Сумма теологии. Том IV

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Выступает с аргументами о том, что намерение и согласие ограничены разумом и конечной целью, обсуждает природу зла как лишенность блага и понятие безразличия. Ссылается на свои труды, цитирует Библию и обсуждает страдания, надежду и страх.","Бог — Определяет высшее благо и идеальный объект воли, источник всех целей и счастья.","Дамаскин — Ссылается на понятие «по образу» как разумного существа, обсуждает выбор, согласие, распоряжение как акты разума, определяет страх, надежду и другие страсти, предложил три вида гнева. Также аргументирует о сходстве, удивлении и страданиях.","Григорий Нисский — Предоставляет аргументы о сочетании разума и воли в выборе, согласии и распоряжении. Разделил гнев на три степени: невысказанный, высказанный, полностью высказанный. Анализирует моральные аспекты воли и страстей.","Бойций — Служит источником идей о богатстве и счастье, обсуждает материальные блага как источники счастья, но отвергает их как истинное благо.","Апостол — Используется для иллюстрации противоречия между страстями и волей, приводит библейские примеры.","Дионисий — Предоставляет определения блага и зла как соотношения к разуму, анализирует этиологию блага и зла.","Цицерон — Считает гнев вожделением и рассматривает его как часть страстей, обсуждает природу гнева и его связь с разумом.","Философ — Предоставляет общие рассуждения о воле, разуме и действиях, отвечает на возражения, формулирует теоретические положения о видовой природе действий, аргументирует о смелости и гневе, опирается на труды Августина, Дамаскина, Цицерона и других."]},{"key":"quotes","title":"Цитаты","body":["«Человек создан по образу и подобию Бога»","«Конечная цель человеческой жизни – счастье»","Счастье – это награда добродетели.","Счастье – это совершенное благо.","«Если бы этот деятель заявил: «Вы все желаете счастья; вы не желаете несчастья», то он дал бы этим понять, что никто не пребывает в неведении относительно собственных желаний».","«Воля – разумное желание, и все желания направлены к благу».","«Воля может быть движима необходимым образом только по отношению к несомненным благам»","«Наслаждение – акт желающей способности, доступен только разумным существам»","«Намерение относится к цели как к пределу движения воли».","«Выбор подразумевает приложение желания к тому, что уже является возможным для того, кто причиняет указанное приложение»."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1225–1274. Thomas Aquinos. средневековый итальянский философ и теолог, систематизатор ортодоксальной схоластики, Учитель Церкви (1225—1274)"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803459","artifactsUrl":"https://web.bookra.app/?startapp=b_803459","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803459","vk":"https://vk.com/app54470698#startapp=r_803459","max":"https://max.ru/id7751370047_bot?startapp=r_803459","web":"https://web.bookra.app/?startapp=r_803459"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803459","vk":"https://vk.com/app54470698#startapp=b_803459","max":"https://max.ru/id7751370047_bot?startapp=b_803459","web":"https://web.bookra.app/?startapp=b_803459"},"guestReaderUrl":"/books/1ij5tMtR?page=181#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/cb8f9bd5-5253-11e2-b3a9-002590591dd6","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":181,"totalPages":182,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/1ij5tMtR?page=180#reader-content","nextPageUrl":"/books/1ij5tMtR?page=182#reader-content","progressLabel":"Страница 181 из 182","sections":[{"id":"id4253:0","kind":"heading","text":"617"},{"id":"id4253:1","kind":"paragraph","text":"De Civ. Dei XIV, 7."},{"id":"id4252:0","kind":"heading","text":"618"},{"id":"id4252:1","kind":"paragraph","text":"Super Psalm 87, 4."},{"id":"id4251:0","kind":"heading","text":"619"},{"id":"id4251:1","kind":"paragraph","text":"De Civ. Dei XIV, 7. Именно поэтому в применении к душе Августин предлагает использовать не термины «боль», «скорбь» (эти два слова для Августина являются практически синонимами) или даже «страдание», но – «печаль»."},{"id":"id4250:0","kind":"heading","text":"620"},{"id":"id4250:1","kind":"paragraph","text":"В синодальном переводе: «Великая для меня печаль и непрестанное мучение сердцу моему»."},{"id":"id4249:0","kind":"heading","text":"621"},{"id":"id4249:1","kind":"paragraph","text":"Ethic. Ill, 13."},{"id":"id4248:0","kind":"heading","text":"622"},{"id":"id4248:1","kind":"paragraph","text":"Confess. Ill, 2."},{"id":"id4247:0","kind":"heading","text":"623"},{"id":"id4247:1","kind":"paragraph","text":"Confess. IV, 5."},{"id":"id4246:0","kind":"heading","text":"624"},{"id":"id4246:1","kind":"paragraph","text":"De Poenit. XIII."},{"id":"id4245:0","kind":"heading","text":"625"},{"id":"id4245:1","kind":"paragraph","text":"Ethic. IX, 4."},{"id":"id4244:0","kind":"heading","text":"626"},{"id":"id4244:1","kind":"paragraph","text":"De Civ. Dei XIV, 6."},{"id":"id4243:0","kind":"heading","text":"627"},{"id":"id4243:1","kind":"paragraph","text":"Metaph. X, 4."},{"id":"id4242:0","kind":"heading","text":"628"},{"id":"id4242:1","kind":"paragraph","text":"Ethic. VII, 15."},{"id":"id4241:0","kind":"heading","text":"629"},{"id":"id4241:1","kind":"paragraph","text":"Ethic. X, 5."},{"id":"id4240:0","kind":"heading","text":"630"},{"id":"id4240:1","kind":"paragraph","text":"Metaph. X, 4."},{"id":"id4239:0","kind":"heading","text":"631"},{"id":"id4239:1","kind":"paragraph","text":"Ethic. VI, 2."},{"id":"id4238:0","kind":"heading","text":"632"},{"id":"id4238:1","kind":"paragraph","text":"Metaph. VIII, 2."},{"id":"id4237:0","kind":"heading","text":"633"},{"id":"id4237:1","kind":"paragraph","text":"DeTrin. XII, 3, 4."},{"id":"id4236:0","kind":"heading","text":"634"},{"id":"id4236:1","kind":"paragraph","text":"Metaph. XII, 9."},{"id":"id4235:0","kind":"heading","text":"635"},{"id":"id4235:1","kind":"paragraph","text":"Nemesius, De Nat. Horn."},{"id":"id4234:0","kind":"heading","text":"636"},{"id":"id4234:1","kind":"paragraph","text":"Ethic. X, 2."},{"id":"id4233:0","kind":"heading","text":"637"},{"id":"id4233:1","kind":"paragraph","text":"Qq. LXXXIII, 63."},{"id":"id4232:0","kind":"heading","text":"638"},{"id":"id4232:1","kind":"paragraph","text":"Meteor. I, 12."},{"id":"id4231:0","kind":"heading","text":"639"},{"id":"id4231:1","kind":"paragraph","text":"Ethic. II, 2."},{"id":"id4230:0","kind":"heading","text":"640"},{"id":"id4230:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4229:0","kind":"heading","text":"641"},{"id":"id4229:1","kind":"paragraph","text":"De Div. Nom. IV."},{"id":"id4228:0","kind":"heading","text":"642"},{"id":"id4228:1","kind":"paragraph","text":"DeTrin. X, 12."},{"id":"id4227:0","kind":"heading","text":"643"},{"id":"id4227:1","kind":"paragraph","text":"Ethic. Ill, 13. 14"},{"id":"id4226:0","kind":"heading","text":"644"},{"id":"id4226:1","kind":"paragraph","text":"В синодальном переводе: «Можно перенести всякую рану – только не рану сердечную, и всякую злость – только не злость женскую»."},{"id":"id4225:0","kind":"heading","text":"645"},{"id":"id4225:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id4224:0","kind":"heading","text":"646"},{"id":"id4224:1","kind":"paragraph","text":"Nemesius, De Nat. Horn."},{"id":"id4223:0","kind":"heading","text":"647"},{"id":"id4223:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4222:0","kind":"heading","text":"648"},{"id":"id4222:1","kind":"paragraph","text":"Nemesius, De Nat. Horn."},{"id":"id4221:0","kind":"heading","text":"649"},{"id":"id4221:1","kind":"paragraph","text":"Metaph. VII, 12; VIII, 2,3."},{"id":"id4220:0","kind":"heading","text":"650"},{"id":"id4220:1","kind":"paragraph","text":"Polit. I, 1."},{"id":"id4219:0","kind":"heading","text":"651"},{"id":"id4219:1","kind":"paragraph","text":"De Dlv. Nom. IV, 30."},{"id":"id4218:0","kind":"heading","text":"652"},{"id":"id4218:1","kind":"paragraph","text":"De Civ. Del XIV, 7, 9."},{"id":"id4217:0","kind":"heading","text":"653"},{"id":"id4217:1","kind":"paragraph","text":"De Flde Orth. II."},{"id":"id4216:0","kind":"heading","text":"654"},{"id":"id4216:1","kind":"paragraph","text":"Скорее, противоположной формы."},{"id":"id4215:0","kind":"heading","text":"655"},{"id":"id4215:1","kind":"paragraph","text":"Metaph. Χ, 4."},{"id":"id4214:0","kind":"heading","text":"656"},{"id":"id4214:1","kind":"paragraph","text":"De Flde Orth. II."},{"id":"id4213:0","kind":"heading","text":"657"},{"id":"id4213:1","kind":"paragraph","text":"Rhet. I."},{"id":"id4212:0","kind":"heading","text":"658"},{"id":"id4212:1","kind":"paragraph","text":"Enchiridion 24."},{"id":"id4211:0","kind":"heading","text":"659"},{"id":"id4211:1","kind":"paragraph","text":"Аристотель говорит о «восполнении чего-то природного», а не о «полноте», и о «нехватке», а не о «разделении»."},{"id":"id4210:0","kind":"heading","text":"660"},{"id":"id4210:1","kind":"paragraph","text":"Ethic. X, 2."},{"id":"id4209:0","kind":"heading","text":"661"},{"id":"id4209:1","kind":"paragraph","text":"De Lib. Arb. Ill, 23."},{"id":"id4208:0","kind":"heading","text":"662"},{"id":"id4208:1","kind":"paragraph","text":"De Nat. Boni. XX."},{"id":"id4207:0","kind":"heading","text":"663"},{"id":"id4207:1","kind":"paragraph","text":"Ethic. VII, 15."},{"id":"id4206:0","kind":"heading","text":"664"},{"id":"id4206:1","kind":"paragraph","text":"Soliloq. I, 12. Впрочем, Августин далее замечает: «Однако мне казалось, что если бы мой ум озарил свет истины, то я или вовсе не чувствовал бы болезни, или считал бы ее совершенно ничтожной»."