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Лунь юй

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Язык книгиru

Язык оригиналаzh

Возрастное ограничение0+

Жанры

социальная философия

Темы

конфуцианствофилософияэтикаправлениекитайская культурапереводанализучениетрадициипутешествие

Описание

Книга представляет собой сборник наставлений Конфуция о почтительности, благородном муже, ритуале и управлении, подчёркивая связь личной добродетели с общественным порядком.

Главный конфликт / проблема

Как сочетать личную добродетель с эффективным управлением и соблюдением ритуала

Ключевые идеи

Почтительность к родителям как основа человеколюбия
Управление народом через добродетель и ритуал, а не только закон
Благородный муж проявляет умеренность, честность и стремление к учению
Правильный путь (дао) как высшая этическая категория
Важность ритуала (ли) и его связь с моралью
Благородный муж как пример доброты и честности
Роль реформ Гуань Чжуна в укреплении государства
Золотая середина (чжун юн) как образ совершенной морали
Идея «правильности имен» (чжэн минг)
Принцип «не-деяния» (wu wei) в управлении

Вывод

Книга приводит к выводу, что истинное управление основано на личной добродетели, уважении к ритуалу и примере, а не на принуждении

Кому полезна

Студенты философии
Лидеры и управленцы
Общедоступные читатели, интересующиеся этикой

Главные темы

Почтительность и уважение к родителям
Благородный муж и его качества
Ритуал (ли) и мораль
Правильный путь (дао) и золотая середина
Управление народом через добродетель
Пример реформ Гуань Чжуна
Идея правильности имен
Не-деяние (wu wei)

Персонажи

Конфуций — Передает наставления о учении, почтительности и управлении, подчеркивая важность добродетели и ритуала. Размышляет о правильном пути, ритуале, благородном правлении и принципах управления.
Гуань Чжун — Ввел новые системы деления, налогообложения и реформировал армию; нарушил ритуал, ставя деревянную ширму.
Ю-цзы — Обсуждает почтительность к родителям и старшим, подчеркивает важность уважения.
Цзэн-цзы — Проверяет себя в отношениях с людьми, друзьями и учительскими заповедями.
Цзы-ся — Задает вопросы о человеколюбии и благородном муже.
Цзы-цинь — Спросил Цзы-гуна о понимании учителя.
Цзы-гун — Обсуждает сравнение с Хуэем и роль учителя.
Цзы-гуна — Обсуждает вопросы о человеколюбии и учении.

Цитаты

Учитель сказал: "Учиться и время от времени повторять изученное, разве это не приятно?"
Учитель сказал: "Если благородный муж не ведет себя с достоинством, он не имеет авторитета, и, хотя он и учится, его знания не прочны."
Правильный путь, или дао, — одна из основных этических категорий конфуцианства, включающая в себя все остальные категории.
Золотая середина, или золотая мера (чжун юн), — образ совершенной морали.

Сводка по автору из Wikidata

-055–-047. 孔夫子. древний мыслитель и философ Китая

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Annotation

Первое издание полного научного перевода «Лунь юя» на русский язык, основанного на критическом анализе предшествующих переводов на европейские, а также современные китайский, корейский и японский языки.

Лунь Юй

Глава I

Глава II

Глава III

Глава IV

Глава V

Глава VI

Глава VII

Глава VIII

Глава IX

Глава X

Глава XI

Глава XII

Глава XIII

Глава XIV

Глава XV

Глава XVI

Глава XVII

Глава XVIII

Глава XIX

Глава XX

Приложение

notes

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Лунь Юй (Беседы и Суждения)

Конфуций

Кун-Цзы, реже Кун Фу-Цзы, Confucius

якобы около 551 до н. э. — 479 до н. э.

Глава I «Сюэ Эр»

«Учиться и…»[1]

1.

Учитель сказал[2]:

— Учиться и время от времени повторять изученное, разве это не приятно? Встретить друга, прибывшего издалека, разве это не радостно? Человек остается в неизвестности и не испытывает обиды, разве это не благородный муж?[ 3]

2.

