Сочинения

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Читать бесплатно онлайн","description":"Полный текст книги «Сочинения». А также краткое содержание, главные мысли, конфликт, темы, персонажи, цитаты и ответы на вопросы.","breadcrumb":{"@id":"https://bookra.app/books/1Mvc6jMu#breadcrumb"},"mainEntity":{"@id":"https://bookra.app/books/1Mvc6jMu#work"},"primaryImageOfPage":{"@type":"ImageObject","url":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/import:fb:200523/thumbs/1200.webp"}},{"@context":"https://schema.org","@type":"Book","@id":"https://bookra.app/books/1Mvc6jMu#work","name":"Сочинения","url":"https://bookra.app/books/1Mvc6jMu","description":"Иммануил Кант – самый влиятельный философ Европы, создатель грандиозной метафизической системы, основоположник немецкой классической философии. Книга содержит три фундаментальные работы Канта, затрагивающие философскую, эстетическую и нравственную проблематику. В «Критике способности суждения» Кант разрабатывает вопросы, посвященные сущности искусства, исследует темы прекрасного и возвышенного, изучает феномен творческой деятельности. «Критика чистого разума» является основополагающей работой Канта, ставшей поворотным событием в истории философской мысли. Труд «Основы метафизики нравственности» включает исследование, посвященное основным вопросам этики. 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ПЕРЕХОД ОТ ОБЫДЕННОГО НРАВСТВЕННОГО ПОЗНАНИЯ ИЗ РАЗУМА К ФИЛОСОФСКОМУ"},{"id":"id5149:11","kind":"paragraph","text":"РАЗДЕЛ ВТОРОЙ. ПЕРЕХОД ОТ ПОПУЛЯРНОЙ НРАВСТВЕННОЙ ФИЛОСОФИИ К МЕТАФИЗИКЕ НРАВСТВЕННОСТИ"},{"id":"id5149:12","kind":"paragraph","text":"Автономия воли как высший принцип нравственности"},{"id":"id5149:13","kind":"paragraph","text":"Гетерономия воли как источник всех ненастоящих принципов нравственности"},{"id":"id5149:14","kind":"paragraph","text":"Деление всех возможных принципов нравственности, исходящее из принятого основного понятия гетерономии"},{"id":"id5149:15","kind":"paragraph","text":"РАЗДЕЛ ТРЕТИЙ. ПЕРЕХОД ОТ МЕТАФИЗИКИ НРАВСТВЕННОСТИ К КРИТИКЕ ЧИСТОГО ПРАКТИЧЕСКОГО РАЗУМА"},{"id":"id5149:16","kind":"paragraph","text":"Понятие свободы есть ключ к объяснению автономии воли"},{"id":"id5149:17","kind":"paragraph","text":"Об интересе, присущем идеям нравственности"},{"id":"id5149:18","kind":"paragraph","text":"Как возможен категорический императив?"},{"id":"id5149:19","kind":"paragraph","text":"О крайней границе всякой практической философии"},{"id":"id5149:20","kind":"paragraph","text":"Заключительное замечание"},{"id":"id5149:21","kind":"paragraph","text":"КРИТИКА ЧИСТОГО РАЗУМА"},{"id":"id5149:22","kind":"paragraph","text":"ПРЕДИСЛОВИЕ К ПЕРВОМУ ИЗДАНИЮ"},{"id":"id5149:23","kind":"paragraph","text":"ПРЕДИСЛОВИЕ КО ВТОРОМУ ИЗДАНИЮ"},{"id":"id5149:24","kind":"paragraph","text":"ВВЕДЕНИЕ"},{"id":"id5149:25","kind":"paragraph","text":"I. О различии между чистым и эмпирическим познанием"},{"id":"id5149:26","kind":"paragraph","text":"II. Мы обладаем некоторыми априорными знаниями, и даже обыденный рассудок никогда не обходится без них"},{"id":"id5149:27","kind":"paragraph","text":"III. Для философии необходима наука, определяющая возможность, принципы и объем всех априорных знаний"},{"id":"id5149:28","kind":"paragraph","text":"IV. О различии между аналитическими и синтетическими суждениями"},{"id":"id5149:29","kind":"paragraph","text":"V. Все теоретические науки, основанные на разуме, содержат априорные синтетические суждения как принципы"},{"id":"id5149:30","kind":"paragraph","text":"VI. Общая задача чистого разума"},{"id":"id5149:31","kind":"paragraph","text":"VII. Идея и деление особой науки, называемой критикой чистого разума"},{"id":"id5149:32","kind":"paragraph","text":"ТРАНСЦЕНДЕНТАЛЬНОЕ УЧЕНИЕ О НАЧАЛАХ"},{"id":"id5149:33","kind":"paragraph","text":"Часть первая. ТРАНСЦЕНДЕНТАЛЬНАЯ ЭСТЕТИКА"},{"id":"id5149:34","kind":"paragraph","text":"Глава I. О ПРОСТРАНСТВЕ"},{"id":"id5149:35","kind":"paragraph","text":"Глава II. О ВРЕМЕНИ"},{"id":"id5149:36","kind":"paragraph","text":"Общий вывод из трансцендентальной эстетики"},{"id":"id5149:37","kind":"paragraph","text":"Часть вторая. ТРАНСЦЕНДЕНТАЛЬНАЯ ЛОГИКА"},{"id":"id5149:38","kind":"paragraph","text":"Введение. ИДЕЯ ТРАНСЦЕНДЕНТАЛЬНОЙ ЛОГИКИ"},{"id":"id5149:39","kind":"paragraph","text":"I. О логике вообще"},{"id":"id5149:40","kind":"paragraph","text":"II. О трансцендентальной логике"},{"id":"id5149:41","kind":"paragraph","text":"III. О делении общей логики на аналитику и диалектику"},{"id":"id5149:42","kind":"paragraph","text":"IV. О делении трансцендентальной логики на трансцендентальную аналитику и диалектику"},{"id":"id5149:43","kind":"paragraph","text":"Отдел первый. ТРАНСЦЕНДЕНТАЛЬНАЯ АНАЛИТИКА"},{"id":"id5149:44","kind":"paragraph","text":"Книга первая. АНАЛИТИКА ПОНЯТИЙ"},{"id":"id5149:45","kind":"paragraph","text":"Глава I. О СПОСОБЕ ОТКРЫТИЯ ВСЕХ ЧИСТЫХ РАССУДОЧНЫХ ПОНЯТИЙ"},{"id":"id5149:46","kind":"paragraph","text":"О логическом применении рассудка вообще"},{"id":"id5149:47","kind":"paragraph","text":"Глава II. О ДЕДУКЦИИ ЧИСТЫХ РАССУДОЧНЫХ ПОНЯТИЙ"},{"id":"id5149:48","kind":"paragraph","text":"Трансцендентальная дедукция чистых рассудочных понятий"},{"id":"id5149:49","kind":"paragraph","text":"Краткий итог этой дедукции"},{"id":"id5149:50","kind":"paragraph","text":"Книга вторая. АНАЛИТИКА ОСНОВОПОЛОЖЕНИЙ"},{"id":"id5149:51","kind":"paragraph","text":"Введение. О ТРАНСЦЕНДЕНТАЛЬНОЙ СПОСОБНОСТИ СУЖДЕНИЯ ВООБЩЕ"},{"id":"id5149:52","kind":"paragraph","text":"Глава I. О СХЕМАТИЗМЕ ЧИСТЫХ РАССУДОЧНЫХ ПОНЯТИЙ"},{"id":"id5149:53","kind":"paragraph","text":"Глава II. СИСТЕМА ВСЕХ ОСНОВОПОЛОЖЕНИЙ ЧИСТОГО РАССУДКА"},{"id":"id5149:54","kind":"paragraph","text":"О высшем основоположении, касающемся всех аналитических суждений"},{"id":"id5149:55","kind":"paragraph","text":"О высшем основоположении всех синтетических суждений"},{"id":"id5149:56","kind":"paragraph","text":"Систематическое изложение всех синтетических основоположений чистого рассудка"},{"id":"id5149:57","kind":"paragraph","text":"Общее замечание к системе основоположений"},{"id":"id5149:58","kind":"paragraph","text":"Глава третья. ОБ ОСНОВАНИИ РАЗЛИЧЕНИЯ ВСЕХ ПРЕДМЕТОВ ВООБЩЕ НА PHAENOMENA И NOUMENA"},{"id":"id5149:59","kind":"paragraph","text":"Приложение. ОБ АМФИБОЛИИ РЕФЛЕКТИВНЫХ ПОНЯТИЙ, ПРОИСХОДЯЩЕЙ ОТ СМЕШЕНИЯ ЭМПИРИЧЕСКОГО ПРИМЕНЕНИЯ РАССУДКА С ТРАНСЦЕНДЕНТАЛЬНЫМ"},{"id":"id5149:60","kind":"paragraph","text":"Отдел второй. ТРАНСЦЕНДЕНТАЛЬНАЯ ДИАЛЕКТИКА"},{"id":"id5149:61","kind":"paragraph","text":"Введение"},{"id":"id5149:62","kind":"paragraph","text":"I. О