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Темы
размышления о духовномразмышления о жизнилитературные памятникиантичная философиявечные вопросы
Описание
Книга Марка Аврелия «Размышления» представляет собой сборник личных размышлений, в которых автор систематически рассматривает стоические принципы благодарности, внутреннего спокойствия, самоконтроля, свободы и добродетели, предлагая практические наставления для жизни в согласии с природой и разумом.
Главный конфликт / проблема
Как жить в гармонии с природой и сохранять внутреннюю свободу, несмотря на внешние обстоятельства и человеческие страсти.
Ключевые идеи
- Благодарность предкам и наставникам как фундамент личной морали.
- Жизнь в согласии с природой и внутренней свободой.
- Самоконтроль и умение держать разум в покое.
- Ценность настоящего момента и постоянное самосовершенствование.
- Мир устроен по стройному порядку, но постоянно меняется.
- Счастье достигается через принятие неизбежности и внутреннее спокойствие.
- Человек должен жить в согласии с природой, следовать разуму и добродетелям.
- Внешние обстоятельства не определяют судьбу; важно, как мы реагируем на них.
- Сосредоточение на настоящем и внутреннем руководящем начале
- Приём смерти и страданий как естественных процессов
- Отказ от тщеславия и внешних оценок
- Жизнь в согласии с природой и разумом
Вывод
Книга приводит к выводу, что истинное благо и счастье достигаются через внутреннюю свободу, практику добродетелей, принятие неизбежности изменений и постоянное стремление жить в согласии с природой и разумом.
Кому полезна
- Философы и любители стоицизма
- Лидеры и управленцы, стремящиеся к внутреннему спокойствию
- Студенты и преподаватели философии
- Люди, ищущие практические методы самосовершенствования
Главные темы
- Благодарность и простота
- Принятие природы и внутренний покой
- Самоконтроль и внутреннее руководство
- Справедливость и благородство
- Истинная свобода и внутренний голос
- Самодисциплина и умеренность
Персонажи
- Марк Аврелий — Римский император и стоический философ, делится личными размышлениями о внутренней жизни, самоконтроле, благодарности предкам, стремлении к простоте, согласии с природой, внутренней свободе и необходимости сохранять спокойствие в трудных ситуациях.
- Эпиктет — Философ, дающий уроки о добродетели, свободе и внутреннем спокойствии, объясняет понятие свободы, приводит примеры рабства и свободы.
- Сенатор — Образ внешней власти и богатства, но оказывается рабом своих желаний; пример того, как даже обладая властью, человек может быть зависим от чужих желаний.
- Диоген — Отказался от материальных благ, живет по внутреннему голосу, пример свободного человека, не боится смерти.
- Сократ — Не боится смерти, действует по внутреннему голосу, пример свободного человека.
- Дед Вера — Символ семейных ценностей и мудрости, влияющий на формирование характера Марка.
- Мать — Пример скромности и воздержания, который Марк стремится воспитать в себе.
- Брат Север — Показывает пример честности и любви к людям, помогая Марку осознать ценность гражданской ответственности.
- Студент (ты) — Обращается к Эпиктету с вопросами о тревоге, свободе и добродетели, пытаясь применить учения в жизни.
- Вы — Человек, которому автор даёт наставления о сохранении добродетелей и согласии с природой.
- Роб — После освобождения ищет новых хозяев и становится сенатором, но остаётся в цепях внутренней зависимости.
Цитаты
- Деду Веру я обязан сердечностью и незлобивостью.
- Надлежит учесть не только то, что жизнь убывает с каждым днем и остается все меньшая её доля.
- Постоянно думай о том, что все возникающее возникает в силу изменения, и приучай себя к мысли, что ничто так не любит природа Целого, как изменять существующее и творить новое подобное.
- Все происходящее также обычно и известно, как роза весной и виноград осенью.
- Не думай о том, чего у тебя нет, как о чем-то имеющемся у тебя, но из того, что у тебя есть, избери наиболее значительное и сообрази по его поводу, сколько усилий ты бы положил на то, чтобы заполучить его, если бы его не было.
- Сосредоточься в самом себе. Разумное и руководящее начало по природе таково, что довольствуется собой в своей праведной деятельности и проистекающем из нее спокойствии.
- Приложивши к себе такие наименования, как хороший, скромный, правдивый, рассудительный, нестроптивый, благородный, ты должен внимательно следить за тем, чтобы не переменить их на другие.
- Ненависть, война, страх, вялость, рабство будут ежедневно сводить на нет те священные основоположения, которые ты не осмыслил надлежащим образом.
- «Невозможно в одно и то же время быть господином и рабом.»
- «Тревога возникает, когда человек стремится к тому, что не в его власти.»
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0121–0180. Marcus Aurelius Antoninus. 16-й римский император
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Стоицизм – поистине уникальная философская школа: зародившись в III–II веке до н. э., она увлекает и наших современников. В этой книге вы познакомитесь с ярчайшими мыслями одних из лучших представителей стоицизма. «В чем благо?» Эпиктета, древнегреческого философа, побывавшего рабом и получившим свободу за свою мудрость, и «Размышления» его блестящего последователя Марка Аврелия, римского императора и философа, раскроют перед вами глубину и силу человеческого духа.
