Whatever the poets may say, it is incontrovertible that the great majority of men look upon the beauties and glories of Nature that surround them with almost entire indifference. We shall not inquire whether this is the result of a natural incapacity to perceive and admire the beautiful and sublime, or whether it is that their impressions are so deadened by familiarity as to be passed by unnoticed. Probably the former is the case with the greater number; although we cannot believe with some writers, that all our ideas of beauty are but the results of association, or of our perceptions of the proportion, or fitness, or utility of things. When we say that some things are naturally agreeable, and others naturally disagreeable, we have said all that we know about the matter; and this amounts to nothing more than a confession of our ignorance. Yet, if we admit in all men the existence of a natural sense of beauty, daily observation shows us that the pleasure arising from it is in most cases very feeble and evanescent. How many live in the midst of the most magnificent natural scenery, and never perceive its beauties until they are pointed out to them by some intelligent traveller! And often if admiration be professed, it is of that vague, undistinguishing kind, which indicates little knowledge of the causes why they admire. Even among men of cultivated tastes, there is much more of affected than real enthusiasm.

If what we have said be true, it is a curious subject of inquiry why descriptive poetry has been so popular. How happens it that so many who have looked upon Nature herself with great indifference, have been so much delighted with the reflection of her image in the pages of the poets? We suspect, indeed, that a part of the popularity of this class of writers is factitious. Thomson, the most popular, is we suspect oftener purchased than read; and his ‘Seasons’ are not unfrequently spoken of with admiration by those who know little of them but the episodes. The chief interest of the ‘Task’ is to be sought for in other sources than its descriptions, notwithstanding the curiosa felicitas of Cowper’s diction.

The pleasure which we feel in reading descriptive poetry may perhaps in all cases be traced to one of the three following sources: the conception in our own minds of objects corresponding in a greater or less degree to those which exist in the mind of the poet; the train of associations which his language awakens; or the moral interest with which he invests what he describes. In the case first mentioned, the emotions we feel are similar to those which the sight of the objects themselves would produce; if beautiful, of pleasure; if terrible, of awe. A painting, which is an accurate representation of nature, regarded irrespective of the skill of the artist, would affect us in the same way. But the effects resulting from this cause are too inconsiderable to require particular mention. The picture which words are able to present is so indistinct and vague as rarely to produce any strong emotion. If the objects themselves are generally looked upon with indifference, much less can a verbal description of them afford us any great degree of pleasure.

The language which the poet uses often suggests to the mind of the reader trains of thought and imagery which were never present to his own mind. Hence many expressions which are in themselves eminently poetic, will arouse associations, oftentimes, that entirely spoil the passage. On the other hand, an expression low and vulgar may be ennobled by its associations, and give dignity and force to the composition. We not unfrequently meet phrases which have great beauty in the eyes of one man, which seem flat and insipid in the eyes of another. Every writer who has attempted dignified or pathetic composition, has felt how difficult it is to avoid those words which will suggest ideas that are unworthy of the subject. If, however, the poet is sometimes a loser, he is also sometimes a gainer from this cause. The reader often finds in his own associations, sources of pleasure independent of the poet. The light that illumines the page is but the reflected radiance of his own thoughts, and is unseen by all save himself.

But it is in the moral interest with which the poet invests the objects he describes, that the chief source of our pleasure is to be found. The poet paints Nature, not as she is, but as she seems. He adorns her with beauty not her own, and presents her thus adorned to men, to admire and to love. It is by interweaving human sympathies and feelings with the objects of the material world, that they lose their character of ‘mute insensate things,’ and acquire the power to charm and to soothe us, amidst all the cares and anxieties of our life. The intellectual process which here takes place is so interesting and important that we shall make no apology for treating the subject at some length.

It is sufficiently obvious that an accurate description of nature, or a beautiful work of art, is not poetical. On the other hand, in proportion as the minuteness of the description is increased, the poetry vanishes. The traveller who should give us the exact dimensions of the pyramids, the precise height of the terraces, the width and height of the inner passages, would give us much more definite ideas of those structures than he who should paint to us the effects produced on his own mind by their vastness, their antiquity, and the solitude that surrounds them. So in descriptions of natural scenery, the geographer who gives us the measurement of mountains, and rivers, and plains, is much more accurate than he who describes them solely from the picture that exists in his fancy. We wish to be rightly understood. We do not mean that vagueness and generality are essential to poetical description. As on the one hand, mathematical accuracy, by allowing no play to the imagination, produces a feeble impression, so on the other the indistinctness arising from indefinite expressions is equally unfavorable. But in neither is the poetry of the description dependent on the greater or less degree of minuteness with which particular objects are spoken of. When Whitbread described the Phenix, according to Sheridan’s version, ‘like a poulterer; it was green, and red, and yellow, and blue; he did not let us off for a single feather,’ he did not fail more egregiously than Thomson in the following lines, in which, by the force of language, a flock of geese are made highly poetical objects:

‘Hushed in short suspense The plumy people streak their wings with oil, To throw the lucid moisture trickling off, And wait the approaching sign to strike at once Into the general choir.’

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