The practice of "making a bidding" and sending "bidding letters," of which the following is a specimen, is so general in most parts of Wales, that printers usually keep the form in type, and make alteration in it as occasion requires. The custom is confined to servants and mechanics in towns; but in the country, farmers of the humbler sort make biddings. Of late years tea parties have in Carmarthen been substituted for the bidding; but persons attending pay for what they get, and so incur no obligation; but givers at a bidding are expected and generally do return "all gifts of the above nature whenever called for on a similar occasion." When a bidding is made, it is usual for a large procession to accompany the young couple to church, and thence to the house where the bidding is held. Accompanying is considered an addition to the obligation conferred by the gift. I have seen, I dare say, six hundred persons in a wedding procession, and have been in one or two myself (when a child). The men walk together and the women together to church; but in returning they walk in pairs, or often in trios, one man between two women. The last time I was at such a wedding I had three strapping wenches attached to my person. In the country they ride, and generally there is a desperate race home to the bidding, where you would be surprised to see a comely lass, with Welsh hat on head and ordinary dress, often take the lead of fifty or a hundred smart fellows over rough roads that would shake your Astley riders out of their seats and propriety.

"Carmarthen, October 2. 1850.

"As we intend to enter the Matrimonial State, on Tuesday, the 22nd of October instant, we are encouraged by our Friends to make a Bidding on the occasion the same day, at the New Market House, near the Market Place; when and where the favour of your good and agreeable company is respectfully solicited, and whatever donation you may be pleased to confer on us then, will be thankfully received, warmly acknowledged, and cheerfully repaid whenever called for on a similar occasion,

By your most obedient Servants,

Henry Jones,

(Shoemaker,)

Eliza Davies.

"The Young Man, his Father (John Jones, Shoemaker), his Sister (Mary Jones), his Grandmother (Nurse Jones), his Uncle and Aunt (George Jones, Painter, and Mary, his wife), and his Aunt (Elizabeth Rees), desire that all gifts due to them be returned to the Young Man on the above day, and will be thankful for all additional favours.

"The Young Woman, her Father and Mother (Evan Davies, Pig-drover, and Margaret, his wife), and her Brother and Sisters (John, Hannah, Jane, and Anne Davies), desire that all gifts of the above nature due to them be returned to the Young Woman on the above day, and will be thankful for all additional favours conferred."

W. Spurrell.

COLERIDGE'S "RELIGIOUS MUSINGS."

Some readers of "Notes and Queries" may be interested in a reading of a few lines in this poem which varies from that given in Pickering's edition of the Poems, 1844. In that edition the verses I refer to stand thus (p. 69):

"For in his own, and in his Father's might, The Saviour comes! While as the Thousand Years Lead up their mystic dance, the Desert shouts! Old Ocean claps his hands! The mighty Dead Rise to new life, whoe'er from earliest time With conscious zeal had urged Love's wondrous plan, Coadjutors of God."

I happen to be in possession of these lines as originally written, in Coleridge's own hand, on a detached piece of paper. It will be seen that they have been much altered in the printed edition above cited. I am now copying from Coleridge's autograph:

"For in his own, and in his Father's Might, Heaven blazing in his train, the Saviour comes! To solemn symphonies of Truth and Love The Thousand Years lead up their mystic dance. Old Ocean claps his hands, the Desert shouts, And vernal Breezes wafting seraph sounds Melt the primæval North. The Mighty Dead Rise from their tombs, whoe'e[r] from earliest time With conscious zeal had aided the vast plan Of Love Almighty."

The variations of the printed poem from this MS. fragment appear to me of sufficient importance to warrant my supposition that many readers and admirers of Coleridge may be glad to have the original text restored.

H. G. T.

Launceston.

FOLK LORE

Lammer Beads—Lammer, or Lama beads are so called from an order of priests of that name among the western Tartars. The Lamas are extremely superstitious, and pretend to magic. Amber was in high repute as a charm during the plague of London, and was worn by prelates of the Church. John Baptist Van Helmont (Ternary of Paradoxes, London, 1650) says, that

"A translucid piece of amber rubbed on the jugular artery, on the hand wrists, near the instep, and on the throne of the heart, and then hung about the neck,"

was a most certain preventative of (if not a cure for) the plague; the profound success of which Van Helmont attributes to its magnetic or sympathetic virtue.

Blowen.

Engraved Warming-pans.—Allow me to add another illustration to the list furnished by H. G. T., p. 84. One which I purchased a few years ago of a cottager at Shotover, in Oxfordshire, has the royal arms surmounted by C. R., and surrounded by

"FEARE GOD HONNOR YE KING, 1662."

The lid and pan are of brass, the handle of iron.

E. B. Price.

Queen Elizabeth's Christening Cloth.—The mention (in the first No. of your 3rd Vol.) of some damasked linen which belonged to James II. reminds me of a relic which I possess, and the description of which may interest some of your readers.

It is the half of Queen Elizabeth's christening cloth, which came into my possession through a Mrs. Goodwin. A scrap of paper which accompanies it gives the following account of it:

"It was given by an old lady to Mrs. Goodwin; she obtained it from one of the Strafford family, who was an attendant upon the Queen. The other half Mrs. Goodwin has seen at High Fernby, in Yorkshire, a place belonging to the family of the Rooks, in high preservation. In its original state, it was lined with a rose-coloured lutestring, with a flounce of the same about a quarter deep. The old lady being very notable, found some use for the silk, and used to cover the china which stood in the best parlour with this remains of antiquity."

The christening cloth is of a thread net, worked in with blue and yellow silk, and gold cord. It must have been once very handsome, but is now somewhat the worse for wear and time. It is about 2½ feet wide and 3½ feet in length, so that the entire length must have been about 7 feet.

Can any one inform me whether the remaining half of this interesting relic STILL exists; as the notice attached to it, and mentioning its locality, must now be fifty years old at least?

H. A. B.

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