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Дата написания1970-01-01
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Страница 2 из 70On leaving the Shasta hunting grounds I selected a few specimen tufts, and brought them away with a view to making more leisurely examinations; but, owing to the imperfectness of the instruments at my command, the results thus far obtained must be regarded only as rough approximations.
As already stated, the clothing of our wild sheep is composed of fine wool and coarse hair. The hairs are from about two to four inches long, mostly of a dull bluish-gray color, though varying somewhat with the seasons. In general characteristics they are closely related to the hairs of the deer and antelope, being light, spongy, and elastic, with a highly polished surface, and though somewhat ridged and spiraled, like wool, they do not manifest the slightest tendency to felt or become taggy. A hair two and a half inches long, which is perhaps near the average length, will stretch about one fourth of an inch before breaking. The diameter decreases rapidly both at the top and bottom, but is maintained throughout the greater portion of the length with a fair degree of regularity. The slender tapering point in which the hairs terminate is nearly black: but, owing to its fineness as compared with the main trunk, the quantity of blackness is not sufficient to affect greatly the general color. The number of hairs growing upon a square inch is about ten thousand; the number of wool fibers is about twenty-five thousand, or two and a half times that of the hairs. The wool fibers are white and glossy, and beautifully spired into ringlets. The average length of the staple is about an inch and a half. A fiber of this length, when growing undisturbed down among the hairs, measures about an inch; hence the degree of curliness may easily be inferred. I regret exceedingly that my instruments do not enable me to measure the diameter of the fibers, in order that their degrees of fineness might be definitely compared with each other and with the finest of the domestic breeds; but that the three wild fleeces under consideration are considerably finer than the average grades of Merino shipped from San Francisco is, I think, unquestionable.
When the fleece is parted and looked into with a good lens, the skin appears of a beautiful pale-yellow color, and the delicate wool fibers are seen growing up among the strong hairs, like grass among stalks of corn, every individual fiber being protected about as specially and effectively as if inclosed in a separate husk. Wild wool is too fine to stand by itself, the fibers being about as frail and invisible as the floating threads of spiders, while the hairs against which they lean stand erect like hazel wands; but, notwithstanding their great dissimilarity in size and appearance, the wool and hair are forms of the same thing, modified in just that way and to just that degree that renders them most perfectly subservient to the well-being of the sheep. Furthermore, it will be observed that these wild modifications are entirely distinct from those which are brought chancingly into existence through the accidents and caprices of culture; the former being inventions of God for the attainment of definite ends. Like the modifications of limbs—the fin for swimming, the wing for flying, the foot for walking—so the fine wool for warmth, the hair for additional warmth and to protect the wool, and both together for a fabric to wear well in mountain roughness and wash well in mountain storms.
The effects of human culture upon wild wool are analogous to those produced upon wild roses. In the one case there is an abnormal development of petals at the expense of the stamens, in the other an abnormal development of wool at the expense of the hair. Garden roses frequently exhibit stamens in which the transmutation to petals may be observed in various stages of accomplishment, and analogously the fleeces of tame sheep occasionally contain a few wild hairs that are undergoing transmutation to wool. Even wild wool presents here and there a fiber that appears to be in a state of change. In the course of my examinations of the wild fleeces mentioned above, three fibers were found that were wool at one end and hair at the other. This, however, does not necessarily imply imperfection, or any process of change similar to that caused by human culture. Water lilies contain parts variously developed into stamens at one end, petals at the other, as the constant and normal condition. These half wool, half hair fibers may therefore subserve some fixed requirement essential to the perfection of the whole, or they may simply be the fine boundary-lines where and exact balance between the wool and the hair is attained.
I have been offering samples of mountain wool to my friends, demanding in return that the fineness of wildness be fairly recognized and confessed, but the returns are deplorably tame. The first question asked, is, "Now truly, wild sheep, wild sheep, have you any wool?" while they peer curiously down among the hairs through lenses and spectacles. "Yes, wild sheep, you HAVE wool; but Mary's lamb had more. In the name of use, how many wild sheep, think you, would be required to furnish wool sufficient for a pair of socks?" I endeavor to point out the irrelevancy of the latter question, arguing that wild wool was not made for man but for sheep, and that, however deficient as clothing for other animals, it is just the thing for the brave mountain-dweller that wears it. Plain, however, as all this appears, the quantity question rises again and again in all its commonplace tameness. For in my experience it seems well-nigh impossible to obtain a hearing on behalf of Nature from any other standpoint than that of human use. Domestic flocks yield more flannel per sheep than the wild, therefore it is claimed that culture has improved upon wildness; and so it has as far as flannel is concerned, but all to the contrary as far as a sheep's dress is concerned. If every wild sheep inhabiting the Sierra were to put on tame wool, probably only a few would survive the dangers of a single season. With their fine limbs muffled and buried beneath a tangle of hairless wool, they would become short-winded, and fall an easy prey to the strong mountain wolves. In descending precipices they would be thrown out of balance and killed, by their taggy wool catching upon sharp points of rocks. Disease would also be brought on by the dirt which always finds a lodgment in tame wool, and by the draggled and water-soaked condition into which it falls during stormy weather.
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The hairs are from about two to four inches long, mostly of a dull bluish-gray color, though varying somewhat with the seasons. In general characteristics they are closely related to the hairs of the deer and antelope, being light, spongy, and elastic, with a highly polished surface, and though somewhat ridged and spiraled, like wool, they do not manifest the slightest tendency to felt or become taggy. A hair two and a half inches long, which is perhaps near the average length, will stretch about one fourth of an inch before breaking. The diameter decreases rapidly both at the top and bottom, but is maintained throughout the greater portion of the length with a fair degree of regularity. The slender tapering point in which the hairs terminate is nearly black: but, owing to its fineness as compared with the main trunk, the quantity of blackness is not sufficient to affect greatly the general color. The number of hairs growing upon a square inch is about ten thousand; the number of wool fibers is about twenty-five thousand, or two and a half times that of the hairs. The wool fibers are white and glossy, and beautifully spired into ringlets. The average length of the staple is about an inch and a half. A fiber of this length, when growing undisturbed down among the hairs, measures about an inch; hence the degree of curliness may easily be inferred. I regret exceedingly that my instruments do not enable me to measure the diameter of the fibers, in order that their degrees of fineness might be definitely compared with each other and with the finest of the domestic breeds; but that the three wild fleeces under consideration are considerably finer than the average grades of Merino shipped from San Francisco is, I think, unquestionable."},{"id":"content0:16","kind":"paragraph","text":"When the fleece is parted and looked into with a good lens, the skin appears of a beautiful pale-yellow color, and the delicate wool fibers are seen growing up among the strong hairs, like grass among stalks of corn, every individual fiber being protected about as specially and effectively as if inclosed in a separate husk. Wild wool is too fine to stand by itself, the fibers being about as frail and invisible as the floating threads of spiders, while the hairs against which they lean stand erect like hazel wands; but, notwithstanding their great dissimilarity in size and appearance, the wool and hair are forms of the same thing, modified in just that way and to just that degree that renders them most perfectly subservient to the well-being of the sheep. Furthermore, it will be observed that these wild modifications are entirely distinct from those which are brought chancingly into existence through the accidents and caprices of culture; the former being inventions of God for the attainment of definite ends. Like the modifications of limbs—the fin for swimming, the wing for flying, the foot for walking—so the fine wool for warmth, the hair for additional warmth and to protect the wool, and both together for a fabric to wear well in mountain roughness and wash well in mountain storms."},{"id":"content0:17","kind":"paragraph","text":"The effects of human culture upon wild wool are analogous to those produced upon wild roses. In the one case there is an abnormal development of petals at the expense of the stamens, in the other an abnormal development of wool at the expense of the hair. Garden roses frequently exhibit stamens in which the transmutation to petals may be observed in various stages of accomplishment, and analogously the fleeces of tame sheep occasionally contain a few wild hairs that are undergoing transmutation to wool. Even wild wool presents here and there a fiber that appears to be in a state of change. In the course of my examinations of the wild fleeces mentioned above, three fibers were found that were wool at one end and hair at the other. This, however, does not necessarily imply imperfection, or any process of change similar to that caused by human culture. Water lilies contain parts variously developed into stamens at one end, petals at the other, as the constant and normal condition. These half wool, half hair fibers may therefore subserve some fixed requirement essential to the perfection of the whole, or they may simply be the fine boundary-lines where and exact balance between the wool and the hair is attained."},{"id":"content0:18","kind":"paragraph","text":"I have been offering samples of mountain wool to my friends, demanding in return that the fineness of wildness be fairly recognized and confessed, but the returns are deplorably tame. The first question asked, is, \"Now truly, wild sheep, wild sheep, have you any wool?