},{"id":"id4205:0","kind":"heading","text":"665"},{"id":"id4205:1","kind":"paragraph","text":"Ethic. VII, 12."},{"id":"id4204:0","kind":"heading","text":"666"},{"id":"id4204:1","kind":"paragraph","text":"Нот. XXII in Ezech."},{"id":"id4203:0","kind":"heading","text":"667"},{"id":"id4203:1","kind":"paragraph","text":"Nemesius, De Nat. Horn"},{"id":"id4202:0","kind":"heading","text":"668"},{"id":"id4202:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id4201:0","kind":"heading","text":"669"},{"id":"id4201:1","kind":"paragraph","text":"Ethic. VII, 15."},{"id":"id4200:0","kind":"heading","text":"670"},{"id":"id4200:1","kind":"paragraph","text":"Ethic. X, 4, 5."},{"id":"id4199:0","kind":"heading","text":"671"},{"id":"id4199:1","kind":"paragraph","text":"Ethic. VII, 5."},{"id":"id4198:0","kind":"heading","text":"672"},{"id":"id4198:1","kind":"paragraph","text":"Ethic. II, 2."},{"id":"id4197:0","kind":"heading","text":"673"},{"id":"id4197:1","kind":"paragraph","text":"Ethic. IX, 4."},{"id":"id4196:0","kind":"heading","text":"674"},{"id":"id4196:1","kind":"paragraph","text":"Confess. IV, 7."},{"id":"id4195:0","kind":"heading","text":"675"},{"id":"id4195:1","kind":"paragraph","text":"Ethic. VII, 15."},{"id":"id4194:0","kind":"heading","text":"676"},{"id":"id4194:1","kind":"paragraph","text":"Confess. IV, 8."},{"id":"id4193:0","kind":"heading","text":"677"},{"id":"id4193:1","kind":"paragraph","text":"Confess. IV, 7."},{"id":"id4192:0","kind":"heading","text":"678"},{"id":"id4192:1","kind":"paragraph","text":"Tusc. Quaest. III."},{"id":"id4191:0","kind":"heading","text":"679"},{"id":"id4191:1","kind":"paragraph","text":"Confess. VIII, 4."},{"id":"id4190:0","kind":"heading","text":"680"},{"id":"id4190:1","kind":"paragraph","text":"Confess. IV, 9."},{"id":"id4189:0","kind":"heading","text":"681"},{"id":"id4189:1","kind":"paragraph","text":"Ethic. IX, 4, 9."},{"id":"id4188:0","kind":"heading","text":"682"},{"id":"id4188:1","kind":"paragraph","text":"Ethic. IX, 11."},{"id":"id4187:0","kind":"heading","text":"683"},{"id":"id4187:1","kind":"paragraph","text":"Ibid."},{"id":"id4186:0","kind":"heading","text":"684"},{"id":"id4186:1","kind":"paragraph","text":"De Anima III, 11."},{"id":"id4185:0","kind":"heading","text":"685"},{"id":"id4185:1","kind":"paragraph","text":"Soliloq. I, 12."},{"id":"id4184:0","kind":"heading","text":"686"},{"id":"id4184:1","kind":"paragraph","text":"Confess. IX, 12."},{"id":"id4183:0","kind":"heading","text":"687"},{"id":"id4183:1","kind":"paragraph","text":"De Causis Mot. Animal."},{"id":"id4182:0","kind":"heading","text":"688"},{"id":"id4182:1","kind":"paragraph","text":"Nemesius, De Nat. Horn."},{"id":"id4181:0","kind":"heading","text":"689"},{"id":"id4181:1","kind":"paragraph","text":"Ethic. VII, 12. Аристотель приводит бытующие мнения, некоторые из которых он намеревается опровергнуть."},{"id":"id4180:0","kind":"heading","text":"690"},{"id":"id4180:1","kind":"paragraph","text":"Ethic. IV, 15."},{"id":"id4179:0","kind":"heading","text":"691"},{"id":"id4179:1","kind":"paragraph","text":"Gen. ad Lit. VIII, 14."},{"id":"id4178:0","kind":"heading","text":"692"},{"id":"id4178:1","kind":"paragraph","text":"Ethic. Ill, 1."},{"id":"id4177:0","kind":"heading","text":"693"},{"id":"id4177:1","kind":"paragraph","text":"Gen. ad Lit. XII, 33."},{"id":"id4176:0","kind":"heading","text":"694"},{"id":"id4176:1","kind":"paragraph","text":"De Civ. Dei XIV, 15."},{"id":"id4175:0","kind":"heading","text":"695"},{"id":"id4175:1","kind":"paragraph","text":"Topic. Ill, 2."},{"id":"id4174:0","kind":"heading","text":"696"},{"id":"id4174:1","kind":"paragraph","text":"De Coelo II, 3."},{"id":"id4173:0","kind":"heading","text":"697"},{"id":"id4173:1","kind":"paragraph","text":"Ethic. X, 5."},{"id":"id4172:0","kind":"heading","text":"698"},{"id":"id4172:1","kind":"paragraph","text":"Ethic. VIII, 12."},{"id":"id4171:0","kind":"heading","text":"699"},{"id":"id4171:1","kind":"paragraph","text":"De Civ. Dei XIV, 6, 15."},{"id":"id4170:0","kind":"heading","text":"700"},{"id":"id4170:1","kind":"paragraph","text":"Soliloq. I, 15. Августин ведет речь не столько о боли, сколько о телесной болезни, причем приводит мнение не свое, а Корнелия Цельса."},{"id":"id4169:0","kind":"heading","text":"701"},{"id":"id4169:1","kind":"paragraph","text":"De Vera Relig. XII."},{"id":"id4168:0","kind":"heading","text":"702"},{"id":"id4168:1","kind":"paragraph","text":"Enchiridion 12."},{"id":"id4167:0","kind":"heading","text":"703"},{"id":"id4167:1","kind":"paragraph","text":"De Civ. Dei XIV, 3, 7."},{"id":"id4166:0","kind":"heading","text":"704"},{"id":"id4166:1","kind":"paragraph","text":"Как если бы «exspectare» происходило от «ex alio spectare»."},{"id":"id4165:0","kind":"heading","text":"705"},{"id":"id4165:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id4164:0","kind":"heading","text":"706"},{"id":"id4164:1","kind":"paragraph","text":"Metaph. VI, 4."},{"id":"id4163:0","kind":"heading","text":"707"},{"id":"id4163:1","kind":"paragraph","text":"Gen. ad Lit. IX, 14."},{"id":"id4162:0","kind":"heading","text":"708"},{"id":"id4162:1","kind":"paragraph","text":"Metaph. V, 12."},{"id":"id4161:0","kind":"heading","text":"709"},{"id":"id4161:1","kind":"paragraph","text":"Metaph. Χ, 5."},{"id":"id4160:0","kind":"heading","text":"710"},{"id":"id4160:1","kind":"paragraph","text":"Ethic. Ill, 5."},{"id":"id4159:0","kind":"heading","text":"711"},{"id":"id4159:1","kind":"paragraph","text":"Ethic. II, 1."},{"id":"id4158:0","kind":"heading","text":"712"},{"id":"id4158:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4157:0","kind":"heading","text":"713"},{"id":"id4157:1","kind":"paragraph","text":"M.De Coelo II, 5."},{"id":"id4156:0","kind":"heading","text":"714"},{"id":"id4156:1","kind":"paragraph","text":"Ethic. Ill, 11."},{"id":"id4155:0","kind":"heading","text":"715"},{"id":"id4155:1","kind":"paragraph","text":"Ibid."},{"id":"id4154:0","kind":"heading","text":"716"},{"id":"id4154:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4153:0","kind":"heading","text":"717"},{"id":"id4153:1","kind":"paragraph","text":"Ibid."},{"id":"id4152:0","kind":"heading","text":"718"},{"id":"id4152:1","kind":"paragraph","text":"De Civ. Dei XIV, 7, 9."},{"id":"id4151:0","kind":"heading","text":"719"},{"id":"id4151:1","kind":"paragraph","text":"De Fide Orth. III."},{"id":"id4150:0","kind":"heading","text":"720"},{"id":"id4150:1","kind":"paragraph","text":"Ethic. II, 4. Абзацем выше Аристотель перечисляет страсти, и одной из первых называет страх."},{"id":"id4149:0","kind":"heading","text":"721"},{"id":"id4149:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id4148:0","kind":"heading","text":"722"},{"id":"id4148:1","kind":"paragraph","text":"De Civ. Dei XIV, 5."},{"id":"id4147:0","kind":"heading","text":"723"},{"id":"id4147:1","kind":"paragraph","text":"Qq. LXXXIII, 33."},{"id":"id4146:0","kind":"heading","text":"724"},{"id":"id4146:1","kind":"paragraph","text":"Ethic. VI, 2."},{"id":"id4145:0","kind":"heading","text":"725"},{"id":"id4145:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4144:0","kind":"heading","text":"726"},{"id":"id4144:1","kind":"paragraph","text":"De Fide Orth. III."},{"id":"id4143:0","kind":"heading","text":"727"},{"id":"id4143:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id4142:0","kind":"heading","text":"728"},{"id":"id4142:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4141:0","kind":"heading","text":"729"},{"id":"id4141:1","kind":"paragraph","text":"De Fide Orth. III."},{"id":"id4140:0","kind":"heading","text":"730"},{"id":"id4140:1","kind":"paragraph","text":"De Div. Nom. IV."},{"id":"id4139:0","kind":"heading","text":"731"},{"id":"id4139:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4138:0","kind":"heading","text":"732"},{"id":"id4138:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id4137:0","kind":"heading","text":"733"},{"id":"id4137:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4136:0","kind":"heading","text":"734"},{"id":"id4136:1","kind":"paragraph","text":"Nemesius, De Nat. Horn."},{"id":"id4135:0","kind":"heading","text":"735"},{"id":"id4135:1","kind":"paragraph","text":"Metaph. I, 2."},{"id":"id4134:0","kind":"heading","text":"736"},{"id":"id4134:1","kind":"paragraph","text":"Здесь Фома «меняет местами» устоявшиеся представления об «удивлении» и «ужасе». Так, Дамаскин вполне обоснованно пишет, что «ужас – это страх перед каким-либо великим явлением, а удивление – страх перед каким-либо необычным явлением»."},{"id":"id4133:0","kind":"heading","text":"737"},{"id":"id4133:1","kind":"paragraph","text":"Qq. LXXXIII, 33."},{"id":"id4132:0","kind":"heading","text":"738"},{"id":"id4132:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4131:0","kind":"heading","text":"739"},{"id":"id4131:1","kind":"paragraph","text":"De Fide Orth. II."},{"id":"id4130:0","kind":"heading","text":"740"},{"id":"id4130:1","kind":"paragraph","text":"Ethic. VI, 2."},{"id":"id4129:0","kind":"heading","text":"741"},{"id":"id4129:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4128:0","kind":"heading","text":"742"},{"id":"id4128:1","kind":"paragraph","text":"Ethic. Ill, 5."},{"id":"id4127:0","kind":"heading","text":"743"},{"id":"id4127:1","kind":"paragraph","text":"Ethic. Ill, 9."},{"id":"id4126:0","kind":"heading","text":"744"},{"id":"id4126:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4125:0","kind":"heading","text":"745"},{"id":"id4125:1","kind":"paragraph","text":"Ibid."},{"id":"id4124:0","kind":"heading","text":"746"},{"id":"id4124:1","kind":"paragraph","text":"Ibid."