Сумма теологии. Том II

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Созданы Богом, обладают свободной волей, умом, любовью, способны к блаженству и славе, но не могут грешить после его обретения.","Дьявол — Изначально был ангелом, но после отклонения от божественной воли стал злом, проявив гордыню и стал причиной падения остальных ангелов через убеждение.","Августин — Ссылается на учения Августина о следе Троицы и о начале мира. Объясняет, что зло существует только в добре и что Бог не является причиной зла. Предоставляет подтверждения тому, что ангелы знают себя и Бога. Объясняет порядок творения как порядок происхождения, а не хронологию.","Дионисий — Критически рассматривает понятие зла. Предоставляет тезисы о природе зла и блага, а также о бестелесности ангелов. Выдвигает возражения о том, что ангелы не могут познавать вещи через абстракцию и не знают собственных сил. Обсуждает понятие движения и покоя как качества духовных и физических вещей.","Аристотель — Представляет аргументы о вечности мира и природе творения.","Григорий — Ссылается на Григория о пророчестве о начале мира.","Василий — Поддерживает идею о множестве небес и различает их по функциям. Предлагает интерпретацию благословения и освящения седьмого дня как дарования энергии размножения.","Дамаскин — Утверждает, что падение ангелов произошло одновременно. Отрицает живость небесных тел.","Философ — Выдвигает возражения о возможностях ангелов познавать вещи. Предоставляет общие философские позиции о воли, разуме и знании. Предоставляет философские аргументы о природе блаженства и благодати.","Авраам — Объект видимого проявления ангелов в виде тела."]},{"key":"quotes","title":"Цитаты","body":["Все – из Него, Им и к Нему (Рим. 11:36).","В начале сотворил Бог небо и землю (Быт. 1:1).","след Троицы в тварях очевиден","Мир через Него начал быть","«зло не суще, но и в числе сущих нет зла»","«горе тем, которые зло называют добром, и добро – злом»","ангелы явились Аврааму облаченные в воспринятые ими тела","ангелы не находятся в каком-либо месте","ангелы не знают собственные силы","ангелы не собирают свои божественные познания отделимых или чувственных вещей"]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1225–1274. Thomas Aquinos. средневековый итальянский философ и теолог, систематизатор ортодоксальной схоластики, Учитель Церкви (1225—1274)"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803457","artifactsUrl":"https://web.bookra.app/?startapp=b_803457","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803457","vk":"https://vk.com/app54470698#startapp=r_803457","max":"https://max.ru/id7751370047_bot?startapp=r_803457","web":"https://web.bookra.app/?startapp=r_803457"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803457","vk":"https://vk.com/app54470698#startapp=b_803457","max":"https://max.ru/id7751370047_bot?startapp=b_803457","web":"https://web.bookra.app/?startapp=b_803457"},"guestReaderUrl":"/books/0YYI7CmN?page=3#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/cb8f9bd5-5253-11e2-b3a9-002590591dd6","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":3,"totalPages":113,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/0YYI7CmN?page=2#reader-content","nextPageUrl":"/books/0YYI7CmN?page=4#reader-content","progressLabel":"Страница 3 из 113","sections":[{"id":"id4611:0","kind":"heading","text":"Фома Аквинский Сумма теологии. Том II Часть I. Вопросы 44-74"},{"id":"id4610:0","kind":"heading","text":"Вопрос 44. О происхождении сотворенного от Бога, (а также) и о первой причине всего"},{"id":"id4610:1","kind":"paragraph","text":"Первая часть состоит из четырех [пунктов]: 1) является ли Бог действующей причиной всего сущего; 2) сотворена ли первичная материя Богом или же она выступает наравне с Ним в качестве независимого начала; 3) является ли Бог образующей (формальной) причиной сущего или же существуют иные образующие причины; 4) является ли Он конечной (целевой) причиной вещей."},{"id":"id4609:0","kind":"heading","text":"Раздел 1. В самом ли деле необходимо, чтобы всякое сущее было сотворено Богом?"