Полное собрание сочинений. Том 18. Материализм и эмпириокритицизм

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Пейобом; выходил в Париже с 1900 по 1939 год."},{"id":"contentnotes3:155","kind":"heading","text":"109"},{"id":"contentnotes3:156","kind":"paragraph","text":"«Annalen der Naturphilosophie» («Анналы Натурфилософии») – журнал позитивистского направления; издавался В. Оствальдом в Лейпциге с 1901 по 1921 год. В числе сотрудников журнала были Э. Мах, П. Фолькман и другие."},{"id":"contentnotes3:157","kind":"heading","text":"110"},{"id":"contentnotes3:158","kind":"paragraph","text":"«Natural Science» («Естествознание») – ежемесячный журнал обзорного характера; издавался в Лондоне с 1892 по 1899 год."},{"id":"contentnotes3:159","kind":"heading","text":"111"},{"id":"contentnotes3:160","kind":"paragraph","text":"«The Philosophical Review» («Философское Обозрение») – американский журнал идеалистического направления, основан Я. Г. Шурманом; выходит с 1892 года."},{"id":"contentnotes3:161","kind":"heading","text":"112"},{"id":"contentnotes3:162","kind":"paragraph","text":"В первом издании книги вместо слов «вызывают не улыбку, а отвращение» было напечатано: «вызывают не только улыбку». После просмотра корректуры Ленин предложил А. И. Ульяновой-Елизаровой исправить это место или указать в опечатках. Поправка Ленина была напечатана в «Перечне важнейших опечаток», приложенном к первому изданию книги."},{"id":"contentnotes3:163","kind":"heading","text":"113"},{"id":"contentnotes3:164","kind":"paragraph","text":"«Le Socialiste» («Социалист») – еженедельная газета, выходила с 1885 года как теоретический орган Французской рабочей партии, с 1902 года являлась органом Социалистической партии Франции, а с 1905 – Французской социалистической партии. В газете печатались выдержки из работ К. Маркса и Ф. Энгельса, публиковались статьи и письма видных деятелей французского и международного рабочего движения конца XIX – начала XX века: П. Лафарга, В. Либкнехта, К. Цеткин, Г. В. Плеханова и других; издание газеты было прекращено в 1915 году."},{"id":"contentnotes3:165","kind":"heading","text":"114"},{"id":"contentnotes3:166","kind":"paragraph","text":"«Zeitschrift für immanente Philosophie» («Журнал Имманентной Философии») – немецкий реакционный журнал; издавался в Берлине с 1895 по 1900 год, под редакцией М. Р. Кауфмана, при участии В. Шуппе и Р. Шуберта-Зольдерна."},{"id":"contentnotes3:167","kind":"heading","text":"115"},{"id":"contentnotes3:168","kind":"paragraph","text":"«Archiv für Philosophie» («Архив Философии») – немецкий философский журнал идеалистического направления, орган неокантианцев и махистов; выходил в Берлине с 1895 по 1931 год двумя параллельными изданиями: первое – «Archiv für Geschichte der Philosophie» («Архив Истории Философии») под редакцией Л. Штейна и второе – «Archiv für systematische Philosophie» («Архив Систематической Философии») под редакцией П. Наторпа. С 1925 года журнал стал выходить под названием «Archiv für Philosophie und Soziologie» («Архив Философии и Социологии»)."},{"id":"contentnotes3:169","kind":"heading","text":"116"},{"id":"contentnotes3:170","kind":"paragraph","text":"«L'Année Psychologique» («Психологический Ежегодник») – орган группы французских буржуазных психологов-идеалистов; выходит в Париже с 1894 года. Вначале издавался А. Бине, позднее – А. Пьероном."},{"id":"contentnotes3:171","kind":"heading","text":"117"},{"id":"contentnotes3:172","kind":"paragraph","text":"«Revue générale des sciences pures et appliquées» («Всеобщее Обозрение Теоретических и Прикладных Наук») – журнал, в котором печатаются естественнонаучные статьи; выходит в Париже с 1890 года; основатель журнала Л. Оливье."},{"id":"contentnotes3:173","kind":"heading","text":"118"},{"id":"contentnotes3:174","kind":"paragraph","text":"Открытие закона сохранения и превращения энергии, подготовленное всем ходом развития естествознания, в особенности работами М. В. Ломоносова и ряда других ученых, было сделано в 40-е годы XIX века (работы Р. Майера, Дж. Джоуля, Г. Гельмгольца). Термин «энергия» в его современном значении был введен в 1853 году У. Ранкином, однако в общее употребление он вошел лишь в 70–80-е годы. Вначале большинство физиков отнеслось критически к новому закону, но вскоре его справедливость была доказана для всех областей естествознания. Ф. Энгельс считал открытие закона сохранения и превращения энергии одним из важнейших достижений естествознания XIX века и рассматривал его как всеобщий закон природы, выражающий на языке физики единство материального мира. «Единство всего движения в природе, – писал он, – теперь уже не просто философское утверждение, а естественнонаучный факт» («Диалектика природы», 1955, стр. 155)."