Сумма теологии. Том IX

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Автор анализирует эти темы через призму теологической и философской традиции, предлагая глубокий и системный подход к пониманию человеческой природы и веры.","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Фома Аквинский","authors":[{"id":"cb8f9bd5-5253-11e2-b3a9-002590591dd6","displayName":"Фома Аквинский","protectedUrl":"/author/cb8f9bd5-5253-11e2-b3a9-002590591dd6","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%A4%D0%BE%D0%BC%D0%B0_%D0%90%D0%BA%D0%B2%D0%B8%D0%BD%D1%81%D0%BA%D0%B8%D0%B9","wikidataUrl":"https://www.wikidata.org/wiki/Q9438"}],"genres":[{"id":6566,"title":"духовная литература","token":null,"publicUrl":"https://bookra.app/genre/6566"}],"keywords":["теология","сумма","аквинский","добродетель","мужество","дар благодати","состояния жизни","мученичество","философия","практика"],"facts":[{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"adult","label":"Возрастное ограничение","value":"0+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"В девятом томе «Суммы теологии» Фома Аквинский систематически исследует основные добродетели и пороки, уделяя особое внимание мужеству, величеству, тщеславию, взаимосвязи добродетелей и практическим вопросам монашеской и церковной жизни."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Столкновение между добродетельным мужеством и его пороками, а также сложность определения правильного морального поведения в христианской жизни."},{"key":"keyIdeas","title":"Ключевые идеи","body":["Мужество – добродетель, сообразующая человека с разумом","Мужество – особая добродетель, способная противостоять смерти","Связь мужества с отвагой и страхом, обуздавая страх и усиливая отвагу","Главный акт мужества – стойкость, а не нападение","Мужественный действует ради блага навыка и получает духовное удовлетворение","Мужество как главная и превосходная добродетель","Мученичество как акт добродетели, мужества и совершенства","Смерть как сущностно необходимый элемент мученичества","Вера как причина мученичества","Страх, бесстрашие и отвага как пороки и добродетели, их взаимосвязь с мужеством","Величавасть связана с почётом и стремлением к великому.","Величавасть является добродетелью и особой добродетелью, дополняющей мужество."]},{"key":"conclusion","title":"Вывод","body":"Книга приходит к выводу, что мужество, когда оно согласовано с разумом и любовью, является ключевой добродетелью; величественность и тщеславие должны быть смирены, а упорство, стойкость и благоразумие – основой духовной зрелости; монашеская и церковная жизнь требуют соблюдения обетов, благодати и служения как пути к совершенству."},{"key":"audience","title":"Кому полезна","body":["Теологи и священнослужители","Студенты философии и теологии","Монахи и церковные служители","Люди, интересующиеся христианской моралью и духовным развитием"]},{"key":"topics","title":"Главные темы","body":["Мудрость и мужество как центральные добродетели","Величественность, тщеславие и связанные с ними пороки","Взаимосвязь добродетелей и пороков (упорство, стойкость, благоразумие)","Монашеская жизнь, обеты и церковные обязанности"]},{"key":"characters","title":"Персонажи","body":["Фома Аквинский — Разбирает природу мужества, отвечает на возражения, приводит аргументы из философии и богословия, излагает богословские аргументы о постах и пороках.","Августин — Утверждает, что мужество связано с любовью и не боится смерти, рассматривает мужество как главную добродетель, обсуждает терпение, благодать, чревоугодие, пьянство, порядок искушения, благоразумие, пророчество, активную жизнь, епископский служение, монашеские обеты и бедность как средство совершенства.","Григорий — Связывает мужество с отвагой и страхом, утверждает, что мужество одна из четырёх главных добродетелей, рассматривает тщеславие как один из семи пороков, анализирует природу гнева, гордости, дары божественной благодати, связь добродетелей с любовью к Богу, активную и созерцательную жизнь, требования к епископам и монашеским обетам.","Иероним — Ссылается на правила постов и запрет на мясо, аргументирует о похоти и её дочерних пороках, обсуждает церковные обряды, обеты, состояние прелатов и монастырей, отношение к монашеским обязанностям, опасения по поводу богатства и общих благ.","Амвросий — Определяет мужество как стойкость и защиту добродетелей, считает его одной из главных добродетелей, определяет стыд как страх перед постыдным действием, обсуждает посты, паломничество, рукоположение, похоть и смертность грехов.","Туллий — Определяет части мужества, связь с другими добродетелями, величавасть и почёт, упорство, стойкость, классификацию частей благоразумия, воздержание, мягкость, скромность.","Златоуст — Упоминается в обсуждении смертного греха тщеславия, считает смирение злым, обсуждает тяжесть грехов, чревоугодие, опасность стремления к первенству в церкви.","Дионисий — Объясняет роль ангелов в передаче божественных откровений, природу пророческих видений, различия между ангелами и людьми, монашеское и церковное состояние, роль епископов.","Сенека — Источник идей о мужестве и величавасти, определяет мягкость и кротость как добродетели.","Аристотель — Определяет величавасть как добродетель, цитирует как источник определения добродетели как произвольного навыка.","Макробий — Считает величавасть частью мужества, аргументирует, что целомудрие часть благоразумия.","Андроник — Поддерживает мнение Туллия о воздержании, упоминается вместе с Макробием в отношении величавасти."]},{"key":"quotes","title":"Цитаты","body":["\"добродетель души совершается не в немощи души, а в немощи тела\"","\"мужество есть любовь, готовая переносить всё ради любимого\"","Григорий[32], Амвросий в своём комментарии к [Евангелию от Луки] (Лк. 6:20), а также Августин называют мужество одной из четырёх главных, или основных, добродетелей.","Блаженны изгнанные за правду – ибо их есть царство небесное (Мф. 5:10).","«величавость относится к чести и бесчестью»","«превознесение является грехом»","Григорий считает тщеславие одним из семи главных пороков.","Тщеславие всегда является следствием гордыни.","Малодушие – это отсутствие гордыни.","Терпение – добродетель, которая защищает разум от печали."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1225–1274. Thomas Aquinos. средневековый итальянский философ и теолог, систематизатор ортодоксальной схоластики, Учитель Церкви (1225—1274)"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803463","artifactsUrl":"https://web.bookra.app/?startapp=b_803463","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803463","vk":"https://vk.com/app54470698#startapp=r_803463","max":"https://max.ru/id7751370047_bot?startapp=r_803463","web":"https://web.bookra.app/?startapp=r_803463"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803463","vk":"https://vk.com/app54470698#startapp=b_803463","max":"https://max.ru/id7751370047_bot?startapp=b_803463","web":"https://web.bookra.app/?startapp=b_803463"},"guestReaderUrl":"/books/3tyNiyJN?page=241#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/cb8f9bd5-5253-11e2-b3a9-002590591dd6","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":241,"totalPages":242,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/3tyNiyJN?page=240#reader-content","nextPageUrl":"/books/3tyNiyJN?page=242#reader-content","progressLabel":"Страница 241 из 242","sections":[{"id":"id4185:0","kind":"heading","text":"741"},{"id":"id4185:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id4184:0","kind":"heading","text":"742"},{"id":"id4184:1","kind":"paragraph","text":"В частности, Гуго Сен-Викторский."},{"id":"id4183:0","kind":"heading","text":"743"},{"id":"id4183:1","kind":"paragraph","text":"De Div. Norn. VII, 2, 3."},{"id":"id4182:0","kind":"heading","text":"744"},{"id":"id4182:1","kind":"paragraph","text":"De Trin. XIV, 7."},{"id":"id4181:0","kind":"heading","text":"745"},{"id":"id4181:1","kind":"paragraph","text":"De Anima I, 1."},{"id":"id4180:0","kind":"heading","text":"746"},{"id":"id4180:1","kind":"paragraph","text":"De Trin. XV, 8."},{"id":"id4179:0","kind":"heading","text":"747"},{"id":"id4179:1","kind":"paragraph","text":"Moral. VI."},{"id":"id4178:0","kind":"heading","text":"748"},{"id":"id4178:1","kind":"paragraph","text":"De Trin. I, 8."},{"id":"id4177:0","kind":"heading","text":"749"},{"id":"id4177:1","kind":"paragraph","text":"Ethic. X, 7."},{"id":"id4176:0","kind":"heading","text":"750"},{"id":"id4176:1","kind":"paragraph","text":"De Vera Relig. XXIX."},{"id":"id4175:0","kind":"heading","text":"751"},{"id":"id4175:1","kind":"paragraph","text":"Moral. VI."},{"id":"id4174:0","kind":"heading","text":"752"},{"id":"id4174:1","kind":"paragraph","text":"Dial. II, 35."},{"id":"id4173:0","kind":"heading","text":"753"},{"id":"id4173:1","kind":"paragraph","text":"Gen. ad Lit. XII, 27."},{"id":"id4172:0","kind":"heading","text":"754"},{"id":"id4172:1","kind":"paragraph","text":"De Anima III, 7."},{"id":"id4171:0","kind":"heading","text":"755"},{"id":"id4171:1","kind":"paragraph","text":"De Coel. Hier. I."},{"id":"id4170:0","kind":"heading","text":"756"},{"id":"id4170:1","kind":"paragraph","text":"De Div. Norn. IV, 9."},{"id":"id4169:0","kind":"heading","text":"757"},{"id":"id4169:1","kind":"paragraph","text":"De Anima III, 7."},{"id":"id4168:0","kind":"heading","text":"758"},{"id":"id4168:1","kind":"paragraph","text":"Phys. VIII, 7."},{"id":"id4167:0","kind":"heading","text":"759"},{"id":"id4167:1","kind":"paragraph","text":"Ethic. X, 4."},{"id":"id4166:0","kind":"heading","text":"760"},{"id":"id4166:1","kind":"paragraph","text":"Metaph. I, 1."},{"id":"id4165:0","kind":"heading","text":"761"},{"id":"id4165:1","kind":"paragraph","text":"В каноническом переводе: «Вкусите – и увидите, как благ Господь»."},{"id":"id4164:0","kind":"heading","text":"762"},{"id":"id4164:1","kind":"paragraph","text":"Confess. VIII, 3."},{"id":"id4163:0","kind":"heading","text":"763"},{"id":"id4163:1","kind":"paragraph","text":"Confess. X, 40."},{"id":"id4162:0","kind":"heading","text":"764"},{"id":"id4162:1","kind":"paragraph","text":"Moral. V."},{"id":"id4161:0","kind":"heading","text":"765"},{"id":"id4161:1","kind":"paragraph","text":"Ethic. X, 7."},{"id":"id4160:0","kind":"heading","text":"766"},{"id":"id4160:1","kind":"paragraph","text":"Topic. I, 13."},{"id":"id4159:0","kind":"heading","text":"767"},{"id":"id4159:1","kind":"paragraph","text":"Ethic. X, 7."},{"id":"id4158:0","kind":"heading","text":"768"},{"id":"id4158:1","kind":"paragraph","text":"Ibid."},{"id":"id4157:0","kind":"heading","text":"769"},{"id":"id4157:1","kind":"paragraph","text":"Ethic. II, 3."},{"id":"id4156:0","kind":"heading","text":"770"},{"id":"id4156:1","kind":"paragraph","text":"Ethic. X, 8."},{"id":"id4155:0","kind":"heading","text":"771"},{"id":"id4155:1","kind":"paragraph","text":"Ethic. V, 3."},{"id":"id4154:0","kind":"heading","text":"772"},{"id":"id4154:1","kind":"paragraph","text":"De Civ. Dei XIX, 2, 3, 19."},{"id":"id4153:0","kind":"heading","text":"773"},{"id":"id4153:1","kind":"paragraph","text":"Ethic. X, 8."},{"id":"id4152:0","kind":"heading","text":"774"},{"id":"id4152:1","kind":"paragraph","text":"Ethic. V, 4."