},{"id":"id4609:1","kind":"paragraph","text":"С первым [положением дело] обстоит следующим образом."},{"id":"id4609:2","kind":"paragraph","text":"Возражение 1. Кажется, что нет никакой необходимости, чтобы всякое сущее было сотворено Богом. В самом деле, ничто не препятствует вещи быть без того, что не принадлежит ей по сущности; так [например] человек может быть и без белизны. Но отношение обусловленного к своей причине не кажется сущностно необходимым, ибо некоторые сущие вполне мыслятся и без такового; следовательно, они могут без него и быть, а потому нет ничего невозможного в том, чтобы иные из сущих не были сотворены Богом."},{"id":"id4609:3","kind":"paragraph","text":"Возражение 2. Далее, действующая причина необходима вещи в порядке ее бытия. Следовательно, тому, что не может не быть, не требуется никакой действующей причины. Но все необходимое не может не быть, поскольку необходимо сущее существует необходимо. Поэтому, коль скоро существует множество необходимых вещей, похоже, что не все сущее – от Бога."},{"id":"id4609:4","kind":"paragraph","text":"Возражение 3. Далее, все обусловленное может быть выведено через свою причину Но в математике, как показал Философ[1], ничто не доказывается через посредство действующей причины; следовательно, не все сущее – от Бога как от своей действующей причины."},{"id":"id4609:5","kind":"paragraph","text":"Этому противоречит сказанное [в Писании]: «Все – из Него, Им и к Нему» (Рим. 11:36)."},{"id":"id4609:6","kind":"paragraph","text":"Отвечаю: должно говорить, что всякое сущее, каким бы образом оно ни существовало, сотворено Богом. В самом деле, что бы ни было обнаружено [наличествующим] в чем-либо по причастности, оно необходимо должно быть обусловлено в нем тем, чему оно принадлежит по сущности, подобно тому, как железо нагревается огнем. Затем, как было показано выше, когда мы рассматривали вопрос о простоте Бога (3,4), Бог по сущности есть обладающий самобытием Сущий; и еще было показано (11,3 и 4), что субсистентное бытие должно быть единым; так, если бы белизна обладала самобытием, она была бы единой, хотя бы она и присутствовала во множестве белых вещей. Однако всякое сущее, кроме Бога, не есть сущее само по себе, но – сущее по причастности. Поэтому необходимо, чтобы бытие всего, множественное в силу различия причастности [тех или иных] вещей к бытию (почему они и обладают более или менее совершенным бытием), было обусловлено единым Первым Сущим, Который обладает наисовершеннейшим бытием. Ведь еще Платон говорил, что единое предшествует многому[2], а Аристотель сказал, что в высочайшей степени сущее и истинное суть причина всякого сущего и всяческой истины, подобно тому, как и наиболее теплое суть причина любого тепла[3]."},{"id":"id4609:7","kind":"paragraph","text":"Ответ на возражение 1. Хотя отношение к своей причине и не является частью определения обусловленной вещи, тем не менее из [факта наличия] этого [отношения] вытекает в качестве следствия то, что имеет отношение к ее сущности; в самом деле, из факта, что вещь имеет бытие по причастности, следует, что это [ее бытие] обусловлено. Поэтому такое бытие не может быть ничем иным, как только бытием обусловленным, подобно тому, как человек не может быть [человеком], не обладая при этом способностью смеяться. Однако коль скоро быть обусловленным не входит в определение самой по себе сущности существующего, это дает нам возможность определять бытие так, как если бы оно не было обусловленным."},{"id":"id4609:8","kind":"paragraph","text":"Ответ на возражение 2. Такого рода опровержения приводили иных к убеждению, что необходимое беспричинно. Подобное мнение со всей очевидностью опровергается наукой о доказательствах, полагающей для необходимых следствий необходимые же причины. Поэтому Аристотель и говорит, что есть такие необходимые вещи, которые имеют причину собственной необходимости[4]. Ведь потребность в действующей причине вызвана не тем, что следствие не необходимо, но тем, что без причины не будет и следствия. И это условное предложение остается истинным независимо от того, являются ли его первый и второй члены возможными или невозможными."