ТРАНСЦЕНДЕНТАЛЬНОЙ ВИДИМОСТИ"},{"id":"id5149:63","kind":"paragraph","text":"II. О ЧИСТОМ РАЗУМЕ КАК ИСТОЧНИКЕ ТРАНСЦЕНДЕНТАЛЬНОЙ ВИДИМОСТИ"},{"id":"id5149:64","kind":"paragraph","text":"Книга первая. О ПОНЯТИЯХ ЧИСТОГО РАЗУМА"},{"id":"id5149:65","kind":"paragraph","text":"Об идеях вообще"},{"id":"id5149:66","kind":"paragraph","text":"О трансцендентальных идеях"},{"id":"id5149:67","kind":"paragraph","text":"Система трансцендентальных идей"},{"id":"id5149:68","kind":"paragraph","text":"Книга вторая. О ДИАЛЕКТИЧЕСКИХ ВЫВОДАХ ЧИСТОГО РАЗУМА"},{"id":"id5149:69","kind":"paragraph","text":"Глава I. О ПАРАЛОГИЗМАХ ЧИСТОГО РАЗУМА"},{"id":"id5149:70","kind":"paragraph","text":"Глава II. АНТИНОМИЯ ЧИСТОГО РАЗУМА"},{"id":"id5149:71","kind":"paragraph","text":"Система космологических идей"},{"id":"id5149:72","kind":"paragraph","text":"Антитетика чистого разума"},{"id":"id5149:73","kind":"paragraph","text":"Об интересе разума в этом его противоречии"},{"id":"id5149:74","kind":"paragraph","text":"О трансцендентальных задачах чистого разума, поскольку безусловно должна существовать возможность их разрешения"},{"id":"id5149:75","kind":"paragraph","text":"Скептическое изложение космологических вопросов при помощи всех четырех трансцендентальных идей"},{"id":"id5149:76","kind":"paragraph","text":"Трансцендентальный идеализм как ключ к разрешению космологической диалектики"},{"id":"id5149:77","kind":"paragraph","text":"Критическое разрешение космологического спора разума с самим собой"},{"id":"id5149:78","kind":"paragraph","text":"Регулятивный принцип чистого разума в отношении космологических идей"},{"id":"id5149:79","kind":"paragraph","text":"Об эмпирическом применении регулятивного принципа разума ко всем космологическим идеям"},{"id":"id5149:80","kind":"paragraph","text":"Заключительное примечание к антиномии чистого разума в целом"},{"id":"id5149:81","kind":"paragraph","text":"Глава III. ИДЕАЛ ЧИСТОГО РАЗУМА"},{"id":"id5149:82","kind":"paragraph","text":"О трансцендентальном идеале (Prototypon transcendentale)"},{"id":"id5149:83","kind":"paragraph","text":"Об основаниях спекулятивного разума для доказательства бытия высшей сущности"},{"id":"id5149:84","kind":"paragraph","text":"О невозможности онтологического доказательства бытия Бога"},{"id":"id5149:85","kind":"paragraph","text":"О невозможности космологического доказательства бытия Бога"},{"id":"id5149:86","kind":"paragraph","text":"О невозможности физикотеологического доказательства"},{"id":"id5149:87","kind":"paragraph","text":"Критика всякой теологии, основанной на спекулятивных принципах разума"},{"id":"id5149:88","kind":"paragraph","text":"ПРИЛОЖЕНИЕ К ТРАНСЦЕНДЕНТАЛЬНОЙ ДИАЛЕКТИКЕ"},{"id":"id5149:89","kind":"paragraph","text":"О регулятивном применении идей чистого разума"},{"id":"id5149:90","kind":"paragraph","text":"О конечной цели естественной диалектики человеческого разума"},{"id":"id5149:91","kind":"paragraph","text":"Приложение. Из первого издания «Критики чистого разума»"},{"id":"id5149:92","kind":"paragraph","text":"I. ДЕДУКЦИЯ ЧИСТЫХ РАССУДОЧНЫХ ПОНЯТИЙ[113]"},{"id":"id5149:93","kind":"paragraph","text":"Раздел второй. ОБ АПРИОРНЫХ ОСНОВАНИЯХ ВОЗМОЖНОСТИ ОПЫТА"},{"id":"id5149:94","kind":"paragraph","text":"Раздел третий. ОБ ОТНОШЕНИИ РАССУДКА К ПРЕДМЕТАМ ВООБЩЕ И О ВОЗМОЖНОСТИ ПОЗНАВАТЬ ИХ A PRIORI"},{"id":"id5149:95","kind":"paragraph","text":"II. ОБ ОСНОВАНИИ РАЗЛИЧЕНИЯ ВСЕХ ПРЕДМЕТОВ ВООБЩЕ НА PHAENOMENA И NOUMENA[114]"},{"id":"id5149:96","kind":"paragraph","text":"III. О ПАРАЛОГИЗМАХ ЧИСТОГО РАЗУМА[115]"},{"id":"id5149:97","kind":"paragraph","text":"ТРАНСЦЕНДЕНТАЛЬНОЕ УЧЕНИЕ О МЕТОДЕ"},{"id":"id5149:98","kind":"paragraph","text":"Глава I. ДИСЦИПЛИНА ЧИСТОГО РАЗУМА"},{"id":"id5149:99","kind":"paragraph","text":"Дисциплина чистого разума в догматическом применении"},{"id":"id5149:100","kind":"paragraph","text":"Дисциплина чистого разума в его полемическом применении"},{"id":"id5149:101","kind":"paragraph","text":"Дисциплина чистого разума в отношении гипотез"},{"id":"id5149:102","kind":"paragraph","text":"Дисциплина чистого разума в отношении его доказательств"},{"id":"id5149:103","kind":"paragraph","text":"Глава II. КАНОН ЧИСТОГО РАЗУМА"},{"id":"id5149:104","kind":"paragraph","text":"О конечной цели чистого применения нашего разума"},{"id":"id5149:105","kind":"paragraph","text":"Об идеале высшего блага как об основании для определения конечной цели чистого разума"},{"id":"id5149:106","kind":"paragraph","text":"О мнении, знании и вере"},{"id":"id5149:107","kind":"paragraph","text":"Глава III. АРХИТЕКТОНИКА ЧИСТОГО РАЗУМА"},{"id":"id5149:108","kind":"paragraph","text":"Глава IV. ИСТОРИЯ ЧИСТОГО РАЗУМА"},{"id":"id5149:109","kind":"paragraph","text":"КРИТИКА СПОСОБНОСТИ СУЖДЕНИЯ"},{"id":"id5149:110","kind":"paragraph","text":"ВВЕДЕНИЕ"},{"id":"id5149:111","kind":"paragraph","text":"I"},{"id":"id5149:112","kind":"paragraph","text":"II"},{"id":"id5149:113","kind":"paragraph","text":"III"},{"id":"id5149:114","kind":"paragraph","text":"IV"},{"id":"id5149:115","kind":"paragraph","text":"V"},{"id":"id5149:116","kind":"paragraph","text":"IV"},{"id":"id5149:117","kind":"paragraph","text":"VII"},{"id":"id5149:118","kind":"paragraph","text":"VIII"},{"id":"id5149:119","kind":"paragraph","text":"IX"},{"id":"id5149:120","kind":"paragraph","text":"ЧАСТЬ ПЕРВАЯ"},{"id":"id5149:121","kind":"paragraph","text":"АНАЛИТИКА ЭСТЕТИЧЕСКОЙ СПОСОБНОСТИ СУЖДЕНИЯ"},{"id":"id5149:122","kind":"paragraph","text":"АНАЛИТИКА ПРЕКРАСНОГО"},{"id":"id5149:123","kind":"paragraph","text":"§ 1"},{"id":"id5149:124","kind":"paragraph","text":"§ 2"},{"id":"id5149:125","kind":"paragraph","text":"§ 3"},{"id":"id5149:126","kind":"paragraph","text":"§ 4"},{"id":"id5149:127","kind":"paragraph","text":"§ 5"},{"id":"id5149:128","kind":"paragraph","text":"§ 6"},{"id":"id5149:129","kind":"paragraph","text":"§ 7"},{"id":"id5149:130","kind":"paragraph","text":"§ 8"},{"id":"id5149:131","kind":"paragraph","text":"§ 9"},{"id":"id5149:132","kind":"paragraph","text":"§ 10"},{"id":"id5149:133","kind":"paragraph","text":"§ 11"},{"id":"id5149:134","kind":"paragraph","text":"§ 12"},{"id":"id5149:135","kind":"paragraph","text":"§ 13"},{"id":"id5149:136","kind":"paragraph","text":"§ 14"},{"id":"id5149:137","kind":"paragraph","text":"§ 15"},{"id":"id5149:138","kind":"paragraph","text":"§ 16"},{"id":"id5149:139","kind":"paragraph","text":"§ 17"},{"id":"id5149:140","kind":"paragraph","text":"§ 18"},{"id":"id5149:141","kind":"paragraph","text":"§ 19"},{"id":"id5149:142","kind":"paragraph","text":"§ 20"},{"id":"id5149:143","kind":"paragraph","text":"§ 