},{"id":"id4151:0","kind":"heading","text":"775"},{"id":"id4151:1","kind":"paragraph","text":"Ethic. VI, 5."},{"id":"id4150:0","kind":"heading","text":"776"},{"id":"id4150:1","kind":"paragraph","text":"Ethic. X, 8."},{"id":"id4149:0","kind":"heading","text":"777"},{"id":"id4149:1","kind":"paragraph","text":"Metaph. I, 1."},{"id":"id4148:0","kind":"heading","text":"778"},{"id":"id4148:1","kind":"paragraph","text":"De Trin. XIV, 9."},{"id":"id4147:0","kind":"heading","text":"779"},{"id":"id4147:1","kind":"paragraph","text":"De Coel. Hier. III; VII."},{"id":"id4146:0","kind":"heading","text":"780"},{"id":"id4146:1","kind":"paragraph","text":"De Civ. Dei XXII, 30."},{"id":"id4145:0","kind":"heading","text":"781"},{"id":"id4145:1","kind":"paragraph","text":"Moral. II."},{"id":"id4144:0","kind":"heading","text":"782"},{"id":"id4144:1","kind":"paragraph","text":"Moral. V."},{"id":"id4143:0","kind":"heading","text":"783"},{"id":"id4143:1","kind":"paragraph","text":"Topic. III, 1."},{"id":"id4142:0","kind":"heading","text":"784"},{"id":"id4142:1","kind":"paragraph","text":"De Civ. Dei XIX, 19."},{"id":"id4141:0","kind":"heading","text":"785"},{"id":"id4141:1","kind":"paragraph","text":"Ethic. I, 1."},{"id":"id4140:0","kind":"heading","text":"786"},{"id":"id4140:1","kind":"paragraph","text":"Ethic. X, 7."},{"id":"id4139:0","kind":"heading","text":"787"},{"id":"id4139:1","kind":"paragraph","text":"Topic. III, 2"},{"id":"id4138:0","kind":"heading","text":"788"},{"id":"id4138:1","kind":"paragraph","text":"De Consol. V."},{"id":"id4137:0","kind":"heading","text":"789"},{"id":"id4137:1","kind":"paragraph","text":"De Civ. Dei XIX, 19."},{"id":"id4136:0","kind":"heading","text":"790"},{"id":"id4136:1","kind":"paragraph","text":"Tract. CXXIV in Joan."},{"id":"id4135:0","kind":"heading","text":"791"},{"id":"id4135:1","kind":"paragraph","text":"Moral. VI."},{"id":"id4134:0","kind":"heading","text":"792"},{"id":"id4134:1","kind":"paragraph","text":"De Civ. Dei XIX, 19."},{"id":"id4133:0","kind":"heading","text":"793"},{"id":"id4133:1","kind":"paragraph","text":"В каноническом переводе: «Люби душу твою, и утешай сердце твоё, и удаляй от себя печаль»."},{"id":"id4132:0","kind":"heading","text":"794"},{"id":"id4132:1","kind":"paragraph","text":"Moral. VI."},{"id":"id4131:0","kind":"heading","text":"795"},{"id":"id4131:1","kind":"paragraph","text":"Ibid."},{"id":"id4130:0","kind":"heading","text":"796"},{"id":"id4130:1","kind":"paragraph","text":"Ibid."},{"id":"id4129:0","kind":"heading","text":"797"},{"id":"id4129:1","kind":"paragraph","text":"De Trin. XII, 3, 7, 12."},{"id":"id4128:0","kind":"heading","text":"798"},{"id":"id4128:1","kind":"paragraph","text":"Moral. VI."},{"id":"id4127:0","kind":"heading","text":"799"},{"id":"id4127:1","kind":"paragraph","text":"Ibid."},{"id":"id4126:0","kind":"heading","text":"800"},{"id":"id4126:1","kind":"paragraph","text":"Moral. VII."},{"id":"id4125:0","kind":"heading","text":"801"},{"id":"id4125:1","kind":"paragraph","text":"В каноническом переводе: «Будьте тверды, непоколебимы»."},{"id":"id4124:0","kind":"heading","text":"802"},{"id":"id4124:1","kind":"paragraph","text":"Ethic. II, 3."},{"id":"id4123:0","kind":"heading","text":"803"},{"id":"id4123:1","kind":"paragraph","text":"Polit. V, 2."},{"id":"id4122:0","kind":"heading","text":"804"},{"id":"id4122:1","kind":"paragraph","text":"Etym. VI."},{"id":"id4121:0","kind":"heading","text":"805"},{"id":"id4121:1","kind":"paragraph","text":"Согласно «Септуагинте». В каноническом переводе: «Бог в жилищах его ведом». В «Септуагинте» речь идёт о возвышенностях горы Сион, в каноническом тексте – о жилищах Иерусалима."},{"id":"id4120:0","kind":"heading","text":"806"},{"id":"id4120:1","kind":"paragraph","text":"Metaph. IX, 6."},{"id":"id4119:0","kind":"heading","text":"807"},{"id":"id4119:1","kind":"paragraph","text":"Etym. VI."},{"id":"id4118:0","kind":"heading","text":"808"},{"id":"id4118:1","kind":"paragraph","text":"Ibid."},{"id":"id4117:0","kind":"heading","text":"809"},{"id":"id4117:1","kind":"paragraph","text":"Categ. III."},{"id":"id4116:0","kind":"heading","text":"810"},{"id":"id4116:1","kind":"paragraph","text":"Moral. XXIV."},{"id":"id4115:0","kind":"heading","text":"811"},{"id":"id4115:1","kind":"paragraph","text":"Phys. VII, 3."},{"id":"id4114:0","kind":"heading","text":"812"},{"id":"id4114:1","kind":"paragraph","text":"Qq. LXXXIII, 36."},{"id":"id4113:0","kind":"heading","text":"813"},{"id":"id4113:1","kind":"paragraph","text":"Enchirid. 73."},{"id":"id4112:0","kind":"heading","text":"814"},{"id":"id4112:1","kind":"paragraph","text":"Phys. III, 6."},{"id":"id4111:0","kind":"heading","text":"815"},{"id":"id4111:1","kind":"paragraph","text":"Polit. I, 3."},{"id":"id4110:0","kind":"heading","text":"816"},{"id":"id4110:1","kind":"paragraph","text":"Enchirid. 121."},{"id":"id4109:0","kind":"heading","text":"817"},{"id":"id4109:1","kind":"paragraph","text":"Phys. V, 2."},{"id":"id4108:0","kind":"heading","text":"818"},{"id":"id4108:1","kind":"paragraph","text":"Ethic. V, 10."},{"id":"id4107:0","kind":"heading","text":"819"},{"id":"id4107:1","kind":"paragraph","text":"De Eccl. Hier. V; VI."},{"id":"id4106:0","kind":"heading","text":"820"},{"id":"id4106:1","kind":"paragraph","text":"De Eccl. Hier. VI."},{"id":"id4105:0","kind":"heading","text":"821"},{"id":"id4105:1","kind":"paragraph","text":"Ibid."},{"id":"id4104:0","kind":"heading","text":"822"},{"id":"id4104:1","kind":"paragraph","text":"De Eccl. Hier. V."},{"id":"id4103:0","kind":"heading","text":"823"},{"id":"id4103:1","kind":"paragraph","text":"Ibid."},{"id":"id4102:0","kind":"heading","text":"824"},{"id":"id4102:1","kind":"paragraph","text":"De Civ. Dei XIX, 19."},{"id":"id4101:0","kind":"heading","text":"825"},{"id":"id4101:1","kind":"paragraph","text":"В каноническом переводе: «…в котором Дух Святой поставил вас блюстителями, пасти Церковь Господа и Бога»."},{"id":"id4100:0","kind":"heading","text":"826"},{"id":"id4100:1","kind":"paragraph","text":"De Eccl. Hier. V."},{"id":"id499:0","kind":"heading","text":"827"},{"id":"id499:1","kind":"paragraph","text":"В каноническом переводе речь идёт о «других» семидесяти учениках."},{"id":"id498:0","kind":"heading","text":"828"},{"id":"id498:1","kind":"paragraph","text":"В каноническом переводе: «Бог… иным дал… дары… вспоможения, управления…»."},{"id":"id497:0","kind":"heading","text":"829"},{"id":"id497:1","kind":"paragraph","text":"De Eccl. Hier. V."},{"id":"id496:0","kind":"heading","text":"830"},{"id":"id496:1","kind":"paragraph","text":"Ibid."},{"id":"id495:0","kind":"heading","text":"831"},{"id":"id495:1","kind":"paragraph","text":"De Civ. Dei XIX, 19."},{"id":"id494:0","kind":"heading","text":"832"},{"id":"id494:1","kind":"paragraph","text":"Gen. ad Lit. XII, 16."},{"id":"id493:0","kind":"heading","text":"833"},{"id":"id493:1","kind":"paragraph","text":"De Eccl. Hier. V; VI."},{"id":"id492:0","kind":"heading","text":"834"},{"id":"id492:1","kind":"paragraph","text":"Ethic. II, 2."},{"id":"id491:0","kind":"heading","text":"835"},{"id":"id491:1","kind":"paragraph","text":"De Eccl. Hier. VI."},{"id":"id490:0","kind":"heading","text":"836"},{"id":"id490:1","kind":"paragraph","text":"De Civ. Dei XIX, 19."},{"id":"id489:0","kind":"heading","text":"837"},{"id":"id489:1","kind":"paragraph","text":"Hom. LXV in Matt."},{"id":"id488:0","kind":"heading","text":"838"},{"id":"id488:1","kind":"paragraph","text":"De Civ. Dei XIX, 19."},{"id":"id487:0","kind":"heading","text":"839"},{"id":"id487:1","kind":"paragraph","text":"De Eccl. Hier. VI."},{"id":"id486:0","kind":"heading","text":"840"},{"id":"id486:1","kind":"paragraph","text":"De Civ. Dei XIX, 19."},{"id":"id485:0","kind":"heading","text":"841"},{"id":"id485:1","kind":"paragraph","text":"Ibid."},{"id":"id484:0","kind":"heading","text":"842"},{"id":"id484:1","kind":"paragraph","text":"Ibid."},{"id":"id483:0","kind":"heading","text":"843"},{"id":"id483:1","kind":"paragraph","text":"Ibid."},{"id":"id482:0","kind":"heading","text":"844"},{"id":"id482:1","kind":"paragraph","text":"De Trin. III, 9."},{"id":"id481:0","kind":"heading","text":"845"},{"id":"id481:1","kind":"paragraph","text":"Нот. XIV in Evang."},{"id":"id480:0","kind":"heading","text":"846"},{"id":"id480:1","kind":"paragraph","text":"Ibid."},{"id":"id479:0","kind":"heading","text":"847"},{"id":"id479:1","kind":"paragraph","text":"De Consens. Evang. II, 30."},{"id":"id478:0","kind":"heading","text":"848"},{"id":"id478:1","kind":"paragraph","text":"На это «противоречие» Фома отвечает как на «возражение 4»."},{"id":"id477:0","kind":"heading","text":"849"},{"id":"id477:1","kind":"paragraph","text":"De Vera Relig. LV."},{"id":"id476:0","kind":"heading","text":"850"},{"id":"id476:1","kind":"paragraph","text":"De Civ. Dei X, 3."},{"id":"id475:0","kind":"heading","text":"851"},{"id":"id475:1","kind":"paragraph","text":"De Eccl. Hier. VI."},{"id":"id474:0","kind":"heading","text":"852"},{"id":"id474:1","kind":"paragraph","text":"Ibid."},{"id":"id473:0","kind":"heading","text":"853"},{"id":"id473:1","kind":"paragraph","text":"Фома буквально говорит о «религиозных», то есть «связанных» с Богом, тогда как, по словам Дионисия, «монахами» их называют «по причине их нераздельной и единовидной жизни, которая объединяет их в благочестивом отвержении разделительных попечений и дел житейских»."},{"id":"id472:0","kind":"heading","text":"854"},{"id":"id472:1","kind":"paragraph","text":"De Civ. Dei VIII, 2."},{"id":"id471:0","kind":"heading","text":"855"},{"id":"id471:1","kind":"paragraph","text":"В каноническом переводе: «Многие погрешали ради маловажных вещей»."},{"id":"id470:0","kind":"heading","text":"856"},{"id":"id470:1","kind":"paragraph","text":"Ethic. IV, 1."},{"id":"id469:0","kind":"heading","text":"857"},{"id":"id469:1","kind":"paragraph","text":"Ethic. II, 5."},{"id":"id468:0","kind":"heading","text":"858"},{"id":"id468:1","kind":"paragraph","text":"Ethic. I, 9."},{"id":"id467:0","kind":"heading","text":"859"},{"id":"id467:1","kind":"paragraph","text":"Moral. VIII."},{"id":"id466:0","kind":"heading","text":"860"},{"id":"id466:1","kind":"paragraph","text":"Confess. X, 29."},{"id":"id465:0","kind":"heading","text":"861"},{"id":"id465:1","kind":"paragraph","text":"Qq. LXXXIII, 36."},{"id":"id464:0","kind":"heading","text":"862"},{"id":"id464:1","kind":"paragraph","text":"Hom. LXIII in Matt."},{"id":"id463:0","kind":"heading","text":"863"},{"id":"id463:1","kind":"paragraph","text":"Ethic. II, 5, 6."},{"id":"id462:0","kind":"heading","text":"864"},{"id":"id462:1","kind":"paragraph","text":"Ethic. X, 7, 8."},{"id":"id461:0","kind":"heading","text":"865"},{"id":"id461:1","kind":"paragraph","text":"Ethic. I, 9."},{"id":"id460:0","kind":"heading","text":"866"},{"id":"id460:1","kind":"paragraph","text":"Ethic. X, 8."},{"id":"id459:0","kind":"heading","text":"867"},{"id":"id459:1","kind":"paragraph","text":"Нот. XV in Evang."},{"id":"id458:0","kind":"heading","text":"868"},{"id":"id458:1","kind":"paragraph","text":"Hom. LXIII in Matt."},{"id":"id457:0","kind":"heading","text":"869"},{"id":"id457:1","kind":"paragraph","text":"Ethic. III, 15."