},{"id":"id4609:9","kind":"paragraph","text":"Ответ на возражение 3. Хотя предметы, изучаемые наукой математикой, мысленно отвлечены [от материи], на самом деле они таковыми не являются. Ибо понятно, что все сущее имеет действующую причину сообразно мере своего бытия. И потому, хотя объект математики и имеет действующую причину, его отношение к этой причине не является препятствием тому, чтобы ему не быть изучаемым математической наукой, которая не доказывает этот объект через посредство его действующей причины."}],"toc":[{"id":"id4612:0:1","label":"Annotation","page":1,"pageUrl":"/books/0YYI7CmN#reader-content"},{"id":"id4612:6:1","label":"Трактат о творении","page":1,"pageUrl":"/books/0YYI7CmN#reader-content"},{"id":"id4611:0:3","label":"Фома Аквинский Сумма теологии. Том II Часть I. Вопросы 44-74","page":3,"pageUrl":"/books/0YYI7CmN?page=3#reader-content"},{"id":"id4610:0:3","label":"Вопрос 44. О происхождении сотворенного от Бога, (а также) и о первой причине всего","page":3,"pageUrl":"/books/0YYI7CmN?page=3#reader-content"},{"id":"id4609:0:3","label":"Раздел 1. В самом ли деле необходимо, чтобы всякое сущее было сотворено Богом?","page":3,"pageUrl":"/books/0YYI7CmN?page=3#reader-content"},{"id":"id4608:0:4","label":"Раздел 2. Является ли первичная материя сотворенной Богом?","page":4,"pageUrl":"/books/0YYI7CmN?page=4#reader-content"},{"id":"id4607:0:4","label":"Раздел 3. Является ли образующей причиной что-либо помимо Бога?","page":4,"pageUrl":"/books/0YYI7CmN?page=4#reader-content"},{"id":"id4606:0:5","label":"Раздел 4. Является ли Бог конечной причиной всего?","page":5,"pageUrl":"/books/0YYI7CmN?page=5#reader-content"},{"id":"id4605:0:6","label":"Вопрос 45. О модусе порождения вещей от первого начала","page":6,"pageUrl":"/books/0YYI7CmN?page=6#reader-content"},{"id":"id4604:0:6","label":"Раздел 1. Означает ли творение создание чего-либо из ничего?","page":6,"pageUrl":"/books/0YYI7CmN?page=6#reader-content"},{"id":"id4603:0:7","label":"Раздел 2. Может ли Бог (вообще) сотворить что-либо?","page":7,"pageUrl":"/books/0YYI7CmN?page=7#reader-content"},{"id":"id4602:0:8","label":"Раздел 3. Присутствует ли каким-либо образом творение в сотворенном?","page":8,"pageUrl":"/books/0YYI7CmN?page=8#reader-content"},{"id":"id4601:0:8","label":"Раздел 4. Присуще ли быть сотворенным составному и обладающему самостоятельным бытием?","page":8,"pageUrl":"/books/0YYI7CmN?page=8#reader-content"},{"id":"id4600:0:9","label":"Раздел 5. Одному ли только Богу присуще творить?","page":9,"pageUrl":"/books/0YYI7CmN?page=9#reader-content"},{"id":"id4599:0:10","label":"Раздел 6. Присуща ли способность творить каждому из лиц?","page":10,"pageUrl":"/books/0YYI7CmN?page=10#reader-content"},{"id":"id4598:0:11","label":"Раздел 7. Верно ли, что в тварях необходимо обнаруживается след троицы?","page":11,"pageUrl":"/books/0YYI7CmN?page=11#reader-content"},{"id":"id4597:0:12","label":"Раздел 8. Примешано ли творение к действиям природы и искусства?","page":12,"pageUrl":"/books/0YYI7CmN?page=12#reader-content"},{"id":"id4596:0:12","label":"Вопрос 46. О начале сроков сотворенного","page":12,"pageUrl":"/books/0YYI7CmN?page=12#reader-content"},{"id":"id4595:0:12","label":"Раздел 1. Всегда ли существовал универсум сотворенного?","page":12,"pageUrl":"/books/0YYI7CmN?page=12#reader-content"},{"id":"id4594:0:14","label":"Раздел 2. Является ли начало мира догматом веры?","page":14,"pageUrl":"/books/0YYI7CmN?page=14#reader-content"},{"id":"id4593:0:16","label":"Раздел 3. Было ли сотворение вещей в начале времени?","page":16,"pageUrl":"/books/0YYI7CmN?page=16#reader-content"},{"id":"id4592:0:16","label":"Вопрос 47. О различии вещей в целом","page":16,"pageUrl":"/books/0YYI7CmN?page=16#reader-content"},{"id":"id4591:0:17","label":"Раздел 1. Исходит ли множественность и различие вещей от Бога?","page":17,"pageUrl":"/books/0YYI7CmN?page=17#reader-content"},{"id":"id4590:0:18","label":"Раздел 2. Проистекает ли неравенство вещей от Бога?","page":18,"pageUrl":"/books/0YYI7CmN?page=18#reader-content"},{"id":"id4589:0:19","label":"Раздел 