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Chambers's Edinburgh Journal, No. 430
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Страница 6 из 172. The monkey-organist is generally a native of Switzerland or the Tyrol. He carries a worn-out, doctored, and flannel-swathed instrument, under the weight of which, being but a youth, or very rarely an adult, he staggers slowly along, with outstretched back and bended knees. On the top of his old organ sits a monkey, or sometimes a marmoset, to whose queer face and queerer tricks, he trusts for compensating the defective quality of his music. He dresses his shivering brute in a red jacket and a cloth cap; and, when he can, he teaches him to grind the organ, to the music of which he will himself dance wearily. He wears an everlasting smile upon his countenance, indicative of humour, natural and not assumed for the occasion: and though he invariably unites the profession of a beggar with that of monkey-master and musician, he has evidently no faith in a melancholy face, and does not think it absolutely necessary to make you thoroughly miserable in order to excite your charity. He will leave his monkey grinding away on a door-step, and follow you with a grinning face for a hundred yards or more, singing in a kind of recitative: 'Date qualche cosa, signer! per amor di Dio, eccellenza, date qualche cosa!' If you comply with his request, his voluble thanks are too rapid for your comprehension; and if you refuse, he laughs merrily in your face as he turns away to rejoin his friend and coadjutor. He is a favourite subject with the young artists about town, especially if he is very good-looking, or, better still, excessively ugly; and he picks up many a shilling for sitting, standing, or sprawling on the ground, as a model in the studio. It sometimes happens that he has no organ—his monkey being his only stock in trade. When the monkey dies—and one sees by their melancholy comicalities, and cautious and painful grimaces, that the poor brutes are destined to a short time of it—he takes up with white mice, or, lacking these, constructs a dancing-doll, which, with the aid of a short plank with an upright at one end, to which is attached a cord passing through the body of the doll, and fastened to his right leg, he keeps constantly on the jig, to the music of a tuneless tin-whistle, bought for a penny, and a very primitive parchment tabor, manufactured by himself. These shifts he resorts to in the hope of retaining his independence and personal freedom—failing to succeed in which, he is driven, as a last resource, to the comfortless drudgery of piano-grinding, which we shall have to notice in its turn.
3. The handbarrow-organist is not uncommonly some lazy Irishman, if he be not a sickly Savoyard, who has mounted his organ upon a handbarrow of light and somewhat peculiar construction, for the sake of facilitating the task of locomotion. From the nature of his equipage, he is not given to grinding so perpetually as his heavily-burdened brethren. He cannot of course grind, as they occasionally do, as he travels along, so he pursues a different system of tactics. He walks leisurely along the quiet ways, turning his eyes constantly to the right and left, on the look-out for a promising opening. The sight of a group of children at a parlour-window brings him into your front garden, where he establishes his instrument with all the deliberation of a proprietor of the premises. He is pretty sure to begin his performance in the middle of a tune, with a hiccoughing kind of sound, as though the pipes were gasping for breath. He puts a sudden period to his questionable harmony the very instant he gets his penny, having a notion, which is tolerably correct, that you pay him for his silence and not for his sounds. In spite of his discordant gurglings and squealings, he is welcomed by the nursery-maids and their infant tribes of little sturdy rogues in petticoats, who flock eagerly round him, and purchase the luxury of a half-penny grind, which they perform con amore, seated on the top of his machine. If, when your front garden is thus invaded, you insist upon his decamping without a fee, he shews his estimate of the peace and quietness you desiderate by his unwillingness to retire, which, however, he at length consents to do, though not without a muttered remonstrance, delivered with the air of an injured man. He generally contrives to house himself as night draws on in some dingy taproom, appertaining to the lowest class of Tom-and-Jerry shops, where, for a few coppers and 'a few beer,' he will ring all the changes on his instrument twenty times over, until he and his admiring auditors are ejected at midnight by the police-fearing landlord.