21"},{"id":"id5149:144","kind":"paragraph","text":"§ 22"},{"id":"id5149:145","kind":"paragraph","text":"КНИГА ВТОРАЯ"},{"id":"id5149:146","kind":"paragraph","text":"§ 23"},{"id":"id5149:147","kind":"paragraph","text":"§ 24"},{"id":"id5149:148","kind":"paragraph","text":"А. О МАТЕМАТИЧЕСКИ ВОЗВЫШЕННОМ"},{"id":"id5149:149","kind":"paragraph","text":"ПОЯСНЕНИЕ НАЗВАНИЯ ВОЗВЫШЕННОГО"},{"id":"id5149:150","kind":"paragraph","text":"§ 26"},{"id":"id5149:151","kind":"paragraph","text":"§ 27"},{"id":"id5149:152","kind":"paragraph","text":"В. О ДИНАМИЧЕСКИ ВОЗВЫШЕННОМ В ПРИРОДЕ"},{"id":"id5149:153","kind":"paragraph","text":"О ПРИРОДЕ КАК МОГУЩЕСТВЕ"},{"id":"id5149:154","kind":"paragraph","text":"§ 29"},{"id":"id5149:155","kind":"paragraph","text":"ОБЩЕЕ ПРИМЕЧАНИЕ К ОБЪЯСНЕНИЮ ЭСТЕТИЧЕСКИХ РЕФЛЕКТИРУЮЩИХ СУЖДЕНИЙ"},{"id":"id5149:156","kind":"paragraph","text":"ДЕДУКЦИЯ ЧИСТЫХ ЭСТЕТИЧЕСКИХ СУЖДЕНИЙ"},{"id":"id5149:157","kind":"paragraph","text":"ДЕДУКЦИЯ 27 ЭСТЕТИЧЕСКИХ СУЖДЕНИЙ О ПРЕДМЕТАХ ПРИРОДЫ ДОЛЖНА БЫТЬ НАПРАВЛЕНА НЕ НА ТО, ЧТО МЫ НАЗЫВАЕМ В НЕЙ ВОЗВЫШЕННЫМ, А ТОЛЬКО НА ПРЕКРАСНОЕ"},{"id":"id5149:158","kind":"paragraph","text":"§ 31"},{"id":"id5149:159","kind":"paragraph","text":"§ 32"},{"id":"id5149:160","kind":"paragraph","text":"§ 33"},{"id":"id5149:161","kind":"paragraph","text":"§ 34"},{"id":"id5149:162","kind":"paragraph","text":"§ 35"},{"id":"id5149:163","kind":"paragraph","text":"§ 36"},{"id":"id5149:164","kind":"paragraph","text":"§ 37"},{"id":"id5149:165","kind":"paragraph","text":"§ 38"},{"id":"id5149:166","kind":"paragraph","text":"Примечание"},{"id":"id5149:167","kind":"paragraph","text":"О СООБЩАЕМОСТИ ОЩУЩЕНИЯ"},{"id":"id5149:168","kind":"paragraph","text":"§ 40"},{"id":"id5149:169","kind":"paragraph","text":"§ 41"},{"id":"id5149:170","kind":"paragraph","text":"§ 42"},{"id":"id5149:171","kind":"paragraph","text":"§ 43"},{"id":"id5149:172","kind":"paragraph","text":"§ 44"},{"id":"id5149:173","kind":"paragraph","text":"§ 45"},{"id":"id5149:174","kind":"paragraph","text":"§ 46"},{"id":"id5149:175","kind":"paragraph","text":"§ 47"},{"id":"id5149:176","kind":"paragraph","text":"§ 48"},{"id":"id5149:177","kind":"paragraph","text":"§ 49"},{"id":"id5149:178","kind":"paragraph","text":"§ 50"},{"id":"id5149:179","kind":"paragraph","text":"§ 51"},{"id":"id5149:180","kind":"paragraph","text":"§ 52"},{"id":"id5149:181","kind":"paragraph","text":"§ 53"},{"id":"id5149:182","kind":"paragraph","text":"§ 54"},{"id":"id5149:183","kind":"paragraph","text":"notes"},{"id":"id5149:184","kind":"paragraph","text":"1"},{"id":"id5149:185","kind":"paragraph","text":"2"},{"id":"id5149:186","kind":"paragraph","text":"3"},{"id":"id5149:187","kind":"paragraph","text":"4"},{"id":"id5149:188","kind":"paragraph","text":"5"},{"id":"id5149:189","kind":"paragraph","text":"6"},{"id":"id5149:190","kind":"paragraph","text":"7"},{"id":"id5149:191","kind":"paragraph","text":"8"},{"id":"id5149:192","kind":"paragraph","text":"9"},{"id":"id5149:193","kind":"paragraph","text":"10"},{"id":"id5149:194","kind":"paragraph","text":"11"},{"id":"id5149:195","kind":"paragraph","text":"12"},{"id":"id5149:196","kind":"paragraph","text":"13"},{"id":"id5149:197","kind":"paragraph","text":"14"},{"id":"id5149:198","kind":"paragraph","text":"15"},{"id":"id5149:199","kind":"paragraph","text":"16"},{"id":"id5149:200","kind":"paragraph","text":"17"},{"id":"id5149:201","kind":"paragraph","text":"18"},{"id":"id5149:202","kind":"paragraph","text":"19"},{"id":"id5149:203","kind":"paragraph","text":"20"},{"id":"id5149:204","kind":"paragraph","text":"21"},{"id":"id5149:205","kind":"paragraph","text":"22"},{"id":"id5149:206","kind":"paragraph","text":"23"},{"id":"id5149:207","kind":"paragraph","text":"24"},{"id":"id5149:208","kind":"paragraph","text":"25"},{"id":"id5149:209","kind":"paragraph","text":"26"},{"id":"id5149:210","kind":"paragraph","text":"27"},{"id":"id5149:211","kind":"paragraph","text":"28"},{"id":"id5149:212","kind":"paragraph","text":"29"},{"id":"id5149:213","kind":"paragraph","text":"30"},{"id":"id5149:214","kind":"paragraph","text":"31"},{"id":"id5149:215","kind":"paragraph","text":"32"},{"id":"id5149:216","kind":"paragraph","text":"33"},{"id":"id5149:217","kind":"paragraph","text":"34"},{"id":"id5149:218","kind":"paragraph","text":"35"},{"id":"id5149:219","kind":"paragraph","text":"36"},{"id":"id5149:220","kind":"paragraph","text":"37"},{"id":"id5149:221","kind":"paragraph","text":"38"},{"id":"id5149:222","kind":"paragraph","text":"39"},{"id":"id5149:223","kind":"paragraph","text":"40"},{"id":"id5149:224","kind":"paragraph","text":"41"},{"id":"id5149:225","kind":"paragraph","text":"42"},{"id":"id5149:226","kind":"paragraph","text":"43"},{"id":"id5149:227","kind":"paragraph","text":"44"},{"id":"id5149:228","kind":"paragraph","text":"45"},{"id":"id5149:229","kind":"paragraph","text":"46"},{"id":"id5149:230","kind":"paragraph","text":"47"},{"id":"id5149:231","kind":"paragraph","text":"48"},{"id":"id5149:232","kind":"paragraph","text":"49"},{"id":"id5149:233","kind":"paragraph","text":"50"},{"id":"id5149:234","kind":"paragraph","text":"51"},{"id":"id5149:235","kind":"paragraph","text":"52"},{"id":"id5149:236","kind":"paragraph","text":"53"},{"id":"id5149:237","kind":"paragraph","text":"54"},{"id":"id5149:238","kind":"paragraph","text":"55"},{"id":"id5149:239","kind":"paragraph","text":"56"},{"id":"id5149:240","kind":"paragraph","text":"57"},{"id":"id5149:241","kind":"paragraph","text":"58"},{"id":"id5149:242","kind":"paragraph","text":"59"},{"id":"id5149:243","kind":"paragraph","text":"60"},{"id":"id5149:244","kind":"paragraph","text":"61"},{"id":"id5149:245","kind":"paragraph","text":"62"},{"id":"id5149:246","kind":"paragraph","text":"63"},{"id":"id5149:247","kind":"paragraph","text":"64"},{"id":"id5149:248","kind":"paragraph","text":"65"},{"id":"id5149:249","kind":"paragraph","text":"66"},{"id":"id5149:250","kind":"paragraph","text":"67"},{"id":"id5149:251","kind":"paragraph","text":"68"},{"id":"id5149:252","kind":"paragraph","text":"69"},{"id":"id5149:253","kind":"paragraph","text":"70"},{"id":"id5149:254","kind":"paragraph","text":"71"},{"id":"id5149:255","kind":"paragraph","text":"72"},{"id":"id5149:256","kind":"paragraph","text":"73"},{"id":"id5149:257","kind":"paragraph","text":"74"},{"id":"id5149:258","kind":"paragraph","text":"75"},{"id":"id5149:259","kind":"paragraph","text":"76"},{"id":"id5149:260","kind":"paragraph","text":"77"},{"id":"id5149:261","kind":"paragraph","text":"78"},{"id":"id5149:262","kind":"paragraph","text":"79"},{"id":"id5149:263","kind":"paragraph","text":"80"},{"id":"id5149:264","kind":"paragraph","text":"81"},{"id":"id5149:265","kind":"paragraph","text":"82"},{"id":"id5149:266","kind":"paragraph","text":"83"},{"id":"id5149:267","kind":"paragraph","text":"84"},{"id":"id5149:268","kind":"paragraph","text":"85"},{"id":"id5149:269","kind":"paragraph","text":"86"},{"id":"id5149:270","kind":"paragraph","text":"87"},{"id":"id5149:271","kind":"paragraph","text":"88"},{"id":"id5149:272","kind":"paragraph","text":"89"},{"id":"id5149:273","kind":"paragraph","text":"90"},{"id":"id5149:274","kind":"paragraph","text":"91"},{"id":"id5149:275","kind":"paragraph","text":"92"},{"id":"id5149:276","kind":"paragraph","text":"93"},{"id":"id5149:277","kind":"paragraph","text":"94"},{"id":"id5149:278","kind":"paragraph","text":"95"},{"id":"id5149:279","kind":"paragraph","text":"96"},{"id":"id5149:280","kind":"paragraph","text":"97"},{"id":"id5149:281","kind":"paragraph","text":"98"},{"id":"id5149:282","kind":"paragraph","text":"99"},{"id":"id5149:283","kind":"paragraph","text":"100"},{"id":"id5149:284","kind":"paragraph","text":"101"},{"id":"id5149:285","kind":"paragraph","text":"102"},{"id":"id5149:286","kind":"paragraph","text":"103"},{"id":"id5149:287","kind":"paragraph","text":"104"},{"id":"id5149:288","kind":"paragraph","text":"105"},{"id":"id5149:289","kind":"paragraph","text":"106"},{"id":"id5149:290","kind":"paragraph","text":"107"},{"id":"id5149:291","kind":"paragraph","text":"108"},{"id":"id5149:292","kind":"paragraph","text":"109"},{"id":"id5149:293","kind":"paragraph","text":"110"},{"id":"id5149:294","kind":"paragraph","text":"111"},{"id":"id5149:295","kind":"paragraph","text":"112"},{"id":"id5149:296","kind":"paragraph","text":"113"},{"id":"id5149:297","kind":"paragraph","text":"114"},{"id":"id5149:298","kind":"paragraph","text":"115"},{"id":"id5149:299","kind":"paragraph","text":"116"},{"id":"id5149:300","kind":"paragraph","text":"117"},{"id":"id5149:301","kind":"paragraph","text":"118"},{"id":"id5149:302","kind":"paragraph","text":"119"}],"toc":[{"id":"id5149:0:1","label":"Annotation","page":1,"pageUrl":"/books/1Mvc6jMu#reader-content"},{"id":"id5148:0:2","label":"ИММАНУИЛ КАНТ СОЧИНЕНИЯ","page":2,"pageUrl":"/books/1Mvc6jMu?page=2#reader-content"},{"id":"id5147:0:2","label":"ОСНОВЫ МЕТАФИЗИКИ НРАВСТВЕННОСТИ","page":2,"pageUrl":"/books/1Mvc6jMu?page=2#reader-content"},{"id":"id5146:0:2","label":"ПРЕДИСЛОВИЕ","page":2,"pageUrl":"/books/1Mvc6jMu?page=2#reader-content"},{"id":"id5145:0:4","label":"РАЗДЕЛ ПЕРВЫЙ. ПЕРЕХОД ОТ ОБЫДЕННОГО НРАВСТВЕННОГО ПОЗНАНИЯ ИЗ РАЗУМА К ФИЛОСОФСКОМУ","page":4,"pageUrl":"/books/1Mvc6jMu?page=4#reader-content"},{"id":"id5144:0:8","label":"РАЗДЕЛ ВТОРОЙ. ПЕРЕХОД ОТ ПОПУЛЯРНОЙ НРАВСТВЕННОЙ ФИЛОСОФИИ К МЕТАФИЗИКЕ НРАВСТВЕННОСТИ","page":8,"pageUrl":"/books/1Mvc6jMu?page=8#reader-content"},{"id":"id5144:79:20","label":"Автономия воли как высший принцип нравственности","page":20,"pageUrl":"/books/1Mvc6jMu?page=20#reader-content"},{"id":"id5144:81:20","label":"Гетерономия воли как источник всех ненастоящих принципов нравственности","page":20,"pageUrl":"/books/1Mvc6jMu?page=20#reader-content"},{"id":"id5144:83:20","label":"Деление всех возможных принципов нравственности, исходящее из принятого основного понятия гетерономии","page":20,"pageUrl":"/books/1Mvc6jMu?page=20#reader-content"},{"id":"id5143:0:22","label":"РАЗДЕЛ ТРЕТИЙ. ПЕРЕХОД ОТ МЕТАФИЗИКИ НРАВСТВЕННОСТИ К КРИТИКЕ ЧИСТОГО ПРАКТИЧЕСКОГО РАЗУМА","page":22,"pageUrl":"/books/1Mvc6jMu?page=22#reader-content"},{"id":"id5143:1:22","label":"Понятие свободы есть ключ к объяснению автономии воли","page":22,"pageUrl":"/books/1Mvc6jMu?page=22#reader-content"},{"id":"id5143:7:23","label":"Об интересе, присущем идеям нравственности","page":23,"pageUrl":"/books/1Mvc6jMu?page=23#reader-content"},{"id":"id5143:20:24","label":"Как возможен категорический императив?","page":24,"pageUrl":"/books/1Mvc6jMu?page=24#reader-content"},{"id":"id5143:24:25","label":"О крайней границе всякой практической философии","page":25,"pageUrl":"/books/1Mvc6jMu?page=25#reader-content"},{"id":"id5143:41:28","label":"Заключительное замечание","page":28,"pageUrl":"/books/1Mvc6jMu?page=28#reader-content"},{"id":"id5142:0:28","label":"КРИТИКА ЧИСТОГО РАЗУМА","page":28,"pageUrl":"/books/1Mvc6jMu?page=28#reader-content"},{"id":"id5141:0:28","label":"ПРЕДИСЛОВИЕ К ПЕРВОМУ ИЗДАНИЮ","page":28,"pageUrl":"/books/1Mvc6jMu?page=28#reader-content"},{"id":"id5140:0:31","label":"ПРЕДИСЛОВИЕ КО ВТОРОМУ ИЗДАНИЮ","page":31,"pageUrl":"/books/1Mvc6jMu?page=31#reader-content"},{"id":"id5139:0:36","label":"ВВЕДЕНИЕ","page":36,"pageUrl":"/books/1Mvc6jMu?page=36#reader-content"},{"id":"id5139:1:36","label":"I. О различии между чистым и эмпирическим познанием","page":36,"pageUrl":"/books/1Mvc6jMu?page=36#reader-content"},{"id":"id5139:7:36","label":"II. Мы обладаем некоторыми априорными знаниями, и даже обыденный рассудок никогда не обходится без них","page":36,"pageUrl":"/books/1Mvc6jMu?page=36#reader-content"},{"id":"id5139:10:37","label":"III. Для философии необходима наука, определяющая возможность, принципы и объем всех априорных знаний","page":37,"pageUrl":"/books/1Mvc6jMu?page=37#reader-content"},{"id":"id5139:14:38","label":"IV. О различии между аналитическими и синтетическими суждениями","page":38,"pageUrl":"/books/1Mvc6jMu?page=38#reader-content"},{"id":"id5139:17:39","label":"V. Все теоретические науки, основанные на разуме, содержат априорные синтетические суждения как принципы","page":39,"pageUrl":"/books/1Mvc6jMu?page=39#reader-content"},{"id":"id5139:25:40","label":"VI. Общая задача чистого разума","page":40,"pageUrl":"/books/1Mvc6jMu?page=40#reader-content"},{"id":"id5139:37:41","label":"VII. Идея и деление особой науки, называемой критикой чистого разума","page":41,"pageUrl":"/books/1Mvc6jMu?page=41#reader-content"},{"id":"id5138:0:42","label":"ТРАНСЦЕНДЕНТАЛЬНОЕ УЧЕНИЕ О НАЧАЛАХ","page":42,"pageUrl":"/books/1Mvc6jMu?page=42#reader-content"},{"id":"id5138:1:42","label":"Часть первая. ТРАНСЦЕНДЕНТАЛЬНАЯ ЭСТЕТИКА","page":42,"pageUrl":"/books/1Mvc6jMu?page=42#reader-content"},{"id":"id5138:2:42","label":"§ 1","page":42,"pageUrl":"/books/1Mvc6jMu?page=42#reader-content"},{"id":"id5138:9:42","label":"Глава I. О ПРОСТРАНСТВЕ","page":42,"pageUrl":"/books/1Mvc6jMu?page=42#reader-content"},{"id":"id5138:10:42","label":"§ 2. Метафизическое истолкование этого понятия","page":42,"pageUrl":"/books/1Mvc6jMu?page=42#reader-content"},{"id":"id5138:16:43","label":"§ 3. Трансцендентальное истолкование понятия о пространстве","page":43,"pageUrl":"/books/1Mvc6jMu?page=43#reader-content"},{"id":"id5138:21:43","label":"Выводы