Ю-цзы[4] сказал:

— Мало людей, которые, будучи почтительными к родителям и уважительными к старшим братьям, любят выступать против вышестоящих. Совсем нет людей, которые не любят выступать против вышестоящих, но любят сеять смуту. Благородный муж стремится к основе. Когда он достигает основы, перед ним открывается правильный путь. Почтительность к родителям и уважительность к старшим братьям — это основа человеколюбия.[ 5]

3.

Учитель сказал:

— У людей с красивыми словами и притворными манерами мало человеколюбия.

4.

Цзэн-цзы[6] сказал:

— Я ежедневно проверяю себя в трех отношениях: преданно ли служу людям, искренен ли в отношениях с друзьями, повторяю ли заповеди учителя?

5.

Учитель сказал:

— Управляя царством, имеющим тысячу боевых колесниц, следует серьезно относиться к делу и опираться на доверие, соблюдать экономию в расходах и заботиться о людях; использовать народ в соответствующее время.[ 7]

6.

Учитель сказал:

— Молодые люди должны дома проявлять почтительность к родителям, а вне его — уважительность к старшим, серьезно и честно относиться к делу, безгранично любить народ и сближаться с человеколюбивыми людьми. Если после осуществления всего этого у них останутся силы, их можно тратить на чтение книг.[ 8]

7.

Цзы-ся[9] сказал:

— Если кто-либо вместо любви к прекрасному избирает уважение к мудрости, отдает все свои силы служению родителям, не щадит своей жизни, служа государю, правдив в отношениях с друзьями, то, хотя о нем и говорят, что он не обладает ученостью, я обязательно назову его ученым человеком.[ 10]

8.

Учитель сказал:

— Если благородный муж не ведет себя с достоинством, он не имеет авторитета, и, хотя он и учится, его знания не прочны. Стремись к преданности и искренности; не имей друзей, которые бы уступали тебе [в моральном отношении]; совершив ошибку, не бойся ее исправить.[ 11]

9.

Цзэн-цзы сказал:

— Если должным образом относиться к похоронам родителей и чтить память предков, то мораль в народе будет все более укрепляться.[ 12]

10.

Цзы-цинь[13] спросил Цзы-гуна[14]:

— Когда учитель прибывал в какое-нибудь царство, он обязательно хотел услышать, как оно управляется. Он сам спрашивал об этом или же ему рассказывали?

Цзы-гун ответил:

— Учитель был мягок, доброжелателен, учтив, бережлив, уступчив и благодаря этому узнавал [об управлении]. Он добивался этого не так, как другие.

11.

Учитель сказал:

— Если при жизни отца следовать его воле, а после его смерти следовать его поступкам и в течение трех лет не изменять порядков, заведенных отцом, то это можно назвать сыновней почтительностью.

12.

Ю-цзы сказал:

— Использование ритуала ценно потому, что оно приводит людей к согласию. Путь древних правителей был прекрасен. Свои большие и малые дела они совершали в соответствии с ритуалом. Совершать то, что нельзя делать, и при этом в интересах согласия стремиться к нему, не прибегая к ритуалу для ограничения этого поступка, — так поступать нельзя.

13.

Ю-цзы сказал:

— Если в искренности [человек] близок к долгу, словам его можно верить. Если в почтении [человек] близок к ритуалу, его не следует позорить. Если он не утратил родственных чувств, на него можно положиться.

14.

Учитель сказал:

— Когда благородный муж умерен в еде, не стремится к удобству в жилье, расторопен в делах, сдержан в речах и, чтобы усовершенствовать себя, сближается с людьми, обладающими правильными принципами, о нем можно сказать, что он любит учиться.