4. The handcart-organists are a race of a very different and more enterprising character, and of much more lofty and varied pretensions. They generally travel in firms of two, three, or even four partners, drawing the cart by turns. Their equipage consists of an organ of very complicated construction, containing, besides a deal of very marvellous machinery within its entrails, a collection of bells, drums, triangles, gongs, and cymbals, in addition to the usual quantity of pipes and metal-reeds that go to make up the travelling organ. The music they play is of a species which it is not very easy to describe, as it is not once in a hundred times that a stranger can detect the melody through the clash and clangor of the gross amount of brass, steel, and bell-metal put in vibration by the machinery. This, however, is of very little consequence, as it is not the music in particular which forms the principal attraction: if it serve to call a crowd together, that is sufficient for their purpose; and it is for this reason, we imagine, that the effect of the whole is contrived to resemble, as it very closely does, the hum and jangle of Greenwich Fair when heard of an Easter Monday from the summit of the Observatory Hill. No, the main attraction is essentially dramatic. In front of the great chest of heterogeneous sounds there is a stage about five or six feet in width, four in height, and perhaps eighteen inches or two feet in depth. Upon this are a variety of figures, about fourteen inches long, gorgeously arrayed in crimson, purple, emerald-green, blue, and orange draperies, and loaded with gold and tinsel, and sparkling stones and spangles, all doubled in splendour by the reflection of a mirror in the background. The figures, set in motion by the same machinery which grinds the incomprehensible overture, perform a drama equally incomprehensible. At the left-hand corner is Daniel in the lion's den, the lion opening his mouth in six-eight time, and an angel with outspread wings, but securely transfixed through the loins by a revolving brass pivot, shutting it again to the same lively movement. To the right of Daniel is the Grand Turk, seated in his divan, and brandishing a dagger over a prostrate slave, who only ventures to rise when the dagger is withdrawn. Next to him is Nebuchadnezzar on all fours, eating painted grass, with a huge gold crown on his head, which he bobs for a bite every other bar. In the right-hand corner is a sort of cavern, the abode of some supernatural and mysterious being of the fiend or vampire school, who gives an occasional fitful start, and turns an ominous-looking green glass-eye out upon the spectators. All these are in the background. In the front of the stage stands Napoleon, wearing a long sword and cocked hat, and the conventional gray smalls—his hand of course stuck in his breast. At his right are Tippoo Saib and his sons, and at his left, Queen Victoria and Prince Albert. After a score or so of bars, the measure of the music suddenly alters—Daniel's guardian angel flies off—the prophet and the lion lie down to sleep together—the Grand Turk sinks into the arms of the death-doomed slave. Nebuchadnezzar falls prostrate on the ground, and the fiend in the gloomy cavern whips suddenly round and glares with his green eye, as if watching for a spring upon the front row of actors, who have now taken up their cue and commenced their performance. Napoleon, Tippoo Saib, and Queen Victoria, dance a three-handed reel, to the admiration of Prince Albert and a group of lords and ladies in waiting, who nod their heads approvingly—when br'r'r! crack! bang! at a tremendous crash of gongs and grumbling of bass-notes, the fiend in the corner rushes forth from his lair with a portentous howl. Away, neck or nothing, flies Napoleon, and Tippoo scampers after him, followed by the terrified attendants; but lo! at the precise nick of time, Queen Victoria draws a long sword from beneath her stays, while up jumps the devouring beast from the den of the prophet, and like a true British lion—as he doubtless was all the while—flies at the throat of the fiend, straight as an arrow to its mark. Then follows a roar of applause from the discriminating spectators, amidst which the curtain falls, and, with an extra flourish of music, the collection of copper coin commences. This is always a favourite spectacle with the multitude, who never bother themselves about such trifles as anachronisms and unities; and the only difficulty the managers have to overcome in order to insure a remunerative exhibition, is that of finding a quiet locality, which shall yet be sufficiently frequented to insure them an audience. There are equipages of this description of very various pretensions and perfection, but they all combine the allurements of music and the drama in a greater or less degree.