3. Существует ли только один мир?","page":19,"pageUrl":"/books/0YYI7CmN?page=19#reader-content"},{"id":"id4588:0:19","label":"Вопрос 48. О различии вещей в частном","page":19,"pageUrl":"/books/0YYI7CmN?page=19#reader-content"},{"id":"id4587:0:19","label":"Раздел 1. Является ли зло природой?","page":19,"pageUrl":"/books/0YYI7CmN?page=19#reader-content"},{"id":"id4586:0:20","label":"Раздел 2. Обнаруживается ли зло в вещах?","page":20,"pageUrl":"/books/0YYI7CmN?page=20#reader-content"},{"id":"id4585:0:21","label":"Раздел 3. Находится ли зло в добре как в своем субъекте?","page":21,"pageUrl":"/books/0YYI7CmN?page=21#reader-content"},{"id":"id4584:0:22","label":"Раздел 4. Способно ли зло полностью уничтожить добро?","page":22,"pageUrl":"/books/0YYI7CmN?page=22#reader-content"},{"id":"id4583:0:23","label":"Раздел 5. Можно ли разделять зло на преступление и наказание?","page":23,"pageUrl":"/books/0YYI7CmN?page=23#reader-content"},{"id":"id4582:0:23","label":"Раздел 6. Верно ли, что наказание имеет природу зла в большей мере, нежели преступление?","page":23,"pageUrl":"/books/0YYI7CmN?page=23#reader-content"},{"id":"id4581:0:24","label":"Вопрос 49. О причине зла","page":24,"pageUrl":"/books/0YYI7CmN?page=24#reader-content"},{"id":"id4580:0:24","label":"Раздел 1. Может ли благо быть причиною зла?","page":24,"pageUrl":"/books/0YYI7CmN?page=24#reader-content"},{"id":"id4579:0:25","label":"Раздел 2. Является ли высшее благо, Бог, причиною зла?","page":25,"pageUrl":"/books/0YYI7CmN?page=25#reader-content"},{"id":"id4578:0:25","label":"Раздел 3. Существует ли единое высшее зло, являющееся причиной всех зол?","page":25,"pageUrl":"/books/0YYI7CmN?page=25#reader-content"},{"id":"id4577:0:27","label":"Трактат об ангелах","page":27,"pageUrl":"/books/0YYI7CmN?page=27#reader-content"},{"id":"id4576:0:27","label":"Вопрос 50. О субстанции ангелов как таковой","page":27,"pageUrl":"/books/0YYI7CmN?page=27#reader-content"},{"id":"id4575:0:27","label":"Раздел 1. Является ли ангел совершенно бестелесным?","page":27,"pageUrl":"/books/0YYI7CmN?page=27#reader-content"},{"id":"id4574:0:27","label":"Раздел 2. В самом ли деле ангел состоит из материи и формы?","page":27,"pageUrl":"/books/0YYI7CmN?page=27#reader-content"},{"id":"id4573:0:29","label":"Раздел 3. Сколь велика численность ангелов?","page":29,"pageUrl":"/books/0YYI7CmN?page=29#reader-content"},{"id":"id4572:0:30","label":"Раздел 4. Различаются ли ангелы по виду?","page":30,"pageUrl":"/books/0YYI7CmN?page=30#reader-content"},{"id":"id4571:0:30","label":"Раздел 5. Нетленны ли ангелы?","page":30,"pageUrl":"/books/0YYI7CmN?page=30#reader-content"},{"id":"id4570:0:31","label":"Вопрос 51. Об ангелах в сопоставлении с телами","page":31,"pageUrl":"/books/0YYI7CmN?page=31#reader-content"},{"id":"id4569:0:31","label":"Раздел 1. Имеют ли ангелы естественно соединенные с ними тела?","page":31,"pageUrl":"/books/0YYI7CmN?page=31#reader-content"},{"id":"id4568:0:32","label":"Раздел 2. Воспринимают ли ангелы тела?","page":32,"pageUrl":"/books/0YYI7CmN?page=32#reader-content"},{"id":"id4567:0:32","label":"Раздел 3. Осуществляют ли ангелы жизненные функции в воспринятых (ими) телах?","page":32,"pageUrl":"/books/0YYI7CmN?page=32#reader-content"},{"id":"id4566:0:34","label":"Вопрос 52. О местоприбывании ангелов","page":34,"pageUrl":"/books/0YYI7CmN?page=34#reader-content"},{"id":"id4565:0:34","label":"Раздел 1. Находится ли ангел в каком-либо месте?","page":34,"pageUrl":"/books/0YYI7CmN?page=34#reader-content"},{"id":"id4564:0:34","label":"Раздел 2. Может ли ангел находиться в нескольких местах одновременно?","page":34,"pageUrl":"/books/0YYI7CmN?page=34#reader-content"},{"id":"id4563:0:35","label":"Раздел 3. Могут ли несколько ангелов находиться в одном и том же месте одновременно?","page":35,"pageUrl":"/books/0YYI7CmN?page=35#reader-content"},{"id":"id4562:0:35","label":"Вопрос 53. О пространственном движении ангелов","page":35,"pageUrl":"/books/0YYI7CmN?page=35#reader-content"},{"id":"id4561:0:35","label":"Раздел 1. Совершает ли ангел пространственное