Полное собрание сочинений. Том 18. Материализм и эмпириокритицизм

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Этот метод – материалистическая диалектика, в категориях которой только и может быть правильно отражена объективная диалектика природы. Этот метод, в противоположность как метафизике, так и релятивизму, настаивает, по словам Ленина, на приблизительном, относительном характере наших знаний о строении и свойствах материи, на отсутствии абсолютных граней в природе, на превращении движущейся материи из одного состояния в другое и т. п."},{"id":"content0:27","kind":"paragraph","text":"Исходя из материалистической диалектики, Ленин выдвинул положение о неисчерпаемости материи. «Электрон, – писал он, – так же неисчерпаем, как и атом, природа бесконечна, но она бесконечно существует, и вот это-то единственно категорическое, единственно безусловное признание ее существования вне сознания и ощущения человека и отличает диалектический материализм от релятивистского агностицизма и идеализма» (стр. 277–278). Эта замечательно глубокая ленинская мысль была всесторонне подтверждена дальнейшим развитием науки (открытием искусственной радиоактивности, сложной структуры атомного ядра, современной теорией «элементарных» частиц и т. д.)."},{"id":"content0:28","kind":"paragraph","text":"В своей книге В. И. Ленин рассмотрел и такие философские проблемы естествознания, как вопрос о качественном многообразии материи и форм ее движения, принцип причинности, вопрос об объективной реальности пространства и времени как основных форм существования материи и другие. Эти ленинские идеи явились результатом обобщения с позиций диалектического материализма целого этапа в развитии естествознания, в особенности физики, знаменующего собой начало продолжающегося и в наши дни революционного переворота в науке и технике."},{"id":"content0:29","kind":"paragraph","text":"В книге «Материализм и эмпириокритицизм» В. И. Ленин показал неразрывное единство диалектического и исторического материализма, развил основные положения исторического материализма, прежде всего – положение об определяющей роли общественного бытия по отношению к общественному сознанию. Исторический материализм Ленин противопоставил идеалистической теории Богданова о тождестве бытия и сознания, а также антинаучным попыткам махистов подменить специфические закономерности общественного развития «социальной энергетикой», биологическими и другими естественнонаучными закономерностями."},{"id":"content0:30","kind":"paragraph","text":"В. И. Ленин раскрыл глубокую связь махизма с религией, показал, что идеализм как философское направление является важным средством сохранения и поддержания религии. В результате всестороннего изучения эмпириокритицизма, сопоставления его с другими разновидностями идеализма В. И. Ленин пришел к выводу, что идеализм «… есть только утонченная, рафинированная форма фидеизма, который стоит во всеоружии, располагает громадными организациями и продолжает неуклонно воздействовать на массы, обращая на пользу себе малейшее шатание философской мысли» (стр. 380). «Материализм и эмпириокритицизм» – произведение воинствующего пролетарского атеизма, основанного на последовательном научном мировоззрении – диалектическом и историческом материализме, непримиримого с какой бы то ни было формой защиты религии."},{"id":"content0:31","kind":"paragraph","text":"В борьбе с махистской ревизией марксизма В. И. Ленин обогатил марксистский принцип партийности науки, партийности философии. В своей книге Ленин разоблачил мнимую беспартийность буржуазной философии, прикрытую терминологическими ухищрениями и «ученой» схоластикой. Он показал, что развитие философии в антагонистическом, классовом обществе неизбежно проявляется в борьбе двух основных философских направлений – материализма и идеализма, выражающих, как правило, соответственно интересы прогрессивных и реакционных классов. Раскрывая антинаучность идеализма, Ленин противопоставляет ему материалистическую философскую традицию (от Демокрита до Фейербаха и Чернышевского), которая получила свое высшее развитие в марксистской философии. Историю философии В. И. Ленин рассматривает как борьбу «тенденций или линий Платона и Демокрита», подчеркивает, что новейшая философия так же партийна, как и две тысячи лет тому назад, что развитие философских идей органически связано с практикой политической борьбы и «беспартийные» люди в философии – такие же безнадежные тупицы, как и в политике."},{"id":"content0:32","kind":"paragraph","text":"Имея в виду реакционных буржуазных ученых, Ленин писал: «Ни единому из этих профессоров, способных давать самые ценные работы в специальных областях химии, истории, физики, нельзя верить ни в едином слове, раз речь заходит о философии» (стр. 363). Боящаяся объективного исследования закономерностей общественного развития, которые обрекают капитализм на гибель, буржуазия требует от своих «приказчиков» фальсификации его выводов, доказательства «вечности», «незыблемости» капиталистического строя. Именно поэтому буржуазная партийность враждебна объективности, научности. Однако пролетариат, призванный освободить человечество от эксплуатации и являющийся законным преемником всего культурного наследия человечества, в том числе и созданного буржуазным обществом, не может обойтись без усвоения культуры прошлого. «Задача марксистов, – писал В. И. Ленин, – суметь усвоить себе и переработать те завоевания, которые делаются этими «приказчиками»… и уметь отсечь их реакционную тенденцию, уметь вести свою линию и бороться со всей линией враждебных нам сил и классов» (стр. 364). Выполнение этой двуединой задачи, поставленной Лениным, играет важную роль в борьбе за построение коммунистического общества. В процессе строительства коммунизма, поскольку он осуществляется в условиях сосуществования двух противоположных общественных систем: социализма и капитализма, особое значение приобретает вторая сторона этой задачи – борьба с буржуазной идеологией, борьба, в которой важнейшую роль играет развитый В. И. Лениным принцип революционной пролетарской партийности."