Письма из пещер и дебрей Индостана

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См. Asiat. Res. Vol. III, р. 278."},{"id":"id2642:0","kind":"heading","text":"267"},{"id":"id2642:1","kind":"paragraph","text":"Музыка, пожалуй и лишенная мелодии для европейского уха, но имеющая полную семинотную гамму; хотя монах Гвидо Аретинский считается изобретателем (в XI веке) седьмой ноты и действительно греки имели всего шесть, но эта семинотная гамма есть в пуранах."},{"id":"id2641:0","kind":"heading","text":"268"},{"id":"id2641:1","kind":"paragraph","text":"Но – «девять»."},{"id":"id2640:0","kind":"heading","text":"269"},{"id":"id2640:1","kind":"paragraph","text":"«Девять страстей» или девять муз Аполлона."},{"id":"id2639:0","kind":"heading","text":"270"},{"id":"id2639:1","kind":"paragraph","text":"Бога звука, на этот раз мистического, оккультного."},{"id":"id2638:0","kind":"heading","text":"271"},{"id":"id2638:1","kind":"paragraph","text":"Цимбалы, табор и мурали (род флейты) чуть но свели меня с ума; но зато я узнала в тот вечер многое. Чхобы Маттры имеют огромную и, говорят, заслуженную репутацию в Индии, как певцы и мимики; и басы браминов с контральто и тенорами «небесных певцов» пагоды являлись полными гармонии. Но это музыка вокальная, а инструментальная под конец невыносима для европейского слушателя."},{"id":"id2637:0","kind":"heading","text":"272"},{"id":"id2637:1","kind":"paragraph","text":"Остаются при своем (фр.). – Прим. ред."},{"id":"id2636:0","kind":"heading","text":"273"},{"id":"id2636:1","kind":"paragraph","text":"Cyclopes (Κυκλώπιος) – циклопы. – Прим. ред."},{"id":"id2635:0","kind":"heading","text":"274"},{"id":"id2635:1","kind":"paragraph","text":"См. «Одиссея», песнь 9. – Прим. ред."},{"id":"id2634:0","kind":"heading","text":"275"},{"id":"id2634:1","kind":"paragraph","text":"Канза – дядя Кришны и узурпатор его престола. Каждый год брамины чоби осаждают его дворец и якобы убивают его в лесу, куда он спасается."},{"id":"id2633:0","kind":"heading","text":"276"},{"id":"id2633:1","kind":"paragraph","text":"Небесные музыканты, или певцы, как известно, при пагодах всегда сыновья научей, танцовщиц. Это им не ставится нигде, кроме Раджастхана, в укор. Но в этой стране рыцарства научи – настоящие весталки."},{"id":"id2632:0","kind":"heading","text":"277"},{"id":"id2632:1","kind":"paragraph","text":"Пишется нава (новое) – нита (масло). В младенчестве Нонита был очень лаком до свежего масла и часто крал его у соседок, отсюда и название."},{"id":"id2631:0","kind":"heading","text":"278"},{"id":"id2631:1","kind":"paragraph","text":"Джи – учтивое прилагательное, вроде «почтенного», только ставится после имени."},{"id":"id2630:0","kind":"heading","text":"279"},{"id":"id2630:1","kind":"paragraph","text":"Бхарт – бард и генеалог, а чарун – летописец, но оба класса – поэты и песнопевцы."},{"id":"id2629:0","kind":"heading","text":"280"},{"id":"id2629:1","kind":"paragraph","text":"Государство в государстве (лат.). – Прим. ред."},{"id":"id2628:0","kind":"heading","text":"281"},{"id":"id2628:1","kind":"paragraph","text":"То есть придунайских славян, а не пришедшей с Алтая чуди."},{"id":"id2627:0","kind":"heading","text":"282"},{"id":"id2627:1","kind":"paragraph","text":"Дхакуна – злой дух и служит путеводителем Джигер-Кхоре – слепой гарпии."},{"id":"id2626:0","kind":"heading","text":"283"},{"id":"id2626:1","kind":"paragraph","text":"Питри – предки, умершие родные в восходящей линии. Питар – отец, эз или эшвар – господин. Питри-ишварез выходит – «умершие господа предки»."