из вышеизложенных понятий","page":43,"pageUrl":"/books/1Mvc6jMu?page=43#reader-content"},{"id":"id5138:27:44","label":"Глава II. О ВРЕМЕНИ","page":44,"pageUrl":"/books/1Mvc6jMu?page=44#reader-content"},{"id":"id5138:28:44","label":"§ 4. Метафизическое истолкование понятия времени","page":44,"pageUrl":"/books/1Mvc6jMu?page=44#reader-content"},{"id":"id5138:34:44","label":"§ 5. Трансцендентальное истолкование понятия времени","page":44,"pageUrl":"/books/1Mvc6jMu?page=44#reader-content"},{"id":"id5138:36:45","label":"§ 6. Выводы из этих понятий","page":45,"pageUrl":"/books/1Mvc6jMu?page=45#reader-content"},{"id":"id5138:42:46","label":"§ 7. Пояснение","page":46,"pageUrl":"/books/1Mvc6jMu?page=46#reader-content"},{"id":"id5138:47:47","label":"§ 8. Общие примечания к трансцендентальной эстетике","page":47,"pageUrl":"/books/1Mvc6jMu?page=47#reader-content"},{"id":"id5138:59:49","label":"Общий вывод из трансцендентальной эстетики","page":49,"pageUrl":"/books/1Mvc6jMu?page=49#reader-content"},{"id":"id5138:61:50","label":"Часть вторая. ТРАНСЦЕНДЕНТАЛЬНАЯ ЛОГИКА","page":50,"pageUrl":"/books/1Mvc6jMu?page=50#reader-content"},{"id":"id5138:62:50","label":"Введение. ИДЕЯ ТРАНСЦЕНДЕНТАЛЬНОЙ ЛОГИКИ","page":50,"pageUrl":"/books/1Mvc6jMu?page=50#reader-content"},{"id":"id5138:63:50","label":"I. О логике вообще","page":50,"pageUrl":"/books/1Mvc6jMu?page=50#reader-content"},{"id":"id5138:71:51","label":"II. О трансцендентальной логике","page":51,"pageUrl":"/books/1Mvc6jMu?page=51#reader-content"},{"id":"id5138:75:51","label":"III. О делении общей логики на аналитику и диалектику","page":51,"pageUrl":"/books/1Mvc6jMu?page=51#reader-content"},{"id":"id5138:83:52","label":"IV. О делении трансцендентальной логики на трансцендентальную аналитику и диалектику","page":52,"pageUrl":"/books/1Mvc6jMu?page=52#reader-content"},{"id":"id5138:85:52","label":"Отдел первый. ТРАНСЦЕНДЕНТАЛЬНАЯ АНАЛИТИКА","page":52,"pageUrl":"/books/1Mvc6jMu?page=52#reader-content"},{"id":"id5138:87:53","label":"Книга первая. АНАЛИТИКА ПОНЯТИЙ","page":53,"pageUrl":"/books/1Mvc6jMu?page=53#reader-content"},{"id":"id5138:89:53","label":"Глава I. О СПОСОБЕ ОТКРЫТИЯ ВСЕХ ЧИСТЫХ РАССУДОЧНЫХ ПОНЯТИЙ","page":53,"pageUrl":"/books/1Mvc6jMu?page=53#reader-content"},{"id":"id5138:92:53","label":"О логическом применении рассудка вообще","page":53,"pageUrl":"/books/1Mvc6jMu?page=53#reader-content"},{"id":"id5138:94:54","label":"§ 9. О логической функции рассудка в суждениях","page":54,"pageUrl":"/books/1Mvc6jMu?page=54#reader-content"},{"id":"id5138:121:55","label":"§ 10. О чистых рассудочных понятиях, или категориях","page":55,"pageUrl":"/books/1Mvc6jMu?page=55#reader-content"},{"id":"id5138:129:55","label":"Таблица категорий","page":55,"pageUrl":"/books/1Mvc6jMu?page=55#reader-content"},{"id":"id5138:158:56","label":"§ 11","page":56,"pageUrl":"/books/1Mvc6jMu?page=56#reader-content"},{"id":"id5138:167:57","label":"§ 12","page":57,"pageUrl":"/books/1Mvc6jMu?page=57#reader-content"},{"id":"id5138:169:57","label":"Глава II. О ДЕДУКЦИИ ЧИСТЫХ РАССУДОЧНЫХ ПОНЯТИЙ","page":57,"pageUrl":"/books/1Mvc6jMu?page=57#reader-content"},{"id":"id5138:170:57","label":"§ 13. О принципах трансцендентальной дедукции вообще","page":57,"pageUrl":"/books/1Mvc6jMu?page=57#reader-content"},{"id":"id5138:179:59","label":"§ 14. Переход к трансцендентальной дедукции категорий","page":59,"pageUrl":"/books/1Mvc6jMu?page=59#reader-content"},{"id":"id5138:185:60","label":"Трансцендентальная дедукция чистых рассудочных понятий","page":60,"pageUrl":"/books/1Mvc6jMu?page=60#reader-content"},{"id":"id5138:186:60","label":"§ 15. О возможности связи вообще","page":60,"pageUrl":"/books/1Mvc6jMu?page=60#reader-content"},{"id":"id5138:189:60","label":"§ 16. О первоначально-синтетическом единстве апперцепции","page":60,"pageUrl":"/books/1Mvc6jMu?page=60#reader-content"},{"id":"id5137:0:61","label":"§ 17. Основоположение о синтетическом единстве апперцепции есть высший принцип всякого применения рассудка","page":61,"pageUrl":"/books/1Mvc6jMu?page=61#reader-content"},{"id":"id5137:6:62","label":"§ 18. Что такое объективное единство самосознания","page":62,"pageUrl":"/books/1Mvc6jMu?page=62#reader-content"},{"id":"id5137:8:62","label":"§ 19. Логическая форма всех суждений состоит в объективном единстве апперцепции содержащихся в них понятий","page":62,"pageUrl":"/books/1Mvc6jMu?page=62#reader-content"},{"id":"id5137:11:62","label":"§ 20. Все чувственные созерцания подчинены категориям как условиям, единственно при которых их многообразное может соед…","page":62,"pageUrl":"/books/1Mvc6jMu?page=62#reader-content"},{"id":"id5137:13:63","label":"§ 21. Примечание","page":63,"pageUrl":"/books/1Mvc6jMu?page=63#reader-content"},{"id":"id5137:16:63","label":"§ 22. Категория не имеет никакого иного применения для познания вещей, кроме применения к предметам опыта","page":63,"pageUrl":"/books/1Mvc6jMu?page=63#reader-content"},{"id":"id5137:18:64","label":"§ 23","page":64,"pageUrl":"/books/1Mvc6jMu?page=64#reader-content"},{"id":"id5137:21:64","label":"§ 24. О применении категорий к предметам чувств вообще","page":64,"pageUrl":"/books/1Mvc6jMu?page=64#reader-content"},{"id":"id5137:25:65","label":"* * *","page":65,"pageUrl":"/books/1Mvc6jMu?page=65#reader-content"},{"id":"id5137:29:66","label":"§ 25","page":66,"pageUrl":"/books/1Mvc6jMu?page=66#reader-content"},{"id":"id5137:31:66","label":"§ 26. Трансцендентальная дедукция общего возможного применения чистых рассудочных понятий в опыте","page":66,"pageUrl":"/books/1Mvc6jMu?page=66#reader-content"},{"id":"id5137:35:66","label":"* * *","page":66,"pageUrl":"/books/1Mvc6jMu?page=66#reader-content"},{"id":"id5137:38:67","label":"* * *","page":67,"pageUrl":"/books/1Mvc6jMu?page=67#reader-content"},{"id":"id5137:41:67","label":"§ 27. Результат этой дедукции рассудочных понятий","page":67,"pageUrl":"/books/1Mvc6jMu?page=67#reader-content"},{"id":"id5137:45:68","label":"Краткий итог этой дедукции","page":68,"pageUrl":"/books/1Mvc6jMu?page=68#reader-content"},{"id":"id5137:47:68","label":"* * *","page":68,"pageUrl":"/books/1Mvc6jMu?page=68#reader-content"},{"id":"id5137:49:68","label":"Книга вторая. АНАЛИТИКА ОСНОВОПОЛОЖЕНИЙ","page":68,"pageUrl":"/books/1Mvc6jMu?page=68#reader-content"},{"id":"id5137:55:68","label":"Введение. О ТРАНСЦЕНДЕНТАЛЬНОЙ СПОСОБНОСТИ СУЖДЕНИЯ ВООБЩЕ","page":68,"pageUrl":"/books/1Mvc6jMu?page=68#reader-content"},{"id":"id5136:0:69","label":"Глава I. О СХЕМАТИЗМЕ ЧИСТЫХ РАССУДОЧНЫХ ПОНЯТИЙ","page":69,"pageUrl":"/books/1Mvc6jMu?page=69#reader-content"},{"id":"id5136:21:71","label":"Глава