},{"id":"contentnotes3:175","kind":"paragraph","text":"Отдельные ученые ставили под сомнение всеобщий характер закона сохранения и превращения энергии, пытались истолковать его в духе идеализма. Так, Э. Мах отказывался рассматривать его как всеобщий закон природы, считал, что он сводится к констатации причинной зависимости явлений. В. Оствальд считал закон сохранения и превращения энергии единственным всеобщим законом природы, пытался отрицать объективную реальность вещества, отбросить понятие материи, доказать, что энергия существует без материи, свести к энергии все явления природы, общества и мышления. А. Богданов пытался рассматривать общественные изменения как возрастание или уменьшение энергии."},{"id":"contentnotes3:176","kind":"paragraph","text":"В. И. Ленин подверг критике «энергетизм» как одно из проявлений «физического» идеализма и показал принципиальную несостоятельность попыток перенесения законов естествознания на общественные явления. Дальнейшее развитие естествознания, исследование явлений микромира подтвердило всеобщий характер закона сохранения и превращения энергии."}],"toc":[{"id":"content0:0:1","label":"В. И. Ленин Полное собрание сочинений Том 18 Материализм и эмпириокритицизм","page":1,"pageUrl":"/books/4TBxaPJQ#reader-content"},{"id":"content0:4:1","label":"Предисловие","page":1,"pageUrl":"/books/4TBxaPJQ#reader-content"},{"id":"content1:0:5","label":"1908 г.","page":5,"pageUrl":"/books/4TBxaPJQ?page=5#reader-content"},{"id":"content1:1:5","label":"Десять вопросов референту{1}","page":5,"pageUrl":"/books/4TBxaPJQ?page=5#reader-content"},{"id":"content1:18:6","label":"Материализм и эмпириокритицизм. Критические заметки об одной реакционной философии{11}","page":6,"pageUrl":"/books/4TBxaPJQ?page=6#reader-content"},{"id":"content1:23:6","label":"Предисловие к первому изданию","page":6,"pageUrl":"/books/4TBxaPJQ?page=6#reader-content"},{"id":"content2:0:6","label":"Предисловие ко второму изданию","page":6,"pageUrl":"/books/4TBxaPJQ?page=6#reader-content"},{"id":"content2:4:7","label":"Вместо введения. Как некоторые «марксисты» опровергали материализм в 1908 году и некоторые идеалисты в 1710 году","page":7,"pageUrl":"/books/4TBxaPJQ?page=7#reader-content"},{"id":"content3:0:12","label":"Глава I. Теория познания эмпириокритицизма и диалектического материализма. I","page":12,"pageUrl":"/books/4TBxaPJQ?page=12#reader-content"},{"id":"content3:1:12","label":"1. Ощущения и комплексы ощущений","page":12,"pageUrl":"/books/4TBxaPJQ?page=12#reader-content"},{"id":"content4:0:16","label":"2. «Открытие элементов мира»","page":16,"pageUrl":"/books/4TBxaPJQ?page=16#reader-content"},{"id":"content5:0:20","label":"3. Принципиальная координация и «наивный реализм»","page":20,"pageUrl":"/books/4TBxaPJQ?page=20#reader-content"},{"id":"content6:0:22","label":"4. Существовала ли природа до человека?","page":22,"pageUrl":"/books/4TBxaPJQ?page=22#reader-content"},{"id":"content7:0:26","label":"5. Мыслит ли человек при помощи мозга?","page":26,"pageUrl":"/books/4TBxaPJQ?page=26#reader-content"},{"id":"content8:0:28","label":"6. О солипсизме Маха и Авенариуса","page":28,"pageUrl":"/books/4TBxaPJQ?page=28#reader-content"},{"id":"content9:0:29","label":"Глава II. Теория познания эмпириокритицизма и диалектического материализма. II","page":29,"pageUrl":"/books/4TBxaPJQ?page=29#reader-content"},{"id":"content9:1:29","label":"1. «Вещь в себе», или В. Чернов опровергает Фр. Энгельса","page":29,"pageUrl":"/books/4TBxaPJQ?page=29#reader-content"},{"id":"content10:0:32","label":"2. О «трансцензусе», или В. Базаров «обрабатывает» Энгельса","page":32,"pageUrl":"/books/4TBxaPJQ?page=32#reader-content"},{"id":"content10:34:34","label":"* * *","page":34,"pageUrl":"/books/4TBxaPJQ?page=34#reader-content"},{"id":"content11:0:35","label":"3. Л. Фейербах и И. Дицген о вещи в себе","page":35,"pageUrl":"/books/4TBxaPJQ?page=35#reader-content"},{"id":"content12:0:36","label":"4. Существует ли объективная истина?","page":36,"pageUrl":"/books/4TBxaPJQ?page=36#reader-content"},{"id":"content13:0:39","label":"5. Абсолютная и относительная истина, или об эклектицизме Энгельса, открытом А. Богдановым","page":39,"pageUrl":"/books/4TBxaPJQ?page=39#reader-content"},{"id":"content14:0:41","label":"6. Критерий практики в теории познания","page":41,"pageUrl":"/books/4TBxaPJQ?page=41#reader-content"},{"id":"content15:0:43","label":"Глава III. Теория познания диалектического материализма и эмпириокритицизма. III","page":43,"pageUrl":"/books/4TBxaPJQ?page=43#reader-content"},{"id":"content15:1:43","label":"1. Что такое материя? Что такое опыт?","page":43,"pageUrl":"/books/4TBxaPJQ?page=43#reader-content"},{"id":"content16:0:45","label":"2. Ошибка Плеханова относительно понятия «опыт»","page":45,"pageUrl":"/books/4TBxaPJQ?page=45#reader-content"},{"id":"content16:11:46","label":"3. 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