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Размышляет о правильном пути, ритуале, благородном правлении и принципах управления.","Гуань Чжун — Ввел новые системы деления, налогообложения и реформировал армию; нарушил ритуал, ставя деревянную ширму.","Ю-цзы — Обсуждает почтительность к родителям и старшим, подчеркивает важность уважения.","Цзэн-цзы — Проверяет себя в отношениях с людьми, друзьями и учительскими заповедями.","Цзы-ся — Задает вопросы о человеколюбии и благородном муже.","Цзы-цинь — Спросил Цзы-гуна о понимании учителя.","Цзы-гун — Обсуждает сравнение с Хуэем и роль учителя.","Цзы-гуна — Обсуждает вопросы о человеколюбии и учении."]},{"key":"quotes","title":"Цитаты","body":["Учитель сказал: \"Учиться и время от времени повторять изученное, разве это не приятно?\"","Учитель сказал: \"Если благородный муж не ведет себя с достоинством, он не имеет авторитета, и, хотя он и учится, его знания не прочны.\"","Правильный путь, или дао, — одна из основных этических категорий конфуцианства, включающая в себя все остальные категории.","Золотая середина, или золотая мера (чжун юн), — образ совершенной морали."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"-055–-047. 孔夫子. древний мыслитель и философ Китая"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803418","artifactsUrl":"https://web.bookra.app/?startapp=b_803418","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803418","vk":"https://vk.com/app54470698#startapp=r_803418","max":"https://max.ru/id7751370047_bot?startapp=r_803418","web":"https://web.bookra.app/?startapp=r_803418"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803418","vk":"https://vk.com/app54470698#startapp=b_803418","max":"https://max.ru/id7751370047_bot?startapp=b_803418","web":"https://web.bookra.app/?startapp=b_803418"},"guestReaderUrl":"/books/05WPgzsC#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/1ebe9e20-2a83-102a-9ae1-2dfe723fe7c7","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":1,"totalPages":45,"hasPrev":false,"hasNext":true,"prevPageUrl":null,"nextPageUrl":"/books/05WPgzsC?page=2#reader-content","progressLabel":"Страница 1 из 45","sections":[{"id":"id452237:0","kind":"heading","text":"Annotation"},{"id":"id452237:1","kind":"paragraph","text":"Первое издание полного научного перевода «Лунь юя» на русский язык, основанного на критическом анализе предшествующих переводов на европейские, а также современные китайский, корейский и японский языки."},{"id":"id452237:2","kind":"paragraph","text":"Лунь Юй"},{"id":"id452237:3","kind":"paragraph","text":"Глава I"},{"id":"id452237:4","kind":"paragraph","text":"Глава II"},{"id":"id452237:5","kind":"paragraph","text":"Глава III"},{"id":"id452237:6","kind":"paragraph","text":"Глава IV"},{"id":"id452237:7","kind":"paragraph","text":"Глава V"},{"id":"id452237:8","kind":"paragraph","text":"Глава VI"},{"id":"id452237:9","kind":"paragraph","text":"Глава VII"},{"id":"id452237:10","kind":"paragraph","text":"Глава VIII"},{"id":"id452237:11","kind":"paragraph","text":"Глава IX"},{"id":"id452237:12","kind":"paragraph","text":"Глава X"},{"id":"id452237:13","kind":"paragraph","text":"Глава XI"},{"id":"id452237:14","kind":"paragraph","text":"Глава XII"},{"id":"id452237:15","kind":"paragraph","text":"Глава XIII"},{"id":"id452237:16","kind":"paragraph","text":"Глава XIV"},{"id":"id452237:17","kind":"paragraph","text":"Глава XV"},{"id":"id452237:18","kind":"paragraph","text":"Глава XVI"},{"id":"id452237:19","kind":"paragraph","text":"Глава XVII"},{"id":"id452237:20","kind":"paragraph","text":"Глава XVIII"},{"id":"id452237:21","kind":"paragraph","text":"Глава XIX"},{"id":"id452237:22","kind":"paragraph","text":"Глава