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The monkey-organist is generally a native of Switzerland or the Tyrol. He carries a worn-out, doctored, and flannel-swathed instrument, under the weight of which, being but a youth, or very rarely an adult, he staggers slowly along, with outstretched back and bended knees. On the top of his old organ sits a monkey, or sometimes a marmoset, to whose queer face and queerer tricks, he trusts for compensating the defective quality of his music. He dresses his shivering brute in a red jacket and a cloth cap; and, when he can, he teaches him to grind the organ, to the music of which he will himself dance wearily. He wears an everlasting smile upon his countenance, indicative of humour, natural and not assumed for the occasion: and though he invariably unites the profession of a beggar with that of monkey-master and musician, he has evidently no faith in a melancholy face, and does not think it absolutely necessary to make you thoroughly miserable in order to excite your charity. He will leave his monkey grinding away on a door-step, and follow you with a grinning face for a hundred yards or more, singing in a kind of recitative: 'Date qualche cosa, signer! per amor di Dio, eccellenza, date qualche cosa!' If you comply with his request, his voluble thanks are too rapid for your comprehension; and if you refuse, he laughs merrily in your face as he turns away to rejoin his friend and coadjutor. He is a favourite subject with the young artists about town, especially if he is very good-looking, or, better still, excessively ugly; and he picks up many a shilling for sitting, standing, or sprawling on the ground, as a model in the studio. It sometimes happens that he has no organ—his monkey being his only stock in trade. When the monkey dies—and one sees by their melancholy comicalities, and cautious and painful grimaces, that the poor brutes are destined to a short time of it—he takes up with white mice, or, lacking these, constructs a dancing-doll, which, with the aid of a short plank with an upright at one end, to which is attached a cord passing through the body of the doll, and fastened to his right leg, he keeps constantly on the jig, to the music of a tuneless tin-whistle, bought for a penny, and a very primitive parchment tabor, manufactured by himself. These shifts he resorts to in the hope of retaining his independence and personal freedom—failing to succeed in which, he is driven, as a last resource, to the comfortless drudgery of piano-grinding, which we shall have to notice in its turn."},{"id":"content2:7","kind":"paragraph","text":"3. The handbarrow-organist is not uncommonly some lazy Irishman, if he be not a sickly Savoyard, who has mounted his organ upon a handbarrow of light and somewhat peculiar construction, for the sake of facilitating the task of locomotion. From the nature of his equipage, he is not given to grinding so perpetually as his heavily-burdened brethren. He cannot of course grind, as they occasionally do, as he travels along, so he pursues a different system of tactics. He walks leisurely along the quiet ways, turning his eyes constantly to the right and left, on the look-out for a promising opening. The sight of a group of children at a parlour-window brings him into your front garden, where he establishes his instrument with all the deliberation of a proprietor of the premises. He is pretty sure to begin his performance in the middle of a tune, with a hiccoughing kind of sound, as though the pipes were gasping for breath. He puts a sudden period to his questionable harmony the very instant he gets his penny, having a notion, which is tolerably correct, that you pay him for his silence and not for his sounds. In spite of his discordant gurglings and squealings, he is welcomed by the nursery-maids and their infant tribes of little sturdy rogues in petticoats, who flock eagerly round him, and purchase the luxury of a half-penny grind, which they perform con amore, seated on the top of his machine. If, when your front garden is thus invaded, you insist upon his decamping without a fee, he shews his estimate of the peace and quietness you desiderate by his unwillingness to retire, which, however, he at length consents to do, though not without a muttered remonstrance, delivered with the air of an injured man. He generally contrives to house himself as night draws on in some dingy taproom, appertaining to the lowest class of Tom-and-Jerry shops, where, for a few coppers and 'a few beer,' he will ring all the changes on his instrument twenty times over, until he and his admiring auditors are ejected at midnight by the police-fearing landlord."},{"id":"content2:8","kind":"paragraph","text":"4. The handcart-organists are a race of a very different and more enterprising character, and of much more lofty and varied pretensions. They generally travel in firms of two, three, or even four partners, drawing the cart by turns. Their equipage consists of an organ of very complicated construction, containing, besides a deal of very marvellous machinery within its entrails, a collection of bells, drums, triangles, gongs, and cymbals, in addition to the usual quantity of pipes and metal-reeds that go to make up the travelling organ. The music they play is of a species which it is not very easy to describe, as it is not once in a hundred times that a stranger can detect the melody through the clash and clangor of the gross amount of brass, steel, and bell-metal put in vibration by the machinery. This, however, is of very little consequence, as it is not the music in particular which forms the principal attraction: if it serve to call a crowd together, that is sufficient for their purpose; and it is for this reason, we imagine, that the effect of the whole is contrived to resemble, as it very closely does, the hum and jangle of Greenwich Fair when heard of an Easter Monday from the summit of the Observatory Hill. No, the main attraction is essentially dramatic. In front of the great chest of heterogeneous sounds there is a stage about five or six feet in width, four in height, and perhaps eighteen inches or two feet in depth. Upon this are a variety of figures, about fourteen inches long, gorgeously arrayed in crimson, purple, emerald-green, blue, and orange draperies, and loaded with gold and tinsel, and sparkling stones and spangles, all doubled in splendour by the reflection of a mirror in the background. The figures, set in motion by the same machinery which grinds the incomprehensible overture, perform a drama equally incomprehensible. At the left-hand corner is Daniel in the lion's den, the lion opening his mouth in six-eight time, and an angel with outspread wings, but securely transfixed through the loins by a revolving brass pivot, shutting it again to the same lively movement. To the right of Daniel is the Grand Turk, seated in his divan, and brandishing a dagger over a prostrate slave, who only ventures to rise when the dagger is withdrawn. Next to him is Nebuchadnezzar on all fours, eating painted grass, with a huge gold crown on his head, which he bobs for a bite every other bar. In the right-hand corner is a sort of cavern, the abode of some supernatural and mysterious being of the fiend or vampire school, who gives an occasional fitful start, and turns an ominous-looking green glass-eye out upon the spectators. All these are in the background. In the front of the stage stands Napoleon, wearing a long sword and cocked hat, and the conventional gray smalls—his hand of course stuck in his breast. At his right are Tippoo Saib and his sons, and at his left, Queen Victoria and Prince Albert. After a score or so of bars, the measure of the music suddenly alters—Daniel's guardian angel flies off—the prophet and the lion lie down to sleep together—the Grand Turk sinks into the arms of the death-doomed slave. Nebuchadnezzar falls prostrate on the ground, and the fiend in the gloomy cavern whips suddenly round and glares with his green eye, as if watching for a spring upon the front row of actors, who have now taken up their cue and commenced their performance. Napoleon, Tippoo Saib, and Queen Victoria, dance a three-handed reel, to the admiration of Prince Albert and a group of lords and ladies in waiting, who nod their heads approvingly—when br'r'r! crack! bang! at a tremendous crash of gongs and grumbling of bass-notes, the fiend in the corner rushes forth from his lair with a portentous howl. Away, neck or nothing, flies Napoleon, and Tippoo scampers after him, followed by the terrified attendants; but lo! at the precise nick of time, Queen Victoria draws a long sword from beneath her stays, while up jumps the devouring beast from the den of the prophet, and like a true British lion—as he doubtless was all the while—flies at the throat