The only part of this ancient church which escaped destruction by fire in 1771 was, most fortunately, the famous Brancacci chapel. Here are the frescos by Masolino da Panicale, who died in the early part of the fifteenth century,—the Preaching of Saint Peter, and the Healing of the Sick. His scholar, Masaccio, (1402-1443,) continued the series, the completion of which was entrusted to Filippino Lippi, son of Fra Filippo.

No one can doubt that the hearty determination evinced by Masolino and Masaccio to deal with actual life, to grapple to their souls the visible forms of humanity, and to reproduce the types afterwards in new, vivid, breathing combinations of dignity and intelligent action, must have had an immense effect upon the course of Art. To judge by the few and somewhat injured specimens of these masters which are accessible, it is obvious that they had much more to do in forming the great schools of the fifteenth and sixteenth centuries, than a painter of such delicate, but limited genius as that of Fra Angelico could possibly have. Certainly, the courage and accuracy exhibited in the nude forms of Adam and Eve expelled from paradise, and the expressive grace in the group of Saint Paul conversing with Saint Peter in prison, where so much knowledge and power of action are combined with so much beauty, all show an immense advance over the best works of the preceding three quarters of a century.

Besides the great intrinsic merits of these paintings, the Brancacci chapel is especially interesting from the direct and unquestionable effect which it is known to have had upon younger painters. Here Raphael and Michel Angelo, in their youth, and Benvenuto Cellini passed many hours, copying and recopying what were then the first masterpieces of painting, the traces of which study are distinctly visible in their later productions; and here, too, according to Cellini, the famous punch in the nose befell Buonarotti, by which his well-known physiognomy acquired its marked peculiarity. Torregiani, painter and sculptor of secondary importance, but a bully of the first class,—a man who was in the habit of knocking about the artists whom he could not equal, and of breaking both their models and their heads,—had been accustomed to copy in the Brancacci chapel, among the rest. He had been much annoyed, according to his own account, by Michel Angelo's habit of laughing at the efforts of artists inferior in skill to himself, and had determined to punish him. One day, Buonarotti came into the chapel as usual, and whistled and sneered at a copy which Torregiani was making. The aggrieved artist, a man of large proportions, very truculent of aspect, with a loud voice and a savage frown, sprang upon his critic, and dealt him such a blow upon the nose, that the bone and cartilage yielded under his hand, according to his own account, as if they had been made of dough,—"come se fosse stato un cialdone." This was when both were very young men; but Torregiani, when relating the story many years afterwards, always congratulated himself that Buonarotti would bear the mark of the blow all his life. It may be added, that the bully met a hard fate afterwards. Having executed a statue in Spain for a grandee, he was very much outraged by receiving only thirty scudi as his reward, and accordingly smashed the statue to pieces with a sledge-hammer. In revenge, the Spaniard accused him of heresy, so that the unlucky artist was condemned to the flames by the Inquisition, and only escaped that horrible death by starving himself in prison before the execution.

VII. SANTA TRINITÀ

In the chapel of the Sassetti, in this church, is a good set of frescos by Dominic Ghirlandaio, representing passages from the life of Saint Francis. They are not so masterly as his compositions in the Santa Maria Novella. Moreover, they are badly placed, badly lighted, and badly injured. They are in a northwestern corner, where light never comes that comes to all. The dramatic power and Flemish skill in portraiture of the man are, however, very visible, even in the darkness. No painter of his century approached him in animated grouping and powerful physiognomizing. Dignified, noble, powerful, and natural, he is the exact counterpart of Fra Angelico, among the Quattrocentisti. Two great, distinct systems,—the shallow, shrinking, timid, but rapturously devotional, piously sentimental school, of which Beato Angelico was facile princeps, painfully adventuring out of the close atmosphere of the miniatori into the broader light and more gairish colors of the actual, and falling back, hesitating and distrustful; and the hardy, healthy, audacious naturalists, wreaking strong and warm human emotions upon vigorous expression and confident attitude;—these two widely separated streams of Art, remote from each other in origin, and fed by various rills, in their course through the century, were to meet in one ocean at its close. This was then the fulness of perfection, the age of Angelo and Raphael, Leonardo and Correggio.

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