XX"},{"id":"id452237:23","kind":"paragraph","text":"Приложение"},{"id":"id452237:24","kind":"paragraph","text":"notes"},{"id":"id452237:25","kind":"paragraph","text":"1"},{"id":"id452237:26","kind":"paragraph","text":"2"},{"id":"id452237:27","kind":"paragraph","text":"3"},{"id":"id452237:28","kind":"paragraph","text":"4"},{"id":"id452237:29","kind":"paragraph","text":"5"},{"id":"id452237:30","kind":"paragraph","text":"6"},{"id":"id452237:31","kind":"paragraph","text":"7"},{"id":"id452237:32","kind":"paragraph","text":"8"},{"id":"id452237:33","kind":"paragraph","text":"9"},{"id":"id452237:34","kind":"paragraph","text":"10"},{"id":"id452237:35","kind":"paragraph","text":"11"},{"id":"id452237:36","kind":"paragraph","text":"12"},{"id":"id452237:37","kind":"paragraph","text":"13"},{"id":"id452237:38","kind":"paragraph","text":"14"},{"id":"id452237:39","kind":"paragraph","text":"15"},{"id":"id452237:40","kind":"paragraph","text":"16"},{"id":"id452237:41","kind":"paragraph","text":"17"},{"id":"id452237:42","kind":"paragraph","text":"18"},{"id":"id452237:43","kind":"paragraph","text":"19"},{"id":"id452237:44","kind":"paragraph","text":"20"},{"id":"id452237:45","kind":"paragraph","text":"21"},{"id":"id452237:46","kind":"paragraph","text":"22"},{"id":"id452237:47","kind":"paragraph","text":"23"},{"id":"id452237:48","kind":"paragraph","text":"24"},{"id":"id452237:49","kind":"paragraph","text":"25"},{"id":"id452237:50","kind":"paragraph","text":"26"},{"id":"id452237:51","kind":"paragraph","text":"27"},{"id":"id452237:52","kind":"paragraph","text":"28"},{"id":"id452237:53","kind":"paragraph","text":"29"},{"id":"id452237:54","kind":"paragraph","text":"30"},{"id":"id452237:55","kind":"paragraph","text":"31"},{"id":"id452237:56","kind":"paragraph","text":"32"},{"id":"id452237:57","kind":"paragraph","text":"33"},{"id":"id452237:58","kind":"paragraph","text":"34"},{"id":"id452237:59","kind":"paragraph","text":"35"},{"id":"id452237:60","kind":"paragraph","text":"36"},{"id":"id452237:61","kind":"paragraph","text":"37"},{"id":"id452237:62","kind":"paragraph","text":"38"},{"id":"id452237:63","kind":"paragraph","text":"39"},{"id":"id452237:64","kind":"paragraph","text":"40"},{"id":"id452237:65","kind":"paragraph","text":"41"},{"id":"id452237:66","kind":"paragraph","text":"42"},{"id":"id452237:67","kind":"paragraph","text":"43"},{"id":"id452237:68","kind":"paragraph","text":"44"},{"id":"id452237:69","kind":"paragraph","text":"45"},{"id":"id452237:70","kind":"paragraph","text":"46"},{"id":"id452237:71","kind":"paragraph","text":"47"},{"id":"id452237:72","kind":"paragraph","text":"48"},{"id":"id452237:73","kind":"paragraph","text":"49"},{"id":"id452237:74","kind":"paragraph","text":"50"},{"id":"id452237:75","kind":"paragraph","text":"51"},{"id":"id452237:76","kind":"paragraph","text":"52"},{"id":"id452237:77","kind":"paragraph","text":"53"},{"id":"id452237:78","kind":"paragraph","text":"54"},{"id":"id452237:79","kind":"paragraph","text":"55"},{"id":"id452237:80","kind":"paragraph","text":"56"},{"id":"id452237:81","kind":"paragraph","text":"57"},{"id":"id452237:82","kind":"paragraph","text":"58"},{"id":"id452237:83","kind":"paragraph","text":"59"},{"id":"id452237:84","kind":"paragraph","text":"60"},{"id":"id452237:85","kind":"paragraph","text":"61"},{"id":"id452237:86","kind":"paragraph","text":"62"},{"id":"id452237:87","kind":"paragraph","text":"63"},{"id":"id452237:88","kind":"paragraph","text":"64"},{"id":"id452237:89","kind":"paragraph","text":"65"},{"id":"id452237:90","kind":"paragraph","text":"66"},{"id":"id452237:91","kind":"paragraph","text":"67"},{"id":"id452237:92","kind":"paragraph","text":"68"},{"id":"id452237:93","kind":"paragraph","text":"69"},{"id":"id452237:94","kind":"paragraph","text":"70"},{"id":"id452237:95","kind":"paragraph","text":"71"},{"id":"id452237:96","kind":"paragraph","text":"72"},{"id":"id452237:97","kind":"paragraph","text":"73"},{"id":"id452237:98","kind":"paragraph","text":"74"},{