},{"id":"id456:0","kind":"heading","text":"870"},{"id":"id456:1","kind":"paragraph","text":"Soliloq. I, 10."},{"id":"id455:0","kind":"heading","text":"871"},{"id":"id455:1","kind":"paragraph","text":"Ethic. II, 1, 2."},{"id":"id454:0","kind":"heading","text":"872"},{"id":"id454:1","kind":"paragraph","text":"De Eccl. Hier. VI."},{"id":"id453:0","kind":"heading","text":"873"},{"id":"id453:1","kind":"paragraph","text":"Во времена Фомы сарабаитами называли странствующих монахов. По мнению святого Бенедикта, сарабаиты – это «самый отвратительный тип монахов; у них нет никакого опыта, который указывал бы им путь, нет устава, живут они по двое, или по трое, или даже в одиночестве, без пастыря, и загоняют себя в свои собственные, а не Господни овчарни»."},{"id":"id452:0","kind":"heading","text":"874"},{"id":"id452:1","kind":"paragraph","text":"De Consens. Evang. II, 17."},{"id":"id451:0","kind":"heading","text":"875"},{"id":"id451:1","kind":"paragraph","text":"Ethic. I, 8."},{"id":"id450:0","kind":"heading","text":"876"},{"id":"id450:1","kind":"paragraph","text":"Ethic. IV, 7."},{"id":"id449:0","kind":"heading","text":"877"},{"id":"id449:1","kind":"paragraph","text":"В каноническом переводе: «Как возвышенны для меня помышления Твои, Боже»."},{"id":"id448:0","kind":"heading","text":"878"},{"id":"id448:1","kind":"paragraph","text":"Доминиканский орден."},{"id":"id447:0","kind":"heading","text":"879"},{"id":"id447:1","kind":"paragraph","text":"Четвёртый Константинопольский собор (879–880г.), осудивший какие бы то ни было добавления к Никейскому Символу веры, в том числе «filioque», и потому не признаваемый католиками."},{"id":"id446:0","kind":"heading","text":"880"},{"id":"id446:1","kind":"paragraph","text":"De Eccl. Hier. VI."},{"id":"id445:0","kind":"heading","text":"881"},{"id":"id445:1","kind":"paragraph","text":"De Anima III, 8."},{"id":"id444:0","kind":"heading","text":"882"},{"id":"id444:1","kind":"paragraph","text":"Dial. II, 1. Григорий говорит не о «монахе из Рима», а о «монахе по имени Роман»."},{"id":"id443:0","kind":"heading","text":"883"},{"id":"id443:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id442:0","kind":"heading","text":"884"},{"id":"id442:1","kind":"paragraph","text":"De Doctr. Christ. III."},{"id":"id441:0","kind":"heading","text":"885"},{"id":"id441:1","kind":"paragraph","text":"De Eccl. Hier. VI."},{"id":"id440:0","kind":"heading","text":"886"},{"id":"id440:1","kind":"paragraph","text":"То есть каноники, принёсшие монашеские обеты."},{"id":"id439:0","kind":"heading","text":"887"},{"id":"id439:1","kind":"paragraph","text":"Etym. XVIII."},{"id":"id438:0","kind":"heading","text":"888"},{"id":"id438:1","kind":"paragraph","text":"На самом деле Фома приводит цитату не из последующего текста евангелия от Матфея (Мф. 5:40), а из евангелия от Луки (Лк. 6:30)."},{"id":"id437:0","kind":"heading","text":"889"},{"id":"id437:1","kind":"paragraph","text":"В каноническом переводе: «После сего избрал Господь и других семьдесят учеников»."},{"id":"id436:0","kind":"heading","text":"890"},{"id":"id436:1","kind":"paragraph","text":"Polit. I, 2."},{"id":"id435:0","kind":"heading","text":"891"},{"id":"id435:1","kind":"paragraph","text":"Moral. VI."},{"id":"id434:0","kind":"heading","text":"892"},{"id":"id434:1","kind":"paragraph","text":"В каноническом переводе: «Вздумал я в сердце моём услаждать вином тело моё и, между тем, как сердце моё руководилось мудростью, придержаться и глупости»."},{"id":"id433:0","kind":"heading","text":"893"},{"id":"id433:1","kind":"paragraph","text":"В каноническом переводе: «Бдительность над богатством изнуряет тело»."}],"toc":[{"id":"id41295:0:1","label":"Annotation","page":1,"pageUrl":"/books/3tyNiyJN#reader-content"},{"id":"id41294:0:4","label":"Фома Аквинский Сумма теологии. Том IX Часть II-II. Вопросы 123-189","page":4,"pageUrl":"/books/3tyNiyJN?page=4#reader-content"},{"id":"id41293:0:4","label":"[БОЛЬШОЙ] ТРАКТАТ О ГЛАВНЫХ ДОБРОДЕТЕЛЯХ (ОКОНЧАНИЕ) [Трактат] о мужестве и благоразумии Вопрос 123. О МУЖЕСТВЕ","page":4,"pageUrl":"/books/3tyNiyJN?page=4#reader-content"},{"id":"id41292:0:5","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ МУЖЕСТВО ДОБРОДЕТЕЛЬЮ?","page":5,"pageUrl":"/books/3tyNiyJN?page=5#reader-content"},{"id":"id41291:0:6","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ МУЖЕСТВО ОСОБОЙ ДОБРОДЕТЕЛЬЮ?","page":6,"pageUrl":"/books/3tyNiyJN?page=6#reader-content"},{"id":"id41290:0:6","label":"Раздел 3. СВЯЗАНО ЛИ МУЖЕСТВО С ОТВАГОЙ И СТРАХОМ?","page":6,"pageUrl":"/books/3tyNiyJN?page=6#reader-content"},{"id":"id41289:0:7","label":"Раздел 4. СВЯЗАНО ЛИ МУЖЕСТВО ТОЛЬКО СО СТРАХОМ СМЕРТИ?","page":7,"pageUrl":"/books/3tyNiyJN?page=7#reader-content"},{"id":"id41288:0:7","label":"Раздел 5. ПРИСУЩЕ ЛИ МУЖЕСТВУ БЫТЬ СВЯЗАННЫМ С ОПАСНОСТЬЮ СМЕРТИ В БОЮ?","page":7,"pageUrl":"/books/3tyNiyJN?page=7#reader-content"},{"id":"id41287:0:8","label":"Раздел 6. ЯВЛЯЕТСЯ ЛИ СТОЙКОСТЬ ГЛАВНЫМ АКТОМ МУЖЕСТВА?","page":8,"pageUrl":"/books/3tyNiyJN?page=8#reader-content"},{"id":"id41286:0:8","label":"Раздел 7. ДЕЙСТВУЕТ ЛИ МУЖЕСТВЕННЫЙ ЧЕЛОВЕК РАДИ БЛАГА СВОЕГО НАВЫКА?","page":8,"pageUrl":"/books/3tyNiyJN?page=8#reader-content"},{"id":"id41285:0:9","label":"Раздел 8. ПОЛУЧАЕТ ЛИ МУЖЕСТВЕННЫЙ УДОВОЛЬСТВИЕ ОТ СВОЕГО АКТА?","page":9,"pageUrl":"/books/3tyNiyJN?page=9#reader-content"},{"id":"id41284:0:9","label":"Раздел 9. ИМЕЕТ ЛИ ДЕЛО МУЖЕСТВО В ПЕРВУЮ ОЧЕРЕДЬ С ВНЕЗАПНЫМИ ОПАСНОСТЯМИ?","page":9,"pageUrl":"/books/3tyNiyJN?page=9#reader-content"},{"id":"id41283:0:10","label":"Раздел 10. ИСПОЛЬЗУЕТ ЛИ МУЖЕСТВЕННЫЙ В СВОЁМ ДЕЙСТВИИ ГНЕВ?","page":10,"pageUrl":"/books/3tyNiyJN?page=10#reader-content"},{"id":"id41282:0:11","label":"Раздел 11. ЯВЛЯЕТСЯ ЛИ МУЖЕСТВО ГЛАВНОЙ ДОБРОДЕТЕЛЬЮ?","page":11,"pageUrl":"/books/3tyNiyJN?page=11#reader-content"},{"id":"id41281:0:11","label":"Раздел 12. ЯВЛЯЕТСЯ ЛИ МУЖЕСТВО САМОЙ ПРЕВОСХОДНОЙ ИЗ ВСЕХ ДОБРОДЕТЕЛЕЙ?","page":11,"pageUrl":"/books/3tyNiyJN?page=11#reader-content"},{"id":"id41280:0:12","label":"Вопрос 124. О МУЧЕНИЧЕСТВЕ","page":12,"pageUrl":"/books/3tyNiyJN?page=12#reader-content"},{"id":"id41279:0:12","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ МУЧЕНИЧЕСТВО АКТОМ ДОБРОДЕТЕЛИ?","page":12,"pageUrl":"/books/3tyNiyJN?page=12#reader-content"},{"id":"id41278:0:12","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ МУЧЕНИЧЕСТВО АКТОМ МУЖЕСТВА?","page":12,"pageUrl":"/books/3tyNiyJN?page=12#reader-content"},{"id":"id41277:0:13","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ МУЧЕНИЧЕСТВО АКТОМ ВЫСШЕГО СОВЕРШЕНСТВА?","page":13,"pageUrl":"/books/3tyNiyJN?page=13#reader-content"},{"id":"id41276:0:14","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ СМЕРТЬ СУЩНОСТНО НЕОБХОДИМОЙ ДЛЯ МУЧЕНИЧЕСТВА?","page":14,"pageUrl":"/books/3tyNiyJN?page=14#reader-content"},{"id":"id41275:0:15","label":"Раздел 5. ТОЛЬКО ЛИ ВЕРА ЯВЛЯЕТСЯ ПРИЧИНОЙ МУЧЕНИЧЕСТВА?","page":15,"pageUrl":"/books/3tyNiyJN?page=15#reader-content"},{"id":"id41274:0:16","label":"Вопрос 125. О ПРОТИВОПОЛОЖНЫХ МУЖЕСТВУ ПОРОКАХ [И В ПЕРВУЮ ОЧЕРЕДЬ] О СТРАХЕ","page":16,"pageUrl":"/books/3tyNiyJN?page=16#reader-content"},{"id":"id41273:0:16","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ СТРАХ ГРЕХОМ?","page":16,"pageUrl":"/books/3tyNiyJN?page=16#reader-content"},{"id":"id41272:0:16","label":"Раздел 2. ПРОТИВОПОЛОЖЕН ЛИ ГРЕХ СТРАХА МУЖЕСТВУ?","page":16,"pageUrl":"/books/3tyNiyJN?page=16#reader-content"},{"id":"id41271:0:17","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ СТРАХ СМЕРТНЫМ ГРЕХОМ?","page":17,"pageUrl":"/books/3tyNiyJN?page=17#reader-content"},{"id":"id41270:0:17","label":"Раздел 4. МОЖЕТ ЛИ СТРАХ ОПРАВДЫВАТЬ ГРЕХ?","page":17,"pageUrl":"/books/3tyNiyJN?page=17#reader-content"},{"id":"id41269:0:18","label":"Вопрос 126. О БЕССТРАШИИ","page":18,"pageUrl":"/books/3tyNiyJN?page=18#reader-content"},{"id":"id41268:0:18","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ БЕССТРАШИЕ ГРЕХОМ?","page":18,"pageUrl":"/books/3tyNiyJN?page=18#reader-content"},{"id":"id41267:0:19","label":"Раздел 2. ПРОТИВОПОЛОЖНО ЛИ БЕССТРАШИЕ МУЖЕСТВУ?","page":19,"pageUrl":"/books/3tyNiyJN?page=19#reader-content"},{"id":"id41266:0:19","label":"Вопрос 127. ОБ ОТВАГЕ","page":19,"pageUrl":"/books/3tyNiyJN?page=19#reader-content"},{"id":"id41265:0:19","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ОТВАГА ГРЕХОМ?","page":19,"pageUrl":"/books/3tyNiyJN?page=19#reader-content"},{"id":"id41264:0:20","label":"Раздел 2. ПРОТИВОПОЛОЖНА ЛИ ОТВАГА МУЖЕСТВУ?","page":20,"pageUrl":"/books/3tyNiyJN?page=20#reader-content"},{"id":"id41263:0:20","label":"Вопрос 128. О ЧАСТЯХ МУЖЕСТВА","page":20,"pageUrl":"/books/3tyNiyJN?page=20#reader-content"},{"id":"id41262:0:20","label":"Раздел 1. ПРАВИЛЬНО ЛИ ОПРЕДЕЛЕНЫ ЧАСТИ МУЖЕСТВА?","page":20,"pageUrl":"/books/3tyNiyJN?page=20#reader-content"},{"id":"id41261:0:22","label":"Вопрос 129. О ВЕЛИЧАВОСТИ","page":22,"pageUrl":"/books/3tyNiyJN?page=22#reader-content"},{"id":"id41260:0:22","label":"Раздел 1. СВЯЗАНА ЛИ ВЕЛИЧАВОСТЬ С ПОЧЁТОМ?","page":22,"pageUrl":"/books/3tyNiyJN?page=22#reader-content"},{"id":"id41259:0:23","label":"Раздел 2. ПРИСУЩЕ ЛИ ВЕЛИЧАВОСТИ БЫТЬ СВЯЗАННОЙ С БОЛЬШИМ ПОЧЁТОМ?","page":23,"pageUrl":"/books/3tyNiyJN?page=23#reader-content"},{"id":"id41258:0:24","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ВЕЛИЧАВОСТЬ ДОБРОДЕТЕЛЬЮ?","page":24,"pageUrl":"/books/3tyNiyJN?page=24#reader-content"},{"id":"id41257:0:25","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ВЕЛИЧАВОСТЬ ОСОБОЙ ДОБРОДЕТЕЛЬЮ?","page":25,"pageUrl":"/books/3tyNiyJN?page=25#reader-content"},{"id":"id41256:0:25","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ ВЕЛИЧАВОСТЬ ЧАСТЬЮ МУЖЕСТВА?","page":25,"pageUrl":"/books/3tyNiyJN?page=25#reader-content"},{"id":"id41255:0:26","label":"Раздел 6. ПРИСУЩА ЛИ ВЕЛИЧАВОСТИ УВЕРЕННОСТЬ?","page":26,"pageUrl":"/books/3tyNiyJN?page=26#reader-content"},{"id":"id41254:0:27","label":"Раздел 7. СВОЙСТВЕННА ЛИ ВЕЛИЧАВОСТИ БЕЗЗАБОТНОСТЬ?","page":27,"pageUrl":"/books/3tyNiyJN?page=27#reader-content"},{"id":"id41253:0:27","label":"Раздел 8. СПОСОБСТВУЮТ ЛИ ВЕЛИЧАВОСТИ БЛАГА УДАЧИ?","page":27,"pageUrl":"/books/3tyNiyJN?page=27#reader-content"},{"id":"id41252:0:28","label":"Вопрос 130. О ПРЕВОЗНЕСЕНИИ","page":28,"pageUrl":"/books/3tyNiyJN?page=28#reader-content"},{"id":"id41251:0:28","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ПРЕВОЗНЕСЕНИЕ ГРЕХОМ?","page":28,"pageUrl":"/books/3tyNiyJN?page=28#reader-content"},{"id":"id41250:0:28","label":"Раздел 2. ПРОТИВОСТОИТ ЛИ ПРЕВОЗНЕСЕНИЕ ВЕЛИЧАВОСТИ СО СТОРОНЫ ИЗБЫТОЧНОСТИ?","page":28,"pageUrl":"/books/3tyNiyJN?page=28#reader-content"},{"id":"id41249:0:29","label":"Вопрос 131. О ЧЕСТОЛЮБИИ","page":29,"pageUrl":"/books/3tyNiyJN?page=29#reader-content"},{"id":"id41248:0:29","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ЧЕСТОЛЮБИЕ ГРЕХОМ?","page":29,"pageUrl":"/books/3tyNiyJN?page=29#reader-content"},{"id":"id41247:0:30","label":"Раздел 2. ПРОТИВОСТОИТ ЛИ ЧЕСТОЛЮБИЕ ВЕЛИЧАВОСТИ СО СТОРОНЫ ИЗБЫТОЧНОСТИ?","page":30,"pageUrl":"/books/3tyNiyJN?page=30#reader-content"},{"id":"id41246:0:30","label":"Вопрос 132. О ТЩЕСЛАВИИ","page":30,"pageUrl":"/books/3tyNiyJN?page=30#reader-content"},{"id":"id41245:0:30","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ЖЕЛАНИЕ СЛАВЫ ГРЕХОМ?","page":30,"pageUrl":"/books/3tyNiyJN?page=30#reader-content"},{"id":"id41244:0:31","label":"Раздел 2. ПРОТИВОСТОИТ ЛИ ТЩЕСЛАВИЕ ВЕЛИЧАВОСТИ?","page":31,"pageUrl":"/books/3tyNiyJN?page=31#reader-content"},{"id":"id41243:0:32","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ТЩЕСЛАВИЕ СМЕРТНЫМ ГРЕХОМ?","page":32,"pageUrl":"/books/3tyNiyJN?page=32#reader-content"},{"id":"id41242:0:33","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ТЩЕСЛАВИЕ ГЛАВНЫМ ПОРОКОМ?","page":33,"pageUrl":"/books/3tyNiyJN?page=33#reader-content"},{"id":"id41241:0:33","label":"Раздел 5. ПРАВИЛЬНО ЛИ ОПРЕДЕЛЕНЫ ДОЧЕРИ ТЩЕСЛАВИЯ, А ИМЕННО НЕПОВИНОВЕНИЕ, ХВАСТОВСТВО, ПРИТВОРСТВО, СПОР, УПРЯМСТВО,…","page":33,"pageUrl":"/books/3tyNiyJN?page=33#reader-content"},{"id":"id41240:0:34","label":"Вопрос 133. О МАЛОДУШИИ","page":34,"pageUrl":"/books/3tyNiyJN?page=34#reader-content"},{"id":"id41239:0:34","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ МАЛОДУШИЕ ГРЕХОМ?","page":34,"pageUrl":"/books/3tyNiyJN?page=34#reader-content"},{"id":"id41238:0:35","label":"Раздел 2. ПРОТИВОСТОИТ ЛИ МАЛОДУШИЕ ВЕЛИЧАВОСТИ?","page":35,"pageUrl":"/books/3tyNiyJN?page=35#reader-content"},{"id":"id41237:0:35","label":"Вопрос 134. О ВЕЛИКОЛЕПИИ","page":35,"pageUrl":"/books/3tyNiyJN?page=35#reader-content"},{"id":"id41236:0:36","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ВЕЛИКОЛЕПИЕ ДОБРОДЕТЕЛЬЮ?","page":36,"pageUrl":"/books/3tyNiyJN?page=36#reader-content"},{"id":"id41235:0:36","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ВЕЛИКОЛЕПИЕ ОСОБОЙ ДОБРОДЕТЕЛЬЮ?","page":36,"pageUrl":"/books/3tyNiyJN?page=36#reader-content"},{"id":"id41234:0:37","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ МАТЕРИЕЙ ВЕЛИКОЛЕПИЯ БОЛЬШИЕ ЗАТРАТЫ?","page":37,"pageUrl":"/books/3tyNiyJN?page=37#reader-content"},{"id":"id41233:0:38","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ВЕЛИКОЛЕПИЕ ЧАСТЬЮ МУЖЕСТВА?","page":38,"pageUrl":"/books/3tyNiyJN?page=38#reader-content"},{"id":"id41232:0:38","label":"Вопрос 135. О МЕЛОЧНОСТИ","page":38,"pageUrl":"/books/3tyNiyJN?page=38#reader-content"},{"id":"id41231:0:38","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ МЕЛОЧНОСТЬ ПОРОКОМ?","page":38,"pageUrl":"/books/3tyNiyJN?page=38#reader-content"},{"id":"id41230:0:39","label":"Раздел 2. ЕСТЬ ЛИ У МЕЛОЧНОСТИ ПРОТИВОПОЛОЖНЫЙ ЕЙ ПОРОК?","page":39,"pageUrl":"/books/3tyNiyJN?page=39#reader-content"},{"id":"id41229:0:39","label":"Вопрос 136. О ТЕРПЕНИИ","page":39,"pageUrl":"/books/3tyNiyJN?page=39#reader-content"},{"id":"id41228:0:40","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ТЕРПЕНИЕ ДОБРОДЕТЕЛЬЮ?","page":40,"pageUrl":"/books/3tyNiyJN?page=40#reader-content"},{"id":"id41227:0:40","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ТЕРПЕНИЕ САМОЙ БОЛЬШОЙ ДОБРОДЕТЕЛЬЮ?","page":40,"pageUrl":"/books/3tyNiyJN?page=40#reader-content"},{"id":"id41226:0:41","label":"Раздел 3. МОЖНО ЛИ ОБЛАДАТЬ ТЕРПЕНИЕМ БЕЗ БЛАГОДАТИ?","page":41,"pageUrl":"/books/3tyNiyJN?page=41#reader-content"},{"id":"id41225:0:41","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ТЕРПЕНИЕ ЧАСТЬЮ МУЖЕСТВА?","page":41,"pageUrl":"/books/3tyNiyJN?page=41#reader-content"},{"id":"id41224:0:42","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ ТЕРПЕНИЕ ТЕМ ЖЕ, ЧТО И ДОЛГОТЕРПЕНИЕ?","page":42,"pageUrl":"/books/3tyNiyJN?page=42#reader-content"},{"id":"id41223:0:43","label":"Вопрос 137. ОБ УПОРСТВЕ","page":43,"pageUrl":"/books/3tyNiyJN?page=43#reader-content"},{"id":"id41222:0:43","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ УПОРСТВО ДОБРОДЕТЕЛЬЮ?","page":43,"pageUrl":"/books/3tyNiyJN?page=43#reader-content"},{"id":"id41221:0:44","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ УПОРСТВО ЧАСТЬЮ МУЖЕСТВА?","page":44,"pageUrl":"/books/3tyNiyJN?page=44#reader-content"},{"id":"id41220:0:44","label":"Раздел 3. СВОЙСТВЕННА ЛИ УПОРСТВУ СТОЙКОСТЬ?","page":44,"pageUrl":"/books/3tyNiyJN?page=44#reader-content"},{"id":"id41219:0:45","label":"Раздел 4. НУЖДАЕТСЯ ЛИ УПОРСТВО В ПОМОЩИ СО СТОРОНЫ БЛАГОДАТИ?","page":45,"pageUrl":"/books/3tyNiyJN?page=45#reader-content"},{"id":"id41218:0:45","label":"Вопрос 138. О ПРОТИВНЫХ УПОРСТВУ ПОРОКАХ","page":45,"pageUrl":"/books/3tyNiyJN?page=45#reader-content"},{"id":"id41217:0:45","label":"Раздел 1. ПРОТИВОСТОИТ ЛИ УПОРСТВУ ИЗНЕЖЕННОСТЬ?","page":45,"pageUrl":"/books/3tyNiyJN?page=45#reader-content"},{"id":"id41216:0:46","label":"Раздел 2. ПРОТИВОСТОИТ ЛИ УПОРСТВУ УПРЯМСТВО?","page":46,"pageUrl":"/books/3tyNiyJN?page=46#reader-content"},{"id":"id41215:0:47","label":"Вопрос 139. О ДАРЕ МУЖЕСТВА","page":47,"pageUrl":"/books/3tyNiyJN?page=47#reader-content"},{"id":"id41214:0:47","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ МУЖЕСТВО ДАРОМ?","page":47,"pageUrl":"/books/3tyNiyJN?page=47#reader-content"},{"id":"id41213:0:47","label":"Раздел 2. СООТВЕТСТВУЕТ ЛИ ДАРУ МУЖЕСТВА ЧЕТВЁРТОЕ БЛАЖЕНСТВО [А ИМЕННО] «БЛАЖЕННЫ АЛЧУЩИЕ И ЖАЖДУЩИЕ ПРАВДЫ»?","page":47,"pageUrl":"/books/3tyNiyJN?page=47#reader-content"},{"id":"id41212:0:48","label":"Вопрос 140. О ПРЕДПИСАНИЯХ МУЖЕСТВА","page":48,"pageUrl":"/books/3tyNiyJN?page=48#reader-content"},{"id":"id41211:0:48","label":"Раздел 1. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ УСТАНОВЛЕНЫ ПРЕДПИСАНИЯ МУЖЕСТВА ЗАКОНОМ БОЖИИМ?","page":48,"pageUrl":"/books/3tyNiyJN?page=48#reader-content"},{"id":"id41210:0:48","label":"Раздел 2. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ БОЖЕСТВЕННЫЙ ЗАКОН УСТАНАВЛИВАЕТ ПРЕДПИСАНИЯ ЧАСТЕЙ МУЖЕСТВА?","page":48,"pageUrl":"/books/3tyNiyJN?page=48#reader-content"},{"id":"id41209:0:49","label":"Вопрос 141. О БЛАГОРАЗУМИИ","page":49,"pageUrl":"/books/3tyNiyJN?page=49#reader-content"},{"id":"id41208:0:49","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ БЛАГОРАЗУМИЕ ДОБРОДЕТЕЛЬЮ?","page":49,"pageUrl":"/books/3tyNiyJN?page=49#reader-content"},{"id":"id41207:0:50","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ БЛАГОРАЗУМИЕ ОСОБОЙ ДОБРОДЕТЕЛЬЮ?","page":50,"pageUrl":"/books/3tyNiyJN?page=50#reader-content"},{"id":"id41206:0:50","label":"Раздел 3. СВЯЗАНО ЛИ БЛАГОРАЗУМИЕ ТОЛЬКО С ЖЕЛАНИЯМИ И УДОВОЛЬСТВИЯМИ?","page":50,"pageUrl":"/books/3tyNiyJN?page=50#reader-content"},{"id":"id41205:0:51","label":"Раздел 4. СВЯЗАНО ЛИ БЛАГОРАЗУМИЕ ТОЛЬКО С ОСЯЗАТЕЛЬНЫМИ ЖЕЛАНИЯМИ И УДОВОЛЬСТВИЯМИ?","page":51,"pageUrl":"/books/3tyNiyJN?page=51#reader-content"},{"id":"id41204:0:52","label":"Раздел 5. СВЯЗАНО ЛИ БЛАГОРАЗУМИЕ С УДОВОЛЬСТВИЯМИ, ПРИСУЩИМИ ВКУСУ?","page":52,"pageUrl":"/books/3tyNiyJN?page=52#reader-content"},{"id":"id41203:0:52","label":"Раздел 6. ОБУСЛОВЛИВАЕТСЯ ЛИ ПРАВИЛО БЛАГОРАЗУМИЯ НУЖДАМИ НЫНЕШНЕЙ ЖИЗНИ?","page":52,"pageUrl":"/books/3tyNiyJN?page=52#reader-content"},{"id":"id41202:0:53","label":"Раздел 7. ЯВЛЯЕТСЯ ЛИ БЛАГОРАЗУМИЕ ГЛАВНОЙ ДОБРОДЕТЕЛЬЮ?","page":53,"pageUrl":"/books/3tyNiyJN?page=53#reader-content"},{"id":"id41201:0:54","label":"Раздел 8. ЯВЛЯЕТСЯ ЛИ БЛАГОРАЗУМИЕ НАИБОЛЬШЕЙ ИЗ ДОБРОДЕТЕЛЕЙ?","page":54,"pageUrl":"/books/3tyNiyJN?page=54#reader-content"},{"id":"id41200:0:54","label":"Вопрос 142. О ПРОТИВНЫХ БЛАГОРАЗУМИЮ ПОРОКАХ","page":54,"pageUrl":"/books/3tyNiyJN?page=54#reader-content"},{"id":"id41199:0:54","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ПОРОКОМ БЕСЧУВСТВЕННОСТЬ?","page":54,"pageUrl":"/books/3tyNiyJN?page=54#reader-content"},{"id":"id41198:0:55","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ РАСПУЩЕННОСТЬ ДЕТСКИМ ГРЕХОМ?","page":55,"pageUrl":"/books/3tyNiyJN?page=55#reader-content"},{"id":"id41197:0:56","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ТРУСОСТЬ БО́ЛЬШИМ ПОРОКОМ, ЧЕМ РАСПУЩЕННОСТЬ?","page":56,"pageUrl":"/books/3tyNiyJN?page=56#reader-content"},{"id":"id41196:0:57","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ РАСПУЩЕННОСТЬ САМЫМ ПОСТЫДНЫМ ГРЕХОМ?","page":57,"pageUrl":"/books/3tyNiyJN?page=57#reader-content"},{"id":"id41195:0:57","label":"Вопрос 143. О ЧАСТЯХ БЛАГОРАЗУМИЯ В ЦЕЛОМ","page":57,"pageUrl":"/books/3tyNiyJN?page=57#reader-content"},{"id":"id41194:0:57","label":"Раздел 1. ПРАВИЛЬНО ЛИ ОПРЕДЕЛЕНЫ ЧАСТИ БЛАГОРАЗУМИЯ?","page":57,"pageUrl":"/books/3tyNiyJN?page=57#reader-content"},{"id":"id41193:0:58","label":"Вопрос 144. О НЕОТДЕЛИМЫХ ЧАСТЯХ БЛАГОРАЗУМИЯ И [В ПЕРВУЮ ОЧЕРЕДЬ] О СТЫДЛИВОСТИ","page":58,"pageUrl":"/books/3tyNiyJN?page=58#reader-content"},{"id":"id41192:0:58","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ СТЫДЛИВОСТЬ ДОБРОДЕТЕЛЬЮ?","page":58,"pageUrl":"/books/3tyNiyJN?page=58#reader-content"},{"id":"id41191:0:59","label":"Раздел 2. СВЯЗАНА ЛИ СТЫДЛИВОСТЬ С ПОСТЫДНЫМ ДЕЯНИЕМ?","page":59,"pageUrl":"/books/3tyNiyJN?page=59#reader-content"},{"id":"id41190:0:60","label":"Раздел 3. СТЫДИТСЯ ЛИ ЧЕЛОВЕК БОЛЬШЕ ВСЕГО ТЕХ, КТО ЕМУ БЛИЗОК?","page":60,"pageUrl":"/books/3tyNiyJN?page=60#reader-content"},{"id":"id41189:0:61","label":"Раздел 4. МОГУТ ЛИ СТЫДИТЬСЯ ДОБРОДЕТЕЛЬНЫЕ?","page":61,"pageUrl":"/books/3tyNiyJN?page=61#reader-content"},{"id":"id41188:0:61","label":"Вопрос 145. О БЛАГООБРАЗИИ","page":61,"pageUrl":"/books/3tyNiyJN?page=61#reader-content"},{"id":"id41187:0:61","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ БЛАГООБРАЗИЕ ТЕМ ЖЕ, ЧТО И ДОБРОДЕТЕЛЬ?","page":61,"pageUrl":"/books/3tyNiyJN?page=61#reader-content"},{"id":"id41186:0:62","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ БЛАГООБРАЗНОЕ ТЕМ ЖЕ, ЧТО И ПРЕКРАСНОЕ?","page":62,"pageUrl":"/books/3tyNiyJN?page=62#reader-content"},{"id":"id41185:0:62","label":"Раздел 3. ОТЛИЧАЕТСЯ ЛИ БЛАГООБРАЗНОЕ ОТ ПОЛЕЗНОГО И ПРИЯТНОГО?","page":62,"pageUrl":"/books/3tyNiyJN?page=62#reader-content"},{"id":"id41184:0:63","label":"Раздел 4. ДО́ЛЖНО ЛИ СЧИТАТЬ БЛАГООБРАЗИЕ ЧАСТЬЮ БЛАГОРАЗУМИЯ?","page":63,"pageUrl":"/books/3tyNiyJN?page=63#reader-content"},{"id":"id41183:0:63","label":"Вопрос 146. О ВОЗДЕРЖАНИИ","page":63,"pageUrl":"/books/3tyNiyJN?page=63#reader-content"},{"id":"id41182:0:63","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ВОЗДЕРЖАНИЕ ДОБРОДЕТЕЛЬЮ?","page":63,"pageUrl":"/books/3tyNiyJN?page=63#reader-content"},{"id":"id41181:0:64","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ВОЗДЕРЖАНИЕ ОСОБОЙ ДОБРОДЕТЕЛЬЮ?","page":64,"pageUrl":"/books/3tyNiyJN?page=64#reader-content"},{"id":"id41180:0:65","label":"Вопрос 147. О СОБЛЮДЕНИИ ПОСТА","page":65,"pageUrl":"/books/3tyNiyJN?page=65#reader-content"},{"id":"id41179:0:65","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ СОБЛЮДЕНИЕ ПОСТА АКТОМ ДОБРОДЕТЕЛИ?","page":65,"pageUrl":"/books/3tyNiyJN?page=65#reader-content"},{"id":"id41178:0:66","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ СОБЛЮДЕНИЕ ПОСТА АКТОМ ВОЗДЕРЖАНИЯ?","page":66,"pageUrl":"/books/3tyNiyJN?page=66#reader-content"},{"id":"id41177:0:66","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ СОБЛЮДЕНИЕ ПОСТА ПРЕДМЕТОМ ПРЕДПИСАНИЯ?","page":66,"pageUrl":"/books/3tyNiyJN?page=66#reader-content"},{"id":"id41176:0:67","label":"Раздел 4. ВСЕ ЛИ ОБЯЗАНЫ СОБЛЮДАТЬ ЦЕРКОВНЫЕ ПОСТЫ?","page":67,"pageUrl":"/books/3tyNiyJN?page=67#reader-content"},{"id":"id41175:0:68","label":"Раздел 5. НАДЛЕЖАЩЕ ЛИ УСТАНОВЛЕНЫ ВРЕМЕНА ДЛЯ ЦЕРКОВНОГО ПОСТА?","page":68,"pageUrl":"/books/3tyNiyJN?page=68#reader-content"},{"id":"id41174:0:69","label":"Раздел 6. НЕОБХОДИМО ЛИ ПОСТЯЩЕМУСЯ ЕСТЬ ТОЛЬКО ОДИН РАЗ?","page":69,"pageUrl":"/books/3tyNiyJN?page=69#reader-content"},{"id":"id41173:0:69","label":"Раздел 7. ПРАВИЛЬНО ЛИ УСТАНОВЛЕН ДЕВЯТЫЙ ЧАС ДЛЯ ВКУШЕНИЯ ПИЩИ ПОСТЯЩИМИСЯ?","page":69,"pageUrl":"/books/3tyNiyJN?page=69#reader-content"},{"id":"id41172:0:70","label":"Раздел 8. ПРАВИЛЬНО ЛИ ОБЯЗЫВАТЬ ПОСТЯЩИХСЯ ВОЗДЕРЖИВАТЬСЯ ОТ МЯСНОЙ ПИЩИ, ЯИЦ И МОЛОЧНЫХ ПРОДУКТОВ?","page":70,"pageUrl":"/books/3tyNiyJN?page=70#reader-content"},{"id":"id41171:0:70","label":"Вопрос 148. О ЧРЕВОУГОДИИ","page":70,"pageUrl":"/books/3tyNiyJN?page=70#reader-content"},{"id":"id41170:0:70","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ЧРЕВОУГОДИЕ ГРЕХОМ?","page":70,"pageUrl":"/books/3tyNiyJN?page=70#reader-content"},{"id":"id41169:0:71","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ЧРЕВОУГОДИЕ СМЕРТНЫМ ГРЕХОМ?","page":71,"pageUrl":"/books/3tyNiyJN?page=71#reader-content"},{"id":"id41168:0:71","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ЧРЕВОУГОДИЕ ВЕЛИЧАЙШИМ ГРЕХОМ?","page":71,"pageUrl":"/books/3tyNiyJN?page=71#reader-content"},{"id":"id41167:0:72","label":"Раздел 4. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ УСТАНОВЛЕНЫ ВИДЫ ЧРЕВОУГОДИЯ?","page":72,"pageUrl":"/books/3tyNiyJN?page=72#reader-content"},{"id":"id41166:0:72","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ ЧРЕВОУГОДИЕ ГЛАВНЫМ ПОРОКОМ?","page":72,"pageUrl":"/books/3tyNiyJN?page=72#reader-content"},{"id":"id41165:0:73","label":"Раздел 6. ПРАВИЛЬНО ЛИ УСВОЕНЫ ЧРЕВОУГОДИЮ ШЕСТЬ ДОЧЕРЕЙ?","page":73,"pageUrl":"/books/3tyNiyJN?page=73#reader-content"},{"id":"id41164:0:74","label":"Вопрос 149. О ТРЕЗВОСТИ","page":74,"pageUrl":"/books/3tyNiyJN?page=74#reader-content"},{"id":"id41163:0:74","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ МАТЕРИЕЙ ТРЕЗВОСТИ ПИТЬЁ?","page":74,"pageUrl":"/books/3tyNiyJN?page=74#reader-content"},{"id":"id41162:0:74","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ТРЕЗВОСТЬ КАК ТАКОВАЯ ОСОБОЙ ДОБРОДЕТЕЛЬЮ?","page":74,"pageUrl":"/books/3tyNiyJN?page=74#reader-content"},{"id":"id41161:0:75","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ УПОТРЕБЛЕНИЕ ВИНА ВСЕЦЕЛО НЕЗАКОННЫМ?","page":75,"pageUrl":"/books/3tyNiyJN?page=75#reader-content"},{"id":"id41160:0:75","label":"Раздел 4. ПОДОБАЕТ ЛИ ТРЕЗВОСТЬ В ПЕРВУЮ ОЧЕРЕДЬ ВЫСОКОПОСТАВЛЕННЫМ ЛИЦАМ?","page":75,"pageUrl":"/books/3tyNiyJN?page=75#reader-content"},{"id":"id41159:0:76","label":"Вопрос 150. О ПЬЯНСТВЕ","page":76,"pageUrl":"/books/3tyNiyJN?page=76#reader-content"},{"id":"id41158:0:76","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ПЬЯНСТВО ГРЕХОМ?","page":76,"pageUrl":"/books/3tyNiyJN?page=76#reader-content"},{"id":"id41157:0:76","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ПЬЯНСТВО СМЕРТНЫМ ГРЕХОМ?","page":76,"pageUrl":"/books/3tyNiyJN?page=76#reader-content"},{"id":"id41156:0:77","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ПЬЯНСТВО САМЫМ ТЯЖКИМ ГРЕХОМ?","page":77,"pageUrl":"/books/3tyNiyJN?page=77#reader-content"},{"id":"id41155:0:77","label":"Раздел 4. МОЖЕТ ЛИ ПЬЯНСТВО ОПРАВДЫВАТЬ ГРЕХ?","page":77,"pageUrl":"/books/3tyNiyJN?page=77#reader-content"},{"id":"id41154:0:78","label":"Вопрос 151. О ЦЕЛОМУДРИИ","page":78,"pageUrl":"/books/3tyNiyJN?page=78#reader-content"},{"id":"id41153:0:78","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ЦЕЛОМУДРИЕ ДОБРОДЕТЕЛЬЮ?","page":78,"pageUrl":"/books/3tyNiyJN?page=78#reader-content"},{"id":"id41152:0:78","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ЦЕЛОМУДРИЕ ОБЩЕЙ ДОБРОДЕТЕЛЬЮ?","page":78,"pageUrl":"/books/3tyNiyJN?page=78#reader-content"},{"id":"id41151:0:79","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ЦЕЛОМУДРИЕ ОТЛИЧНОЙ ОТ ВОЗДЕРЖАНИЯ ДОБРОДЕТЕЛЬЮ?","page":79,"pageUrl":"/books/3tyNiyJN?page=79#reader-content"},{"id":"id41150:0:79","label":"Раздел 4. ПРИНАДЛЕЖИТ ЛИ ЧИСТОТА ПО ПРЕИМУЩЕСТВУ ЦЕЛОМУДРИЮ?","page":79,"pageUrl":"/books/3tyNiyJN?page=79#reader-content"},{"id":"id41149:0:80","label":"Вопрос 152. О ДЕВСТВЕ","page":80,"pageUrl":"/books/3tyNiyJN?page=80#reader-content"},{"id":"id41148:0:80","label":"Раздел 1. СОСТОИТ ЛИ ДЕВСТВО В ЦЕЛОСТИ ПЛОТИ?","page":80,"pageUrl":"/books/3tyNiyJN?page=80#reader-content"},{"id":"id41147:0:81","label":"Раздел 2. ЗАКОННО ЛИ ДЕВСТВО?","page":81,"pageUrl":"/books/3tyNiyJN?page=81#reader-content"},{"id":"id41146:0:82","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ДЕВСТВО ДОБРОДЕТЕЛЬЮ?","page":82,"pageUrl":"/books/3tyNiyJN?page=82#reader-content"},{"id":"id41145:0:83","label":"Раздел 4. ПРЕВОСХОДНЕЙ ЛИ ДЕВСТВО СУПРУЖЕСТВА?","page":83,"pageUrl":"/books/3tyNiyJN?page=83#reader-content"},{"id":"id41144:0:84","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ ДЕВСТВО НАИБОЛЬШЕЙ ДОБРОДЕТЕЛЬЮ?","page":84,"pageUrl":"/books/3tyNiyJN?page=84#reader-content"},{"id":"id41143:0:84","label":"Вопрос 153. О ПОХОТИ","page":84,"pageUrl":"/books/3tyNiyJN?page=84#reader-content"},{"id":"id41142:0:84","label":"Раздел 1. ЯВЛЯЮТСЯ ЛИ МАТЕРИЕЙ ПОХОТИ ТОЛЬКО ПОЛОВЫЕ ЖЕЛАНИЯ И УДОВОЛЬСТВИЯ?","page":84,"pageUrl":"/books/3tyNiyJN?page=84#reader-content"},{"id":"id41141:0:85","label":"Раздел 2. МОЖНО ЛИ СОВЕРШИТЬ СОИТИЕ БЕЗ ГРЕХА?","page":85,"pageUrl":"/books/3tyNiyJN?page=85#reader-content"},{"id":"id41140:0:86","label":"Раздел 3. МОЖЕТ ЛИ СВЯЗАННАЯ С ПОЛОВЫМИ АКТАМИ ПОХОТЬ ЯВЛЯТЬСЯ ГРЕХОМ?","page":86,"pageUrl":"/books/3tyNiyJN?page=86#reader-content"},{"id":"id41139:0:86","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ПОХОТЬ ГЛАВНЫМ ПОРОКОМ?","page":86,"pageUrl":"/books/3tyNiyJN?page=86#reader-content"},{"id":"id41138:0:87","label":"Раздел 5. ПРАВИЛЬНО ЛИ ОПРЕДЕЛЕНЫ ДОЧЕРИ ПОХОТИ?","page":87,"pageUrl":"/books/3tyNiyJN?page=87#reader-content"},{"id":"id41137:0:88","label":"Вопрос 154. О ЧАСТЯХ ПОХОТИ","page":88,"pageUrl":"/books/3tyNiyJN?page=88#reader-content"},{"id":"id41136:0:88","label":"Раздел 1. ПРАВИЛЬНО ЛИ ОПРЕДЕЛЕНЫ ШЕСТЬ ВИДОВ ПОХОТИ?","page":88,"pageUrl":"/books/3tyNiyJN?page=88#reader-content"},{"id":"id41135:0:89","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ПРОСТОЙ БЛУД СМЕРТНЫМ ГРЕХОМ?","page":89,"pageUrl":"/books/3tyNiyJN?page=89#reader-content"},{"id":"id41134:0:90","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ БЛУД НАИБОЛЕЕ ТЯЖКИМ ГРЕХОМ?","page":90,"pageUrl":"/books/3tyNiyJN?page=90#reader-content"},{"id":"id41133:0:91","label":"Раздел 4. МОЖЕТ ЛИ НАЛИЧЕСТВОВАТЬ СМЕРТНЫЙ ГРЕХ В ПРИКОСНОВЕНИЯХ И ПОЦЕЛУЯХ?","page":91,"pageUrl":"/books/3tyNiyJN?page=91#reader-content"},{"id":"id41132:0:91","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ СМЕРТНЫМ ГРЕХОМ НОЧНОЕ ОСКВЕРНЕНИЕ?","page":91,"pageUrl":"/books/3tyNiyJN?page=91#reader-content"},{"id":"id41131:0:92","label":"Раздел 6. ДО́ЛЖНО ЛИ СЧИТАТЬ СОВРАЩЕНИЕ ВИДОМ ПОХОТИ?","page":92,"pageUrl":"/books/3tyNiyJN?page=92#reader-content"},{"id":"id41130:0:93","label":"Раздел 7. ЯВЛЯЕТСЯ ЛИ НАСИЛИЕ ВИДОМ ПОХОТИ, ОТЛИЧНЫМ ОТ СОВРАЩЕНИЯ?","page":93,"pageUrl":"/books/3tyNiyJN?page=93#reader-content"},{"id":"id41129:0:94","label":"Раздел 8. ЯВЛЯЕТСЯ ЛИ ПРЕЛЮБОДЕЯНИЕ ОТДЕЛЬНЫМ И ОТЛИЧНЫМ ОТ ДРУГИХ ВИДОМ ПОХОТИ?","page":94,"pageUrl":"/books/3tyNiyJN?page=94#reader-content"},{"id":"id41128:0:94","label":"Раздел 9. ЯВЛЯЕТСЯ ЛИ КРОВОСМЕШЕНИЕ ОТДЕЛЬНЫМ ВИДОМ ПОХОТИ?","page":94,"pageUrl":"/books/3tyNiyJN?page=94#reader-content"},{"id":"id41127:0:95","label":"Раздел 10. МОЖЕТ ЛИ БЫТЬ ВИДОМ ПОХОТИ КОЩУНСТВО?","page":95,"pageUrl":"/books/3tyNiyJN?page=95#reader-content"},{"id":"id41126:0:96","label":"Раздел 11. ЯВЛЯЕТСЯ ЛИ ВИДОМ ПОХОТИ ПРОТИВОЕСТЕСТВЕННЫЙ ПОРОК?","page":96,"pageUrl":"/books/3tyNiyJN?page=96#reader-content"},{"id":"id41125:0:96","label":"Раздел 12. ЯВЛЯЕТСЯ ЛИ ПРОТИВОЕСТЕСТВЕННЫЙ ПОРОК САМЫМ ГРЕХОВНЫМ ВИДОМ ПОХОТИ?","page":96,"pageUrl":"/books/3tyNiyJN?page=96#reader-content"},{"id":"id41124:0:97","label":"Вопрос 155. О ПОТЕНЦИАЛЬНЫХ ЧАСТЯХ БЛАГОРАЗУМИЯ Н ПРОТИВОПОЛОЖНЫХ ПОРОКАХ [И В ПЕРВУЮ ОЧЕРЕДЬ] О ВОЗДЕРЖАННОСТИ","page":97,"pageUrl":"/books/3tyNiyJN?page=97#reader-content"},{"id":"id41123:0:97","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ВОЗДЕРЖАННОСТЬ ДОБРОДЕТЕЛЬЮ?","page":97,"pageUrl":"/books/3tyNiyJN?page=97#reader-content"},{"id":"id41122:0:98","label":"Раздел 2. ЯВЛЯЮТСЯ ЛИ МАТЕРИЕЙ ВОЗДЕРЖАННОСТИ ЖЕЛАНИЯ ОСЯЗАТЕЛЬНЫХ УДОВОЛЬСТВИЙ?","page":98,"pageUrl":"/books/3tyNiyJN?page=98#reader-content"},{"id":"id41121:0:99","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ СУБЪЕКТОМ ВОЗДЕРЖАННОСТИ ВОЖДЕЛЕЮЩАЯ СПОСОБНОСТЬ?","page":99,"pageUrl":"/books/3tyNiyJN?page=99#reader-content"},{"id":"id41120:0:99","label":"Раздел 4. ЧТО ЛУЧШЕ, ВОЗДЕРЖАННОСТЬ ИЛИ БЛАГОРАЗУМИЕ?","page":99,"pageUrl":"/books/3tyNiyJN?page=99#reader-content"},{"id":"id41119:0:100","label":"Вопрос 156. О НЕВОЗДЕРЖАННОСТИ","page":100,"pageUrl":"/books/3tyNiyJN?page=100#reader-content"},{"id":"id41118:0:100","label":"Раздел 1. К ЧЕМУ ОТНОСИТСЯ НЕВОЗДЕРЖАННОСТЬ, К ДУШЕ ИЛИ К ТЕЛУ?","page":100,"pageUrl":"/books/3tyNiyJN?page=100#reader-content"},{"id":"id41117:0:101","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ НЕВОЗДЕРЖАННОСТЬ ГРЕХОМ?","page":101,"pageUrl":"/books/3tyNiyJN?page=101#reader-content"},{"id":"id41116:0:101","label":"Раздел 3. ГРЕШИТ ЛИ НЕВОЗДЕРЖАННЫЙ ЧЕЛОВЕК ТЯЖЕЛЕЕ, ЧЕМ РАСПУЩЕННЫЙ?","page":101,"pageUrl":"/books/3tyNiyJN?page=101#reader-content"},{"id":"id41115:0:102","label":"Раздел 4. КТО ХУЖЕ, НЕВОЗДЕРЖАННЫЙ В ГНЕВЕ ИЛИ НЕВОЗДЕРЖАННЫЙ ВО ВЛЕЧЕНИИ?","page":102,"pageUrl":"/books/3tyNiyJN?page=102#reader-content"},{"id":"id41114:0:103","label":"Вопрос 157. О МЯГКОСТИ И КРОТОСТИ","page":103,"pageUrl":"/books/3tyNiyJN?page=103#reader-content"},{"id":"id41113:0:103","label":"Раздел 1. ЯВЛЯЮТСЯ ЛИ МЯГКОСТЬ И КРОТОСТЬ ОДНИМ И ТЕМ ЖЕ?","page":103,"pageUrl":"/books/3tyNiyJN?page=103#reader-content"},{"id":"id41112:0:103","label":"Раздел 2. ЯВЛЯЮТСЯ ЛИ МЯГКОСТЬ И КРОТОСТЬ ДОБРОДЕТЕЛЯМИ?","page":103,"pageUrl":"/books/3tyNiyJN?page=103#reader-content"},{"id":"id41111:0:104","label":"Раздел 3. ЯВЛЯЮТСЯ ЛИ ВЫШЕУКАЗАННЫЕ ДОБРОДЕТЕЛИ ЧАСТЯМИ БЛАГОРАЗУМИЯ?","page":104,"pageUrl":"/books/3tyNiyJN?page=104#reader-content"},{"id":"id41110:0:105","label":"Раздел 4. ЯВЛЯЮТСЯ ЛИ МЯГКОСТЬ И КРОТОСТЬ НАИБОЛЬШИМИ ДОБРОДЕТЕЛЯМИ?","page":105,"pageUrl":"/books/3tyNiyJN?page=105#reader-content"},{"id":"id41109:0:106","label":"Вопрос 158. О ГНЕВЕ","page":106,"pageUrl":"/books/3tyNiyJN?page=106#reader-content"},{"id":"id41108:0:106","label":"Раздел 1. ЗАКОННО ЛИ ГНЕВАТЬСЯ?","page":106,"pageUrl":"/books/3tyNiyJN?page=106#reader-content"},{"id":"id41107:0:107","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ГНЕВ ГРЕХОМ?","page":107,"pageUrl":"/books/3tyNiyJN?page=107#reader-content"},{"id":"id41106:0:107","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ГНЕВ СМЕРТНЫМ ГРЕХОМ?","page":107,"pageUrl":"/books/3tyNiyJN?page=107#reader-content"},{"id":"id41105:0:108","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ ГНЕВ САМЫМ ТЯЖКИМ ГРЕХОМ?","page":108,"pageUrl":"/books/3tyNiyJN?page=108#reader-content"},{"id":"id41104:0:108","label":"Раздел 5. ПРАВИЛЬНО ЛИ ФИЛОСОФ ОПРЕДЕЛИЛ ВИДЫ ГНЕВА?","page":108,"pageUrl":"/books/3tyNiyJN?page=108#reader-content"},{"id":"id41103:0:109","label":"Раздел 6. ДО́ЛЖНО ЛИ ПРИЧИСЛЯТЬ ГНЕВ К ГЛАВНЫМ ПОРОКАМ?","page":109,"pageUrl":"/books/3tyNiyJN?page=109#reader-content"},{"id":"id41102:0:110","label":"Раздел 7. ДОЛЖНЫМ ЛИ ОБРАЗОМ ГНЕВУ УСВОЕНО ШЕСТЬ ДОЧЕРЕЙ?","page":110,"pageUrl":"/books/3tyNiyJN?page=110#reader-content"},{"id":"id41101:0:110","label":"Раздел 8. ЯВЛЯЕТСЯ ЛИ ПРОТИВОПОЛОЖНЫМ ГНЕВУ ПОРОКОМ ТОТ, КОТОРЫЙ ВОЗНИКАЕТ ИЗ НЕДОСТАТОЧНОСТИ ГНЕВА?","page":110,"pageUrl":"/books/3tyNiyJN?page=110#reader-content"},{"id":"id41100:0:111","label":"Вопрос 159. О ЖЕСТОКОСТИ","page":111,"pageUrl":"/books/3tyNiyJN?page=111#reader-content"},{"id":"id41099:0:111","label":"Раздел 1. ПРОТИВНА ЛИ ЖЕСТОКОСТЬ МЯГКОСТИ?","page":111,"pageUrl":"/books/3tyNiyJN?page=111#reader-content"},{"id":"id41098:0:111","label":"Раздел 2. ОТЛИЧАЕТСЯ ЛИ ЖЕСТОКОСТЬ ОТ СВИРЕПОСТИ, ИЛИ ЗВЕРСТВА?","page":111,"pageUrl":"/books/3tyNiyJN?page=111#reader-content"},{"id":"id41097:0:112","label":"Вопрос 160. О СКРОМНОСТИ","page":112,"pageUrl":"/books/3tyNiyJN?page=112#reader-content"},{"id":"id41096:0:112","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ СКРОМНОСТЬ ЧАСТЬЮ БЛАГОРАЗУМИЯ?","page":112,"pageUrl":"/books/3tyNiyJN?page=112#reader-content"},{"id":"id41095:0:112","label":"Раздел 2. СВЯЗАНА ЛИ СКРОМНОСТЬ ИСКЛЮЧИТЕЛЬНО С ВНЕШНИМИ ДЕЙСТВИЯМИ?","page":112,"pageUrl":"/books/3tyNiyJN?page=112#reader-content"},{"id":"id41094:0:113","label":"Вопрос 161. О СМИРЕНИИ","page":113,"pageUrl":"/books/3tyNiyJN?page=113#reader-content"},{"id":"id41093:0:113","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ СМИРЕНИЕ ДОБРОДЕТЕЛЬЮ?","page":113,"pageUrl":"/books/3tyNiyJN?page=113#reader-content"},{"id":"id41092:0:114","label":"Раздел 2. ДО́ЛЖНО ЛИ БЫТЬ СМИРЕННЫМ, СЛЕДУЯ ПОЖЕЛАНИЮ?","page":114,"pageUrl":"/books/3tyNiyJN?page=114#reader-content"},{"id":"id41091:0:115","label":"Раздел 3. ДО́ЛЖНО ЛИ ПОСРЕДСТВОМ СМИРЕНИЯ ПОКОРЯТЬСЯ ВСЕМ ЛЮДЯМ?","page":115,"pageUrl":"/books/3tyNiyJN?page=115#reader-content"},{"id":"id41090:0:116","label":"Раздел 4. ЯВЛЯЕТСЯ ЛИ СМИРЕНИЕ ЧАСТЬЮ СКРОМНОСТИ, ИЛИ БЛАГОРАЗУМИЯ?","page":116,"pageUrl":"/books/3tyNiyJN?page=116#reader-content"},{"id":"id41089:0:116","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ СМИРЕНИЕ НАИБОЛЬШЕЙ ДОБРОДЕТЕЛЬЮ?","page":116,"pageUrl":"/books/3tyNiyJN?page=116#reader-content"},{"id":"id41088:0:117","label":"Раздел 6. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ РАЗЛИЧЕНЫ ДВЕНАДЦАТЬ СТЕПЕНЕЙ СМИРЕНИЯ В УСТАВЕ БЛАЖЕННОГО БЕНЕДИКТА?","page":117,"pageUrl":"/books/3tyNiyJN?page=117#reader-content"},{"id":"id41087:0:118","label":"Вопрос 162. О ГОРДОСТИ","page":118,"pageUrl":"/books/3tyNiyJN?page=118#reader-content"},{"id":"id41086:0:118","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ГОРДОСТЬ ГРЕХОМ?","page":118,"pageUrl":"/books/3tyNiyJN?page=118#reader-content"},{"id":"id41085:0:119","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ГОРДОСТЬ ОСОБЫМ ГРЕХОМ?","page":119,"pageUrl":"/books/3tyNiyJN?page=119#reader-content"},{"id":"id41084:0:120","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ СУБЪЕКТОМ ГОРДОСТИ РАЗДРАЖИТЕЛЬНАЯ СПОСОБНОСТЬ?","page":120,"pageUrl":"/books/3tyNiyJN?page=120#reader-content"},{"id":"id41083:0:121","label":"Раздел 4. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ ГРИГОРИЙ УСВОИЛ ГОРДОСТИ ЧЕТЫРЕ ВИДА?","page":121,"pageUrl":"/books/3tyNiyJN?page=121#reader-content"},{"id":"id41082:0:122","label":"Раздел 5. ЯВЛЯЕТСЯ ЛИ ГОРДОСТЬ СМЕРТНЫМ ГРЕХОМ?","page":122,"pageUrl":"/books/3tyNiyJN?page=122#reader-content"},{"id":"id41081:0:122","label":"Раздел 6. ЯВЛЯЕТСЯ ЛИ ГОРДОСТЬ ТЯГЧАЙШИМ ГРЕХОМ?","page":122,"pageUrl":"/books/3tyNiyJN?page=122#reader-content"},{"id":"id41080:0:123","label":"Раздел 7. ЯВЛЯЕТСЯ ЛИ ГОРДОСТЬ САМЫМ ПЕРВЫМ ГРЕХОМ?","page":123,"pageUrl":"/books/3tyNiyJN?page=123#reader-content"},{"id":"id41079:0:124","label":"Раздел 8. ДО́ЛЖНО ЛИ ПРИЧИСЛЯТЬ ГОРДОСТЬ К ГЛАВНЫМ ПОРОКАМ?","page":124,"pageUrl":"/books/3tyNiyJN?page=124#reader-content"},{"id":"id41078:0:124","label":"Вопрос 163. О ГРЕХЕ ПРАРОДИТЕЛЯ","page":124,"pageUrl":"/books/3tyNiyJN?page=124#reader-content"},{"id":"id41077:0:124","label":"Раздел 1. БЫЛА ЛИ ГОРДОСТЬ ПЕРВЫМ ГРЕХОМ ПЕРВОГО ЧЕЛОВЕКА?","page":124,"pageUrl":"/books/3tyNiyJN?page=124#reader-content"},{"id":"id41076:0:125","label":"Раздел 2. СОСТОЯЛА ЛИ ГОРДОСТЬ ПЕРВОГО ЧЕЛОВЕКА В ЕГО ЖЕЛАНИИ УПОДОБИТЬСЯ БОГУ?","page":125,"pageUrl":"/books/3tyNiyJN?page=125#reader-content"},{"id":"id41075:0:126","label":"Раздел 3. БЫЛ ЛИ ГРЕХ НАШИХ ПРАРОДИТЕЛЕЙ БОЛЕЕ ТЯЖКИМ, ЧЕМ ВСЕ ОСТАЛЬНЫЕ ГРЕХИ?","page":126,"pageUrl":"/books/3tyNiyJN?page=126#reader-content"},{"id":"id41074:0:126","label":"Раздел 4. БЫЛ ЛИ АДАМОВ ГРЕХ БО́ЛЬШИМ, ЧЕМ ЕВИН?","page":126,"pageUrl":"/books/3tyNiyJN?page=126#reader-content"},{"id":"id41073:0:127","label":"Вопрос 164. О НАКАЗАНИИ ГРЕХА ПЕРВОГО ЧЕЛОВЕКА","page":127,"pageUrl":"/books/3tyNiyJN?page=127#reader-content"},{"id":"id41072:0:127","label":"Раздел 1. БЫЛА ЛИ СМЕРТЬ НАКАЗАНИЕМ ГРЕХА НАШИХ ПРАРОДИТЕЛЕЙ?","page":127,"pageUrl":"/books/3tyNiyJN?page=127#reader-content"},{"id":"id41071:0:128","label":"Раздел 2. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ В СВЯЩЕННОМ ПИСАНИИ ОПРЕДЕЛЕНЫ ЧАСТНЫЕ НАКАЗАНИЯ НАШИХ ПРАРОДИТЕЛЕЙ?","page":128,"pageUrl":"/books/3tyNiyJN?page=128#reader-content"},{"id":"id41070:0:130","label":"Вопрос 165. ОБ ИСКУШЕНИИ НАШИХ ПРАРОДИТЕЛЕЙ","page":130,"pageUrl":"/books/3tyNiyJN?page=130#reader-content"},{"id":"id41069:0:130","label":"Раздел 1. ПРИЛИЧЕСТВОВАЛО ЛИ ЧЕЛОВЕКУ БЫТЬ ИСКУШЁННЫМ ДЬЯВОЛОМ?","page":130,"pageUrl":"/books/3tyNiyJN?page=130#reader-content"},{"id":"id41068:0:131","label":"Раздел 2. БЫЛИ ЛИ НАДЛЕЖАЩИМИ СПОСОБ И ПОРЯДОК ПЕРВОГО ИСКУШЕНИЯ?","page":131,"pageUrl":"/books/3tyNiyJN?page=131#reader-content"},{"id":"id41067:0:132","label":"Вопрос 166. О ЛЮБОМУДРИИ[598]","page":132,"pageUrl":"/books/3tyNiyJN?page=132#reader-content"},{"id":"id41066:0:132","label":"Раздел 1. ЯВЛЯЕТСЯ ЛИ ЗНАНИЕ НАДЛЕЖАЩЕЙ МАТЕРИЕЙ ЛЮБОМУДРИЯ?","page":132,"pageUrl":"/books/3tyNiyJN?page=132#reader-content"},{"id":"id41065:0:132","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ЛЮБОМУДРИЕ ЧАСТЬЮ БЛАГОРАЗУМИЯ?","page":132,"pageUrl":"/books/3tyNiyJN?page=132#reader-content"},{"id":"id41064:0:133","label":"Вопрос 167. О ЛЮБОПЫТСТВЕ","page":133,"pageUrl":"/books/3tyNiyJN?page=133#reader-content"},{"id":"id41063:0:133","label":"Раздел 1. МОЖЕТ ЛИ ЛЮБОПЫТСТВО ИМЕТЬ ДЕЛО С УМСТВЕННЫМ ЗНАНИЕМ?","page":133,"pageUrl":"/books/3tyNiyJN?page=133#reader-content"},{"id":"id41062:0:134","label":"Раздел 2. ОТНОСИТСЯ ЛИ ПОРОК ЛЮБОПЫТСТВА К ЧУВСТВЕННОМУ ЗНАНИЮ?","page":134,"pageUrl":"/books/3tyNiyJN?page=134#reader-content"},{"id":"id41061:0:135","label":"Вопрос 168. О СКРОМНОСТИ ВО ВНЕШНИХ ДВИЖЕНИЯХ ТЕЛА","page":135,"pageUrl":"/books/3tyNiyJN?page=135#reader-content"},{"id":"id41060:0:135","label":"Раздел 1. СУЩЕСТВУЕТ ЛИ ДОБРОДЕТЕЛЬ В ОТНОШЕНИИ ВНЕШНИХ ДВИЖЕНИЙ ТЕЛА?","page":135,"pageUrl":"/books/3tyNiyJN?page=135#reader-content"},{"id":"id41059:0:136","label":"Раздел 2. МОЖЕТ ЛИ СУЩЕСТВОВАТЬ ДОБРОДЕТЕЛЬ В ОТНОШЕНИИ РАЗВЛЕЧЕНИЙ?","page":136,"pageUrl":"/books/3tyNiyJN?page=136#reader-content"},{"id":"id41058:0:137","label":"Раздел 3. МОЖЕТ ЛИ БЫТЬ ГРЕХОВНОЙ ИЗБЫТОЧНОСТЬ В РАЗВЛЕЧЕНИЯХ?","page":137,"pageUrl":"/books/3tyNiyJN?page=137#reader-content"},{"id":"id41057:0:138","label":"Раздел 4. МОЖЕТ ЛИ БЫТЬ ГРЕХОМ НЕДОСТАТОЧНОСТЬ ВЕСЕЛЬЯ?","page":138,"pageUrl":"/books/3tyNiyJN?page=138#reader-content"},{"id":"id41056:0:138","label":"Вопрос 169. О СКРОМНОСТИ ВО ВНЕШНЕМ ОБЛАЧЕНИИ","page":138,"pageUrl":"/books/3tyNiyJN?page=138#reader-content"},{"id":"id41055:0:138","label":"Раздел 1. СУЩЕСТВУЮТ ЛИ ДОБРОДЕТЕЛЬ И ПОРОК В ОТНОШЕНИИ ВНЕШНЕГО ОБЛАЧЕНИЯ?","page":138,"pageUrl":"/books/3tyNiyJN?page=138#reader-content"},{"id":"id41054:0:139","label":"Раздел 2. МОЖНО ЛИ ПОЛАГАТЬ УКРАШЕНИЕ ЖЕНЩИН СВОБОДНЫМ ОТ СМЕРТНОГО ГРЕХА?","page":139,"pageUrl":"/books/3tyNiyJN?page=139#reader-content"},{"id":"id41053:0:141","label":"Вопрос 170. ОПРЕДПИСАНИЯХ БЛАГОРАЗУМИЯ","page":141,"pageUrl":"/books/3tyNiyJN?page=141#reader-content"},{"id":"id41052:0:141","label":"Раздел 1. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ В БОЖЕСТВЕННОМ ЗАКОНЕ ДАНЫ ПРЕДПИСАНИЯ БЛАГОРАЗУМИЯ?","page":141,"pageUrl":"/books/3tyNiyJN?page=141#reader-content"},{"id":"id41051:0:141","label":"Раздел 2. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ В БОЖЕСТВЕННОМ ЗАКОНЕ ДАНЫ ПРЕДПИСАНИЯ ПРИСОЕДИНЕННЫХ К БЛАГОРАЗУМИЮ ДОБРОДЕТЕЛЕЙ?","page":141,"pageUrl":"/books/3tyNiyJN?page=141#reader-content"},{"id":"id41050:0:142","label":"Трактат о дарах благодати Вопрос 171. О ТЕХ, КОТОРЫЕ ОТНОСЯТСЯ К ЗНАНИЮ [И В ПЕРВУЮ ОЧЕРЕДЬ] О ПРОРОЧЕСТВЕ","page":142,"pageUrl":"/books/3tyNiyJN?page=142#reader-content"},{"id":"id41049:0:142","label":"Раздел 1. ОТНОСИТСЯ ЛИ ПРОРОЧЕСТВО К ЗНАНИЮ?","page":142,"pageUrl":"/books/3tyNiyJN?page=142#reader-content"},{"id":"id41048:0:143","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ ПРОРОЧЕСТВО НАВЫКОМ?","page":143,"pageUrl":"/books/3tyNiyJN?page=143#reader-content"},{"id":"id41047:0:144","label":"Раздел 3. ИМЕЕТ ЛИ ДЕЛО ПРОРОЧЕСТВО ТОЛЬКО С БУДУЩИМИ СЛУЧАЙНОСТЯМИ?","page":144,"pageUrl":"/books/3tyNiyJN?page=144#reader-content"},{"id":"id41046:0:145","label":"Раздел 4. ЗНАЕТ ЛИ ПРОРОК ПОСРЕДСТВОМ БОЖЕСТВЕННОГО ОТКРОВЕНИЯ ВСЁ, ЧТО МОЖЕТ БЫТЬ ПРОРОЧЕСКИ ИЗВЕСТНО?","page":145,"pageUrl":"/books/3tyNiyJN?page=145#reader-content"},{"id":"id41045:0:145","label":"Раздел 5. ВСЕГДА ЛИ ПРОРОК ОТЛИЧАЕТ ТО, ЧТО ОН ГОВОРИТ ПОСРЕДСТВОМ СОБСТВЕННОГО ДУХА, ОТ ТОГО, ЧТО ОН ГОВОРИТ ПОСРЕДСТВ…","page":145,"pageUrl":"/books/3tyNiyJN?page=145#reader-content"},{"id":"id41044:0:146","label":"Раздел 6. МОЖЕТ ЛИ ТО, ЧТО ОТКРЫТО ПРОРОКУ ИЛИ ПРОВОЗГЛАШЕНО ИМ, БЫТЬ ЛОЖНЫМ?","page":146,"pageUrl":"/books/3tyNiyJN?page=146#reader-content"},{"id":"id41043:0:147","label":"Вопрос 172. О ПРИЧИНЕ ПРОРОЧЕСТВА","page":147,"pageUrl":"/books/3tyNiyJN?page=147#reader-content"},{"id":"id41042:0:147","label":"Раздел 1. МОЖЕТ ЛИ ПРОРОЧЕСТВО БЫТЬ ЕСТЕСТВЕННЫМ?","page":147,"pageUrl":"/books/3tyNiyJN?page=147#reader-content"},{"id":"id41041:0:148","label":"Раздел 2. СООБЩАЕТСЯ ЛИ ПРОРОЧЕСКОЕ ОТКРОВЕНИЕ ЧЕРЕЗ ПОСРЕДСТВО АНГЕЛОВ?","page":148,"pageUrl":"/books/3tyNiyJN?page=148#reader-content"},{"id":"id41040:0:148","label":"Раздел 3. НЕОБХОДИМО ЛИ ДЛЯ ПРОРОЧЕСТВА ЕСТЕСТВЕННОЕ РАСПОЛОЖЕНИЕ?","page":148,"pageUrl":"/books/3tyNiyJN?page=148#reader-content"},{"id":"id41039:0:149","label":"Раздел 4. НЕОБХОДИМА ЛИ ДЛЯ ПРОРОЧЕСТВА БЛАГАЯ ЖИЗНЬ?","page":149,"pageUrl":"/books/3tyNiyJN?page=149#reader-content"},{"id":"id41038:0:150","label":"Раздел 5. МОЖЕТ ЛИ КАКОЕ-ЛИБО ПРОРОЧЕСТВО ИСХОДИТЬ ОТ ДЕМОНОВ?","page":150,"pageUrl":"/books/3tyNiyJN?page=150#reader-content"},{"id":"id41037:0:150","label":"Раздел 6. МОГУТ ЛИ ДЕМОНСКИЕ ПРОРОКИ ПРЕДСКАЗЫВАТЬ ИСТИНУ?","page":150,"pageUrl":"/books/3tyNiyJN?page=150#reader-content"},{"id":"id41036:0:151","label":"Вопрос 173. О СПОСОБЕ СООБЩЕНИЯ ПРОРОЧЕСКОГО ЗНАНИЯ","page":151,"pageUrl":"/books/3tyNiyJN?page=151#reader-content"},{"id":"id41035:0:151","label":"Раздел 1. СОЗЕРЦАЮТ ЛИ ПРОРОКИ САМУЮ СУЩНОСТЬ БОГА?","page":151,"pageUrl":"/books/3tyNiyJN?page=151#reader-content"},{"id":"id41034:0:152","label":"Раздел 2. СВЯЗАНО ЛИ ПРОРОЧЕСКОЕ ОТКРОВЕНИЕ С ВПЕЧАТЛЕНИЕМ НОВЫХ ВИДОВ ВЕЩЕЙ В УМ ПРОРОКА ИЛИ ЖЕ ПРОСТО С НОВЫМ СВЕТОМ?","page":152,"pageUrl":"/books/3tyNiyJN?page=152#reader-content"},{"id":"id41033:0:153","label":"Раздел 3. ВСЕГДА ЛИ ПРОРОЧЕСКОЕ ВИДЕНИЕ СОПРОВОЖДАЕТСЯ АБСТРАГИРОВАНИЕМ ОТ ЧУВСТВ?","page":153,"pageUrl":"/books/3tyNiyJN?page=153#reader-content"},{"id":"id41032:0:154","label":"Раздел 4. ВСЕГДА ЛИ ПРОРОКАМ ВЕ́ДОМО ТО, О ЧЁМ ОНИ ПРОРОЧЕСТВУЮТ?","page":154,"pageUrl":"/books/3tyNiyJN?page=154#reader-content"},{"id":"id41031:0:154","label":"Вопрос 174. О РАЗДЕЛЕНИИ ПРОРОЧЕСТВ!","page":154,"pageUrl":"/books/3tyNiyJN?page=154#reader-content"},{"id":"id41030:0:154","label":"Раздел 1. НАДЛЕЖАЩИМ ЛИ ОБРАЗОМ ПРОРОЧЕСТВО РАЗДЕЛЯЮТ НА ПРОРОЧЕСТВО БОЖЕСТВЕННОГО ПРЕДОПРЕДЕЛЕНИЯ, ПРЕДВИДЕНИЯ И ОСУЖД…","page":154,"pageUrl":"/books/3tyNiyJN?page=154#reader-content"},{"id":"id41029:0:155","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ СОПРОВОЖДАЕМОЕ УМСТВЕННЫМ И ОБРАЗНЫМ ВИДЕНИЕМ ПРОРОЧЕСТВО БОЛЕЕ ПРЕВОСХОДНЫМ, ЧЕМ ТО, КОТОРОЕ СОП…","page":155,"pageUrl":"/books/3tyNiyJN?page=155#reader-content"},{"id":"id41028:0:156","label":"Раздел 3. МОЖЕТ ЛИ РАЗЛИЧЕНИЕ СТЕПЕНЕЙ ПРОРОЧЕСТВА ЗАВИСЕТЬ ОТ ОБРАЗНОГО ВИДЕНИЯ?","page":156,"pageUrl":"/books/3tyNiyJN?page=156#reader-content"},{"id":"id41027:0:157","label":"Раздел 4. БЫЛ ЛИ ВЕЛИЧАЙШИМ ПРОРОКОМ МОИСЕЙ?","page":157,"pageUrl":"/books/3tyNiyJN?page=157#reader-content"},{"id":"id41026:0:158","label":"Раздел 5. НАЛИЧЕСТВУЕТ ЛИ СТЕПЕНЬ ПРОРОЧЕСТВА В БЛАЖЕННЫХ?","page":158,"pageUrl":"/books/3tyNiyJN?page=158#reader-content"},{"id":"id41025:0:158","label":"Раздел 6. МОГУТ ЛИ СТЕПЕНИ ПРОРОЧЕСТВА СО ВРЕМЕНЕМ ИЗМЕНЯТЬСЯ?","page":158,"pageUrl":"/books/3tyNiyJN?page=158#reader-content"},{"id":"id41024:0:159","label":"Вопрос 175. О ВОСХИЩЕНИИ","page":159,"pageUrl":"/books/3tyNiyJN?page=159#reader-content"},{"id":"id41023:0:159","label":"Раздел 1. МОЖЕТ ЛИ ДУША ЧЕЛОВЕКА БЫТЬ ВОСХИ́ЩЕННОЙ К БОЖЕСТВЕННОМУ?","page":159,"pageUrl":"/books/3tyNiyJN?page=159#reader-content"},{"id":"id41022:0:160","label":"Раздел 2. ДО́ЛЖНО ЛИ ОТНОСИТЬ ВОСХИ́ЩЕНИЕ СКОРЕЙ К ПОЗНАВАТЕЛЬНОЙ, ЧЕМ К ЖЕЛАЮЩЕЙ СПОСОБНОСТИ?","page":160,"pageUrl":"/books/3tyNiyJN?page=160#reader-content"},{"id":"id41021:0:161","label":"Раздел 3. СОЗЕРЦАЛ ЛИ ПАВЕЛ ПРИ СВОЁМ ВОСХИЩЕНИИ СУЩНОСТЬ БОГА?","page":161,"pageUrl":"/books/3tyNiyJN?page=161#reader-content"},{"id":"id41020:0:162","label":"Раздел 4. БЫЛ ЛИ ПАВЕЛ ПРИ ВОСХИ́ЩЕНИИ ЛИШЁН СВОИХ ЧУВСТВ?","page":162,"pageUrl":"/books/3tyNiyJN?page=162#reader-content"},{"id":"id41019:0:163","label":"Раздел 5. БЫЛА ЛИ ДУША ПАВЛА, КОГДА ОН ПРЕБЫВАЛ В ЭТОМ СОСТОЯНИИ, ПОЛНОСТЬЮ ОТДЕЛЕНА ОТ ЕГО ТЕЛА?","page":163,"pageUrl":"/books/3tyNiyJN?page=163#reader-content"},{"id":"id41018:0:163","label":"Раздел 6. ЗНАЛ ЛИ ПАВЕЛ О ТОМ, ОТДЕЛЕНА ЛИ ЕГО ДУША ОТ ТЕЛА?","page":163,"pageUrl":"/books/3tyNiyJN?page=163#reader-content"},{"id":"id41017:0:164","label":"Вопрос 176. О ТЕХ [ДАРАХ БЛАГОДАТИ], КОТОРЫЕ ОТНОСЯТСЯ К РЕЧИ [И В ПЕРВУЮ ОЧЕРЕДЬ] О ДАРЕ ЯЗЫКОВ","page":164,"pageUrl":"/books/3tyNiyJN?page=164#reader-content"},{"id":"id41016:0:164","label":"Раздел 1. МОГЛИ ЛИ ПОЛУЧИВШИЕ ДАР ЯЗЫКОВ ГОВОРИТЬ НА ЛЮБОМ ЯЗЫКЕ?","page":164,"pageUrl":"/books/3tyNiyJN?page=164#reader-content"},{"id":"id41015:0:165","label":"Раздел 2. ДЕЙСТВИТЕЛЬНО ЛИ ДАР ЯЗЫКОВ ПРЕВОСХОДНЕЙ БЛАГОДАТИ ПРОРОЧЕСТВА?","page":165,"pageUrl":"/books/3tyNiyJN?page=165#reader-content"},{"id":"id41014:0:166","label":"Вопрос 177. О БЛАГОДАТНОМ ДАРЕ, КОТОРЫЙ ЗАКЛЮЧАЕТСЯ В СЛОВАХ","page":166,"pageUrl":"/books/3tyNiyJN?page=166#reader-content"},{"id":"id41013:0:166","label":"Раздел 1. СВЯЗАН ЛИ КАКОЙ-ЛИБО БЛАГОДАТНЫЙ ДАР СО СЛОВАМИ?","page":166,"pageUrl":"/books/3tyNiyJN?page=166#reader-content"},{"id":"id41012:0:167","label":"Раздел 2. ПОДОБАЕТ ЛИ ЖЕНЩИНАМ ДАР СЛОВА МУДРОСТИ И ЗНАНИЯ?","page":167,"pageUrl":"/books/3tyNiyJN?page=167#reader-content"},{"id":"id41011:0:167","label":"Вопрос 178. О ТЕХ [ДАРАХ БЛАГОДАТИ], КОТОРЫЕ ОТНОСЯТСЯ К ДЕЯТЕЛЬНОСТИ [И В ПЕРВУЮ ОЧЕРЕДЬ] О ДАРЕ ЧУДОТВОРЕНИЯ","page":167,"pageUrl":"/books/3tyNiyJN?page=167#reader-content"},{"id":"id41010:0:167","label":"Раздел 1. СУЩЕСТВУЕТ ЛИ БЛАГОДАТНЫЙ ДАР ЧУДОТВОРЕНИЯ?","page":167,"pageUrl":"/books/3tyNiyJN?page=167#reader-content"},{"id":"id41009:0:168","label":"Раздел 2. МОГУТ ЛИ НЕЧЕСТИВЫЕ ТВОРИТЬ ЧУДЕСА?","page":168,"pageUrl":"/books/3tyNiyJN?page=168#reader-content"},{"id":"id41008:0:169","label":"Вопрос 179. О РАЗДЕЛЕНИИ ЖИЗНИ НА ДЕЯТЕЛЬНУЮ И СОЗЕРЦАТЕЛЬНУЮ","page":169,"pageUrl":"/books/3tyNiyJN?page=169#reader-content"},{"id":"id41007:0:169","label":"Раздел 1. ПРАВИЛЬНО ЛИ РАЗДЕЛЯТЬ ЖИЗНЬ НА ДЕЯТЕЛЬНУЮ И СОЗЕРЦАТЕЛЬНУЮ?","page":169,"pageUrl":"/books/3tyNiyJN?page=169#reader-content"},{"id":"id41006:0:170","label":"Раздел 2. ЯВЛЯЕТСЯ ЛИ РАЗДЕЛЕНИЕ ЖИЗНИ НА ДЕЯТЕЛЬНУЮ И СОЗЕРЦАТЕЛЬНУЮ ДОСТАТОЧНЫМ?","page":170,"pageUrl":"/books/3tyNiyJN?page=170#reader-content"},{"id":"id41005:0:170","label":"Вопрос 180. О СОЗЕРЦАТЕЛЬНОЙ ЖИЗНИ","page":170,"pageUrl":"/books/3tyNiyJN?page=170#reader-content"},{"id":"id41004:0:170","label":"Раздел 1. ДЕЙСТВИТЕЛЬНО ЛИ СОЗЕРЦАТЕЛЬНАЯ ЖИЗНЬ НИКАК НЕ СВЯЗАНА СО СТРЕМЛЕНИЯМИ И ПОЛНОСТЬЮ ПРИНАДЛЕЖИТ УМУ?","page":170,"pageUrl":"/books/3tyNiyJN?page=170#reader-content"},{"id":"id41003:0:171","label":"Раздел 2. ПРИНАДЛЕЖАТ ЛИ НРАВСТВЕННЫЕ ДОБРОДЕТЕЛИ СОЗЕРЦАТЕЛЬНОЙ ЖИЗНИ?","page":171,"pageUrl":"/books/3tyNiyJN?page=171#reader-content"},{"id":"id41002:0:172","label":"Раздел 3. СВЯЗАНО ЛИ С СОЗЕРЦАТЕЛЬНОЙ ЖИЗНЬЮ НЕСКОЛЬКО ДЕЙСТВИЙ?","page":172,"pageUrl":"/books/3tyNiyJN?page=172#reader-content"},{"id":"id41001:0:172","label":"Раздел 4. СОСТОИТ ЛИ СОЗЕРЦАТЕЛЬНАЯ ЖИЗНЬ ТОЛЬКО В СОЗЕРЦАНИИ БОГА ИЛИ ЖЕ В РАССМОТРЕНИИ ЛЮБОЙ ИСТИНЫ?","page":172,"pageUrl":"/books/3tyNiyJN?page=172#reader-content"},{"id":"id41000:0:173","label":"Раздел 5. МОЖЕТ ЛИ СОЗЕРЦАТЕЛЬНАЯ ЖИЗНЬ В НЫНЕШНЕМ СОСТОЯНИИ [НАШЕЙ] ЖИЗНИ ВОЗВОДИТЬ К ВИ́ДЕНИЮ БОЖЕСТВЕННОЙ СУЩНОСТИ?","page":173,"pageUrl":"/books/3tyNiyJN?page=173#reader-content"},{"id":"id4999:0:174","label":"Раздел 6. ПРАВИЛЬНО ЛИ РАЗДЕЛЯТЬ ДЕЯТЕЛЬНОСТЬ СОЗЕРЦАНИЯ НА ТРИ ДВИЖЕНИЯ, [А ИМЕННО] КРУГОВОЕ, ПРЯМОЕ И ПО СПИРАЛИ?","page":174,"pageUrl":"/books/3tyNiyJN?page=174#reader-content"},{"id":"id4998:0:175","label":"Раздел 7. ЕСТЬ ЛИ В СОЗЕРЦАНИИ НАСЛАЖДЕНИЕ?","page":175,"pageUrl":"/books/3tyNiyJN?page=175#reader-content"},{"id":"id4997:0:176","label":"Раздел 8. ПОСТОЯННА ЛИ СОЗЕРЦАТЕЛЬНАЯ ЖИЗНЬ?","page":176,"pageUrl":"/books/3tyNiyJN?page=176#reader-content"},{"id":"id4996:0:177","label":"Вопрос 181. О ДЕЯТЕЛЬНОЙ ЖИЗНИ","page":177,"pageUrl":"/books/3tyNiyJN?page=177#reader-content"},{"id":"id4995:0:177","label":"Раздел 1. ВСЕ ЛИ ДЕЛА НРАВСТВЕННЫХ ДОБРОДЕТЕЛЕЙ ОТНОСЯТСЯ К ДЕЯТЕЛЬНОЙ ЖИЗНИ?","page":177,"pageUrl":"/books/3tyNiyJN?page=177#reader-content"},{"id":"id4994:0:177","label":"Раздел 2. ОТНОСИТСЯ ЛИ К ДЕЯТЕЛЬНОЙ ЖИЗНИ РАССУДИТЕЛЬНОСТЬ?","page":177,"pageUrl":"/books/3tyNiyJN?page=177#reader-content"},{"id":"id4993:0:178","label":"Раздел 3. ЯВЛЯЕТСЯ ЛИ ОБУЧЕНИЕ ДЕЛОМ СОЗЕРЦАТЕЛЬНОЙ ИЛИ ДЕЯТЕЛЬНОЙ ЖИЗНИ?","page":178,"pageUrl":"/books/3tyNiyJN?page=178#reader-content"},{"id":"id4992:0:178","label":"Раздел 4. СОХРАНИТСЯ ЛИ ДЕЯТЕЛЬНАЯ ЖИЗНЬ ПО ОКОНЧАНИИ НЫНЕШНЕЙ ЖИЗНИ?","page":178,"pageUrl":"/books/3tyNiyJN?page=178#reader-content"},{"id":"id4991:0:179","label":"Вопрос 182. О СРАВНЕНИИ ДЕЯТЕЛЬНОЙ ЖИЗИН С СОЗЕРЦАТЕЛЬНОЙ","page":179,"pageUrl":"/books/3tyNiyJN?page=179#reader-content"},{"id":"id4990:0:179","label":"Раздел 1. ПРЕВОСХОДИТ ЛИ ДЕЯТЕЛЬНАЯ ЖИЗНЬ СОЗЕРЦАТЕЛЬНУЮ?","page":179,"pageUrl":"/books/3tyNiyJN?page=179#reader-content"},{"id":"id4989:0:180","label":"Раздел 2. ЗАСЛУЖИВАЕТ ЛИ ДЕЯТЕЛЬНАЯ ЖИЗНЬ БОЛЬШЕЙ НАГРАДЫ, ЧЕМ СОЗЕРЦАТЕЛЬНАЯ?","page":180,"pageUrl":"/books/3tyNiyJN?page=180#reader-content"},{"id":"id4988:0:181","label":"Раздел 3. ПРЕПЯТСТВУЕТ ЛИ ДЕЯТЕЛЬНАЯ ЖИЗНЬ ЖИЗНИ СОЗЕРЦАТЕЛЬНОЙ?","page":181,"pageUrl":"/books/3tyNiyJN?page=181#reader-content"},{"id":"id4987:0:181","label":"Раздел 4. ПРЕДШЕСТВУЕТ ЛИ ДЕЯТЕЛЬНАЯ ЖИЗНЬ СОЗЕРЦАТЕЛЬНОЙ?","page":181,"pageUrl":"/books/3tyNiyJN?page=181#reader-content"},{"id":"id4986:0:182","label":"Трактат о состояниях жизни Вопрос 183. О РАЗЛИЧНЫХ ОБЯЗАННОСТЯХ И СОСТОЯНИЯХ ЧЕЛОВЕКА В ЦЕЛОМ","page":182,"pageUrl":"/books/3tyNiyJN?page=182#reader-content"},{"id":"id4985:0:182","label":"Раздел 1. ПРЕДПОЛАГАЕТ ЛИ ПОНЯТИЕ СОСТОЯНИЯ УСЛОВИЕ СВОБОДЫ ИЛИ РАБСТВА?","page":182,"pageUrl":"/books/3tyNiyJN?page=182#reader-content"},{"id":"id4984:0:183","label":"Раздел 2. ДОЛЖНЫ ЛИ БЫТЬ В ЦЕРКВИ РАЗЛИЧНЫЕ ОБЯЗАННОСТИ И СОСТОЯНИЯ?","page":183,"pageUrl":"/books/3tyNiyJN?page=183#reader-content"},{"id":"id4983:0:184","label":"Раздел 3. РАЗЛИЧАЮТСЯ ЛИ ОБЯЗАННОСТИ СОГЛАСНО СВОИМ ДЕЙСТВИЯМ?","page":184,"pageUrl":"/books/3tyNiyJN?page=184#reader-content"},{"id":"id4982:0:184","label":"Раздел 4. СВЯЗАНО ЛИ РАЗЛИЧЕНИЕ СОСТОЯНИЙ С ТЕМИ, КОТОРЫЕ НАЧИНАЮТ, ПОДВИЗАЮТСЯ ИЛИ СОВЕРШЕННЫ?","page":184,"pageUrl":"/books/3tyNiyJN?page=184#reader-content"},{"id":"id4981:0:185","label":"Вопрос 184. О СОСТОЯНИИ СОВЕРШЕНСТВА В ЦЕЛОМ","page":185,"pageUrl":"/books/3tyNiyJN?page=185#reader-content"},{"id":"id4980:0:185","label":"Раздел 1. СОСТОИТ ЛИ СОВЕРШЕНСТВО ХРИСТИАНСКОЙ ЖИЗНИ ПО ПРЕИМУЩЕСТВУ В ГОРНЕЙ ЛЮБВИ?","page":185,"pageUrl":"/books/3tyNiyJN?page=185#reader-content"},{"id":"id4979:0:186","label":"Раздел 2. МОЖЕТ ЛИ КТО-НИБУДЬ БЫТЬ СОВЕРШЕННЫМ В НЫНЕШНЕЙ ЖИЗНИ?","page":186,"pageUrl":"/books/3tyNiyJN?page=186#reader-content"},{"id":"id4978:0:187","label":"Раздел 3. СОСТОИТ ЛИ СОВЕРШЕНСТВО НЫНЕШНЕЙ ЖИЗНИ В СОБЛЮДЕНИИ ЗАПОВЕДЕЙ ИЛИ СОВЕТОВ?","page":187,"pageUrl":"/books/3tyNiyJN?page=187#reader-content"},{"id":"id4977:0:188","label":"Раздел 4. НАХОДИТСЯ ЛИ СОВЕРШЕННЫЙ В СОСТОЯНИИ СОВЕРШЕНСТВА?","page":188,"pageUrl":"/books/3tyNiyJN?page=188#reader-content"},{"id":"id4976:0:189","label":"Раздел 5. НАХОДЯТСЯ ЛИ МОНАХИ И ПРЕЛАТЫ В СОСТОЯНИИ СОВЕРШЕНСТВА?","page":189,"pageUrl":"/books/3tyNiyJN?page=189#reader-content"},{"id":"id4975:0:190","label":"Раздел 6. ВСЕ ЛИ ЦЕРКОВНЫЕ ПРЕЛАТЫ НАХОДЯТСЯ В СОСТОЯНИИ СОВЕРШЕНСТВА?","page":190,"pageUrl":"/books/3tyNiyJN?page=190#reader-content"},{"id":"id4974:0:191","label":"Раздел 7. ЯВЛЯЕТСЯ ЛИ МОНАШЕСКОЕ СОСТОЯНИЕ БОЛЕЕ СОВЕРШЕННЫМ, ЧЕМ СОСТОЯНИЕ ПРЕЛАТОВ?","page":191,"pageUrl":"/books/3tyNiyJN?page=191#reader-content"},{"id":"id4973:0:192","label":"Раздел 8. ЯВЛЯЮТСЯ ЛИ ПРИХОДСКИЕ СВЯЩЕННИКИ И АРХИДЬЯКОНЫ БОЛЕЕ СОВЕРШЕННЫМИ, ЧЕМ МОНАХИ?","page":192,"pageUrl":"/books/3tyNiyJN?page=192#reader-content"},{"id":"id4972:0:193","label":"Вопрос 185. О ТОМ, ЧТО ОТНОСИТСЯ К ЕПИСКОПСКОМУ СОСТОЯНИЮ","page":193,"pageUrl":"/books/3tyNiyJN?page=193#reader-content"},{"id":"id4971:0:193","label":"Раздел 1. ДОСТОЙНО ЛИ ЖЕЛАТЬ ЕПИСКОПСКОГО СЛУЖЕНИЯ?","page":193,"pageUrl":"/books/3tyNiyJN?page=193#reader-content"},{"id":"id4970:0:195","label":"Раздел 2. ВПРАВЕ ЛИ ЧЕЛОВЕК НАОТРЕЗ ОТКАЗАТЬСЯ ОТ ВОЗВЕДЕНИЯ В ЕПИСКОПСКИЙ САН?","page":195,"pageUrl":"/books/3tyNiyJN?page=195#reader-content"},{"id":"id4969:0:196","label":"Раздел 3. ДОЛЖЕН ЛИ ТОТ, КТО НАЗНАЧАЕТСЯ НА ЕПИСКОПСКОЕ СЛУЖЕНИЕ, БЫТЬ ЛУЧШЕ ДРУГИХ?","page":196,"pageUrl":"/books/3tyNiyJN?page=196#reader-content"},{"id":"id4968:0:197","label":"Раздел 4. ВПРАВЕ ЛИ ЕПИСКОП ОСТАВИТЬ ЕПИСКОПСКОЕ ПОПЕЧЕНИЕ РАДИ ПОСТРИЖЕНИЯ В