движение?","page":35,"pageUrl":"/books/0YYI7CmN?page=35#reader-content"},{"id":"id4560:0:36","label":"Раздел 2. Пересекает ли ангел промежуточное пространство?","page":36,"pageUrl":"/books/0YYI7CmN?page=36#reader-content"},{"id":"id4559:0:37","label":"Раздел 3. Является ли перемещение ангела мгновенным?","page":37,"pageUrl":"/books/0YYI7CmN?page=37#reader-content"},{"id":"id4558:0:38","label":"Вопрос 54. О знании ангелов","page":38,"pageUrl":"/books/0YYI7CmN?page=38#reader-content"},{"id":"id4557:0:38","label":"Раздел 1. Является ли мышление ангела его же субстанцией?","page":38,"pageUrl":"/books/0YYI7CmN?page=38#reader-content"},{"id":"id4556:0:39","label":"Раздел 2. Верно ли, что для ангела мыслить означает быть?","page":39,"pageUrl":"/books/0YYI7CmN?page=39#reader-content"},{"id":"id4555:0:39","label":"Раздел 3. Является ли сила интеллигенции ангела его субстанцией?","page":39,"pageUrl":"/books/0YYI7CmN?page=39#reader-content"},{"id":"id4554:0:40","label":"Раздел 4. Наличествует ли в ангеле равно и активный и пассивный ум?","page":40,"pageUrl":"/books/0YYI7CmN?page=40#reader-content"},{"id":"id4553:0:40","label":"Раздел 5. В самом ли деле ангельское познание исключительно умственно?","page":40,"pageUrl":"/books/0YYI7CmN?page=40#reader-content"},{"id":"id4552:0:41","label":"Вопрос 55. О способе ангельского познания","page":41,"pageUrl":"/books/0YYI7CmN?page=41#reader-content"},{"id":"id4551:0:41","label":"Раздел 1. В самом ли деле ангелы знают все посредством своей субстанции?","page":41,"pageUrl":"/books/0YYI7CmN?page=41#reader-content"},{"id":"id4550:0:42","label":"Раздел 2. Познают ли ангелы через посредство абстрагируемых из вещей видов?","page":42,"pageUrl":"/books/0YYI7CmN?page=42#reader-content"},{"id":"id4549:0:43","label":"Раздел 3. В самом ли деле высшие ангелы познают посредством более универсальных видов, нежели ангелы низшие?","page":43,"pageUrl":"/books/0YYI7CmN?page=43#reader-content"},{"id":"id4548:0:44","label":"Вопрос 56. О познании ангелами нематериальных вещей","page":44,"pageUrl":"/books/0YYI7CmN?page=44#reader-content"},{"id":"id4547:0:44","label":"Раздел 1. Познает ли ангел самого себя?","page":44,"pageUrl":"/books/0YYI7CmN?page=44#reader-content"},{"id":"id4546:0:45","label":"Раздел 2. Познают ли ангелы друг друга?","page":45,"pageUrl":"/books/0YYI7CmN?page=45#reader-content"},{"id":"id4545:0:46","label":"Раздел 3. Познает ли ангел Бога посредством присущих ему по природе начал?","page":46,"pageUrl":"/books/0YYI7CmN?page=46#reader-content"},{"id":"id4544:0:46","label":"Вопрос 57. О познании ангелами материальных вещей","page":46,"pageUrl":"/books/0YYI7CmN?page=46#reader-content"},{"id":"id4543:0:46","label":"Раздел 1. Познают ли ангелы материальные вещи?","page":46,"pageUrl":"/books/0YYI7CmN?page=46#reader-content"},{"id":"id4542:0:47","label":"Раздел 2. Познает ли ангел единичные вещи?","page":47,"pageUrl":"/books/0YYI7CmN?page=47#reader-content"},{"id":"id4541:0:48","label":"Раздел 3. Познают ли ангелы будущее?","page":48,"pageUrl":"/books/0YYI7CmN?page=48#reader-content"},{"id":"id4540:0:49","label":"Раздел 4. Познают ли ангелы тайные мысли?","page":49,"pageUrl":"/books/0YYI7CmN?page=49#reader-content"},{"id":"id4539:0:50","label":"Раздел 5. Ведомы ли ангелам таинства благодати?","page":50,"pageUrl":"/books/0YYI7CmN?page=50#reader-content"},{"id":"id4538:0:51","label":"Вопрос 58. О модусе ангельского познания","page":51,"pageUrl":"/books/0YYI7CmN?page=51#reader-content"},{"id":"id4537:0:51","label":"Раздел 1. Бывает ли ангельский ум то потенциальным, то актуальным?","page":51,"pageUrl":"/books/0YYI7CmN?page=51#reader-content"},{"id":"id4536:0:51","label":"Раздел 2. Может ли ангел мыслить множество вещей одновременно?","page":51,"pageUrl":"/books/0YYI7CmN?page=51#reader-content"},{"id":"id4535:0:52","label":"Раздел 3. Дискурсивно ли ангельское познание?","page":52,"pageUrl":"/books/0YYI7CmN?page=52#reader-content"},{"id":"id4534:0:53","label":"Раздел 4. Мыслят ли ангелы посредством соединения и разделения?","page":53,"pageUrl":"/books/0YYI7CmN?page=53#reader-content"},{"id":"id4533:0:53","label":"Раздел 5. Может ли обманываться ангельский