"id":"id452237:99","kind":"paragraph","text":"75"},{"id":"id452237:100","kind":"paragraph","text":"76"},{"id":"id452237:101","kind":"paragraph","text":"77"},{"id":"id452237:102","kind":"paragraph","text":"78"},{"id":"id452237:103","kind":"paragraph","text":"79"},{"id":"id452237:104","kind":"paragraph","text":"80"},{"id":"id452237:105","kind":"paragraph","text":"81"},{"id":"id452237:106","kind":"paragraph","text":"82"},{"id":"id452237:107","kind":"paragraph","text":"83"},{"id":"id452237:108","kind":"paragraph","text":"84"},{"id":"id452237:109","kind":"paragraph","text":"85"},{"id":"id452237:110","kind":"paragraph","text":"86"},{"id":"id452237:111","kind":"paragraph","text":"87"},{"id":"id452237:112","kind":"paragraph","text":"88"},{"id":"id452237:113","kind":"paragraph","text":"89"},{"id":"id452237:114","kind":"paragraph","text":"90"},{"id":"id452237:115","kind":"paragraph","text":"91"},{"id":"id452237:116","kind":"paragraph","text":"92"},{"id":"id452237:117","kind":"paragraph","text":"93"},{"id":"id452237:118","kind":"paragr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Юй (Беседы и Суждения)"},{"id":"id452236:1","kind":"paragraph","text":"Конфуций"},{"id":"id452236:2","kind":"paragraph","text":"Кун-Цзы, реже Кун Фу-Цзы, Confucius"},{"id":"id452236:3","kind":"paragraph","text":"якобы около 551 до н. э. — 479 до н. э."},{"id":"id452235:0","kind":"heading","text":"Глава I «Сюэ Эр»"},{"id":"id452235:1","kind":"heading","text":"«Учиться и…»[1]"},{"id":"id452235:2","kind":"heading","text":"1."},{"id":"id452235:3","kind":"paragraph","text":"Учитель сказал[2]:"},{"id":"id452235:4","kind":"paragraph","text":"— Учиться и время от времени повторять изученное, разве это не приятно? Встретить друга, прибывшего издалека, разве это не радостно? Человек остается в неизвестности и не испытывает обиды, разве это не благородный муж?[ 3]"},{"id":"id452235:5","kind":"heading","text":"2."},{"id":"id452235:6","kind":"paragraph","text":"Ю-цзы[4] сказал:"},{"id":"id452235:7","kind":"paragraph","text":"— Мало людей, которые, будучи почтительными к родителям и уважительными к старшим братьям, любят выступать против вышестоящих. Совсем нет людей, которые не любят выступать против вышестоящих, но любят сеять смуту. Благородный муж стремится к основе. Когда он достигает основы, перед ним открывается правильный путь. Почтительность к родителям и уважительность к старшим братьям — это основа человеколюбия.[ 5]"},{"id":"id452235:8","kind":"heading","text":"3."},{"id":"id452235:9","kind":"paragraph","text":"Учитель сказал:"},{"id":"id452235:10","kind":"paragraph","text":"— У людей с красивыми словами и притворными манерами мало человеколюбия."},{"id":"id452235:11","kind":"heading","text":"4."},{"id":"id452235:12","kind":"paragraph","text":"Цзэн-цзы[6] сказал:"},{"id":"id452235:13","kind":"paragraph","text":"— Я ежедневно проверяю себя в трех отношениях: преданно ли служу людям, искренен ли в отношениях с друзьями, повторяю ли заповеди учителя?"},{"id":"id452235:14","kind":"heading","text":"5."},{"id":"id452235:15","kind":"paragraph","text":"Учитель сказал:"},{"id":"id452235:16","kind":"paragraph","text":"— Управляя царством, имеющим тысячу боевых колесниц, следует серьезно относиться к делу и опираться на доверие, соблюдать экономию в расходах и заботиться о людях; использовать народ в соответствующее время.[ 7]"},{"id":"id452235:17","kind":"heading","text":"6."},{"id":"id452235:18","kind":"paragraph","text":"Учитель сказал:"},{"id":"id452235:19","kind":"paragraph","text":"— Молодые люди должны дома проявлять почтительность к родителям, а вне его — уважительность к старшим, серьезно и честно относиться к делу, безгранично любить народ и сближаться с человеколюбивыми людьми. Если после осуществления всего этого у них останутся силы, их можно тратить на чтение книг.[ 8]"},{"id":"id452235:20","kind":"heading","text":"7."},{"id":"id452235:21","kind":"paragraph","text":"Цзы-ся[9] сказал:"},{"id":"id452235:22","kind":"paragraph","text":"— Если кто-либо вместо любви к прекрасному избирает уважение к мудрости, отдает все свои силы служению родителям, не щадит своей жизни, служа государю, правдив в отношениях с друзьями, то, хотя о нем и говорят, что он не обладает ученостью, я обязательно назову его ученым человеком.[ 10]"},{"id":"id452235:23","kind":"heading","text":"8."},{"id":"id452235:24","kind":"paragraph","text":"Учитель сказал:"},{"id":"id452235:25","kind":"paragraph","text":"— Если благородный муж не ведет себя с достоинством, он не имеет авторитета, и, хотя он и учится, его знания не прочны. Стремись к преданности и искренности; не имей друзей, которые бы уступали тебе [в моральном отношении]; совершив ошибку, не бойся ее исправить.[ 11]"},{"id":"id452235:26","kind":"heading","text":"9."},{"id":"id452235:27","kind":"paragraph","text":"Цзэн-цзы сказал:"},{"id":"id452235:28","kind":"paragraph","text":"— Если должным образом относиться к похоронам родителей и чтить память предков, то мораль в народе будет все более укрепляться.[ 12]"},{"id":"id452235:29","kind":"heading","text":"10."},{"id":"id452235:30","kind":"paragraph","text":"Цзы-цинь[13] спросил Цзы-гуна[14]:"},{"id":"id452235:31","kind":"paragraph","text":"— Когда учитель прибывал в какое-нибудь царство, он обязательно хотел услышать, как оно управляется. Он сам спрашивал об этом или же ему рассказывали?"},{"id":"id452235:32","kind":"paragraph","text":"Цзы-гун ответил:"},{"id":"id452235:33","kind":"paragraph","text":"— Учитель был мягок, доброжелателен, учтив, бережлив, уступчив и благодаря этому узнавал [об управлении]. Он добивался этого не так, как другие."},{"id":"id452235:34","kind":"heading","text":"11."},{"id":"id452235:35","kind":"paragraph","text":"Учитель сказал:"},{"id":"id452235:36","kind":"paragraph","text":"— Если при жизни отца следовать его воле, а после его смерти следовать его поступкам и в течение трех лет не изменять порядков, заведенных отцом, то это можно назвать сыновней почтительностью."},{"id":"id452235:37","kind":"heading","text":"12."},{"id":"id452235:38","kind":"paragraph","text":"Ю-цзы сказал:"},{"id":"id452235:39","kind":"paragraph","text":"— Использование ритуала ценно потому, что оно приводит людей к согласию. Путь древних правителей был прекрасен. Свои большие и малые дела они совершали в соответствии с ритуалом. Совершать то, что нельзя делать, и при этом в интересах согласия стремиться к нему, не прибегая к ритуалу для ограничения этого поступка, — так поступать нельзя."},{"id":"id452235:40","kind":"heading","text":"13."},{"id":"id452235:41","kind":"paragraph","text":"Ю-цзы сказал:"},{"id":"id452235:42","kind":"paragraph","text":"— Если в искренности [человек] близок к долгу, словам его можно верить. Если в почтении [человек] близок к ритуалу, его не следует позорить. Если он не утратил родственных чувств, на него можно положиться."},{"id":"id452235:43","kind":"heading","text":"14."},{"id":"id452235:44","kind":"paragraph","text":"Учитель сказал:"},{"id":"id452235:45","kind":"paragraph","text":"— Когда благородный муж умерен в еде, не стремится к удобству в жилье, расторопен в делах, сдержан в речах и, чтобы усовершенствовать себя, сближается с людьми, обладающими правильными принципами, о нем можно сказать, что он любит учиться."}],"toc":[{"id":"id452237:0:1","label":"Annotation","page":1,"pageUrl":"/books/05WPgzsC#reader-content"},{"id":"id452236:0:1","label":"Лунь Юй (Беседы и Суждения)","page":1,"pageUrl":"/books/05WPgzsC#reader-content"},{"id":"id452235:0:1","label":"Глава I «Сюэ Эр»","page":1,"pageUrl":"/books/05WPgzsC#reader-content"},{"id":"id452235:1:1","label":"«Учиться 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