},{"id":"id2625:0","kind":"heading","text":"284"},{"id":"id2625:1","kind":"paragraph","text":"Сакка раджпутов то же, что (вероятно, перешедшие от них к англо-саксонцам и галлам) современные слова sack и sac, «le sac d'une ville» – ограбление города по взятии."},{"id":"id2624:0","kind":"heading","text":"285"},{"id":"id2624:1","kind":"paragraph","text":"Ала-ад-дин – патанский император."},{"id":"id2623:0","kind":"heading","text":"286"},{"id":"id2623:1","kind":"paragraph","text":"Рани, женский род рана или раджи. Жена раны удайпурского зовется рани; а также и жена каждого раджи."},{"id":"id2622:0","kind":"heading","text":"287"},{"id":"id2622:1","kind":"paragraph","text":"«Агни-кулла», племя агни (огня), вымершее с Читтуром."},{"id":"id2621:0","kind":"heading","text":"288"},{"id":"id2621:1","kind":"paragraph","text":"Историк Феришта подтверждает факт, рассказывая, что Ала-ад-дину позволено было взглянуть на рани Падмани только посредством устроенных в дурбарной зале зеркал."},{"id":"id2620:0","kind":"heading","text":"289"},{"id":"id2620:1","kind":"paragraph","text":"Исторический факт. Ала-ад-дин доверился Бхимзе, зная, что раджпут умрет скорее, нежели изменит слову, и сделал это для того только, чтобы заманить его в засаду. Лицемерием и фанатизмом этот воинственнейший и наиболее преуспевавший в делах изо всех государей, когда-либо занимавших престол Индии, походил на последнего из Тимуров, Аурунгзеба. Титул «Секундер-Сани», «второй Александр» (Македонский), который он выдумал для себя и приказал чеканить на своих монетах, был по отзыву летописцев вполне заслужен. В Индии он являлся настоящим Атиллой, бичом всех раджей, и почти совсем истребил племя агни в Чатуре."},{"id":"id2619:0","kind":"heading","text":"290"},{"id":"id2619:1","kind":"paragraph","text":"Бадуль – один из величайших героев Раджастхана средних веков. Он один убил собственноручно множество могулов."},{"id":"id2618:0","kind":"heading","text":"291"},{"id":"id2618:1","kind":"paragraph","text":"Обращаю внимание читателя на эту чисто раджпутскую фразу или скорее клятву. Слово ладж, – буквально «стыд», термин, употребляемый раджпутами в смысле чести. «Ладж рекхо» – да не будет мне стыдно, или буквально, что выходит одно и то же, «да сохранюсь от стыда», так как у раджпутов слово стыд синоним бесчестья. Не та ли это фраза, что была в употреблении у «богатырей Владимира», произнесенная «Добрыней Никитичем», если не ошибаюсь? Не то ли самое хотел сказать Святослав своим знаменитым: «ляжем ту костьми; мертвые бо сраму не имут»? А «ладж рекхо», «да сохранюсь от стыда», фраза, которую можно найти в летописях Удайпура, сказанная за три тысячи лет тому назад Сурьявансой-Балрамой. Не раджпуты же переняли ее от варяго-руссов?"},{"id":"id2617:0","kind":"heading","text":"292"},{"id":"id2617:1","kind":"paragraph","text":"Обожаемого повелителя (фр.). – Прим. ред."},{"id":"id2616:0","kind":"heading","text":"293"},{"id":"id2616:1","kind":"paragraph","text":"Хотя мы посетили этот город гораздо позднее, но, чтобы не возвращаться к нему, описываю его здесь."},{"id":"id2615:0","kind":"heading","text":"294"},{"id":"id2615:1","kind":"paragraph","text":"Где гнездышко свила поэзия любви (фр.). – Прим. ред."},{"id":"id2614:0","kind":"heading","text":"295"},{"id":"id2614:1","kind":"paragraph","text":"Вопрос: персияне ли переняли этот способ стенного украшения от древних индусов, или же раджпуты от иранцев?"},{"id":"id2613:0","kind":"heading","text":"296"},{"id":"id2613:1","kind":"paragraph","text":"Правил в Меваре с 1418 до 1468 года."},{"id":"id2612:0","kind":"heading","text":"297"},{"id":"id2612:1","kind":"paragraph","text":"Один из титулов махараджей удайпурских."