\" while they peer curiously down among the hairs through lenses and spectacles. \"Yes, wild sheep, you HAVE wool; but Mary's lamb had more. In the name of use, how many wild sheep, think you, would be required to furnish wool sufficient for a pair of socks?\" I endeavor to point out the irrelevancy of the latter question, arguing that wild wool was not made for man but for sheep, and that, however deficient as clothing for other animals, it is just the thing for the brave mountain-dweller that wears it. Plain, however, as all this appears, the quantity question rises again and again in all its commonplace tameness. For in my experience it seems well-nigh impossible to obtain a hearing on behalf of Nature from any other standpoint than that of human use. Domestic flocks yield more flannel per sheep than the wild, therefore it is claimed that culture has improved upon wildness; and so it has as far as flannel is concerned, but all to the contrary as far as a sheep's dress is concerned. If every wild sheep inhabiting the Sierra were to put on tame wool, probably only a few would survive the dangers of a single season. With their fine limbs muffled and buried beneath a tangle of hairless wool, they would become short-winded, and fall an easy prey to the strong mountain wolves. In descending precipices they would be thrown out of balance and killed, by their taggy wool catching upon sharp points of rocks. Disease would also be brought on by the dirt which always finds a lodgment in tame wool, and by the draggled and water-soaked condition into which it falls during stormy weather."}],"toc":[{"id":"content0:0:1","label":"John Muir Steep Trails / California, Utah, Nevada, Washington, Oregon, the Grand Canyon","page":1,"pageUrl":"/books/2JrTPCtb#reader-content"},{"id":"content0:1:1","label":"EDITOR'S NOTE","page":1,"pageUrl":"/books/2JrTPCtb#reader-content"},{"id":"content0:8:1","label":"I. WILD WOOL","page":1,"pageUrl":"/books/2JrTPCtb#reader-content"},{"id":"content1:0:4","label":"II. A Geologist's Winter Walk3","page":4,"pageUrl":"/books/2JrTPCtb?page=4#reader-content"},{"id":"content2:0:6","label":"III. Summer Days at Mount Shasta","page":6,"pageUrl":"/books/2JrTPCtb?page=6#reader-content"},{"id":"content3:0:11","label":"IV. A Perilous Night on Shasta's Summit","page":11,"pageUrl":"/books/2JrTPCtb?page=11#reader-content"},{"id":"content4:0:16","label":"V. Shasta Rambles and Modoc Memories","page":16,"pageUrl":"/books/2JrTPCtb?page=16#reader-content"},{"id":"content5:0:20","label":"VI. The City of the Saints8","page":20,"pageUrl":"/books/2JrTPCtb?page=20#reader-content"},{"id":"content6:0:22","label":"VII. A Great Storm in Utah9","page":22,"pageUrl":"/books/2JrTPCtb?page=22#reader-content"},{"id":"content6:10:23","label":"VIII. Bathing in Salt Lake10","page":23,"pageUrl":"/books/2JrTPCtb?page=23#reader-content"},{"id":"content7:0:24","label":"IX. Mormon Lilies11","page":24,"pageUrl":"/books/2JrTPCtb?page=24#reader-content"},{"id":"content8:0:26","label":"X. The San Gabriel Valley12","page":26,"pageUrl":"/books/2JrTPCtb?page=26#reader-content"},{"id":"content9:0:27","label":"XI. The San Gabriel Mountains13","page":27,"pageUrl":"/books/2JrTPCtb?page=27#reader-content"},{"id":"content10:0:29","label":"XII. Nevada Farms15","page":29,"pageUrl":"/books/2JrTPCtb?page=29#reader-content"},{"id":"content11:0:30","label":"XIII. Nevada Forests17","page":30,"pageUrl":"/books/2JrTPCtb?page=30#reader-content"},{"id":"content12:0:32","label":"XIV. Nevada's Timber Belt19","page":32,"pageUrl":"/books/2JrTPCtb?page=32#reader-content"},{"id":"content13:0:34","label":"XV. Glacial Phenomena in Nevada20","page":34,"pageUrl":"/books/2JrTPCtb?page=34#reader-content"},{"id":"content14:0:36","label":"XVI. Nevada's Dead Towns21","page":36,"pageUrl":"/books/2JrTPCtb?page=36#reader-content"},{"id":"content15:0:37","label":"XVII. Puget Sound","page":37,"pageUrl":"/books/2JrTPCtb?page=37#reader-content"},{"id":"content16:0:42","label":"XVIII. The Forests of Washington","page":42,"pageUrl":"/books/2JrTPCtb?page=42#reader-content"},{"id":"content17:0:45","label":"XIX. People and Towns of Puget Sound","page":45,"pageUrl":"/books/2JrTPCtb?page=45#reader-content"},{"id":"content18:0:48","label":"XX. An Ascent of Mount Rainier","page":48,"pageUrl":"/books/2JrTPCtb?page=48#reader-content"},{"id":"content19:0:49","label":"XXI. The Physical and Climatic Characteristics of Oregon","page":49,"pageUrl":"/books/2JrTPCtb?page=49#reader-content"},{"id":"content20:0:54","label":"XXII. The Forests of Oregon and their Inhabitants","page":54,"pageUrl":"/books/2JrTPCtb?page=54#reader-content"},{"id":"content21:0:60","label":"XXIII. The Rivers of Oregon","page":60,"pageUrl":"/books/2JrTPCtb?page=60#reader-content"},{"id":"content22:0:63","label":"XXIV. 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