of the fiend, straight as an arrow to its mark. Then follows a roar of applause from the discriminating spectators, amidst which the curtain falls, and, with an extra flourish of music, the collection of copper coin commences. This is always a favourite spectacle with the multitude, who never bother themselves about such trifles as anachronisms and unities; and the only difficulty the managers have to overcome in order to insure a remunerative exhibition, is that of finding a quiet locality, which shall yet be sufficiently frequented to insure them an audience. There are equipages of this description of very various pretensions and perfection, but they all combine the allurements of music and the drama in a greater or less degree."}],"toc":[{"id":"content0:0:1","label":"Various Chambers's Edinburgh Journal, No. 430 / Volume 17, New Series, March 27, 1852","page":1,"pageUrl":"/books/2DR2Iblk#reader-content"},{"id":"content0:1:1","label":"PRONOUNCERS","page":1,"pageUrl":"/books/2DR2Iblk#reader-content"},{"id":"content1:0:2","label":"COOLING THE AIR OF ROOMS IN HOT CLIMATES","page":2,"pageUrl":"/books/2DR2Iblk?page=2#reader-content"},{"id":"content1:6:3","label":"THE CHURCH OF THE CUP OF COLD WATER","page":3,"pageUrl":"/books/2DR2Iblk?page=3#reader-content"},{"id":"content2:0:5","label":"MUSIC-GRINDERS OF THE METROPOLIS","page":5,"pageUrl":"/books/2DR2Iblk?page=5#reader-content"},{"id":"content3:0:9","label":"A VOICE FROM THE DIGGINGS","page":9,"pageUrl":"/books/2DR2Iblk?page=9#reader-content"},{"id":"content4:0:11","label":"THE HISTORY OF JANE A POOLE","page":11,"pageUrl":"/books/2DR2Iblk?page=11#reader-content"},{"id":"content5:0:13","label":"THINGS TALKED OF IN LONDON","page":13,"pageUrl":"/books/2DR2Iblk?page=13#reader-content"},{"id":"content6:0:16","label":"CHILDREN'S JOYS AND SORROWS","page":16,"pageUrl":"/books/2DR2Iblk?page=16#reader-content"},{"id":"content6:2:16","label":"A REJECTED LOVER","page":16,"pageUrl":"/books/2DR2Iblk?page=16#reader-content"},{"id":"content6:4:16","label":"THE TEARS OF OYSTERS","page":16,"pageUrl":"/books/2DR2Iblk?page=16#reader-content"},{"id":"content6:6:17","label":"'ROBESPIERRE.'","page":17,"pageUrl":"/books/2DR2Iblk?page=17#reader-content"},{"id":"contentnotes0:0:17","label":"1","page":17,"pageUrl":"/books/2DR2Iblk?page=17#reader-content"}]},"similarBooks":[{"idCatalog":792538,"shortId":"3mVN2TRg","title":"Государь","authorLine":"Никколо Макиавелли","primaryAuthorId":"7fcb44f8-2a81-102a-9ae1-2dfe723fe7c7","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/de5c6783-ed65-538d-be5c-e8a41100356b/thumbs/400.webp","publicUrl":"https://bookra.app/books/3mVN2TRg"},{"idCatalog":803360,"shortId":"20EgCd5y","title":"Диалоги","authorLine":"Платон","primaryAuthorId":"bfbcc84f-2a93-102a-9ac3-800cba805322","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/d0a029c9-5474-11e9-aa86-0cc47a5453d6/thumbs/400.webp","publicUrl":"https://bookra.app/books/20EgCd5y"},{"idCatalog":16956,"shortId":"3eahNTLe","title":"История","authorLine":"Геродот, Георгий Андреевич Стратановский","primaryAuthorId":"bf200f87-2a93-102a-9ac3-800cba805322","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/0179c752-4be8-11e5-87ef-0025905a06ea/thumbs/400.webp","publicUrl":"https://bookra.app/books/3eahNTLe"},{"idCatalog":163478,"shortId":"1T5NB3Ce","title":"Трактат о военном искусстве","authorLine":"Сунь-цзы, Николай Иосифович Конрад","primaryAuthorId":"af833b18-2a93-102a-9ac3-800cba805322","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-litres-public/content/66c147fd-191c-11e7-9b47-0cc47a5203ba/thumbs/400.webp","publicUrl":"https://bookra.app/books/1T5NB3Ce"},{"idCatalog":794304,"shortId":"2Gcx9zNO","title":"МЕТАФИЗИКА","authorLine":"Аристотель","primaryAuthorId":"76572bf3-2a93-102a-9ac3-800cba805322","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/67e57a46-33ce-52fa-9b09-72ebec56a682/thumbs/400.webp","publicUrl":"https://bookra.app/books/2Gcx9zNO"},{"idCatalog":803361,"shortId":"3ZYkMgZn","title":"Апология Сократа","authorLine":"Платон, Михаил Сергеевич Соловьев","primaryAuthorId":"bfbcc84f-2a93-102a-9ac3-800cba805322","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/e9085dd7-2175-11e8-9a05-0cc47a52085c/thumbs/400.webp","publicUrl":"https://bookra.app/books/3ZYkMgZn"},{"idCatalog":229496,"shortId":"4VRUv1qU","title":"Бусидо","authorLine":"Юдзан Дайдодзи, Цунэтомо Ямамото, А. 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