ум?","page":53,"pageUrl":"/books/0YYI7CmN?page=53#reader-content"},{"id":"id4532:0:54","label":"Раздел 6. В самом ли деле существует «утреннее» и «вечернее» ангельское познание?","page":54,"pageUrl":"/books/0YYI7CmN?page=54#reader-content"},{"id":"id4531:0:54","label":"Раздел 7. Является ли «утреннее» и «вечернее» познание одним и тем же?","page":54,"pageUrl":"/books/0YYI7CmN?page=54#reader-content"},{"id":"id4530:0:55","label":"Вопрос 59. Об ангельской воле","page":55,"pageUrl":"/books/0YYI7CmN?page=55#reader-content"},{"id":"id4529:0:55","label":"Раздел 1. Есть ли у ангелов воля?","page":55,"pageUrl":"/books/0YYI7CmN?page=55#reader-content"},{"id":"id4528:0:56","label":"Раздел 2. Отличается ли воля ангелов от их ума?","page":56,"pageUrl":"/books/0YYI7CmN?page=56#reader-content"},{"id":"id4527:0:57","label":"Раздел 3. Обладают ли ангелы свободой воли?","page":57,"pageUrl":"/books/0YYI7CmN?page=57#reader-content"},{"id":"id4526:0:57","label":"Раздел 4. Присущи ли ангелам вспыльчивость и похотливые пожелания?","page":57,"pageUrl":"/books/0YYI7CmN?page=57#reader-content"},{"id":"id4525:0:58","label":"Вопрос 60. Об ангельской любви, или наслаждении","page":58,"pageUrl":"/books/0YYI7CmN?page=58#reader-content"},{"id":"id4524:0:58","label":"Раздел 1. Присуща ли ангелу естественная любовь, или наслаждение?","page":58,"pageUrl":"/books/0YYI7CmN?page=58#reader-content"},{"id":"id4523:0:59","label":"Раздел 2. Присуща ли ангелам избирающая любовь?","page":59,"pageUrl":"/books/0YYI7CmN?page=59#reader-content"},{"id":"id4522:0:59","label":"Раздел 3. Любит ли ангел самого себя одновременно естественной и избирающей любовью?","page":59,"pageUrl":"/books/0YYI7CmN?page=59#reader-content"},{"id":"id4521:0:60","label":"Раздел 4. Любит ли один ангел другого естественной любовью так, как (он любит) самого себя?","page":60,"pageUrl":"/books/0YYI7CmN?page=60#reader-content"},{"id":"id4520:0:61","label":"Раздел 5. Любит ли ангел Бога естественной любовью больше, чем самого себя?","page":61,"pageUrl":"/books/0YYI7CmN?page=61#reader-content"},{"id":"id4519:0:62","label":"Вопрос 61. О привнесении ангелов в порядок естественных сущностей","page":62,"pageUrl":"/books/0YYI7CmN?page=62#reader-content"},{"id":"id4518:0:62","label":"Раздел 1. Имеют ли ангелы причину своего существования?","page":62,"pageUrl":"/books/0YYI7CmN?page=62#reader-content"},{"id":"id4517:0:62","label":"Раздел 2. Был ли ангел соделан Богом от вечности?","page":62,"pageUrl":"/books/0YYI7CmN?page=62#reader-content"},{"id":"id4516:0:63","label":"Раздел 3. Были ли ангелы сотворены прежде телесного мира?","page":63,"pageUrl":"/books/0YYI7CmN?page=63#reader-content"},{"id":"id4515:0:63","label":"Раздел 4. Были ли ангелы сотворены в горнем небе?","page":63,"pageUrl":"/books/0YYI7CmN?page=63#reader-content"},{"id":"id4514:0:64","label":"Вопрос 62. Об ангельском совершенстве в порядке благодати и славы","page":64,"pageUrl":"/books/0YYI7CmN?page=64#reader-content"},{"id":"id4513:0:64","label":"Раздел 1. Были ли ангелы сотворены в блаженстве?","page":64,"pageUrl":"/books/0YYI7CmN?page=64#reader-content"},{"id":"id4512:0:65","label":"Раздел 2. Нуждается ли ангел в благодати для обращения к Богу?","page":65,"pageUrl":"/books/0YYI7CmN?page=65#reader-content"},{"id":"id4511:0:66","label":"Раздел 3. Были ли ангелы сотворены в благодати?","page":66,"pageUrl":"/books/0YYI7CmN?page=66#reader-content"},{"id":"id4510:0:66","label":"Раздел 4. Заслужено ли ангелами из блаженство?","page":66,"pageUrl":"/books/0YYI7CmN?page=66#reader-content"},{"id":"id4509:0:67","label":"Раздел 5. Обрел ли ангел блаженство сразу же после единственного акта заслуги?","page":67,"pageUrl":"/books/0YYI7CmN?page=67#reader-content"},{"id":"id4508:0:68","label":"Раздел 6. Сообразна ли обретенная ангелами благодать и слава с их природными способностями?","page":68,"pageUrl":"/books/0YYI7CmN?page=68#reader-content"},{"id":"id4507:0:68","label":"Раздел 7. Сохраняются ли в обретших блаженство ангелах их естественное познание и любовь?","page":68,"pageUrl":"/books/0YYI7CmN?page=68#reader-content"},{"id":"id4506:0:69","label":"Раздел 