II. СИСТЕМА ВСЕХ ОСНОВОПОЛОЖЕНИЙ ЧИСТОГО РАССУДКА","page":71,"pageUrl":"/books/1Mvc6jMu?page=71#reader-content"},{"id":"id5136:26:71","label":"О высшем основоположении, касающемся всех аналитических суждений","page":71,"pageUrl":"/books/1Mvc6jMu?page=71#reader-content"},{"id":"id5136:32:72","label":"О высшем основоположении всех синтетических суждений","page":72,"pageUrl":"/books/1Mvc6jMu?page=72#reader-content"},{"id":"id5136:42:73","label":"Систематическое изложение всех синтетических основоположений чистого рассудка","page":73,"pageUrl":"/books/1Mvc6jMu?page=73#reader-content"},{"id":"id5135:0:85","label":"* * *","page":85,"pageUrl":"/books/1Mvc6jMu?page=85#reader-content"},{"id":"id5135:18:87","label":"* * *","page":87,"pageUrl":"/books/1Mvc6jMu?page=87#reader-content"},{"id":"id5135:19:87","label":"Опровержение идеализма","page":87,"pageUrl":"/books/1Mvc6jMu?page=87#reader-content"},{"id":"id5135:28:88","label":"* * *","page":88,"pageUrl":"/books/1Mvc6jMu?page=88#reader-content"},{"id":"id5134:0:90","label":"* * *","page":90,"pageUrl":"/books/1Mvc6jMu?page=90#reader-content"},{"id":"id5134:1:90","label":"Общее замечание к системе основоположений","page":90,"pageUrl":"/books/1Mvc6jMu?page=90#reader-content"},{"id":"id5134:6:91","label":"Глава третья. ОБ ОСНОВАНИИ РАЗЛИЧЕНИЯ ВСЕХ ПРЕДМЕТОВ ВООБЩЕ НА PHAENOMENA И NOUMENA","page":91,"pageUrl":"/books/1Mvc6jMu?page=91#reader-content"},{"id":"id5134:25:95","label":"Приложение. ОБ АМФИБОЛИИ РЕФЛЕКТИВНЫХ ПОНЯТИЙ, ПРОИСХОДЯЩЕЙ ОТ СМЕШЕНИЯ ЭМПИРИЧЕСКОГО ПРИМЕНЕНИЯ РАССУДКА С ТРАНСЦЕНДЕН…","page":95,"pageUrl":"/books/1Mvc6jMu?page=95#reader-content"},{"id":"id5134:32:96","label":"Примечание к амфиболии рефлективных понятий","page":96,"pageUrl":"/books/1Mvc6jMu?page=96#reader-content"},{"id":"id5134:46:99","label":"* * *","page":99,"pageUrl":"/books/1Mvc6jMu?page=99#reader-content"},{"id":"id5134:54:101","label":"* * *","page":101,"pageUrl":"/books/1Mvc6jMu?page=101#reader-content"},{"id":"id5134:67:101","label":"Отдел второй. ТРАНСЦЕНДЕНТАЛЬНАЯ ДИАЛЕКТИКА","page":101,"pageUrl":"/books/1Mvc6jMu?page=101#reader-content"},{"id":"id5133:0:101","label":"Введение","page":101,"pageUrl":"/books/1Mvc6jMu?page=101#reader-content"},{"id":"id5133:1:101","label":"I. О ТРАНСЦЕНДЕНТАЛЬНОЙ ВИДИМОСТИ","page":101,"pageUrl":"/books/1Mvc6jMu?page=101#reader-content"},{"id":"id5133:6:102","label":"II. О ЧИСТОМ РАЗУМЕ КАК ИСТОЧНИКЕ ТРАНСЦЕНДЕНТАЛЬНОЙ ВИДИМОСТИ","page":102,"pageUrl":"/books/1Mvc6jMu?page=102#reader-content"},{"id":"id5133:7:102","label":"А. О разуме вообще","page":102,"pageUrl":"/books/1Mvc6jMu?page=102#reader-content"},{"id":"id5133:17:103","label":"В. О логическом применении разума","page":103,"pageUrl":"/books/1Mvc6jMu?page=103#reader-content"},{"id":"id5133:21:103","label":"С. О чистом применении разума","page":103,"pageUrl":"/books/1Mvc6jMu?page=103#reader-content"},{"id":"id5133:29:104","label":"Книга первая. О ПОНЯТИЯХ ЧИСТОГО РАЗУМА","page":104,"pageUrl":"/books/1Mvc6jMu?page=104#reader-content"},{"id":"id5133:32:105","label":"Об идеях вообще","page":105,"pageUrl":"/books/1Mvc6jMu?page=105#reader-content"},{"id":"id5133:41:106","label":"О трансцендентальных идеях","page":106,"pageUrl":"/books/1Mvc6jMu?page=106#reader-content"},{"id":"id5133:56:109","label":"Система трансцендентальных идей","page":109,"pageUrl":"/books/1Mvc6jMu?page=109#reader-content"},{"id":"id5133:65:110","label":"Книга вторая. О ДИАЛЕКТИЧЕСКИХ ВЫВОДАХ ЧИСТОГО РАЗУМА","page":110,"pageUrl":"/books/1Mvc6jMu?page=110#reader-content"},{"id":"id5133:69:110","label":"Глава I. О ПАРАЛОГИЗМАХ ЧИСТОГО РАЗУМА","page":110,"pageUrl":"/books/1Mvc6jMu?page=110#reader-content"},{"id":"id5133:97:113","label":"Опровержение мендельсоновского доказательства постоянности души","page":113,"pageUrl":"/books/1Mvc6jMu?page=113#reader-content"},{"id":"id5133:113:114","label":"* * *","page":114,"pageUrl":"/books/1Mvc6jMu?page=114#reader-content"},{"id":"id5133:116:115","label":"Завершение разбора психологического паралогизма","page":115,"pageUrl":"/books/1Mvc6jMu?page=115#reader-content"},{"id":"id5133:119:115","label":"Общее замечание о переходе от рациональной психологии к космологии","page":115,"pageUrl":"/books/1Mvc6jMu?page=115#reader-content"},{"id":"id5133:125:116","label":"Глава II. АНТИНОМИЯ ЧИСТОГО РАЗУМА","page":116,"pageUrl":"/books/1Mvc6jMu?page=116#reader-content"},{"id":"id5133:131:116","label":"Система космологических идей","page":116,"pageUrl":"/books/1Mvc6jMu?page=116#reader-content"},{"id":"id5132:0:119","label":"Антитетика чистого разума","page":119,"pageUrl":"/books/1Mvc6jMu?page=119#reader-content"},{"id":"id5132:91:125","label":"Об интересе разума в этом его противоречии","page":125,"pageUrl":"/books/1Mvc6jMu?page=125#reader-content"},{"id":"id5132:111:128","label":"О трансцендентальных задачах чистого разума, поскольку безусловно должна существовать возможность их разрешения","page":128,"pageUrl":"/books/1Mvc6jMu?page=128#reader-content"},{"id":"id5132:119:130","label":"Скептическое изложение космологических вопросов при помощи всех четырех трансцендентальных идей","page":130,"pageUrl":"/books/1Mvc6jMu?page=130#reader-content"},{"id":"id5132:130:131","label":"Трансцендентальный идеализм как ключ к разрешению космологической диалектики","page":131,"pageUrl":"/books/1Mvc6jMu?page=131#reader-content"},{"id":"id5132:138:132","label":"Критическое разрешение космологического спора разума с самим собой","page":132,"pageUrl":"/books/1Mvc6jMu?page=132#reader-content"},{"id":"id5132:144:133","label":"* * *","page":133,"pageUrl":"/books/1Mvc6jMu?page=133#reader-content"},{"id":"id5132:152:134","label":"Регулятивный принцип чистого разума в отношении космологических идей","page":134,"pageUrl":"/books/1Mvc6jMu?page=134#reader-content"},{"id":"id5132:161:136","label":"Об эмпирическом применении регулятивного принципа разума ко всем космологическим идеям","page":136,"pageUrl":"/books/1Mvc6jMu?page=136#reader-content"},{"id":"id5131:0:136","label":"I. Разрешение космологической идеи о целокупности сложения явлений в мироздание","page":136,"pageUrl":"/books/1Mvc6jMu?page=136#reader-content"},{"id":"id5131:12:137","label":"II. Разрешение космологической идеи о целокупности деления данного целого в созерцании","page":137,"pageUrl":"/books/1Mvc6jMu?page=137#reader-content"},{"id":"id5131:18:138","label":"Заключительное примечание к разрешению математически трансцендентальных идей и предварительное замечание, касающееся ра…","page":138,"pageUrl":"/books/1Mvc6jMu?page=138#reader-content"},{"id":"id5131:24:139","label":"III. Разрешение