heading","text":"242"},{"id":"id2667:1","kind":"paragraph","text":"Ученик высшего класса, студент «тайных наук», прошедший все искусы, кроме последнего, делающего из него садху."},{"id":"id2666:0","kind":"heading","text":"243"},{"id":"id2666:1","kind":"paragraph","text":"Рудракша – семя или скорее косточка плода на дереве, которое растет только в Гималаях и Нильгири, преимущественно в Непале. Ожерелье или четки из него – самая ценимая, как и самая трудно приобретаемая вещь в Индии. Туземцы взирают на рудракшу как на нечто священное, и одни йоги имеют право носить их на шее или даже прикасаться к этому семени, вследствие необычайных приписываемых ему магических свойств. Рудракша – двойное слово, значит: «око Рудры» (Рудра – одно из имен Шивы), и одни триглазые адепты тайной науки, те, которые выработали себе годами аскетизма «третье око» Шивы (другими словами, ясновидение и дар прорицания, символом коих служит рудракша), знакомы со всеми этими свойствами. Целые тома на санскритском и тамильском языках посвящены описаниям этого талисмана, инструкциям, как распознавать годные от негодных семян и т. д. Магические свойства рудракши зависят от возраста дерева, от почвы, от окружающего это дерево леса и даже от личных качеств того, кто собирает плоды. «Человеку порочному – рудракша принесет де не пользу, а вред». Весьма немногие деревья этой породы приносят плоды, а из приносящих более 90 % не годятся для должного употребления."}],"toc":[{"id":"id26347:0:1","label":"Annotation","page":1,"pageUrl":"/books/4aUyYmuL#reader-content"},{"id":"id26346:0:1","label":"Елена Блаватская Письма из пещер и дебрей Индостана","page":1,"pageUrl":"/books/4aUyYmuL#reader-content"},{"id":"id26345:0:1","label":"I","page":1,"pageUrl":"/books/4aUyYmuL#reader-content"},{"id":"id26345:17:3","label":"Е. П. 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