This is literally all; and, I ask, can any "conclusion" be much more inconclusive? Yet Mr. Collier has been so far misled by the deference paid to him on the strength of his unquestionably great services, and appears to have been so fully persuaded of the correctness of his deduction, that he has since referred to as a proved fact what is really nothing more than an exceedingly loose conjecture.

Of the two editors whose names I have mentioned, Mr. Knight's hitherto expressed opinions in reference to the early stage of Shakspeare's career in a great measure coincide with mine; and I have no reason to suppose that it is otherwise than an open question to Mr. Halliwell. For satisfactory proof in support of my position, time only, I firmly believe, is required; but the first stage in every case is to remove the false conclusion that has been drawn, to weaken its impression, and to reduce it to its true value; and that I have endeavoured to do in the present paper. In conclusion, I take the opportunity of saying, as the circumstance in some degree bears upon the present question, that the evidence in support of the priority of Shakspeare's Taming of the Shrew to the so-called older play which I withheld, together with what I have collected since my last paper on the subject, is I think stronger even than that which I communicated.

SAMUEL HICKSON.

October, 1850.

A PLAN FOR A CHURCH-HISTORY SOCIETY

The formation of a Society, having for its object any special literary service, is a matter so closely connected with the very purpose for which this paper was established, that we shall only be carrying out that purpose by calling the attention of our readers to a small pamphlet in which our valued correspondent DR. MAITLAND offers a few suggestions to all who may be interested in the formation of a "CHURCH-HISTORY SOCIETY, and willing to co-operate in such a design."

DR. MAITLAND'S suggestions are:

1. The collection of a library containing the books particularly required for the objects of the proposed society: and those who have not paid attention to the subject will perhaps be surprised to learn that in DR. MAITLAND'S opinion (and few higher authorities can be found on this point), "A moderate-sized room would hold such a library, and a very few hundred pounds would pay for it." On the advantage of this plan to the editors of the works to be published by the Society, it can scarcely be necessary to insist; but other benefits would result from the formation of such a library, for which we may refer, however, to the pamphlet itself.

The next points treated of are the works to be undertaken by the Society; which may briefly be described as

2. New and corrected editions of works already known and esteemed; critical editions, for instance, of such well-known writers as Fox, Fuller, Burnet, and Strype: and the completion, by way of "posting up," of such as have become defective through lapse of time, like Le Neve's Fasti, Godwin's De Presulibus, &c.

3. The compilation of such original works as may be considered desiderata. A General Church-History on such a scale, and so far entering into details as to interest a reader, is not to be found in our language; nor has the Church of England any thing like the Gallia Christiana or Italia Sacra. We mention these merely as instances, referring, of course, for further illustration to the pamphlet itself, merely quoting the following paragraph:—

"But on the subject of publication, I must add one thing more, which appeals to me to be of vital importance to the respectability and efficiency of such a Society. It must not build its hopes, and stake its existence, on the cupidity of subscribers—it must not live on appeals to their covetousness—it must not be, nor act as if it were, a joint-stock company formed to undersell the trade. It must not rest on the chance of getting subscribers who will shut their eyes, and open their mouths, and take what is given them, on a mere assurance that it shall be more in quantity for the money, than a bookseller can afford to offer."

DR. MAITLAND's fourth section, on the Discovery of Materials, tempts us to further extracts. After remarking that

"It would be a most important and valuable part of the Society's work to discover in various ways—chiefly by the employing fit persons to look for, inspect, and make known—such materials for Church-History as remain unpublished."

And

"That no person, not wholly illiterate and ignorant of Church-History, could go about the metropolis only, seeking after such matters during one month, without gathering into his note-book much valuable matter."

The Doctor proceeds:

"By those who have not been led to consideration or inquiry upon the subject, this may be deemed a mere speculation; but those who are even slightly acquainted with the real state of things, will, I believe agree with me that if men, respectable and in earnest and moderately informed, would only set about the matter, they would soon be astonished at the ease and rapidity with which they would accumulate interesting and valuable matter. Transcribing and printing, it is admitted, are expensive processes, and little could be effected by them at first; but merely to make known to the world by hasty, imperfect, even blundering, lists or indexes, that things unsought and unknown exist, would be an invaluable benefit."

We pass over the section on Correspondence, and that on the establishment of Provincial Societies; but from the last, On the Privileges of Members, we quote at even greater length.

"It is but honest to confess in plain terms, that the chief and most obvious privilege of members at first, is likely to be little more than a satisfactory belief that they are doing a good work, and serving their generation. In a word, the nicely-balanced quid pro quo is not offered. It might be prudent for the present to confine one's self to a positive assurance that the Society will, at the worst, make as good a return as several other societies formed for the promotion and cultivation of other branches of knowledge. If subscribers will only be content to pay as much, and receive as little, as the fellows of the Royal and Antiquarian Societies, the Church-History Society will thrive. But considering the nature and object of the proposed Society, I cannot help expressing my confidence that there are many Christian people who will give their money freely, and no more wish to have part of it returned, than if they had put it into a plate at a church-door—let them only be satisfied that it will not be embezzled or turned into waste paper.

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