There had been two such rivals just before the time of Caesar, who had filled the world with their quarrels. They were Marius and Sylla. Their very names have been, in all ages of the world, since their day, the symbols of rivalry and hate. They were the representatives respectively of the two great parties into which the Roman state, like every other community in which the population at large have any voice in governing, always has been, and probably always will be divided, the upper and the lower; or, as they were called in those days, the patrician and the plebeian. Sylla was the patrician; the higher and more aristocratic portions of the community were on his side. Marius was the favorite of the plebeian masses. In the contests, however, which they waged with each other, they did not trust to the mere influence of votes. They relied much more upon the soldiers they could gather under their respective standards and upon their power of intimidating, by means of them, the Roman assemblies. There was a war to be waged with Mithridates, a very powerful Asiatic monarch, which promised great opportunities for acquiring fame and plunder. Sylla was appointed to the command. While he was absent, however, upon some campaign in Italy, Marius contrived to have the decision reversed, and the command transferred to him Two officers, called tribunes, were sent to Sylla's camp to inform him of the change. Sylla killed the officers for daring to bring him such a message, and began immediately to march toward Rome. In retaliation for the murder of the tribunes, the party of Marius in the city killed some of Sylla's prominent friends there, and a general alarm spread itself throughout the population. The Senate, which was a sort of House of Lords, embodying mainly the power and influence of the patrician party, and was, of course, on Sylla's side, sent out to him, when he had arrived within a few miles of the city, urging him to come no further. He pretended to comply; he marked out the ground for a camp; but he did not, on that account, materially delay his march. The next morning he was in possession of the city. The friends of Marius attempted to resist him, by throwing stones upon his troops from the roofs of the houses. Sylla ordered every house from which these symptoms of resistance appeared to be set on fire. Thus the whole population of a vast and wealthy city were thrown into a condition of extreme danger and terror, by the conflicts of two great bands of armed men, each claiming to be their friends.

Defeat of Marius.

Marius was conquered in this struggle, and fled for his life. Many of the friends whom he left behind him were killed. The Senate were assembled, and, at Sylla's orders, a decree was passed declaring Marius a public enemy, and offering a reward to any one who would bring his head back to Rome.

His flight.

Marius fled, friendless and alone, to the southward, hunted every where by men who were eager to get the reward offered for his head. After various romantic adventures and narrow escapes, he succeeded in making his way across the Mediterranean Sea, and found at last a refuge in a hut among the ruins of Carthage. He was an old man, being now over seventy years of age.

Return of Marius.

He marches against Rome.

Of course, Sylla thought that his great rival and enemy was now finally disposed of, and he accordingly began to make preparations for his Asiatic campaign. He raised his army, built and equipped a fleet, and went away. As soon as he was gone, Marius's friends in the city began to come forth, and to take measures for reinstating themselves in power. Marius returned, too, from Africa, and soon gathered about him a large army. Being the friend, as he pretended, of the lower classes of society, he collected vast multitudes of revolted slaves, outlaws, and other desperadoes, and advanced toward Rome. He assumed, himself, the dress, and air, and savage demeanor of his followers. His countenance had been rendered haggard and cadaverous partly by the influence of exposures, hardships, and suffering upon his advanced age, and partly by the stern and moody plans and determinations of revenge which his mind was perpetually revolving. He listened to the deputations which the Roman Senate sent out to him from time to time, as he advanced toward the city, but refused to make any terms. He moved forward with all the outward deliberation and calmness suitable to his years, while all the ferocity of a tiger was burning within.

Executions by order of Marius.

As soon as he had gained possession of the city, he began his work of destruction. He first beheaded one of the consuls, and ordered his head to be set up, as a public spectacle, in the most conspicuous place in the city. This was the beginning. All the prominent friends of Sylla, men of the highest rank and station, were then killed, wherever they could be found, without sentence, without trial, without any other accusation, even, than the military decision of Marius that they were his enemies, and must die. For those against whom he felt any special animosity, he contrived some special mode of execution. One, whose fate he wished particularly to signalize, was thrown down from the Tarpeian Rock.

The Tarpeian Rock.

The Tarpeian Rock was a precipice about fifty feet high, which is still to be seen in Rome, from which the worst of state criminals were sometimes thrown. They were taken up to the top by a stair, and were then hurled from the summit, to die miserably, writhing in agony after their fall, upon the rocks below.

The story of Tarpeia.

Subterranean passages.

The Tarpeian Rock received its name from the ancient story of Tarpeia. The tale is, that Tarpeia was a Roman girl, who lived at a time in the earliest periods of the Roman history, when the city was besieged by an army from are of the neighboring nations. Besides their shields, the story is that the soldiers had golden bracelets upon their arms. They wished Tarpeia to open the gates and let them in. She promised to do so if they would give her their bracelets; but, as she did not know the name of the shining ornaments, the language she used to designate them was, "Those things you have upon your arms." The soldiers acceded to her terms; she opened the gates, and they, instead of giving her the bracelets, threw their shields upon her as they passed, until the poor girl was crushed down with them and destroyed. This was near the Tarpeian Rock, which afterward took her name. The rock is now found to be perforated by a great many subterranean passages, the remains, probably, of ancient quarries. Some of these galleries are now walled up; others are open; and the people who live around the spot believe, it is said, to this day, that Tarpeia herself sits, enchanted, far in the interior of these caverns, covered with gold and jewels, but that whoever attempts to find her is fated by an irresistible destiny to lose his way, and he never returns. The last story is probably as true as the other.

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