},{"id":"content0:33","kind":"paragraph","text":"Книга Ленина «Материализм и эмпириокритицизм» сыграла выдающуюся роль в идейном вооружении большевистской партии, в борьбе против всех форм и разновидностей оппортунизма, всех и всяких фальсификаторов марксизма в рабочем движении России. В. И. Ленин подчеркнул в ней логическую стройность, последовательность диалектического материализма. «В этой философии марксизма, вылитой из одного куска стали, – писал он, – нельзя вынуть ни одной основной посылки, ни одной существенной части, не отходя от объективной истины, не падая в объятия буржуазно-реакционной лжи» (стр. 346). Эти замечательные слова В. И. Ленина подтвердились всем ходом развития марксистской философской мысли, ее победоносной борьбой против реакционного мировоззрения империалистической буржуазии."}],"toc":[{"id":"content0:0:1","label":"В. И. Ленин Полное собрание сочинений Том 18 Материализм и эмпириокритицизм","page":1,"pageUrl":"/books/4TBxaPJQ#reader-content"},{"id":"content0:4:1","label":"Предисловие","page":1,"pageUrl":"/books/4TBxaPJQ#reader-content"},{"id":"content1:0:5","label":"1908 г.","page":5,"pageUrl":"/books/4TBxaPJQ?page=5#reader-content"},{"id":"content1:1:5","label":"Десять вопросов референту{1}","page":5,"pageUrl":"/books/4TBxaPJQ?page=5#reader-content"},{"id":"content1:18:6","label":"Материализм и эмпириокритицизм. Критические заметки об одной реакционной философии{11}","page":6,"pageUrl":"/books/4TBxaPJQ?page=6#reader-content"},{"id":"content1:23:6","label":"Предисловие к первому изданию","page":6,"pageUrl":"/books/4TBxaPJQ?page=6#reader-content"},{"id":"content2:0:6","label":"Предисловие ко второму изданию","page":6,"pageUrl":"/books/4TBxaPJQ?page=6#reader-content"},{"id":"content2:4:7","label":"Вместо введения. Как некоторые «марксисты» опровергали материализм в 1908 году и некоторые идеалисты в 1710 году","page":7,"pageUrl":"/books/4TBxaPJQ?page=7#reader-content"},{"id":"content3:0:12","label":"Глава I. Теория познания эмпириокритицизма и диалектического материализма. I","page":12,"pageUrl":"/books/4TBxaPJQ?page=12#reader-content"},{"id":"content3:1:12","label":"1. Ощущения и комплексы ощущений","page":12,"pageUrl":"/books/4TBxaPJQ?page=12#reader-content"},{"id":"content4:0:16","label":"2. «Открытие элементов мира»","page":16,"pageUrl":"/books/4TBxaPJQ?page=16#reader-content"},{"id":"content5:0:20","label":"3. Принципиальная координация и «наивный реализм»","page":20,"pageUrl":"/books/4TBxaPJQ?page=20#reader-content"},{"id":"content6:0:22","label":"4. Существовала ли природа до человека?","page":22,"pageUrl":"/books/4TBxaPJQ?page=22#reader-content"},{"id":"content7:0:26","label":"5. Мыслит ли человек при помощи мозга?","page":26,"pageUrl":"/books/4TBxaPJQ?page=26#reader-content"},{"id":"content8:0:28","label":"6. О солипсизме Маха и Авенариуса","page":28,"pageUrl":"/books/4TBxaPJQ?page=28#reader-content"},{"id":"content9:0:29","label":"Глава II. Теория познания эмпириокритицизма и диалектического материализма. II","page":29,"pageUrl":"/books/4TBxaPJQ?page=29#reader-content"},{"id":"content9:1:29","label":"1. «Вещь в себе», или В. Чернов опровергает Фр. Энгельса","page":29,"pageUrl":"/books/4TBxaPJQ?page=29#reader-content"},{"id":"content10:0:32","label":"2. О «трансцензусе», или В. Базаров «обрабатывает» Энгельса","page":32,"pageUrl":"/books/4TBxaPJQ?page=32#reader-content"},{"id":"content10:34:34","label":"* * *","page":34,"pageUrl":"/books/4TBxaPJQ?page=34#reader-content"},{"id":"content11:0:35","label":"3. Л. Фейербах и И. Дицген о вещи в себе","page":35,"pageUrl":"/books/4TBxaPJQ?page=35#reader-content"},{"id":"content12:0:36","label":"4. 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Дицген понравиться реакционным философам?","page":74,"pageUrl":"/books/4TBxaPJQ?page=74#reader-content"},{"id":"content28:0:76","label":"Глава V. Новейшая революция в естествознании и философский идеализм","page":76,"pageUrl":"/books/4TBxaPJQ?page=76#reader-content"},{"id":"content28:4:77","label":"1. Кризис современной физики","page":77,"pageUrl":"/books/4TBxaPJQ?page=77#reader-content"},{"id":"content29:0:79","label":"2. «Материя исчезла»","page":79,"pageUrl":"/books/4TBxaPJQ?page=79#reader-content"},{"id":"content30:0:81","label":"3. Мыслимо ли движение без материи?","page":81,"pageUrl":"/books/4TBxaPJQ?page=81#reader-content"},{"id":"content31:0:83","label":"4. Два направления в современной физике и английский спиритуализм","page":83,"pageUrl":"/books/4TBxaPJQ?page=83#reader-content"},{"id":"content32:0:86","label":"5. Два направления в современной физике и немецкий идеализм","page":86,"pageUrl":"/books/4TBxaPJQ?page=86#reader-content"},{"id":"content33:0:88","label":"6. 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