},{"id":"id4123:0","kind":"heading","text":"747"},{"id":"id4123:1","kind":"paragraph","text":"Tusc. Quaest. IV."},{"id":"id4122:0","kind":"heading","text":"748"},{"id":"id4122:1","kind":"paragraph","text":"Ethic. IX, 4."},{"id":"id4121:0","kind":"heading","text":"749"},{"id":"id4121:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4120:0","kind":"heading","text":"750"},{"id":"id4120:1","kind":"paragraph","text":"Qq. LXXXIII, 33."},{"id":"id4119:0","kind":"heading","text":"751"},{"id":"id4119:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4118:0","kind":"heading","text":"752"},{"id":"id4118:1","kind":"paragraph","text":"Ethic. Ill, 11."},{"id":"id4117:0","kind":"heading","text":"753"},{"id":"id4117:1","kind":"paragraph","text":"Confess. Il, 6. Августин буквально говорит: «Страх, боясь превратностей судьбы…». Ниже (вопрос 45, ссылка 2) Августин приводит эту же цитату в уже неискаженном виде."},{"id":"id4116:0","kind":"heading","text":"754"},{"id":"id4116:1","kind":"paragraph","text":"Tusc. Quaest. III."},{"id":"id4115:0","kind":"heading","text":"755"},{"id":"id4115:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4114:0","kind":"heading","text":"756"},{"id":"id4114:1","kind":"paragraph","text":"Ethic. 1,4. В приведенном отрывке много лакун. В интерпретации, приведенной в академическом переводе, он представлен так: «…[благо само по себе] не будет благом в большей степени, [чем частное благо], даже оттого, что оно вечное, раз уж долговечный белый предмет не белее недолговечного». В этом же смысле понимает Аристотеля и Фома, что явствует из его ответа на возражение."},{"id":"id4113:0","kind":"heading","text":"757"},{"id":"id4113:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4112:0","kind":"heading","text":"758"},{"id":"id4112:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4111:0","kind":"heading","text":"759"},{"id":"id4111:1","kind":"paragraph","text":"Qq. LXXXIII, 33."},{"id":"id4110:0","kind":"heading","text":"760"},{"id":"id4110:1","kind":"paragraph","text":"Rhet. II."},{"id":"id4109:0","kind":"heading","text":"761"},{"id":"id4109:1","kind":"paragraph","text":"Ibid."},{"id":"id4108:0","kind":"heading","text":"762"},{"id":"id4108:1","kind":"paragraph","text":"Ibid."},{"id":"id4107:0","kind":"heading","text":"763"},{"id":"id4107:1","kind":"paragraph","text":"Tusc. Quaest. IV."},{"id":"id4106:0","kind":"heading","text":"764"},{"id":"id4106:1","kind":"paragraph","text":"Ethic. IV, 15."},{"id":"id4105:0","kind":"heading","text":"765"},{"id":"id4105:1","kind":"paragraph","text":"De Fide Orth. III."},{"id":"id4104:0","kind":"heading","text":"766"},{"id":"id4104:1","kind":"paragraph","text":"De Problem. XXVII."},{"id":"id4103:0","kind":"heading","text":"767"},{"id":"id4103:1","kind":"paragraph","text":"Ibid."},{"id":"id4102:0","kind":"heading","text":"768"},{"id":"id4102:1","kind":"paragraph","text":"Ethic. IV, 15."},{"id":"id4101:0","kind":"heading","text":"769"},{"id":"id4101:1","kind":"paragraph","text":"Tusc. Quaest. IV"},{"id":"id4100:0","kind":"heading","text":"770"},{"id":"id4100:1","kind":"paragraph","text":"Rhet. II."},{"id":"id499:0","kind":"heading","text":"771"},{"id":"id499:1","kind":"paragraph","text":"Ethic. Ill, 5."},{"id":"id498:0","kind":"heading","text":"772"},{"id":"id498:1","kind":"paragraph","text":"Tusc. Quaest. IV."},{"id":"id497:0","kind":"heading","text":"773"},{"id":"id497:1","kind":"paragraph","text":"De Anima II, 4."},{"id":"id496:0","kind":"heading","text":"774"},{"id":"id496:1","kind":"paragraph","text":"De Problem. XXII."},{"id":"id495:0","kind":"heading","text":"775"},{"id":"id495:1","kind":"paragraph","text":"Qq. LXXXIII, 31."}],"toc":[{"id":"id4962:0:1","label":"Annotation","page":1,"pageUrl":"/books/1ij5tMtR#reader-content"},{"id":"id4962:6:1","label":"Трактат о конечной цели","page":1,"pageUrl":"/books/1ij5tMtR#reader-content"},{"id":"id4961:0:4","label":"Фома Аквинский Сумма теологии. Том IV Часть II-I. Вопросы 1-48","page":4,"pageUrl":"/books/1ij5tMtR?page=4#reader-content"},{"id":"id4960:0:4","label":"Вопрос 1. О конечной цели человека","page":4,"pageUrl":"/books/1ij5tMtR?page=4#reader-content"},{"id":"id4959:0:4","label":"Раздел 1. Присуща ли человеческим действиям обусловленность целью?","page":4,"pageUrl":"/books/1ij5tMtR?page=4#reader-content"},{"id":"id4958:0:5","label":"Раздел 2. (Только ли) разумной природе свойственна обусловленность действий целью?","page":5,"pageUrl":"/books/1ij5tMtR?page=5#reader-content"},{"id":"id4957:0:6","label":"Раздел 3. Определяются ли человеческие действия их целью?","page":6,"pageUrl":"/books/1ij5tMtR?page=6#reader-content"},{"id":"id4956:0:6","label":"Раздел 4. Существует ли конечная цель человеческой жизни?","page":6,"pageUrl":"/books/1ij5tMtR?page=6#reader-content"},{"id":"id4955:0:7","label":"Раздел 5. Может ли у одного человека быть несколько конечных целей?","page":7,"pageUrl":"/books/1ij5tMtR?page=7#reader-content"},{"id":"id4954:0:8","label":"Раздел 6. Все ли желаемое человеком желается им ради конечной цели?","page":8,"pageUrl":"/books/1ij5tMtR?page=8#reader-content"},{"id":"id4953:0:8","label":"Раздел 7. Обща ли конечная цель всем людям?","page":8,"pageUrl":"/books/1ij5tMtR?page=8#reader-content"},{"id":"id4952:0:9","label":"Раздел 8. Разделяют ли эту конечную цель все остальные твари?","page":9,"pageUrl":"/books/1ij5tMtR?page=9#reader-content"},{"id":"id4951:0:9","label":"Вопрос 2. О том, что составляет счастье человека","page":9,"pageUrl":"/books/1ij5tMtR?page=9#reader-content"},{"id":"id4950:0:9","label":"Раздел 1. В богатстве ли счастье?","page":9,"pageUrl":"/books/1ij5tMtR?page=9#reader-content"},{"id":"id4949:0:10","label":"Раздел 2. Состоит ли счастье человека в чести?","page":10,"pageUrl":"/books/1ij5tMtR?page=10#reader-content"},{"id":"id4948:0:10","label":"Раздел 3. Состоит ли счастье человека в известности и славе?","page":10,"pageUrl":"/books/1ij5tMtR?page=10#reader-content"},{"id":"id4947:0:11","label":"Раздел 4. Состоит ли счастье человека во власти?","page":11,"pageUrl":"/books/1ij5tMtR?page=11#reader-content"},{"id":"id4946:0:11","label":"Раздел 5. Состоит ли счастье человека в каком-либо телесном благе?","page":11,"pageUrl":"/books/1ij5tMtR?page=11#reader-content"},{"id":"id4945:0:12","label":"Раздал 6. Состоит ли счастье человека в удовольствии?","page":12,"pageUrl":"/books/1ij5tMtR?page=12#reader-content"},{"id":"id4944:0:13","label":"Раздел 7. Составляет ли счастье человека какое-либо душевное благо?","page":13,"pageUrl":"/books/1ij5tMtR?page=13#reader-content"},{"id":"id4943:0:14","label":"Раздел 8. Составляет ли счастье человека какое-либо сотворенное благо?","page":14,"pageUrl":"/books/1ij5tMtR?page=14#reader-content"},{"id":"id4942:0:14","label":"Вопрос 3. Что есть счастье","page":14,"pageUrl":"/books/1ij5tMtR?page=14#reader-content"},{"id":"id4941:0:14","label":"Раздел 1. Является ли счастье чем-то несотворенным?","page":14,"pageUrl":"/books/1ij5tMtR?page=14#reader-content"},{"id":"id4940:0:15","label":"Раздел 2. Является ли счастье деятельностью?","page":15,"pageUrl":"/books/1ij5tMtR?page=15#reader-content"},{"id":"id4939:0:16","label":"Раздел 3. Является ли счастье деятельностью только умственной или же еще и чувственной части?","page":16,"pageUrl":"/books/1ij5tMtR?page=16#reader-content"},{"id":"id4938:0:16","label":"Раздел 4. Является ли счастье, коль скоро оно относится к умственнойчасти, деятельностью ума и воли?","page":16,"pageUrl":"/books/1ij5tMtR?page=16#reader-content"},{"id":"id4937:0:17","label":"Раздел 5. Является ли счастье деятельностью созерцательного или практического ума?","page":17,"pageUrl":"/books/1ij5tMtR?page=17#reader-content"},{"id":"id4936:0:18","label":"Раздел 6. Действительно ли счастье состоит в рассмотрениях умозрительных наук?","page":18,"pageUrl":"/books/1ij5tMtR?page=18#reader-content"},{"id":"id4935:0:19","label":"Раздел 7. Состоит ли счастье в познании отделенных субстанций, а именно Ангелов?","page":19,"pageUrl":"/books/1ij5tMtR?page=19#reader-content"},{"id":"id4934:0:19","label":"Раздел 8. Состоит ли человеческое счастье в созерцании Божественной сущности?","page":19,"pageUrl":"/books/1ij5tMtR?page=19#reader-content"},{"id":"id4933:0:20","label":"Вопрос 4. О том, что необходимо для счастья","page":20,"pageUrl":"/books/1ij5tMtR?page=20#reader-content"},{"id":"id4932:0:20","label":"Раздел 1. Необходимо ли для счастья наслаждение?","page":20,"pageUrl":"/books/1ij5tMtR?page=20#reader-content"},{"id":"id4931:0:20","label":"Раздел 2. Предшествует ли в счастье порядок видения [порядку] наслаждения?","page":20,"pageUrl":"/books/1ij5tMtR?page=20#reader-content"},{"id":"id4930:0:21","label":"Раздел 3. Необходимо ли для счастья разумение?","page":21,"pageUrl":"/books/1ij5tMtR?page=21#reader-content"},{"id":"id4929:0:22","label":"Раздел 4. Необходима ли для счастья правота воли?","page":22,"pageUrl":"/books/1ij5tMtR?page=22#reader-content"},{"id":"id4928:0:22","label":"Раздел 5. Необходимо ли тело для человеческого счастья?","page":22,"pageUrl":"/books/1ij5tMtR?page=22#reader-content"},{"id":"id4927:0:24","label":"Раздел 6. Необходимо ли для счастья совершенство тела?","page":24,"pageUrl":"/books/1ij5tMtR?page=24#reader-content"},{"id":"id4926:0:24","label":"Раздел 7. Необходимы ли для счастья какие-либо внешние блага?","page":24,"pageUrl":"/books/1ij5tMtR?page=24#reader-content"},{"id":"id4925:0:25","label":"Раздел 8. Необходима ли для счастья дружба?","page":25,"pageUrl":"/books/1ij5tMtR?page=25#reader-content"},{"id":"id4924:0:25","label":"Вопрос 5. О достижении счастья","page":25,"pageUrl":"/books/1ij5tMtR?page=25#reader-content"},{"id":"id4923:0:26","label":"Раздел 1. Может ли человек достигнуть счастья?","page":26,"pageUrl":"/books/1ij5tMtR?page=26#reader-content"},{"id":"id4922:0:26","label":"Раздел 2. Может ли один человек быть счастливе1 другого?","page":26,"pageUrl":"/books/1ij5tMtR?page=26#reader-content"},{"id":"id4921:0:27","label":"Раздел 3. Может ли кто-либо быть счастлив в нынешней жизни?","page":27,"pageUrl":"/books/1ij5tMtR?page=27#reader-content"},{"id":"id4920:0:27","label":"Раздел 4. Может ли быть утраченным однажды обретенное счастье?","page":27,"pageUrl":"/books/1ij5tMtR?page=27#reader-content"},{"id":"id4919:0:28","label":"Раздел 5. Может ли человек достигнуть счастья через посредство своих природных способностей?","page":28,"pageUrl":"/books/1ij5tMtR?page=28#reader-content"},{"id":"id4918:0:29","label":"Раздел 6. Достигает ли человек счастья благодаря действию более возвышенной твари?","page":29,"pageUrl":"/books/1ij5tMtR?page=29#reader-content"},{"id":"id4917:0:30","label":"Раздел 7. Необходимы ли добрые дела для того, чтобы человек мог обрести счастье в Боге?","page":30,"pageUrl":"/books/1ij5tMtR?page=30#reader-content"},{"id":"id4916:0:30","label":"Раздел 8. Все ли люди желают счастья?","page":30,"pageUrl":"/books/1ij5tMtR?page=30#reader-content"},{"id":"id4915:0:31","label":"Трактат о человеческих действиях, а именно, действиях, присущих человеку.","page":31,"pageUrl":"/books/1ij5tMtR?page=31#reader-content"},{"id":"id4914:0:31","label":"Вопрос 6. О произвольном и непроизвольном","page":31,"pageUrl":"/books/1ij5tMtR?page=31#reader-content"},{"id":"id4914:6:32","label":"Раздел 1. Наличествует ли в человеческих действиях какая бы то ни была произвольность?","page":32,"pageUrl":"/books/1ij5tMtR?page=32#reader-content"},{"id":"id4914:16:33","label":"Раздел 2. Есть ли что-либо произвольное (в действиях) неразумных животных?","page":33,"pageUrl":"/books/1ij5tMtR?page=33#reader-content"},{"id":"id4914:27:33","label":"Раздел 3. Может ли существовать произвольность вне каких бы то ни было действий?","page":33,"pageUrl":"/books/1ij5tMtR?page=33#reader-content"},{"id":"id4914:38:34","label":"Раздел 4. Возможно ли насилие по отношению к воле?","page":34,"pageUrl":"/books/1ij5tMtR?page=34#reader-content"},{"id":"id4914:50:34","label":"Раздел 5. Обусловливает ли насилие непроизвольность?","page":34,"pageUrl":"/books/1ij5tMtR?page=34#reader-content"},{"id":"id4914:60:35","label":"Раздел 6. Обусловливает ли страх непроизвольность непосредственно?","page":35,"pageUrl":"/books/1ij5tMtR?page=35#reader-content"},{"id":"id4914:72:36","label":"Раздел 7. Обусловливает ли непроизвольность чувственное пожелание?","page":36,"pageUrl":"/books/1ij5tMtR?page=36#reader-content"},{"id":"id4914:83:37","label":"Раздел 8. Обусловливает ли непроизвольность неведение?","page":37,"pageUrl":"/books/1ij5tMtR?page=37#reader-content"},{"id":"id4913:0:38","label":"Вопрос 7. Об обстоятельствах человеческих действий","page":38,"pageUrl":"/books/1ij5tMtR?page=38#reader-content"},{"id":"id4913:2:38","label":"Раздел 1. Можно ли считать обстоятельство акциденцией человеческого акта?","page":38,"pageUrl":"/books/1ij5tMtR?page=38#reader-content"},{"id":"id4913:14:39","label":"Раздел 2. Надлежит ли теологам учитывать обстоятельства человеческих актов?","page":39,"pageUrl":"/books/1ij5tMtR?page=39#reader-content"},{"id":"id4913:25:39","label":"Раздел 3. Насколько точно сформулированы обстоятельства в третьей книге «этики»?","page":39,"pageUrl":"/books/1ij5tMtR?page=39#reader-content"},{"id":"id4913:36:40","label":"Раздел 4. Являются ли наиболее важными обстоятельствами (обстоятельства) «почему» и «в чем заключается акт»?","page":40,"pageUrl":"/books/1ij5tMtR?page=40#reader-content"},{"id":"id4912:0:40","label":"Вопрос 8. О воле со стороны того, чего желает воля","page":40,"pageUrl":"/books/1ij5tMtR?page=40#reader-content"},{"id":"id4912:4:41","label":"Раздел 1. Только ли благо является объектом воли?","page":41,"pageUrl":"/books/1ij5tMtR?page=41#reader-content"},{"id":"id4912:15:41","label":"Раздел 2. Относится ли волеизъявление только к цели, или также, и к средствам?","page":41,"pageUrl":"/books/1ij5tMtR?page=41#reader-content"},{"id":"id4912:26:42","label":"Раздел 3. Одним ли и тем же актом движется воля к цели и к средствам?","page":42,"pageUrl":"/books/1ij5tMtR?page=42#reader-content"},{"id":"id4911:0:43","label":"Вопрос 9. О том, что движет волю","page":43,"pageUrl":"/books/1ij5tMtR?page=43#reader-content"},{"id":"id4911:2:43","label":"Раздел 1. Движет ли волю ум?","page":43,"pageUrl":"/books/1ij5tMtR?page=43#reader-content"},{"id":"id4911:14:44","label":"Раздел 2. Движет ли волю чувственное пожелание?","page":44,"pageUrl":"/books/1ij5tMtR?page=44#reader-content"},{"id":"id4911:25:44","label":"Раздел 3. Движет ли воля самое себя?","page":44,"pageUrl":"/books/1ij5tMtR?page=44#reader-content"},{"id":"id4911:36:45","label":"Раздел 4. Движет ли волю внешнее начало?","page":45,"pageUrl":"/books/1ij5tMtR?page=45#reader-content"},{"id":"id4911:48:45","label":"Раздел 5. Движет ли волю небесное тело?","page":45,"pageUrl":"/books/1ij5tMtR?page=45#reader-content"},{"id":"id4911:62:46","label":"Раздел 6. Подвигается ли воля единственно Богом как (своим) внешним началом?","page":46,"pageUrl":"/books/1ij5tMtR?page=46#reader-content"},{"id":"id4910:0:47","label":"Вопрос 10. О том, как именно движется воля","page":47,"pageUrl":"/books/1ij5tMtR?page=47#reader-content"},{"id":"id4910:2:47","label":"Раздел 1. Движется ли к чему-либо воля естественным образом?","page":47,"pageUrl":"/books/1ij5tMtR?page=47#reader-content"},{"id":"id4910:13:48","label":"Раздел 2. Движется ли воля своим объектом необходимым образом?","page":48,"pageUrl":"/books/1ij5tMtR?page=48#reader-content"},{"id":"id4910:23:49","label":"Раздел 3. Движется ли воля низшими пожеланиями необходимым образом?","page":49,"pageUrl":"/books/1ij5tMtR?page=49#reader-content"},{"id":"id4910:34:49","label":"Раздел 4. Движется ли воля внешним двигателем, а именно Богом, необходимым образом?","page":49,"pageUrl":"/books/1ij5tMtR?page=49#reader-content"},{"id":"id4909:0:50","label":"Вопрос 11. О наслаждении, которое является актом воли","page":50,"pageUrl":"/books/1ij5tMtR?page=50#reader-content"},{"id":"id4909:2:50","label":"Раздел 1. Является ли наслаждение актом желающей способности?","page":50,"pageUrl":"/books/1ij5tMtR?page=50#reader-content"},{"id":"id4909:12:50","label":"Раздел 2. Должно ли наслаждение только разумной твари, или также и неразумным животным?","page":50,"pageUrl":"/books/1ij5tMtR?page=50#reader-content"},{"id":"id4909:24:51","label":"Раздел 3. Относится ли наслаждение только к конечной цели?","page":51,"pageUrl":"/books/1ij5tMtR?page=51#reader-content"},{"id":"id4909:34:52","label":"Раздел 4. Связано ли наслаждение только с обладанием целью?","page":52,"pageUrl":"/books/1ij5tMtR?page=52#reader-content"},{"id":"id4908:0:52","label":"Вопрос 12. О намерении","page":52,"pageUrl":"/books/1ij5tMtR?page=52#reader-content"},{"id":"id4908:2:52","label":"Раздел 1. Является ли намерение актом ума или воли?","page":52,"pageUrl":"/books/1ij5tMtR?page=52#reader-content"},{"id":"id4908:14:53","label":"Раздел 2. Относится ли намерение только к конечной цели?","page":53,"pageUrl":"/books/1ij5tMtR?page=53#reader-content"},{"id":"id4908:24:53","label":"Раздел 3. Может ли намерение относиться одновременно к двум вещам?","page":53,"pageUrl":"/books/1ij5tMtR?page=53#reader-content"},{"id":"id4908:35:54","label":"Раздел 4. Является ли намерение относительно цели тем же самым актом, что и желание средств?","page":54,"pageUrl":"/books/1ij5tMtR?page=54#reader-content"},{"id":"id4908:45:54","label":"Раздел 5. МОЖНО ЛИ ПОЛАГАТЬ НАМЕРЕНИЕ СПОСОБНОСТЬЮ НЕРАЗУМНЫХ ЖИВОТНЫХ?","page":54,"pageUrl":"/books/1ij5tMtR?page=54#reader-content"},{"id":"id4907:0:55","label":"Вопрос 13. О выборе, который является актом воли в отношении средств","page":55,"pageUrl":"/books/1ij5tMtR?page=55#reader-content"},{"id":"id4907:3:55","label":"Раздел 1. Актом чего является выбор – воли или разума?","page":55,"pageUrl":"/books/1ij5tMtR?page=55#reader-content"},{"id":"id4907:13:55","label":"Раздел 2. Есть ли выбор у неразумных животных?","page":55,"pageUrl":"/books/1ij5tMtR?page=55#reader-content"},{"id":"id4907:23:56","label":"Раздел 3. Относится ли выбор только к средствам или порою также и к цели?","page":56,"pageUrl":"/books/1ij5tMtR?page=56#reader-content"},{"id":"id4907:32:56","label":"Раздел 4. Связан ли выбор только с тем, что мы делаем сами?","page":56,"pageUrl":"/books/1ij5tMtR?page=56#reader-content"},{"id":"id4907:42:57","label":"Раздел 5. Связан ли выбор только с возможными вещами?","page":57,"pageUrl":"/books/1ij5tMtR?page=57#reader-content"},{"id":"id4907:54:57","label":"Раздел 6. Выбирает ли человек свободно или необходимым образом?","page":57,"pageUrl":"/books/1ij5tMtR?page=57#reader-content"},{"id":"id4906:0:58","label":"Вопрос 14. О принятии решения[261], которое предшествует выбору","page":58,"pageUrl":"/books/1ij5tMtR?page=58#reader-content"},{"id":"id4906:2:58","label":"Раздел 1. Является ли принятие решения исследованием?","page":58,"pageUrl":"/books/1ij5tMtR?page=58#reader-content"},{"id":"id4906:12:59","label":"Раздел 2. Относится ли принятие решения только к средствам или также и к цели?","page":59,"pageUrl":"/books/1ij5tMtR?page=59#reader-content"},{"id":"id4906:20:59","label":"Раздел 3. Касается ли принятие решения только того, что мы делаем?","page":59,"pageUrl":"/books/1ij5tMtR?page=59#reader-content"},{"id":"id4906:32:60","label":"Раздел 4. Принимаем ли мы решение обо всем, что мы делаем?","page":60,"pageUrl":"/books/1ij5tMtR?page=60#reader-content"},{"id":"id4906:42:60","label":"Раздел 