},{"id":"id2611:0","kind":"heading","text":"298"},{"id":"id2611:1","kind":"paragraph","text":"Рим имел своего Ромула, Читтур – своего второго основателя – племянника раджи Мори, происхождение которого тоже теряется в мифах древности."},{"id":"id2610:0","kind":"heading","text":"299"},{"id":"id2610:1","kind":"paragraph","text":"Эта клятва кафара-йогов и до сей поры произносится ежегодно раджами удайпурскими: «Клянусь Гуру Чирндживой и богиней Еклингой; Такъяком, мудрым змеем, и Хари – мудрым; клянусь Бхавани (Палладой) – разить врага. Рази, рази!» Все доспехи, полученные Баппой от Еклинги – лук и стрелы, копье, щит и меч, – хранятся в сокровищнице раджи удайпурского. На них дают обет «монахи-воины»."}],"toc":[{"id":"id26347:0:1","label":"Annotation","page":1,"pageUrl":"/books/4aUyYmuL#reader-content"},{"id":"id26346:0:1","label":"Елена Блаватская Письма из пещер и дебрей Индостана","page":1,"pageUrl":"/books/4aUyYmuL#reader-content"},{"id":"id26345:0:1","label":"I","page":1,"pageUrl":"/books/4aUyYmuL#reader-content"},{"id":"id26345:17:3","label":"Е. П. Блаватская (в то время, когда она писала «Из пещер и дебрей Индостана»)","page":3,"pageUrl":"/books/4aUyYmuL?page=3#reader-content"},{"id":"id26344:0:4","label":"II","page":4,"pageUrl":"/books/4aUyYmuL?page=4#reader-content"},{"id":"id26344:4:5","label":"Индусский храм в Центральной Индии","page":5,"pageUrl":"/books/4aUyYmuL?page=5#reader-content"},{"id":"id26344:6:5","label":"Один из храмов индусов","page":5,"pageUrl":"/books/4aUyYmuL?page=5#reader-content"},{"id":"id26344:12:6","label":"Жилище человека среднего достатка в Индии","page":6,"pageUrl":"/books/4aUyYmuL?page=6#reader-content"},{"id":"id26344:16:6","label":"Вице-президент Теософического общества","page":6,"pageUrl":"/books/4aUyYmuL?page=6#reader-content"},{"id":"id26344:17:6","label":"Пандит Прамада-Дас-Митра, профессор санскритского языка","page":6,"pageUrl":"/books/4aUyYmuL?page=6#reader-content"},{"id":"id26344:25:7","label":"Женщины, толкущие рис.","page":7,"pageUrl":"/books/4aUyYmuL?page=7#reader-content"},{"id":"id26344:26:7","label":"Центральная Индия","page":7,"pageUrl":"/books/4aUyYmuL?page=7#reader-content"},{"id":"id26343:0:8","label":"III","page":8,"pageUrl":"/books/4aUyYmuL?page=8#reader-content"},{"id":"id26342:0:10","label":"IV","page":10,"pageUrl":"/books/4aUyYmuL?page=10#reader-content"},{"id":"id26342:16:11","label":"Храм в Аджанте","page":11,"pageUrl":"/books/4aUyYmuL?page=11#reader-content"},{"id":"id26341:0:11","label":"V","page":11,"pageUrl":"/books/4aUyYmuL?page=11#reader-content"},{"id":"id26341:10:13","label":"Факир в Мадрасе","page":13,"pageUrl":"/books/4aUyYmuL?page=13#reader-content"},{"id":"id26341:11:13","label":"Лимро-Гуджират, брамин, член Теософ. общества","page":13,"pageUrl":"/books/4aUyYmuL?page=13#reader-content"},{"id":"id26340:0:15","label":"VI","page":15,"pageUrl":"/books/4aUyYmuL?page=15#reader-content"},{"id":"id26340:4:15","label":"Один из храмов","page":15,"pageUrl":"/books/4aUyYmuL?page=15#reader-content"},{"id":"id26340:8:16","label":"В буддийским пещерном храме","page":16,"pageUrl":"/books/4aUyYmuL?page=16#reader-content"},{"id":"id26339:0:17","label":"VII","page":17,"pageUrl":"/books/4aUyYmuL?page=17#reader-content"},{"id":"id26339:10:18","label":"Суббати-Велиманкара, первосвященник при храме Будды","page":18,"pageUrl":"/books/4aUyYmuL?page=18#reader-content"},{"id":"id26338:0:19","label":"VIII","page":19,"pageUrl":"/books/4aUyYmuL?page=19#reader-content"},{"id":"id26338:3:19","label":"Браминская семья. 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