A spirited literary commencement—the publication of newspapers—under men of great ability and high principle, bade fair to inaugurate an era of progress that might have quickly led the colony to a far greater height of moral, mental, and, by consequence, physical prosperity than it has ever yet attained; but a long struggle for freedom of the press followed, and in 1828 this freedom was secured. The sparkling streams thus set free have flowed and waxed in volume ever since.

There is a custom-house at Capetown. It is not because of being one of the noteworthy buildings of the port that I mention it, but because of its having been to me a personal nuisance on the occasion of my arrival in the colony. A fellow-passenger had informed me—whether rightly or wrongly I knew not and cared not—that watches, jewellery, and guns, were among the taxable articles. Knowing that my portmanteau contained no such articles, except a brass watch-guard, I presented myself to the official with an air of conscious innocence. I had hoped that, like many such officials in France and elsewhere, he would have been content with an assurance that I had “nothing to declare” and the offer of my keys, but I was mistaken. This particular official was perhaps a “new broom.” It may be that he had caught some smugglers not long before, and the excitement had not yet worn off. At all events, instead of allowing me to pass he ordered me to open my portmanteau.

While I was engaged in doing so he opened my shoulder-bag and eyed its contents curiously. They were not numerous. He found nothing contraband, and appearing somewhat disappointed applied his nose to it.

“It has a queer smell,” he remarked.

As the bag had frequently done duty at picnics and been loaded with flasks and sandwiches, I was not surprised. Besides, it occurred to me that no tax was levied on “queer smells,” though such a tax might have been, with advantage, levied on the town itself. It would certainly have produced an immense revenue. I smiled, however, in a pleasant manner and said nothing.

Having shut the bag this official opened the portmanteau, and began to examine each article in a way that would have rendered it probable he might have finished sometime within the next twenty-four hours. He slowly turned over my shirts and flannels as if he expected to find mines of jewellery in the folds thereof. Suddenly he came on the brass chain and his eye glittered, which was more than the chain did. It had to be re-deposited with a sigh. I began to grow despairing. Presently he took up a book and opened it. Was he going to refresh himself with a chapter? His turning over the leaves very slowly gave reason for the suspicion. Or did the obtuse creature expect to find watches and gun-barrels between the leaves? At last he shut the book, and, laying it down, proceeded to exhume a morning coat.

At this point one of his superiors told him that that was enough, to my immense relief, and the too-conscientious official allowed me to re-pack and lock-up my property.

Letter 14. Stellenbosch, etcetera

An agreeable surprise is not only interesting to the recipient, but sometimes to his friends. I received one at Capetown, which is worthy of record on several grounds.

For the proper explanation of that surprise I must turn aside for a little.

A mission started in the year 1860 for the Zambesi, where it was met, and for a time joined, by the great Dr Livingstone. Its leader, Bishop Mackenzie, who laid down his life in the cause, was a man as well as a missionary. By that I mean that he was manly,—a quality which is not sufficiently appreciated, in some quarters, as being a most important element in the missionary character.

While on his way up to the selected sphere of labour in Central Africa, the Bishop and his party, with Dr Livingstone, got into the region of the accursed slave-trade, and one day came unexpectedly on a band of slaves. They were chiefly women and children, bound together with sticks and chains, and herded by a few armed slave-dealers, who, having murdered their male defenders and burned their villages, were driving them to the coast for shipment to eastern lands—largely, it is said, to the land of the amiable Turk.

With characteristic zeal and energy Dr Livingstone advanced with a few men to set these poor wretches free. The slave-catchers did not await the onset: they bravely fired a shot or two and fled. To set the slaves free was naturally a most congenial work for the good Bishop who had gone there to free the black man from the slavery of sin. The sticks were cut, the bonds were unloosed, and the people were told that they were free to go back to their homes. Homes! Their homes were in ashes, and the brave hearts and stout arms that might have reared new homes were cold and powerless in death, while armed Arab and Portuguese bands were prowling about the land gathering together more victims. To send these unfortunates away would have been to insure their death or recapture. There was no alternative left but to keep and guard them.

Thus the Bishop suddenly found himself in possession of a small flock with which to begin his mission.

He accepted the charge, conducted them to the region where the mission was to be established, and finally settled down with them there.

Some time after this there came a rumour that a large and powerful band of slavers was approaching the settlement with many slaves in possession, and with the intention of attacking the tribe among whom the missionaries were located. What was now to be done? To have remained inactive until the slavers marched up to their huts would have been equivalent to suicide. It would have been worse, for it would have insured the putting to flight of the few men of the tribe—who it seems were not celebrated for courage—and the result would have been the overthrow of the mission and the recapture of the women and children who had already been delivered.

In these trying circumstances Bishop Mackenzie and his people came to the conclusion that self-defence called for vigorous action, and, with musket and rifle, sallied forth to meet the men-stealers, with the Bishop at their head.

On reaching the position of the enemy they paused at a distance of above six hundred yards. A group of Arab slavers were standing on a hill together. One of the mission party kneeled, and with an Enfield rifle sent a bullet over their heads. The effect was powerful! The slavers, accustomed to the smooth-bore musket, had thought themselves quite safe at such a distance. They were panic-stricken: perhaps the unexpected sight of white men aided the effect. At all events, when another bullet was dropped into the midst of them, they took to flight. The missionaries, like good generals, seized their opportunity, charged home, and chased the scoundrels into the woods. Thus, with little fighting, they gained an important victory, and became possessed of a second large band of slaves—chiefly women and children—who had been forsaken by their terrified captors.

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