5. Является ли процесс принятия решения одним из видов анализа?","page":60,"pageUrl":"/books/1ij5tMtR?page=60#reader-content"},{"id":"id4906:52:61","label":"Раздел 6. Является ли процесс принятия решения бесконечным?","page":61,"pageUrl":"/books/1ij5tMtR?page=61#reader-content"},{"id":"id4905:0:61","label":"Вопрос 15. О согласии, которое является актом воли в отношении средств","page":61,"pageUrl":"/books/1ij5tMtR?page=61#reader-content"},{"id":"id4905:2:61","label":"Раздел 1. Является ли согласие актом желающей или схватывающей способности?","page":61,"pageUrl":"/books/1ij5tMtR?page=61#reader-content"},{"id":"id4905:12:62","label":"Раздел 2. Можно ли обнаружить согласие у неразумных животных?","page":62,"pageUrl":"/books/1ij5tMtR?page=62#reader-content"},{"id":"id4905:22:62","label":"Раздел 3. Направлено ли согласие к цели или к средствам?","page":62,"pageUrl":"/books/1ij5tMtR?page=62#reader-content"},{"id":"id4905:32:63","label":"Раздал 4. Принадлежит ли согласие на акт только высшей части души?","page":63,"pageUrl":"/books/1ij5tMtR?page=63#reader-content"},{"id":"id4904:0:63","label":"Вопрос 16. О пользовании, которое является актом воли в отношении средств","page":63,"pageUrl":"/books/1ij5tMtR?page=63#reader-content"},{"id":"id4904:2:63","label":"Раздел 1. Является ли пользование актом воли?","page":63,"pageUrl":"/books/1ij5tMtR?page=63#reader-content"},{"id":"id4904:12:64","label":"Раздел 2. Можно ли обнаружить пользование у неразумных животных?","page":64,"pageUrl":"/books/1ij5tMtR?page=64#reader-content"},{"id":"id4904:20:64","label":"Раздел 3. Может ли пользование быть связано с конечной целью?","page":64,"pageUrl":"/books/1ij5tMtR?page=64#reader-content"},{"id":"id4904:31:65","label":"Раздел 4. Предшествует ли пользование выбору?","page":65,"pageUrl":"/books/1ij5tMtR?page=65#reader-content"},{"id":"id4903:0:65","label":"Вопрос 17. О действиях, которыми распоряжается воля","page":65,"pageUrl":"/books/1ij5tMtR?page=65#reader-content"},{"id":"id4903:2:65","label":"Раздел 1. Является ли распоряжение актом разума или воли?","page":65,"pageUrl":"/books/1ij5tMtR?page=65#reader-content"},{"id":"id4903:13:66","label":"Раздел 2. Можно ли обнаружить распоряжение у неразумных животных?","page":66,"pageUrl":"/books/1ij5tMtR?page=66#reader-content"},{"id":"id4903:23:66","label":"Раздел 3. Предшествует ли пользование распоряжению?","page":66,"pageUrl":"/books/1ij5tMtR?page=66#reader-content"},{"id":"id4903:34:67","label":"Раздел 4. Являются ли распоряжение и действие по распоряжению одним и тем же актом или разными?","page":67,"pageUrl":"/books/1ij5tMtR?page=67#reader-content"},{"id":"id4903:45:67","label":"Раздел 5. Действует ли воля по распоряжению?","page":67,"pageUrl":"/books/1ij5tMtR?page=67#reader-content"},{"id":"id4903:55:68","label":"Раздел 6. Действует ли разум по распоряжению?","page":68,"pageUrl":"/books/1ij5tMtR?page=68#reader-content"},{"id":"id4903:66:68","label":"Раздел 7. Можно ли распоряжаться актами чувственного пожелания?","page":68,"pageUrl":"/books/1ij5tMtR?page=68#reader-content"},{"id":"id4903:78:69","label":"Раздел 8. Можно ли распоряжаться актами растительной души?","page":69,"pageUrl":"/books/1ij5tMtR?page=69#reader-content"},{"id":"id4903:88:70","label":"Раздел 9. Можно ли распоряжаться актами внешних членов?","page":70,"pageUrl":"/books/1ij5tMtR?page=70#reader-content"},{"id":"id4902:0:70","label":"Вопрос 18. О благе и зле в человеческих действиях в целом","page":70,"pageUrl":"/books/1ij5tMtR?page=70#reader-content"},{"id":"id4902:4:71","label":"Раздел 1. Все ли человеческие действия благи или же среди них встречаются злые?","page":71,"pageUrl":"/books/1ij5tMtR?page=71#reader-content"},{"id":"id4902:14:71","label":"Раздел 2. Наследует ли человеческое действие благо или зло от своего объекта?","page":71,"pageUrl":"/books/1ij5tMtR?page=71#reader-content"},{"id":"id4902:24:72","label":"Раздел 3. Является ли человеческое действие благим или злым в зависимости от обстоятельств?","page":72,"pageUrl":"/books/1ij5tMtR?page=72#reader-content"},{"id":"id4902:35:72","label":"Раздел 4. Является ли человеческое действие благим или злым в зависимости от цели?","page":72,"pageUrl":"/books/1ij5tMtR?page=72#reader-content"},{"id":"id4902:46:73","label":"Раздел 5. Является ли человеческое действие благим или злым по виду?","page":73,"pageUrl":"/books/1ij5tMtR?page=73#reader-content"},{"id":"id4902:59:74","label":"Раздел 6. Обретает ли действие вид благого или злого от своей цели?","page":74,"pageUrl":"/books/1ij5tMtR?page=74#reader-content"},{"id":"id4902:70:74","label":"Раздел 7. Содержится ли полученный от цели вид как в своем роде в виде, полученном от объекта или наоборот?","page":74,"pageUrl":"/books/1ij5tMtR?page=74#reader-content"},{"id":"id4902:81:75","label":"Раздел 8. Является ли какое-либо действие безразличным по своему виду (по отношению к благу и злу)?","page":75,"pageUrl":"/books/1ij5tMtR?page=75#reader-content"},{"id":"id4902:91:76","label":"Раздел 9. Может ли индивидуальное действие быть безразличным (по отношению к благу и злу)?","page":76,"pageUrl":"/books/1ij5tMtR?page=76#reader-content"},{"id":"id4902:102:77","label":"Раздел 10. Устанавливает ли обстоятельство вид морального действия как благого или злого?","page":77,"pageUrl":"/books/1ij5tMtR?page=77#reader-content"},{"id":"id4902:113:77","label":"Раздел 11. Устанавливает ли каждое улучшающее или ухудшающее действие обстоятельство вид морального действия как благог…","page":77,"pageUrl":"/books/1ij5tMtR?page=77#reader-content"},{"id":"id4901:0:78","label":"Вопрос 19. О добродетельности и порочности внутреннего акта воли","page":78,"pageUrl":"/books/1ij5tMtR?page=78#reader-content"},{"id":"id4901:2:78","label":"Раздел 1. Зависит ли добродетельность воли от объекта?","page":78,"pageUrl":"/books/1ij5tMtR?page=78#reader-content"},{"id":"id4901:12:79","label":"Раздел 2. Зависит ли добродетельность воли только от объекта?","page":79,"pageUrl":"/books/1ij5tMtR?page=79#reader-content"},{"id":"id4901:23:79","label":"Раздел 3. Зависит ли добродетельность воли от разума?","page":79,"pageUrl":"/books/1ij5tMtR?page=79#reader-content"},{"id":"id4901:33:80","label":"Раздел 4. Зависит ли добродетельность воли от вечного закона?","page":80,"pageUrl":"/books/1ij5tMtR?page=80#reader-content"},{"id":"id4901:43:80","label":"Раздел 5. Является ли воля злой, если она вступает в конфликт с заблуждающимся разумом?","page":80,"pageUrl":"/books/1ij5tMtR?page=80#reader-content"},{"id":"id4901:55:81","label":"Раздел 6. Блага ли воля, если она следует заблуждающемуся разуму?","page":81,"pageUrl":"/books/1ij5tMtR?page=81#reader-content"},{"id":"id4901:66:82","label":"Раздел 7. Зависит ли добродетельность воли в отношении средств от намерения относительно цели?","page":82,"pageUrl":"/books/1ij5tMtR?page=82#reader-content"},{"id":"id4901:77:82","label":"Раздел 8. Зависит ли степень добродетельности или порочности воли от степени блага или зла в намерении?","page":82,"pageUrl":"/books/1ij5tMtR?page=82#reader-content"},{"id":"id4901:91:83","label":"Раздел 9. Зависит ли добродетельность воли от ее соответствия Божественной воле?","page":83,"pageUrl":"/books/1ij5tMtR?page=83#reader-content"},{"id":"id4901:101:84","label":"Раздел 10. Необходимо ли человеческой воле ради собственной добродетельности соответствовать Божественной воле в том, ч…","page":84,"pageUrl":"/books/1ij5tMtR?page=84#reader-content"},{"id":"id4900:0:85","label":"Вопрос 20. О добродетельности и порочности во внешних человеческих делах","page":85,"pageUrl":"/books/1ij5tMtR?page=85#reader-content"},{"id":"id4900:2:85","label":"Раздел 1. Является ли добродетельность и порочность первичными в акте воли во внешнем действии?","page":85,"pageUrl":"/books/1ij5tMtR?page=85#reader-content"},{"id":"id4900:12:86","label":"Раздел 2. Полностью ли зависят добродетельность или порочность внешнего действия от добродетельности воли?","page":86,"pageUrl":"/books/1ij5tMtR?page=86#reader-content"},{"id":"id4900:23:86","label":"Раздел 3. Являются ли добродетельность и порочность внешнего действия теми же самыми, что и таковые внутреннего акта?","page":86,"pageUrl":"/books/1ij5tMtR?page=86#reader-content"},{"id":"id4900:34:87","label":"Раздел 4. Добавляет ли внешнее действие какую-либо добродетельность к таковым внутреннего акта?","page":87,"pageUrl":"/books/1ij5tMtR?page=87#reader-content"},{"id":"id4900:45:88","label":"Раздел 5. Увеличивают ли добродетельность или порочность последствия внешнего воздействия?","page":88,"pageUrl":"/books/1ij5tMtR?page=88#reader-content"},{"id":"id4900:58:88","label":"Раздел 6. Может ли одно и тоже внешнее действие быть одновременно добрым и злым?","page":88,"pageUrl":"/books/1ij5tMtR?page=88#reader-content"},{"id":"id4899:0:89","label":"Вопрос 21. О последствиях человеческих действий в связи с их добродетельностью и порочностью","page":89,"pageUrl":"/books/1ij5tMtR?page=89#reader-content"},{"id":"id4899:2:89","label":"Раздел 1. Является ли человеческое действие правым или греховным постольку поскольку оно является благим или злым?","page":89,"pageUrl":"/books/1ij5tMtR?page=89#reader-content"},{"id":"id4899:14:90","label":"Раздел 2. Заслуживает ли человеческое действие хвалу или вину в силу того, что оно является благим или злым?","page":90,"pageUrl":"/books/1ij5tMtR?page=90#reader-content"},{"id":"id4899:24:91","label":"Раздел 3. Является ли человеческое действие достойным награды или осуждения в силу того, что оно является благим или зл…","page":91,"pageUrl":"/books/1ij5tMtR?page=91#reader-content"},{"id":"id4899:35:91","label":"Раздел 4. Является