8. Способен ли грешить обретший блаженство ангел?","page":69,"pageUrl":"/books/0YYI7CmN?page=69#reader-content"},{"id":"id4505:0:69","label":"Раздел 9. Усовершаются ли обретшие блаженство ангелы в (своем) блаженстве?","page":69,"pageUrl":"/books/0YYI7CmN?page=69#reader-content"},{"id":"id4504:0:70","label":"Вопрос 63. Об ангельской злобе в связи с грехом","page":70,"pageUrl":"/books/0YYI7CmN?page=70#reader-content"},{"id":"id4503:0:70","label":"Раздел 1. Может ли в ангелах быть зло преступления?","page":70,"pageUrl":"/books/0YYI7CmN?page=70#reader-content"},{"id":"id4502:0:71","label":"Раздел 2. Верно ли, что в ангеле может быть только грех гордыни и зависти?","page":71,"pageUrl":"/books/0YYI7CmN?page=71#reader-content"},{"id":"id4501:0:72","label":"Раздел 3. Желал ли дьявол быть как Бог?","page":72,"pageUrl":"/books/0YYI7CmN?page=72#reader-content"},{"id":"id4500:0:73","label":"Раздел 4. Существуют ли злые по природе демоны?","page":73,"pageUrl":"/books/0YYI7CmN?page=73#reader-content"},{"id":"id4499:0:73","label":"Раздел 5. Озлобился ли дьявол в силу извращенности собственной воли в первое же мгновенье своегосотворения?","page":73,"pageUrl":"/books/0YYI7CmN?page=73#reader-content"},{"id":"id4498:0:74","label":"Раздел 6. Был ли какой-нибудь промежуток времени между сотворением и отпадением ангела?","page":74,"pageUrl":"/books/0YYI7CmN?page=74#reader-content"},{"id":"id4497:0:75","label":"Раздел 7. Был ли высший из отпавших ангелов наивысшим из всех?","page":75,"pageUrl":"/books/0YYI7CmN?page=75#reader-content"},{"id":"id4496:0:75","label":"Раздел 8. Был ли грех главного ангела причиной согрешения остальных?","page":75,"pageUrl":"/books/0YYI7CmN?page=75#reader-content"},{"id":"id4495:0:76","label":"Раздел 9. Было ли согрешивших столько же, сколько и устоявших?","page":76,"pageUrl":"/books/0YYI7CmN?page=76#reader-content"},{"id":"id4494:0:77","label":"Вопрос 64. О наказании демонов","page":77,"pageUrl":"/books/0YYI7CmN?page=77#reader-content"},{"id":"id4493:0:77","label":"Раздел 1. Помрачен ли демонский ум через утрату познания всей истины?","page":77,"pageUrl":"/books/0YYI7CmN?page=77#reader-content"},{"id":"id4492:0:78","label":"Раздел 2. Упорствует ли демонская воля во зле?","page":78,"pageUrl":"/books/0YYI7CmN?page=78#reader-content"},{"id":"id4491:0:79","label":"Раздел 3. Присутствует ли в демонах печаль?","page":79,"pageUrl":"/books/0YYI7CmN?page=79#reader-content"},{"id":"id4490:0:80","label":"Раздел 4. Является ли наша атмосфера местом наказания демонов?","page":80,"pageUrl":"/books/0YYI7CmN?page=80#reader-content"},{"id":"id4489:0:80","label":"Трактат о делах шести дней. Вопрос 65. О сотворении телесных тварей","page":80,"pageUrl":"/books/0YYI7CmN?page=80#reader-content"},{"id":"id4488:0:81","label":"Раздел 1. Происходят ли телесные твари от Бога?","page":81,"pageUrl":"/books/0YYI7CmN?page=81#reader-content"},{"id":"id4487:0:82","label":"Раздел 2. Были ли телесные вещи сотворены ради благости Божией?","page":82,"pageUrl":"/books/0YYI7CmN?page=82#reader-content"},{"id":"id4486:0:83","label":"Раздел 3. Были ли телесные твари сотворены Богом через посредство ангелов?","page":83,"pageUrl":"/books/0YYI7CmN?page=83#reader-content"},{"id":"id4485:0:83","label":"Раздел 4. Происходят ли формы тел от ангелов?","page":83,"pageUrl":"/books/0YYI7CmN?page=83#reader-content"},{"id":"id4484:0:84","label":"Вопрос 66. О порядке сотворения в отношении различения","page":84,"pageUrl":"/books/0YYI7CmN?page=84#reader-content"},{"id":"id4483:0:84","label":"Раздел 1. Предшествовала ли времени бесформенность сотворенной материи ее оформлению?","page":84,"pageUrl":"/books/0YYI7CmN?page=84#reader-content"},{"id":"id4482:0:86","label":"Раздел 2. Была ли бесформенная материя телесных вещей общей для всех?","page":86,"pageUrl":"/books/0YYI7CmN?page=86#reader-content"},{"id":"id4481:0:87","label":"Раздел 3. Было ли высшее небо сотворено одновременно с бесформенной материей?","page":87,"pageUrl":"/books/0YYI7CmN?page=87#reader-content"},{"id":"id4480:0:88","label":"Раздел 4. Было ли время сотворено вместе с бесформенной