МОНАХИ?","page":197,"pageUrl":"/books/3tyNiyJN?page=197#reader-content"},{"id":"id4967:0:198","label":"Раздел 5. ВПРАВЕ ЛИ ЕПИСКОП ИЗ-ЗА ТЕЛЕСНОГО ПРЕСЛЕДОВАНИЯ ОТКАЗАТЬСЯ ОТ ВВЕРЕННОГО ЕГО ПОПЕЧЕНИЮ СТАДА?","page":198,"pageUrl":"/books/3tyNiyJN?page=198#reader-content"},{"id":"id4966:0:199","label":"Раздел 6. ВПРАВЕ ЛИ ЕПИСКОП ВЛАДЕТЬ СОБСТВЕННОСТЬЮ?","page":199,"pageUrl":"/books/3tyNiyJN?page=199#reader-content"},{"id":"id4965:0:200","label":"Раздел 7. СОВЕРШАЮТ ЛИ ЕПИСКОПЫ СМЕРТНЫЙ ГРЕХ, ЕСЛИ НЕ РАСПРЕДЕЛЯЮТ НАКОПЛЕННЫЕ ЦЕРКОВНЫЕ БЛАГА МЕЖДУ БЕДНЫМИ?","page":200,"pageUrl":"/books/3tyNiyJN?page=200#reader-content"},{"id":"id4964:0:201","label":"Раздел 8. ОБЯЗАНЫ ЛИ ВОЗВЕДЁННЫЕ НА ЕПИСКОПСКОЕ СЛУЖЕНИЕ МОНАХИ СОБЛЮДАТЬ МОНАШЕСКИЕ ОБЕТЫ?","page":201,"pageUrl":"/books/3tyNiyJN?page=201#reader-content"},{"id":"id4963:0:202","label":"Вопрос 186. О ТОМ, ЧТО ПРИЛИЧЕСТВУЕТ МОНАШЕСКОМУ СОСТОЯНИЮ","page":202,"pageUrl":"/books/3tyNiyJN?page=202#reader-content"},{"id":"id4962:0:202","label":"Раздел 1. ПРЕДПОЛАГАЕТ ЛИ МОНАШЕСТВО СОСТОЯНИЕ СОВЕРШЕНСТВА?","page":202,"pageUrl":"/books/3tyNiyJN?page=202#reader-content"},{"id":"id4961:0:203","label":"Раздел 2. ОБЯЗАН ЛИ КАЖДЫЙ МОНАХ СОБЛЮДАТЬ ВСЕ СОВЕТЫ?","page":203,"pageUrl":"/books/3tyNiyJN?page=203#reader-content"},{"id":"id4960:0:204","label":"Раздел 3. ДЕЙСТВИТЕЛЬНО ЛИ БЕДНОСТЬ НЕОБХОДИМА ДЛЯ МОНАШЕСКОГО СОВЕРШЕНСТВА?","page":204,"pageUrl":"/books/3tyNiyJN?page=204#reader-content"},{"id":"id4959:0:205","label":"Раздел 4. НУЖДАЕТСЯ ЛИ МОНАШЕСКОЕ СОВЕРШЕНСТВО В ПОЖИЗНЕННОМ БЕЗБРАЧИИ?","page":205,"pageUrl":"/books/3tyNiyJN?page=205#reader-content"},{"id":"id4958:0:206","label":"Раздел 5. НУЖДАЕТСЯ ЛИ МОНАШЕСКОЕ СОВЕРШЕНСТВО В ПОСЛУШАНИИ?","page":206,"pageUrl":"/books/3tyNiyJN?page=206#reader-content"},{"id":"id4957:0:207","label":"Раздел 6. НЕОБХОДИМО ЛИ ДЛЯ МОНАШЕСКОГО СОВЕРШЕНСТВА, ЧТОБЫ В ОТНОШЕНИИ БЕДНОСТИ, БЕЗБРАЧИЯ И ПОСЛУШАНИЯ БЫЛИ ПРИНЕСЕНЫ…","page":207,"pageUrl":"/books/3tyNiyJN?page=207#reader-content"},{"id":"id4956:0:208","label":"Раздел 7. ПРАВИЛЬНО ЛИ ГОВОРИТЬ, ЧТО МОНАШЕСКОЕ СОВЕРШЕНСТВО СОСТОИТ В ЭТИХ ТРЁХ ОБЕТАХ?","page":208,"pageUrl":"/books/3tyNiyJN?page=208#reader-content"},{"id":"id4955:0:209","label":"Раздел 8. ЯВЛЯЕТСЯ ЛИ ОБЕТ ПОСЛУШАНИЯ ГЛАВНЕЙШИМ ИЗ ТРЁХ МОНАШЕСКИХ ОБЕТОВ?","page":209,"pageUrl":"/books/3tyNiyJN?page=209#reader-content"},{"id":"id4954:0:209","label":"Раздел 9. СОВЕРШАЕТ ЛИ МОНАХ СМЕРТНЫЙ ГРЕХ ВСЯКИЙ РАЗ, КОГДА ПРЕСТУПАЕТ СВОЙ УСТАВ?","page":209,"pageUrl":"/books/3tyNiyJN?page=209#reader-content"},{"id":"id4953:0:210","label":"Раздел 10. ДЕЙСТВИТЕЛЬНО ЛИ МОНАХ, ГРЕША ТАК ЖЕ, КАК И МИРЯНИН, ГРЕШИТ БОЛЕЕ ТЯЖКО?","page":210,"pageUrl":"/books/3tyNiyJN?page=210#reader-content"},{"id":"id4952:0:211","label":"Вопрос 187. О ТОМ, ЧТО ДОЗВОЛЕНО МОНАХАМ","page":211,"pageUrl":"/books/3tyNiyJN?page=211#reader-content"},{"id":"id4951:0:211","label":"Раздел 1. ВПРАВЕ ЛИ МОНАХИ НАСТАВЛЯТЬ, ПРОПОВЕДОВАТЬ И ТОМУ ПОДОБНОЕ?","page":211,"pageUrl":"/books/3tyNiyJN?page=211#reader-content"},{"id":"id4950:0:212","label":"Раздел 2. ВПРАВЕ ЛИ МОНАХИ ЗАНИМАТЬСЯ МИРСКИМИ ДЕЛАМИ?","page":212,"pageUrl":"/books/3tyNiyJN?page=212#reader-content"},{"id":"id4949:0:213","label":"Раздел 3. ДОЛЖНЫ ЛИ МОНАХИ ЗАНИМАТЬСЯ ТЕЛЕСНЫМ ТРУДОМ?","page":213,"pageUrl":"/books/3tyNiyJN?page=213#reader-content"},{"id":"id4948:0:215","label":"Раздел 4. ВПРАВЕ ЛИ МОНАХИ ЖИТЬ ПОДАЯНИЕМ?","page":215,"pageUrl":"/books/3tyNiyJN?page=215#reader-content"},{"id":"id4947:0:216","label":"Раздел 5. ВПРАВЕ ЛИ МОНАХИ ПРОСИТЬ ПОДАЯНИЕ?","page":216,"pageUrl":"/books/3tyNiyJN?page=216#reader-content"},{"id":"id4946:0:217","label":"Раздел 6. ВПРАВЕ ЛИ МОНАХИ НОСИТЬ БОЛЕЕ ГРУБЫЕ ОДЕЖДЫ, ЧЕМ ОСТАЛЬНЫЕ?","page":217,"pageUrl":"/books/3tyNiyJN?page=217#reader-content"},{"id":"id4945:0:218","label":"Вопрос 188. О РАЗЛИЧНЫХ ВИДАХ МОНАШЕСКОЙ ЖИЗНИ","page":218,"pageUrl":"/books/3tyNiyJN?page=218#reader-content"},{"id":"id4944:0:218","label":"Раздел 1. ЕДИН ЛИ МОНАШЕСКИЙ ПОРЯДОК?","page":218,"pageUrl":"/books/3tyNiyJN?page=218#reader-content"},{"id":"id4943:0:219","label":"Раздел 2. МОЖНО ЛИ УЧРЕЖДАТЬ МОНАШЕСКИЙ ОРДЕН ДЛЯ РАБОТ ДЕЯТЕЛЬНОЙ ЖИЗНИ?","page":219,"pageUrl":"/books/3tyNiyJN?page=219#reader-content"},{"id":"id4942:0:220","label":"Раздел 3. МОЖЕТ ЛИ МОНАШЕСКИЙ ОРДЕН БЫТЬ ОПРЕДЕЛЁН К ВОИНСКОЙ СЛУЖБЕ?","page":220,"pageUrl":"/books/3tyNiyJN?page=220#reader-content"},{"id":"id4941:0:221","label":"Раздел 4. МОЖНО ЛИ УЧРЕЖДАТЬ МОНАШЕСКИЙ ОРДЕН ДЛЯ ПРОПОВЕДОВАНИЯ ИЛИ ИСПОВЕДАНИЯ?","page":221,"pageUrl":"/books/3tyNiyJN?page=221#reader-content"},{"id":"id4940:0:222","label":"Раздел 5. МОЖНО ЛИ УЧРЕЖДАТЬ МОНАШЕСКИЙ ОРДЕН ДЛЯ НАУЧНЫХ ЗАНЯТИЙ?","page":222,"pageUrl":"/books/3tyNiyJN?page=222#reader-content"},{"id":"id4939:0:223","label":"Раздел 6. ЯВЛЯЕТСЯ ЛИ ПОСВЯЩЁННЫЙ СОЗЕРЦАТЕЛЬНОЙ ЖИЗНИ МОНАШЕСКИЙ ОРДЕН БОЛЕЕ ПРЕВОСХОДНЫМ, ЧЕМ ТОТ, КОТОРЫЙ ПРИВЕРЖЕН…","page":223,"pageUrl":"/books/3tyNiyJN?page=223#reader-content"},{"id":"id4938:0:224","label":"Раздел 7. УМАЛЯЕТ ЛИ МОНАШЕСКОЕ СОВЕРШЕНСТВО НАЛИЧИЕ ОБЩЕЙ СОБСТВЕННОСТИ?","page":224,"pageUrl":"/books/3tyNiyJN?page=224#reader-content"},{"id":"id4937:0:226","label":"Раздел 8. ЯВЛЯЕТСЯ ЛИ МОНАШЕСКАЯ ЖИЗНЬ ТЕХ, КТО ЖИВЁТ В СООБЩЕСТВЕ, БОЛЕЕ СОВЕРШЕННОЙ, ЧЕМ ТЕХ, КТО ВЕДЁТ УЕДИНЁННУЮ ЖИ…","page":226,"pageUrl":"/books/3tyNiyJN?page=226#reader-content"},{"id":"id4936:0:227","label":"Вопрос 189. О ВСТУПЛЕНИИ В МОНАШЕСКУЮ ЖИЗНЬ","page":227,"pageUrl":"/books/3tyNiyJN?page=227#reader-content"},{"id":"id4935:0:227","label":"Раздел 1. МОГУТ ЛИ СТАНОВИТЬСЯ МОНАХАМИ ТЕ, КТО НЕ БЛЮДЕТ ЗАПОВЕДЕЙ?","page":227,"pageUrl":"/books/3tyNiyJN?page=227#reader-content"},{"id":"id4934:0:229","label":"Раздел 2. СЛЕДУЕТ ЛИ КОМУ-ЛИБО ДАВАТЬ ОБЕТ ВСТУПИТЬ В МОНАШЕСТВО?","page":229,"pageUrl":"/books/3tyNiyJN?page=229#reader-content"},{"id":"id4933:0:229","label":"Раздел 3. ОБЯЗАН ЛИ ДАВШИЙ ОБЕТ ВСТУПИТЬ В МОНАШЕСТВО ЭТОТ ОБЕТ ИСПОЛНИТЬ?","page":229,"pageUrl":"/books/3tyNiyJN?page=229#reader-content"},{"id":"id4932:0:230","label":"Раздел 4. ОБЯЗАН ЛИ ДАВШИЙ ОБЕТ ВСТУПИТЬ В МОНАШЕСТВО ОСТАТЬСЯ МОНАХОМ НАВСЕГДА?","page":230,"pageUrl":"/books/3tyNiyJN?page=230#reader-content"},{"id":"id4931:0:231","label":"Раздел 5. МОЖНО ЛИ ПРИНИМАТЬ В МОНАХИ ДЕТЕЙ?","page":231,"pageUrl":"/books/3tyNiyJN?page=231#reader-content"},{"id":"id4930:0:232","label":"Раздел 6. ДО́ЛЖНО ЛИ ОТКАЗЫВАТЬ КОМУ-ЛИБО В ПРИНЯТИИ В МОНАШЕСТВО ИЗ ПОЧТЕНИЯ К ЕГО РОДИТЕЛЯМ?","page":232,"pageUrl":"/books/3tyNiyJN?page=232#reader-content"},{"id":"id4929:0:233","label":"Раздел 7. ВПРАВЕ ЛИ ПРИХОДСКИЕ СВЯЩЕННИКИ ВСТУПАТЬ В МОНАШЕСТВО?","page":233,"pageUrl":"/books/3tyNiyJN?page=233#reader-content"},{"id":"id4928:0:233","label":"Раздел 8. ЗАКОННО ЛИ ПЕРЕХОДИТЬ ИЗ ОДНОГО МОНАШЕСКОГО ПОРЯДКА В ДРУГОЙ?","page":233,"pageUrl":"/books/3tyNiyJN?page=233#reader-content"},{"id":"id4927:0:234","label":"Раздел 9. НУЖНО ЛИ ПОБУЖДАТЬ СТАНОВИТЬСЯ МОНАХАМИ ДРУГИХ?","page":234,"pageUrl":"/books/3tyNiyJN?page=234#reader-content"},{"id":"id4926:0:235","label":"Раздел 10. ЗАСЛУЖИВАЕТ ЛИ ОДОБРЕНИЯ ВСТУПЛЕНИЕ В МОНАШЕСТВО БЕЗ ПРЕДВАРИТЕЛЬНОГО ОБСУЖДЕНИЯ ЭТОГО С ДРУГИМИ И ДЛИТЕЛЬНО…","page":235,"pageUrl":"/books/3tyNiyJN?page=235#reader-content"},{"id":"id4926:14:236","label":"notes","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4925:0:236","label":"Комментарии","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4924:0:236","label":"2","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4923:0:236","label":"3","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4922:0:236","label":"4","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4921:0:236","label":"5","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4920:0:236","label":"6","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4919:0:236","label":"7","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4918:0:236","label":"8","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4917:0:236","label":"9","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4916:0:236","label":"10","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4915:0:236","label":"11","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4914:0:236","label":"12","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4913:0:236","label":"13","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4912:0:236","label":"14","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4911:0:236","label":"15","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4910:0:236","label":"16","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4909:0:236","label":"17","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4908:0:236","label":"18","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4907:0:236","label":"19","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4906:0:236","label":"20","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4905:0:236","label":"21","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4904:0:236","label":"22","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4903:0:236","label":"23","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4902:0:236","label":"24","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4901:0:236","label":"25","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4900:0:236","label":"26","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4899:0:236","label":"27","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4898:0:236","label":"28","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4897:0:236","label":"29","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4896:0:236","label":"30","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4895:0:236","label":"31","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4894:0:236","label":"32","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4893:0:236","label":"33","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4892:0:236","label":"34","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4891:0:236","label":"35","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4890:0:236","label":"36","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4889:0:236","label":"37","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4888:0:236","label":"38","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4887:0:236","label":"39","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4886:0:236","label":"40","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4885:0:236","label":"41","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4884:0:236","label":"42","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4883:0:236","label":"43","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4882:0:236","label":"44","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4881:0:236","label":"45","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4880:0:236","label":"46","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4879:0:236","label":"47","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4878:0:236","label":"48","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4877:0:236","label":"49","page":236,"pageUrl":"/books/3tyNiyJN?page=236#reader-content"},{"id":"id4876:0:236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