ли человеческое действие достойным награды или осуждения Богом в силу того, что оно является благим…","page":91,"pageUrl":"/books/1ij5tMtR?page=91#reader-content"},{"id":"id4898:0:92","label":"Трактат о страстях","page":92,"pageUrl":"/books/1ij5tMtR?page=92#reader-content"},{"id":"id4897:0:92","label":"Вопрос 22. О субъекте душевных страстей","page":92,"pageUrl":"/books/1ij5tMtR?page=92#reader-content"},{"id":"id4897:3:92","label":"Раздел 1 . Наличествует ли в душе какая-либо страсть?","page":92,"pageUrl":"/books/1ij5tMtR?page=92#reader-content"},{"id":"id4897:14:93","label":"Раздел 2. Обнаруживается ли страсть скорее в желающей, чем в схватывающей части [души]?","page":93,"pageUrl":"/books/1ij5tMtR?page=93#reader-content"},{"id":"id4897:25:94","label":"Раздел 3. Обнаруживается ли страсть скорее в чувственном, чем в умственном желании, которое называется волей?","page":94,"pageUrl":"/books/1ij5tMtR?page=94#reader-content"},{"id":"id4896:0:94","label":"Вопрос 23. О как страсти отличаются друг от друга","page":94,"pageUrl":"/books/1ij5tMtR?page=94#reader-content"},{"id":"id4896:2:94","label":"Раздел 1. Отличаются ли страсти вожделеющей части (души) от страстей раздражительной части?","page":94,"pageUrl":"/books/1ij5tMtR?page=94#reader-content"},{"id":"id4896:13:95","label":"Раздел 2. Основано ли противоположение раздражительных страстей на противоположности блага и зла?","page":95,"pageUrl":"/books/1ij5tMtR?page=95#reader-content"},{"id":"id4896:23:96","label":"Раздел 3. Существует ли душевная страсть, не имеющая противоположности?","page":96,"pageUrl":"/books/1ij5tMtR?page=96#reader-content"},{"id":"id4896:33:96","label":"Раздел 4. Можно ли обнаружить в одной и той же способности какие-либо страсти, которые отличались бы по виду, но при эт…","page":96,"pageUrl":"/books/1ij5tMtR?page=96#reader-content"},{"id":"id4895:0:97","label":"Вопрос 24. О благе и зле в душевных страстях","page":97,"pageUrl":"/books/1ij5tMtR?page=97#reader-content"},{"id":"id4895:2:97","label":"Раздел 1. Можно ли обнаружить в душевных страстях моральные благо и зло?","page":97,"pageUrl":"/books/1ij5tMtR?page=97#reader-content"},{"id":"id4895:12:98","label":"Раздел 2. Является ли каждая душевная страсть этически злой?","page":98,"pageUrl":"/books/1ij5tMtR?page=98#reader-content"},{"id":"id4895:23:98","label":"Раздел 3. Может ли страсть увеличить или уменьшить добродетельность или порочность акта?","page":98,"pageUrl":"/books/1ij5tMtR?page=98#reader-content"},{"id":"id4895:34:99","label":"Раздел 4. Является ли какая-нибудь из страстей благой или злой по виду?","page":99,"pageUrl":"/books/1ij5tMtR?page=99#reader-content"},{"id":"id4894:0:99","label":"Вопрос 25. О взаимной упорядоченности страстей","page":99,"pageUrl":"/books/1ij5tMtR?page=99#reader-content"},{"id":"id4894:2:100","label":"Раздел 1. Предшествуют ли раздражительные страсти вожделеющим или наоборот?","page":100,"pageUrl":"/books/1ij5tMtR?page=100#reader-content"},{"id":"id4894:15:101","label":"Раздел 2. Является ли любовь первой из вожделеющих страстей?","page":101,"pageUrl":"/books/1ij5tMtR?page=101#reader-content"},{"id":"id4894:26:101","label":"Раздел 3. Является ли надежда первой из раздражительных страстей?","page":101,"pageUrl":"/books/1ij5tMtR?page=101#reader-content"},{"id":"id4894:38:102","label":"Раздел 4. Являются ли четырьмя основными страстями радость, печаль, надежда и страх?","page":102,"pageUrl":"/books/1ij5tMtR?page=102#reader-content"},{"id":"id4893:0:103","label":"Вопрос 26. О душевных страстях по отдельности и, прежде всего, о любви","page":103,"pageUrl":"/books/1ij5tMtR?page=103#reader-content"},{"id":"id4893:5:103","label":"Раздел 1. Находится ли любовь в вожделеющей силе?","page":103,"pageUrl":"/books/1ij5tMtR?page=103#reader-content"},{"id":"id4893:16:103","label":"Раздел 2. Является ли любовь страстью?","page":103,"pageUrl":"/books/1ij5tMtR?page=103#reader-content"},{"id":"id4893:26:104","label":"Раздел 3. Является ли любовь и приязнь одним и тем же?","page":104,"pageUrl":"/books/1ij5tMtR?page=104#reader-content"},{"id":"id4893:39:105","label":"Раздел 4. Правильно ли разделять любовь на любовь-дружбу и любовь-вожделение?","page":105,"pageUrl":"/books/1ij5tMtR?page=105#reader-content"},{"id":"id4892:0:105","label":"Вопрос 27. О причине любви","page":105,"pageUrl":"/books/1ij5tMtR?page=105#reader-content"},{"id":"id4892:2:105","label":"Раздел 1. Является ли благо единственной причиной любви?","page":105,"pageUrl":"/books/1ij5tMtR?page=105#reader-content"},{"id":"id4892:12:106","label":"Раздел 2. Является ли знание причиной любви?","page":106,"pageUrl":"/books/1ij5tMtR?page=106#reader-content"},{"id":"id4892:22:106","label":"Раздел 3. Является ли подобие причиной любви?","page":106,"pageUrl":"/books/1ij5tMtR?page=106#reader-content"},{"id":"id4892:36:107","label":"Раздел 4. Является ли причиной любви какая-либо иная душевная страсть?","page":107,"pageUrl":"/books/1ij5tMtR?page=107#reader-content"},{"id":"id4891:0:107","label":"Вопрос 28. О следствиях любви","page":107,"pageUrl":"/books/1ij5tMtR?page=107#reader-content"},{"id":"id4891:2:108","label":"Раздел 1. Является ли союз следствием любви?","page":108,"pageUrl":"/books/1ij5tMtR?page=108#reader-content"},{"id":"id4891:13:109","label":"Раздел 2. Является ли следствием любви взаимное пребывание?","page":109,"pageUrl":"/books/1ij5tMtR?page=109#reader-content"},{"id":"id4891:27:110","label":"Раздел 3. Является ли следствием любви исступление?","page":110,"pageUrl":"/books/1ij5tMtR?page=110#reader-content"},{"id":"id4891:38:110","label":"Раздел 4. Является ли ревность следствием любви?","page":110,"pageUrl":"/books/1ij5tMtR?page=110#reader-content"},{"id":"id4891:50:111","label":"Раздел 5. Является ли любовь страстью, причиняющей любящему душевную боль?","page":111,"pageUrl":"/books/1ij5tMtR?page=111#reader-content"},{"id":"id4891:60:112","label":"Раздел 6. Является ли любовь причиной всего, что делает любящий?","page":112,"pageUrl":"/books/1ij5tMtR?page=112#reader-content"},{"id":"id4890:0:112","label":"Вопрос 29. О ненависти","page":112,"pageUrl":"/books/1ij5tMtR?page=112#reader-content"},{"id":"id4890:2:112","label":"Раздел 1. Является ли зло причиной и объектом ненависти?","page":112,"pageUrl":"/books/1ij5tMtR?page=112#reader-content"},{"id":"id4890:12:113","label":"Раздел 2. Является ли любой причиной ненависти?","page":113,"pageUrl":"/books/1ij5tMtR?page=113#reader-content"},{"id":"id4890:22:113","label":"Раздел 3. Является ли ненависть более сильной, чем любовь?","page":113,"pageUrl":"/books/1ij5tMtR?page=113#reader-content"},{"id":"id4890:34:114","label":"Раздел 4. Может ли человек ненавидеть самого себя?","page":114,"pageUrl":"/books/1ij5tMtR?page=114#reader-content"},{"id":"id4890:45:114","label":"Раздел 5. Может ли человек ненавидеть истину?","page":114,"pageUrl":"/books/1ij5tMtR?page=114#reader-content"},{"id":"id4890:56:115","label":"Раздел 6. Может ли что-либо быть объектом всеобщей ненависти?","page":115,"pageUrl":"/books/1ij5tMtR?page=115#reader-content"},{"id":"id4889:0:115","label":"Вопрос 30. О вожделении","page":115,"pageUrl":"/books/1ij5tMtR?page=115#reader-content"},{"id":"id4889:2:115","label":"Раздел 1. Находится ли вожделение только в чувственном желании?","page":115,"pageUrl":"/books/1ij5tMtR?page=115#reader-content"},{"id":"id4889:12:116","label":"Раздел 2. Является ли вожделение частной страстью?","page":116,"pageUrl":"/books/1ij5tMtR?page=116#reader-content"},{"id":"id4889:23:116","label":"Раздел 3. Являются ли некоторые (виды) вожделения природными, а некоторые – неприродными?","page":116,"pageUrl":"/books/1ij5tMtR?page=116#reader-content"},{"id":"id4889:34:117","label":"Раздел 4. Является ли вожделение бесконечным?","page":117,"pageUrl":"/books/1ij5tMtR?page=117#reader-content"},{"id":"id4888:0:118","label":"Вопрос 31. Об удовольствии как таковом","page":118,"pageUrl":"/books/1ij5tMtR?page=118#reader-content"},{"id":"id4888:3:118","label":"Раздел 1. Является ли удовольствие страстью?","page":118,"pageUrl":"/books/1ij5tMtR?page=118#reader-content"},{"id":"id4888:14:119","label":"Раздел 2. Происходит ли удовольствие во времени?","page":119,"pageUrl":"/books/1ij5tMtR?page=119#reader-content"},{"id":"id4888:25:119","label":"Раздел 3. Отличается ли удовольствие от радости?","page":119,"pageUrl":"/books/1ij5tMtR?page=119#reader-content"},{"id":"id4888:36:120","label":"Раздел 4. Присутствует ли удовольствие в умственном желании?","page":120,"pageUrl":"/books/1ij5tMtR?page=120#reader-content"},{"id":"id4888:47:120","label":"Раздел 5. Являются ли телесные и чувственные удовольствия более вильными, чем духовные и умственные?","page":120,"pageUrl":"/books/1ij5tMtR?page=120#reader-content"},{"id":"id4888:60:121","label":"Раздел 6. Являются ли удовольствия от осязания более сильными, чем удовольствия, связанные с другими чувствами?","page":121,"pageUrl":"/books/1ij5tMtR?page=121#reader-content"},{"id":"id4888:72:122","label":"Раздел 7. Может ли како-либо удовольствие быть неприродным?","page":122,"pageUrl":"/books/1ij5tMtR?page=122#reader-content"},{"id":"id4888:80:122","label":"Раздел 8. Может ли одно удовольствие быть противоположным другому?","page":122,"pageUrl":"/books/1ij5tMtR?page=122#reader-content"},{"id":"id4887:0:123","label":"Вопрос 32. О причинах удовольствия","page":123,"pageUrl":"/books/1ij5tMtR?page=123#reader-content"},{"id":"id4887:2:123","label":"Раздел 1. Является ли деятельность собственной причиной удовольствия?","page":123,"pageUrl":"/books/1ij5tMtR?page=123#reader-content"},{"id":"id4887:12:123","label":"Раздел 2. Является ли движение причиной