космологических идей о целокупности выведения событий в мире из их причин","page":139,"pageUrl":"/books/1Mvc6jMu?page=139#reader-content"},{"id":"id5131:31:140","label":"Возможность свободной причинности в соединении со всеобщим законом естественной необходимости","page":140,"pageUrl":"/books/1Mvc6jMu?page=140#reader-content"},{"id":"id5131:36:141","label":"Объяснение космологической идеи свободы в связи со всеобщей естественной необходимостью","page":141,"pageUrl":"/books/1Mvc6jMu?page=141#reader-content"},{"id":"id5131:54:144","label":"* * *","page":144,"pageUrl":"/books/1Mvc6jMu?page=144#reader-content"},{"id":"id5131:56:144","label":"IV. Разрешение космологической идеи о всеобщей зависимости явлений по их существованию вообще","page":144,"pageUrl":"/books/1Mvc6jMu?page=144#reader-content"},{"id":"id5131:65:145","label":"Заключительное примечание к антиномии чистого разума в целом","page":145,"pageUrl":"/books/1Mvc6jMu?page=145#reader-content"},{"id":"id5130:0:146","label":"Глава III. 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ЦЕЛОЕ","page":221,"pageUrl":"/books/1Mvc6jMu?page=221#reader-content"},{"id":"id5124:31:221","label":"IV","page":221,"pageUrl":"/books/1Mvc6jMu?page=221#reader-content"},{"id":"id5124:32:221","label":"О СПОСОБНОСТИ СУЖДЕНИЯ КАК АПРИОРНО ЗАКОНОДАТЕЛЬНОЙ СПОСОБНОСТИ","page":221,"pageUrl":"/books/1Mvc6jMu?page=221#reader-content"},{"id":"id5124:38:222","label":"V","page":222,"pageUrl":"/books/1Mvc6jMu?page=222#reader-content"},{"id":"id5124:39:222","label":"ПРИНЦИП ФОРМАЛЬНОЙ ЦЕЛЕСООБРАЗНОСТИ ПРИРОДЫ ЕСТЬ ТРАНСЦЕНДЕНТАЛЬНЫЙ ПРИНЦИП СПОСОБНОСТИ СУЖДЕНИЯ","page":222,"pageUrl":"/books/1Mvc6jMu?page=222#reader-content"},{"id":"id5124:47:223","label":"IV","page":223,"pageUrl":"/books/1Mvc6jMu?page=223#reader-content"},{"id":"id5124:48:223","label":"О СВЯЗИ ЧУВСТВА УДОВОЛЬСТВИЯ С ПОНЯТИЕМ ЦЕЛЕСООБРАЗНОСТИ ПРИРОДЫ","page":223,"pageUrl":"/books/1Mvc6jMu?page=223#reader-content"},{"id":"id5124:53:224","label":"VII","page":224,"pageUrl":"/books/1Mvc6jMu?page=224#reader-content"},{"id":"id5124:54:224","label":"ОБ ЭСТЕТИЧЕСКОМ ПРЕДСТАВЛЕНИИ О ЦЕЛЕСООБРАЗНОСТИ ПРИРОДЫ","page":224,"pageUrl":"/books/1Mvc6jMu?page=224#reader-content"},{"id":"id5124:65:225","label":"VIII","page":225,"pageUrl":"/books/1Mvc6jMu?page=225#reader-content"},{"id":"id5124:72:226","label":"IX","page":226,"pageUrl":"/books/1Mvc6jMu?page=226#reader-content"},{"id":"id5124:73:226","label":"О СВЯЗИ МЕЖДУ ЗАКОНОДАТЕЛЬСТВОМ РАССУДКА И ЗАКОНОДАТЕЛЬСТВОМ РАЗУМА, ОСУЩЕСТВЛЯЕМОЙ СПОСОБНОСТЬЮ СУЖДЕНИЯ","page":226,"pageUrl":"/books/1Mvc6jMu?page=226#reader-content"},{"id":"id5123:0:227","label":"ЧАСТЬ ПЕРВАЯ","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:1:227","label":"АНАЛИТИКА ЭСТЕТИЧЕСКОЙ СПОСОБНОСТИ СУЖДЕНИЯ","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:2:227","label":"АНАЛИТИКА ПРЕКРАСНОГО","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:3:227","label":"ПЕРВЫЙ МОМЕНТ СУЖДЕНИЯ ВКУСА ПО КАЧЕСТВУ","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:4:227","label":"§ 1","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:5:227","label":"СУЖДЕНИЕ ВКУСА ЕСТЬ ЭСТЕТИЧЕСКОЕ СУЖДЕНИЕ","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:8:227","label":"§ 2","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:9:227","label":"БЛАГОРАСПОЛОЖЕНИЕ, КОТОРОЕ ОПРЕДЕЛЯЕТ СУЖДЕНИЕ ВКУСА, ЛИШЕНО ВСЯКОГО ИНТЕРЕСА","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:12:227","label":"§ 3","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:13:227","label":"БЛАГОРАСПОЛОЖЕНИЕ К ПРИЯТНОМУ СВЯЗАНО С ИНТЕРЕСОМ","page":227,"pageUrl":"/books/1Mvc6jMu?page=227#reader-content"},{"id":"id5123:18:228","label":"§ 4","page":228,"pageUrl":"/books/1Mvc6jMu?page=228#reader-content"},{"id":"id5123:19:228","label":"БЛАГОРАСПОЛОЖЕНИЕ К ХОЮШЕМУ13 СВЯЗАНО С ИНТЕРЕССМ","page":228,"pageUrl":"/books/1Mvc6jMu?page=228#reader-content"},{"id":"id5123:27:229","label":"§ 5","page":229,"pageUrl":"/books/1Mvc6jMu?page=229#reader-content"},{"id":"id5123:28:229","label":"СРАВНЕНИЕ ТРЕХ РАЗЛИЧНЫХ ПО СВОЕЙ СПЕЦИФИКЕ ВИДОВ БЛАГОРАСПОЛОЖЕНИЯ","page":229,"pageUrl":"/books/1Mvc6jMu?page=229#reader-content"},{"id":"id5123:36:229","label":"ВТОРОЙ МОМЕНТ СУЖДЕНИЯ ВКУСА – ПО ЕГО КОЛИЧЕСТВУ","page":229,"pageUrl":"/books/1Mvc6jMu?page=229#reader-content"},{"id":"id5123:37:229","label":"§ 6","page":229,"pageUrl":"/books/1Mvc6jMu?page=229#reader-content"},{"id":"id5123:38:229","label":"ПРЕКРАСНОЕ ЕСТЬ ТО, ЧТО БЕЗ ПОНЯТИИ ПРЕДСТАВЛЯЕТСЯ КАК ПРЕДМЕТ ВСЕОБЩЕГО 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ИЛИ НАОБОРОТ?","page":231,"pageUrl":"/books/1Mvc6jMu?page=231#reader-content"},{"id":"id5123:71:232","label":"МОМЕНТ СУЖДЕНИЯ ВКУСА ПО ОТНОШЕНИЮ К ЦЕЛЯМ, КОТОРЫЕ ПРИНИМАЮТСЯ В НИХ ВО ВНИМАНИЕ","page":232,"pageUrl":"/books/1Mvc6jMu?page=232#reader-content"},{"id":"id5123:72:232","label":"§ 10","page":232,"pageUrl":"/books/1Mvc6jMu?page=232#reader-content"},{"id":"id5123:73:232","label":"О ЦЕЛЕСООБРАЗНОСТИ ВООБЩЕ","page":232,"pageUrl":"/books/1Mvc6jMu?page=232#reader-content"},{"id":"id5123:77:233","label":"§ 11","page":233,"pageUrl":"/books/1Mvc6jMu?page=233#reader-content"},{"id":"id5123:78:233","label":"СУЖДЕНИЕ ВКУСА ИМЕЕТ В КАЧЕСТВЕ СВОЕГО ОСНОВАНИЯ ТОЛЬКО ФОРМУ ЦЕЛЕСООБРАЗНОСТИ ПРЕДМЕТА (ИЛИ СПОСОБА ПРЕДСТАВЛЕНИЯ О НЕ…","page":233,"pageUrl":"/books/1Mvc6jMu?page=233#reader-content"},{"id":"id5123:81:233","label":"§ 12","page":233,"pageUrl":"/books/1Mvc6jMu?page=233#reader-content"},{"id":"id5123:82:233","label":"СУЖДЕНИЕ ВКУСА ПОКОИТСЯ НА АПРИОРНЫХ ОСНОВАНИЯХ","page":233,"pageUrl":"/books/1Mvc6jMu?page=233#reader-content"},{"id":"id5123:85:233","label":"§ 13","page":233,"pageUrl":"/books/1Mvc6jMu?page=233#reader-content"},{"id":"id5123:86:233","label":"ЧИСТОЕ СУЖДЕНИЕ ВКУСА НЕ ЗАВИСИТ ОТ ПРИВЛЕКАТЕЛЬНОСТИ И ТРОГАТЕЛЬНОСТИ ПРЕДМЕТА","page":233,"pageUrl":"/books/1Mvc6jMu?page=233#reader-content"},{"id":"id5123:91:234","label":"§ 14","page":234,"pageUrl":"/books/1Mvc6jMu?page=234#reader-content"},{"id":"id5123:92:234","label":"ПОЯСНЕНИЕ ПРИМЕРАМИ","page":234,"pageUrl":"/books/1Mvc6jMu?page=234#reader-content"},{"id":"id5123:105:235","label":"§ 15","page":235,"pageUrl":"/books/1Mvc6jMu?page=235#reader-content"},{"id":"id5123:106:235","label":"СУЖДЕНИЕ ВКУСА НИ В КОЕЙ МЕРЕ НЕ ЗАВИСИТ ОТ ПОНЯТИЯ СОВЕРШЕНСТВА","page":235,"pageUrl":"/books/1Mvc6jMu?page=235#reader-content"},{"id":"id5123:112:236","label":"§ 16","page":236,"pageUrl":"/books/1Mvc6jMu?page=236#reader-content"},{"id":"id5123:113:236","label":"СУЖДЕНИЕ ВКУСА, В КОТОРОМ ПРЕДМЕТ ПРИЗНАЕТСЯ ПРЕКРАСНЫМ ПРИ УСЛОВИИ ОПРЕДЕЛЕННОГО ПОНЯТИЯ, НЕ ЕСТЬ ЧИСТОЕ СУЖДЕНИЕ ВКУСА","page":236,"pageUrl":"/books/1Mvc6jMu?page=236#reader-content"},{"id":"id5123:122:237","label":"§ 17","page":237,"pageUrl":"/books/1Mvc6jMu?page=237#reader-content"},{"id":"id5123:123:237","label":"ОБ ИДЕАЛЕ КРАСОТЫ","page":237,"pageUrl":"/books/1Mvc6jMu?page=237#reader-content"},{"id":"id5123:134:238","label":"ЧЕТВЕРТЫЙ МОМЕНТ СУЖДЕНИЯ ВКУСА ПО МОДАЛЬНОСТИ БЛАГОРАСПОЛОЖЕНИЯ К ПРЕДМЕТУ","page":238,"pageUrl":"/books/1Mvc6jMu?page=238#reader-content"},{"id":"id5123:135:238","label":"§ 18","page":238,"pageUrl":"/books/1Mvc6jMu?page=238#reader-content"},{"id":"id5123:136:238","label":"ЧТО ТАКОЕ МОДАЛЬНОСТЬ СУЖДЕНИЯ ВКУСА","page":238,"pageUrl":"/books/1Mvc6jMu?page=238#reader-content"},{"id":"id5123:138:238","label":"§ 19","page":238,"pageUrl":"/books/1Mvc6jMu?page=238#reader-content"},{"id":"id5123:139:238","label":"СУБЪЕКТИВНАЯ НЕОБХОДИМОСТЬ, КОТОРУЮ МЫ ПРИПИСЫВАЕМ СУЖДЕНИЮ ВКУСА. ОБУСЛОВЛЕНА","page":238,"pageUrl":"/books/1Mvc6jMu?page=238#reader-content"},{"id":"id5123:141:238","label":"§ 20","page":238,"pageUrl":"/books/1Mvc6jMu?page=238#reader-content"},{"id":"id5123:142:238","label":"УСЛОВИЕ НЕОБХОДИМОСТИ. ПРЕДПОЛАГАЕМОЕ СУЖДЕНИЕМ ВКУСА, ЕСТЬ ИДЕЯ ОБЩЕГО ЧУВСТВА","page":238,"pageUrl":"/books/1Mvc6jMu?page=238#reader-content"},{"id":"id5123:145:239","label":"§ 21","page":239,"pageUrl":"/books/1Mvc6jMu?page=239#reader-content"},{"id":"id5123:146:239","label":"МОЖНО ЛИ С ДОСТАТОЧНЫМ ОСНОВАНИЕМ ПРЕДПОЛАГАТЬ НАЛИЧИЕ ОБЩЕГО ЧУВСТВА","page":239,"pageUrl":"/books/1Mvc6jMu?page=239#reader-content"},{"id":"id5123:148:239","label":"§ 22","page":239,"pageUrl":"/books/1Mvc6jMu?page=239#reader-content"},{"id":"id5123:149:239","label":"НЕОБХОДИМОСТЬ ВСЕОБЩЕГО СОГЛАСИЯ, МЫСЛИМАЯ В СУЖДЕНИИ ВКУСА. ЕСТЬ СУБЪЕКТИВНАЯ НЕОБХОДИМОСТЬ, КОТОРАЯ ПРИ ПРЕДПОЛОЖЕНИИ…","page":239,"pageUrl":"/books/1Mvc6jMu?page=239#reader-content"},{"id":"id5123:165:241","label":"КНИГА ВТОРАЯ","page":241,"pageUrl":"/books/1Mvc6jMu?page=241#reader-content"},{"id":"id5123:166:241","label":"АНАЛИТИКА ВОЗВЫШЕННОГО","page":241,"pageUrl":"/books/1Mvc6jMu?page=241#reader-content"},{"id":"id5123:167:241","label":"§ 23","page":241,"pageUrl":"/books/1Mvc6jMu?page=241#reader-content"},{"id":"id5123:168:241","label":"ПЕРЕХОД ОТ СПОСОБНОСТИ СУЖДЕНИЯ О ПРЕКРАСНОМ К СПОСОБНОСТИ СУЖДЕНИЯ О ВОЗВЫШЕННОМ","page":241,"pageUrl":"/books/1Mvc6jMu?page=241#reader-content"},{"id":"id5123:176:242","label":"§ 24","page":242,"pageUrl":"/books/1Mvc6jMu?page=242#reader-content"},{"id":"id5123:177:242","label":"О ДЕЛЕНИИ ИССЛЕДОВАНИЯ ЧУВСТВА ВОЗВЫШЕННОГО","page":242,"pageUrl":"/books/1Mvc6jMu?page=242#reader-content"},{"id":"id5123:181:242","label":"А. О МАТЕМАТИЧЕСКИ ВОЗВЫШЕННОМ","page":242,"pageUrl":"/books/1Mvc6jMu?page=242#reader-content"},{"id":"id5123:182:242","label":"§ 25","page":242,"pageUrl":"/books/1Mvc6jMu?page=242#reader-content"},{"id":"id5123:183:242","label":"ПОЯСНЕНИЕ НАЗВАНИЯ ВОЗВЫШЕННОГО","page":242,"pageUrl":"/books/1Mvc6jMu?page=242#reader-content"},{"id":"id5123:194:243","label":"§ 26","page":243,"pageUrl":"/books/1Mvc6jMu?page=243#reader-content"},{"id":"id5123:195:243","label":"ОБ ОПРЕДЕЛЕНИИ ВЕЛИЧИНЫ ПРИРОДНЫХ ВЕЩЕЙ, ТРЕБУЮЩЕЙСЯ ДЛЯ ИДЕИ ВОЗВЫШЕННОГО","page":243,"pageUrl":"/books/1Mvc6jMu?page=243#reader-content"},{"id":"id5122:0:245","label":"§ 27","page":245,"pageUrl":"/books/1Mvc6jMu?page=245#reader-content"},{"id":"id5122:1:245","label":"О ХАРАКТЕРЕ БЛАГОРАСПОЛОЖЕНИЯ В СУЖДЕНИИ О ВОЗВЫШЕННОМ","page":245,"pageUrl":"/books/1Mvc6jMu?page=245#reader-content"},{"id":"id5122:8:246","label":"В. О ДИНАМИЧЕСКИ ВОЗВЫШЕННОМ В ПРИРОДЕ","page":246,"pageUrl":"/books/1Mvc6jMu?page=246#reader-content"},{"id":"id5122:9:246","label":"§ 28","page":246,"pageUrl":"/books/1Mvc6jMu?page=246#reader-content"},{"id":"id5122:10:246","label":"О ПРИРОДЕ КАК МОГУЩЕСТВЕ","page":246,"pageUrl":"/books/1Mvc6jMu?page=246#reader-content"},{"id":"id5122:23:248","label":"§ 29","page":248,"pageUrl":"/books/1Mvc6jMu?page=248#reader-content"},{"id":"id5122:24:248","label":"О МОДАЛЬНОСТИ СУЖДЕНИЯ О ВОЗВЫШЕННОМ В ПРИРОДЕ","page":248,"pageUrl":"/books/1Mvc6jMu?page=248#reader-content"},{"id":"id5122:30:248","label":"ОБЩЕЕ ПРИМЕЧАНИЕ К ОБЪЯСНЕНИЮ ЭСТЕТИЧЕСКИХ РЕФЛЕКТИРУЮЩИХ СУЖДЕНИЙ","page":248,"pageUrl":"/books/1Mvc6jMu?page=248#reader-content"},{"id":"id5122:62:252","label":"ДЕДУКЦИЯ ЧИСТЫХ ЭСТЕТИЧЕСКИХ СУЖДЕНИЙ","page":252,"pageUrl":"/books/1Mvc6jMu?page=252#reader-content"},{"id":"id5122:63:252","label":"§ 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ПРЕДМЕТЕ?","page":256,"pageUrl":"/books/1Mvc6jMu?page=256#reader-content"},{"id":"id5122:109:256","label":"§ 38","page":256,"pageUrl":"/books/1Mvc6jMu?page=256#reader-content"},{"id":"id5122:110:256","label":"ДЕДУКЦИЯ СУЖДЕНИЙ ВКУСА","page":256,"pageUrl":"/books/1Mvc6jMu?page=256#reader-content"},{"id":"id5122:112:256","label":"Примечание","page":256,"pageUrl":"/books/1Mvc6jMu?page=256#reader-content"},{"id":"id5122:114:256","label":"§ 39","page":256,"pageUrl":"/books/1Mvc6jMu?page=256#reader-content"},{"id":"id5122:115:256","label":"О СООБЩАЕМОСТИ ОЩУЩЕНИЯ","page":256,"pageUrl":"/books/1Mvc6jMu?page=256#reader-content"},{"id":"id5122:120:257","label":"§ 40","page":257,"pageUrl":"/books/1Mvc6jMu?page=257#reader-content"},{"id":"id5121:0:257","label":"ВКУС КАК СВОЕГО РОДА SENSUS COMMUN1S","page":257,"pageUrl":"/books/1Mvc6jMu?page=257#reader-content"},{"id":"id5121:9:258","label":"§ 41","page":258,"pageUrl":"/books/1Mvc6jMu?page=258#reader-content"},{"id":"id5121:10:258","label":"ОБ 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ПРИРОДОЙ","page":261,"pageUrl":"/books/1Mvc6jMu?page=261#reader-content"},{"id":"id5121:46:262","label":"§ 46","page":262,"pageUrl":"/books/1Mvc6jMu?page=262#reader-content"},{"id":"id5121:47:262","label":"ПРЕКРАСНОЕ ИСКУССТВО – ЭТО ИСКУССТВО ГЕНИЯ","page":262,"pageUrl":"/books/1Mvc6jMu?page=262#reader-content"},{"id":"id5121:52:262","label":"§ 47","page":262,"pageUrl":"/books/1Mvc6jMu?page=262#reader-content"},{"id":"id5121:53:262","label":"ПОЯСНЕНИЕ И ПОДТВЕРЖДЕНИЕ ДАННОГО ВЫШЕ ТОЛКОВАНИЯ ГЕНИЯ","page":262,"pageUrl":"/books/1Mvc6jMu?page=262#reader-content"},{"id":"id5121:58:263","label":"§ 48","page":263,"pageUrl":"/books/1Mvc6jMu?page=263#reader-content"},{"id":"id5121:59:263","label":"ОБ ОТНОШЕНИИ ГЕНИЯ К ВКУСУ","page":263,"pageUrl":"/books/1Mvc6jMu?page=263#reader-content"},{"id":"id5121:67:264","label":"§ 49","page":264,"pageUrl":"/books/1Mvc6jMu?page=264#reader-content"},{"id":"id5121:68:264","label":"О СПОСОБНОСТЯХ ДУШИ, ОБРАЗУЮЩИХ 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