материей?","page":88,"pageUrl":"/books/0YYI7CmN?page=88#reader-content"},{"id":"id4479:0:89","label":"Вопрос 67. О деле различения как такового","page":89,"pageUrl":"/books/0YYI7CmN?page=89#reader-content"},{"id":"id4478:0:89","label":"Раздел 1. Употребляется ли слово «свет» применительно к духовным вещам в собственном смысле?","page":89,"pageUrl":"/books/0YYI7CmN?page=89#reader-content"},{"id":"id4477:0:89","label":"Раздел 2. Является ли свет телом?","page":89,"pageUrl":"/books/0YYI7CmN?page=89#reader-content"},{"id":"id4476:0:90","label":"Раздел 3. Является ли свет качеством?","page":90,"pageUrl":"/books/0YYI7CmN?page=90#reader-content"},{"id":"id4475:0:91","label":"Раздел 4. Должно ли полагать, что создание света произошло в первый день?","page":91,"pageUrl":"/books/0YYI7CmN?page=91#reader-content"},{"id":"id4474:0:92","label":"Вопрос 68. О делах дня второго","page":92,"pageUrl":"/books/0YYI7CmN?page=92#reader-content"},{"id":"id4473:0:92","label":"Раздел 1. Была ли небесная твердь создана во второй день?","page":92,"pageUrl":"/books/0YYI7CmN?page=92#reader-content"},{"id":"id4472:0:93","label":"Раздел 2. Есть ли воды над небеснойтвердью?","page":93,"pageUrl":"/books/0YYI7CmN?page=93#reader-content"},{"id":"id4471:0:94","label":"Раздел 3. Отделяет ли небесная твердь воды от вод?","page":94,"pageUrl":"/books/0YYI7CmN?page=94#reader-content"},{"id":"id4470:0:95","label":"Раздел 4. Существует ли только одно небо?","page":95,"pageUrl":"/books/0YYI7CmN?page=95#reader-content"},{"id":"id4469:0:96","label":"Вопрос 69. О делах дня третьего","page":96,"pageUrl":"/books/0YYI7CmN?page=96#reader-content"},{"id":"id4468:0:96","label":"Раздел 1. В самом ли деле собрание вод имело место, как сказано, в день третий?","page":96,"pageUrl":"/books/0YYI7CmN?page=96#reader-content"},{"id":"id4467:0:97","label":"Раздел 2. В самом ли деле создание растений имело место в день третий?","page":97,"pageUrl":"/books/0YYI7CmN?page=97#reader-content"},{"id":"id4466:0:98","label":"Вопрос 70. О делах украшения, день четвертый","page":98,"pageUrl":"/books/0YYI7CmN?page=98#reader-content"},{"id":"id4465:0:98","label":"Раздел 1. Надлежало ли светилам быть созданными в день четвертый?","page":98,"pageUrl":"/books/0YYI7CmN?page=98#reader-content"},{"id":"id4464:0:99","label":"Раздел 2. Насколько приемлемо приведенное обоснование сотворения светил?","page":99,"pageUrl":"/books/0YYI7CmN?page=99#reader-content"},{"id":"id4463:0:100","label":"Раздел 3. Являются ли небесные светила живыми сущностями?","page":100,"pageUrl":"/books/0YYI7CmN?page=100#reader-content"},{"id":"id4462:0:101","label":"Вопрос 71. О делах дня пятого","page":101,"pageUrl":"/books/0YYI7CmN?page=101#reader-content"},{"id":"id4461:0:102","label":"Вопрос 72. О делах дня шестого","page":102,"pageUrl":"/books/0YYI7CmN?page=102#reader-content"},{"id":"id4460:0:103","label":"Вопрос 73. О вещах, относящихся к дню седьмому","page":103,"pageUrl":"/books/0YYI7CmN?page=103#reader-content"},{"id":"id4459:0:103","label":"Раздел 1. Должно ли приписывать совершение божественных дел дню седьмому?","page":103,"pageUrl":"/books/0YYI7CmN?page=103#reader-content"},{"id":"id4458:0:104","label":"Раздел 2. В самом ли деле Бог почил в день седьмой от всех дел своих?","page":104,"pageUrl":"/books/0YYI7CmN?page=104#reader-content"},{"id":"id4457:0:104","label":"Раздел 3. Приличествует ли благословение и освящение дню седьмому?","page":104,"pageUrl":"/books/0YYI7CmN?page=104#reader-content"},{"id":"id4456:0:105","label":"Вопрос 74. Обо всех семи днях вместе","page":105,"pageUrl":"/books/0YYI7CmN?page=105#reader-content"},{"id":"id4455:0:105","label":"Раздел 1. Является ли перечисление всех этих дней достаточным?","page":105,"pageUrl":"/books/0YYI7CmN?page=105#reader-content"},{"id":"id4454:0:106","label":"Раздел 2. Являются ли все эти дни одним днем?","page":106,"pageUrl":"/books/0YYI7CmN?page=106#reader-content"},{"id":"id4453:0:107","label":"Раздел 3. Насколько подходящими словами пользуется священное писание при повествовании о делах тех шести 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