удовольствия?","page":123,"pageUrl":"/books/1ij5tMtR?page=123#reader-content"},{"id":"id4887:23:124","label":"Раздел 3. Причиняют ли удовольствие надежда и память?","page":124,"pageUrl":"/books/1ij5tMtR?page=124#reader-content"},{"id":"id4887:33:125","label":"Раздел 4. Причиняет ли удовольствие печаль?","page":125,"pageUrl":"/books/1ij5tMtR?page=125#reader-content"},{"id":"id4887:43:125","label":"Раздел 5. Доставляют ли нам удовольствие действия других?","page":125,"pageUrl":"/books/1ij5tMtR?page=125#reader-content"},{"id":"id4887:53:126","label":"Раздел 6. Обусловливает ли удовольствие делание добра другому?","page":126,"pageUrl":"/books/1ij5tMtR?page=126#reader-content"},{"id":"id4887:63:127","label":"Раздел 7. Является ли причиной удовольствия подобие?","page":127,"pageUrl":"/books/1ij5tMtR?page=127#reader-content"},{"id":"id4887:74:127","label":"Раздел 8. Является ли причиной удовольствия удивление?","page":127,"pageUrl":"/books/1ij5tMtR?page=127#reader-content"},{"id":"id4886:0:128","label":"Вопрос 33. О следствиях удовольствия","page":128,"pageUrl":"/books/1ij5tMtR?page=128#reader-content"},{"id":"id4886:2:128","label":"Раздел 1. Является ли расширение следствием удовольствия?","page":128,"pageUrl":"/books/1ij5tMtR?page=128#reader-content"},{"id":"id4886:12:129","label":"Раздел 2. Обусловливает ли удовольствие жажду, или желание самого себя?","page":129,"pageUrl":"/books/1ij5tMtR?page=129#reader-content"},{"id":"id4886:26:130","label":"Раздел 3. Препятствует ли удовольствие пользованию разумом?","page":130,"pageUrl":"/books/1ij5tMtR?page=130#reader-content"},{"id":"id4886:37:130","label":"Раздел 4. Делает ли удовольствие деятельность совершенной?","page":130,"pageUrl":"/books/1ij5tMtR?page=130#reader-content"},{"id":"id4885:0:131","label":"Вопрос 34. О добродетельности и порядочности удовольствий","page":131,"pageUrl":"/books/1ij5tMtR?page=131#reader-content"},{"id":"id4885:2:131","label":"Раздел 1. Все ли удовольствия злы?","page":131,"pageUrl":"/books/1ij5tMtR?page=131#reader-content"},{"id":"id4885:14:132","label":"Раздел 2. Все ли удовольствия благи?","page":132,"pageUrl":"/books/1ij5tMtR?page=132#reader-content"},{"id":"id4885:24:132","label":"Раздел 3. Является ли какое-либо из удовольствий наибольшим благом?","page":132,"pageUrl":"/books/1ij5tMtR?page=132#reader-content"},{"id":"id4885:36:133","label":"Раздел 4. Является ли удовольствие мерой или критерием суждения относительно морального добра и зла?","page":133,"pageUrl":"/books/1ij5tMtR?page=133#reader-content"},{"id":"id4884:0:134","label":"Вопрос 35. О боли и страдании, как таковой","page":134,"pageUrl":"/books/1ij5tMtR?page=134#reader-content"},{"id":"id4884:3:134","label":"Раздел 1. Является ли боль душевной страстью?","page":134,"pageUrl":"/books/1ij5tMtR?page=134#reader-content"},{"id":"id4884:15:134","label":"Раздел 2. Является ли страдание тем же, что и боль?","page":134,"pageUrl":"/books/1ij5tMtR?page=134#reader-content"},{"id":"id4884:25:135","label":"Раздел 3. Противоположно ли страдание, или боль, удовольствию?","page":135,"pageUrl":"/books/1ij5tMtR?page=135#reader-content"},{"id":"id4884:35:136","label":"Раздел 4. Противоположно ли всякое страдание всякому удовольствию?","page":136,"pageUrl":"/books/1ij5tMtR?page=136#reader-content"},{"id":"id4884:47:137","label":"Раздел 5. Существует ли страдание, противоположное удовольствию от созерцания?","page":137,"pageUrl":"/books/1ij5tMtR?page=137#reader-content"},{"id":"id4884:64:138","label":"Раздел 6. Следует ли избегать страдания в большей мере, нежели стремиться к удовольствию?","page":138,"pageUrl":"/books/1ij5tMtR?page=138#reader-content"},{"id":"id4884:75:139","label":"Раздел 7. Является ли внешнее страдание большим, нежели внутреннее?","page":139,"pageUrl":"/books/1ij5tMtR?page=139#reader-content"},{"id":"id4884:86:140","label":"Раздел 8. Существует ли только четыре вида страдания?","page":140,"pageUrl":"/books/1ij5tMtR?page=140#reader-content"},{"id":"id4883:0:141","label":"Вопрос 36. О причинах боли или страдания","page":141,"pageUrl":"/books/1ij5tMtR?page=141#reader-content"},{"id":"id4883:2:141","label":"Раздел 1. Обусловливается ли страдание утратой блага или наличием зла?","page":141,"pageUrl":"/books/1ij5tMtR?page=141#reader-content"},{"id":"id4883:14:142","label":"Раздел 2. Является ли причиной страдания похоть?","page":142,"pageUrl":"/books/1ij5tMtR?page=142#reader-content"},{"id":"id4883:26:142","label":"Раздел 3. Является ли причиной страдания жажда единства?","page":142,"pageUrl":"/books/1ij5tMtR?page=142#reader-content"},{"id":"id4883:36:143","label":"Раздел 4. Является ли причиной страдания непреодолимая сила?","page":143,"pageUrl":"/books/1ij5tMtR?page=143#reader-content"},{"id":"id4882:0:143","label":"Вопрос 37. О следствиях боли или страдания","page":143,"pageUrl":"/books/1ij5tMtR?page=143#reader-content"},{"id":"id4882:2:143","label":"Раздел 1. Приводит ли боль к утрате одной из способностей, (а именно способности) учиться?","page":143,"pageUrl":"/books/1ij5tMtR?page=143#reader-content"},{"id":"id4882:13:144","label":"Раздел 2. Является ли следствие страдания, или боли, бременем души?","page":144,"pageUrl":"/books/1ij5tMtR?page=144#reader-content"},{"id":"id4882:23:145","label":"Раздел 3. Ослабляет ли страдание, или боль, деятельность в целом?","page":145,"pageUrl":"/books/1ij5tMtR?page=145#reader-content"},{"id":"id4882:31:145","label":"Раздел 4. Является ли страдание более пагубным для тела, чем все остальные душевные страсти?","page":145,"pageUrl":"/books/1ij5tMtR?page=145#reader-content"},{"id":"id4881:0:146","label":"Вопрос 38. О средствах от страдания или боли","page":146,"pageUrl":"/books/1ij5tMtR?page=146#reader-content"},{"id":"id4881:2:146","label":"Раздел 1. Можно ли испытывать страдание, или боль, найти утешение в любом удовольствии?","page":146,"pageUrl":"/books/1ij5tMtR?page=146#reader-content"},{"id":"id4881:12:146","label":"Раздел 2. Можно ли найти утешение в страдании, или боли, в слезах?","page":146,"pageUrl":"/books/1ij5tMtR?page=146#reader-content"},{"id":"id4881:22:147","label":"Раздел 3. Может ли сочувствие друзей утешить в страдании, или боли?","page":147,"pageUrl":"/books/1ij5tMtR?page=147#reader-content"},{"id":"id4881:32:147","label":"Раздел 4. Ослабевает ли страдание, или боль, при созерцании истины?","page":147,"pageUrl":"/books/1ij5tMtR?page=147#reader-content"},{"id":"id4881:42:148","label":"Раздел 5. Ослабевает ли страдание, или боль, сном и посещением бань?","page":148,"pageUrl":"/books/1ij5tMtR?page=148#reader-content"},{"id":"id4880:0:148","label":"Вопрос 39. О добродетельности и порочности страдания, или боли","page":148,"pageUrl":"/books/1ij5tMtR?page=148#reader-content"},{"id":"id4880:2:148","label":"Раздел 1. Всякое ли страдание является злом?","page":148,"pageUrl":"/books/1ij5tMtR?page=148#reader-content"},{"id":"id4880:11:149","label":"Раздел 2. Может ли страдание быть благом добродетели?","page":149,"pageUrl":"/books/1ij5tMtR?page=149#reader-content"},{"id":"id4880:21:149","label":"Раздел 3. Может ли страдание быть благом пользы?","page":149,"pageUrl":"/books/1ij5tMtR?page=149#reader-content"},{"id":"id4880:32:150","label":"Раздел 4. Является ли телесная боль наибольшим из зол?","page":150,"pageUrl":"/books/1ij5tMtR?page=150#reader-content"},{"id":"id4879:0:150","label":"Вопрос 40. О раздражительных страстях и, в первую очередь, о надежде и отчаянии","page":150,"pageUrl":"/books/1ij5tMtR?page=150#reader-content"},{"id":"id4879:3:150","label":"Раздел 1. Является ли надежда тем же, что и пожелание, или вожделение?","page":150,"pageUrl":"/books/1ij5tMtR?page=150#reader-content"},{"id":"id4879:13:151","label":"Раздел 2. Принадлежит ли надежда схватывающей или желающей способности?","page":151,"pageUrl":"/books/1ij5tMtR?page=151#reader-content"},{"id":"id4879:23:152","label":"Раздел 3. Могут ли надеяться неразумные животные?","page":152,"pageUrl":"/books/1ij5tMtR?page=152#reader-content"},{"id":"id4879:33:152","label":"Раздел 4. Является ли отчаяние противоположностью надежды?","page":152,"pageUrl":"/books/1ij5tMtR?page=152#reader-content"},{"id":"id4879:43:153","label":"Раздел 5. Является ли опыт причиной надежды?","page":153,"pageUrl":"/books/1ij5tMtR?page=153#reader-content"},{"id":"id4879:54:153","label":"Раздел 6. Является ли надежда юнцов и пьяниц избыточной?","page":153,"pageUrl":"/books/1ij5tMtR?page=153#reader-content"},{"id":"id4879:64:154","label":"Раздел 7 . Является ли надежда причиной любви?","page":154,"pageUrl":"/books/1ij5tMtR?page=154#reader-content"},{"id":"id4879:73:154","label":"Раздел 8. Способствует ли надежда действию или (напротив) препятствует?","page":154,"pageUrl":"/books/1ij5tMtR?page=154#reader-content"},{"id":"id4878:0:155","label":"Вопрос 41. О страхе как таковом","page":155,"pageUrl":"/books/1ij5tMtR?page=155#reader-content"},{"id":"id4878:3:155","label":"Раздел 1. Является ли страх душевной страстью?","page":155,"pageUrl":"/books/1ij5tMtR?page=155#reader-content"},{"id":"id4878:13:155","label":"Раздел 2. Является ли страх отдельной страстью?","page":155,"pageUrl":"/books/1ij5tMtR?page=155#reader-content"},{"id":"id4878:23:156","label":"Раздел 3. Существует ли природный страх?","page":156,"pageUrl":"/books/1ij5tMtR?page=156#reader-content"},{"id":"id4878:33:156","label":"Раздел 4. Должно ли различать виды страха?","page":156,"pageUrl":"/books/1ij5tMtR?page=156#reader-content"},{"id":"id4877:0:157","label":"Вопрос 42. Об объекте страха","page":157,"pageUrl":"/books/1ij5tMtR?page=157#reader-content"},{"id":"id4877:2:157","label":"Раздел 1. Является ли объектом страха благо или зло?","page":157,"pageUrl":"/books/1ij5tMtR?page=157#reader-content"},{"id":"id4877:12:158","label":"Раздел 2. Является ли объектом страха зло природы?","page":158,"pageUrl":"/books/1ij5tMtR?page=158#reader-content"},{"id":"id4877:24:158","label":"Раздел 3. Является ли объектом страха зло греха?","page":158,"pageUrl":"/books/1ij5tMtR?page=158#reader-content"},{"id":"id4877:37:159","label":"Раздел 4. Можно ли страшиться самого страха?","page":159,"pageUrl":"/books/1ij5tMtR?page=159#reader-content"},{"id":"id4877:47:159","label":"Раздел 5. Является ли неожиданное тем, чего бояться больше всего?","page":159,"pageUrl":"/books/1ij5tMtR?page=159#reader-content"},{"id":"id4877:57:160","label":"Раздел 6. Более ли всего бояться того, от чего нет средств?","page":160,"pageUrl":"/books/1ij5tMtR?page=160#reader-content"},{"id":"id4876:0:160","label":"Вопрос 43. О причине страха","page":160,"pageUrl":"/books/1ij5tMtR?page=160#reader-content"},{"id":"id4876:2:161","label":"Раздел 1. Является ли причиной страха любовь?","page":161,"pageUrl":"/books/1ij5tMtR?page=161#reader-content"},{"id":"id4876:13:161","label":"Раздел 2. Является ли причиной страха слабость?","page":161,"pageUrl":"/books/1ij5tMtR?page=161#reader-content"},{"id":"id4875:0:162","label":"Вопрос 44. О следствиях страха","page":162,"pageUrl":"/books/1ij5tMtR?page=162#reader-content"},{"id":"id4875:2:162","label":"Раздел 1. Обусловливает ли страх сокращение?","page":162,"pageUrl":"/books/1ij5tMtR?page=162#reader-content"},{"id":"id4875:12:163","label":"Раздел 2. Способствует ли страх размышлению?","page":163,"pageUrl":"/books/1ij5tMtR?page=163#reader-content"},{"id":"id4875:23:163","label":"Раздел 3. Бросает ли от страха в дрожь?","page":163,"pageUrl":"/books/1ij5tMtR?page=163#reader-content"},{"id":"id4875:33:164","label":"Раздел 4. Препятствует ли страх действию?","page":164,"pageUrl":"/books/1ij5tMtR?page=164#reader-content"},{"id":"id4874:0:164","label":"Вопрос 45. О бесстрашии","page":164,"pageUrl":"/books/1ij5tMtR?page=164#reader-content"},{"id":"id4874:2:164","label":"Раздел 1. Противоположно ли бесстрашие страху?","page":164,"pageUrl":"/books/1ij5tMtR?page=164#reader-content"},{"id":"id4874:12:165","label":"Раздел 2. Проистекает ли бесстрашие из надежды?","page":165,"pageUrl":"/books/1ij5tMtR?page=165#reader-content"},{"id":"id4874:22:165","label":"Раздел 3. Является ли причиной бесстрашия некоторый недостаток?","page":165,"pageUrl":"/books/1ij5tMtR?page=165#reader-content"},{"id":"id4874:34:166","label":"Раздел 4. Более ли смельчаки рвутся (в бой) накануне опасности, нежели при ее наступлении?","page":166,"pageUrl":"/books/1ij5tMtR?page=166#reader-content"},{"id":"id4873:0:167","label":"Вопрос 46. О гневе как таковом","page":167,"pageUrl":"/books/1ij5tMtR?page=167#reader-content"},{"id":"id4873:3:167","label":"Раздел 1. Является ли гнев отдельной страстью?","page":167,"pageUrl":"/books/1ij5tMtR?page=167#reader-content"},{"id":"id4873:14:167","label":"Раздел 2. Является ли объектом гнева благо или зло?","page":167,"pageUrl":"/books/1ij5tMtR?page=167#reader-content"},{"id":"id4873:24:168","label":"Раздел 3. Находится ли гнев в вожделеющей способности?","page":168,"pageUrl":"/books/1ij5tMtR?page=168#reader-content"},{"id":"id4873:34:168","label":"Раздел 4. Нуждается ли гнев в акте разума?","page":168,"pageUrl":"/books/1ij5tMtR?page=168#reader-content"},{"id":"id4873:44:169","label":"Раздел 5. Является ли гнев более естественным, чем вожделение?","page":169,"pageUrl":"/books/1ij5tMtR?page=169#reader-content"},{"id":"id4873:57:170","label":"Раздел 6. Является ли гнев более тяжким (грехом) чем ненависть?","page":170,"pageUrl":"/books/1ij5tMtR?page=170#reader-content"},{"id":"id4873:68:171","label":"Раздел 7. Направлен ли гнев только против тех, к кому у нас есть претензии по части справедливости?","page":171,"pageUrl":"/books/1ij5tMtR?page=171#reader-content"},{"id":"id4873:78:171","label":"Раздел 8. Правильно ли установлены виды гнева?","page":171,"pageUrl":"/books/1ij5tMtR?page=171#reader-content"},{"id":"id4872:0:172","label":"Вопрос 47. О причине гнева","page":172,"pageUrl":"/books/1ij5tMtR?page=172#reader-content"},{"id":"id4872:2:172","label":"Раздел 1. Причиняется ли гнев только тем содеянным, что направлено против разгневанного?","page":172,"pageUrl":"/books/1ij5tMtR?page=172#reader-content"},{"id":"id4872:14:173","label":"Раздел 2. Является ли пренебрежение, или презрение, единственной побудительной причиной гнева?","page":173,"pageUrl":"/books/1ij5tMtR?page=173#reader-content"},{"id":"id4872:25:174","label":"Раздел 3. Является ли причиной гнева превосходство гневающегося?","page":174,"pageUrl":"/books/1ij5tMtR?page=174#reader-content"},{"id":"id4872:36:174","label":"Раздел 4. Является ли причиной гнева изъян того, на кого гневаются?","page":174,"pageUrl":"/books/1ij5tMtR?page=174#reader-content"},{"id":"id4871:0:175","label":"Вопрос 48. О следствиях гнева","page":175,"pageUrl":"/books/1ij5tMtR?page=175#reader-content"},{"id":"id4871:2:175","label":"Раздел 1. Доставляет ли гнев удовольствие?","page":175,"pageUrl":"/books/1ij5tMtR?page=175#reader-content"},{"id":"id4871:12:175","label":"Раздел 2. Обусловливает ли гнев прежде всего сердечный жар?","page":175,"pageUrl":"/books/1ij5tMtR?page=175#reader-content"},{"id":"id4871:23:176","label":"Раздел 3. Препятствует ли гнев, прежде всего, пользованию разумом?","page":176,"pageUrl":"/books/1ij5tMtR?page=176#reader-content"},{"id":"id4871:33:177","label":"Раздел 4. Обусловливает ли гнев прежде всего молчаливость?","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4871:43:177","label":"notes","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4870:0:177","label":"Комментарии","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4869:0:177","label":"1","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4868:0:177","label":"2","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4867:0:177","label":"3","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4866:0:177","label":"4","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4865:0:177","label":"5","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4864:0:177","label":"6","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4863:0:177","label":"7","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4862:0:177","label":"8","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4861:0:177","label":"9","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4860:0:177","label":"10","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4859:0:177","label":"11","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4858:0:177","label":"12","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4857:0:177","label":"13","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4856:0:177","label":"14","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4855:0:177","label":"15","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4854:0:177","label":"16","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4853:0:177","label":"17","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4852:0:177","label":"18","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4851:0:177","label":"19","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4850:0:177","label":"20","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4849:0:177","label":"21","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4848:0:177","label":"22","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4847:0:177","label":"23","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4846:0:177","label":"24","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4845:0:177","label":"25","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4844:0:177","label":"26","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4843:0:177","label":"27","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4842:0:177","label":"28","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4841:0:177","label":"29","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4840:0:177","label":"30","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4839:0:177","label":"31","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4838:0:177","label":"32","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4837:0:177","label":"33","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4836:0:177","label":"34","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4835:0:177","label":"35","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4834:0:177","label":"36","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4833:0:177","label":"37","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4832:0:177","label":"38","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4831:0:177","label":"39","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4830:0:177","label":"40","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4829:0:177","label":"41","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4828:0:177","label":"42","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4827:0:177","label":"43","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4826:0:177","label":"44","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4825:0:177","label":"45","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4824:0:177","label":"46","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4823:0:177","label":"47","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4822:0:177","label":"48","page":177,"pageUrl":"/books/1ij5tMtR?page=177#reader-content"},{"id":"id4821:0:1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