Марк Аврелий Антонин, Эпиктет
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Марк Аврелий. Наедине с собой
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Эпиктет. В чем наше благо?
Книга первая
I. К другу, вернувшемуся к развратной жизни
II. Обращение к малодушному другу
III. Как бороться против порочных желаний?
IV. Нельзя одновременно жить и добродетельно и распутно
V. Добродетель не убыточна
VI. Отчего люди тревожатся и беспокоятся?
VII. Кто живет разумно, тот свободен от мирских волнений и знает, в чем благо
VIII. Для разумного человека не должно быть затруднений во внешних делах
IX. Разумный человек во всем может найти себе пользу
X. Роптать неразумно
Книга вторая
I. Не полагай своего счастья в том, что не в твоей власти
II. Где надо искать благо?
III. Что следует и чего не следует бояться?
IV. Разумный человек не станет огорчаться людской молвой и не будет завидовать людям
V. О перенесении обид
VI. О том, что мы можем и чего не можем делать
Книга третья
I. Должно неустанно наблюдать за собою
II. Не суди других и не будь самоуверен
III. Как поступает «настоящий» человек?
IV. О том, что такое истинная свобода
Книга четвертая
I. Для чего надо читать книги?
II. Не торопись поучать людей
III. О том, как относиться к заблуждающимся
IV. О том, как убеждать других
V. О погоне за мирскими благами
VI. О мере добра и зла
VII. Какая потеря самая важная для человека?
VIII. О том, что дорого в человеке
IX. Об отношениях человека к богу
Афоризмы
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Марк Аврелий Антонин, Эпиктет Размышления. В чем наше благо? Готовому перейти Рубикон
MARCUS AURELIUS ANTONINUS, EPIKTETOS
© Издание. Оформление. ООО Группа Компаний «РИПОЛ классик», 2016
Предисловие
Римский император (161–180 гг. по Р. Х.) Антонин, более известный под именем Марка Аврелия философа, родился в Риме в 121 году, а спустя семнадцать лет вместе с Люцием Вером был усыновлен их дядей Антонином (Пием), в том же году унаследовавшим императорский престол от Адриана. В 147 году он сделался соправителем государства, а после смерти дяди Пия, последовавшей в 161 году, императорская власть всецело перешла к нему, и он немедленно разделил престол с Люцием Вером. На престоле он носил имя императора Цезаря-Марка-Аврелия-Антонина-Августа, но мы будем называть его Аврелием, ибо под этим именем он наиболее известен сегодня Аврелий получил образование под руководством лучших учителей своего времени, риторику, например, преподавали ему Ирод Аттик и Марк-Корнелий Фронто; в двадцатипятилетнем возрасте он под влиянием философа Юния Рустика с особенным увлечением предался изучению стоической философии.
Это был выдающийся правитель, но царствование его не было счастливым. Во все время его правления бесконечные войны потрясали империю, на нее обрушился целый ряд бедствий, одно тяжелее другого: наводнение, землетрясение, голод сменяли друг друга. Вслед за его вступлением на престол катты вторглись в Римскую Германию и Рэцию, Британия стала угрожать восстанием, началась уже долго созревавшая упорная война с парфянами. В то время, когда государственные заботы удерживали Марка Аврелия на Западе, Люций Вер должен был вести войну на Востоке. Состоявшие под его начальством полководцы, именно Статий Приск и Авидий-Кассий, повели дело с таким успехом (Селевкия на Тигре была взята, дворец парфянского царя в Ктесифоне разрушен), что парфяне вынуждены были заключить мир (165 г. Р. Х.), хотя в римском войске уже стала свирепствовать чума.
По окончании Парфянской войны оба императора получили в 166 году триумф, и Марк Аврелий принял титул Парфянского. Но радость победы была омрачена ужасной чумой, которую вернувшиеся войска занесли во все провинции, лежавшие на их пути. К этому присоединилось еще и то обстоятельство, что северные племена, жившие вдоль Дуная на римской границе, заключили наступательный союз и вторглись в пограничные провинции. Оба императора выступили на войну, которая по имени одного из могущественнейших неприятельских племен получила название Маркоманской и много лет велась с переменным успехом. В январе 169 года Л. Вер умер в Италии на пути императоров в Рим. Критическое положение империи, на которую одновременно обрушились война, мор и голод, заставило Марка Аврелия принять чрезвычайные меры, он даже приказал продать с аукциона массу драгоценностей, хранившихся во дворце. Вскоре на льду Дуная он одержал победу над яцигами. Но в 174 году Марк Аврелий был окружен; недостаток воды довел войско его до крайности. Внезапно поднялся ветер, проливной дождь освежил войско, и враги были разбиты. Эта история пересказывалась потом и язычниками, и христианами. И в следующем году военное счастье не покинуло Марка Аврелия, но посторонние обстоятельства вынудили его заключить с варварами мир. Он получил известие, что восстал сирийский наместник Авидий-Кассий, которому император передал высшее управление значительной частью Востока. Но прежде чем Марк Аврелий добрался до Азии, мятежный наместник был убит собственными своими офицерами. Участники восстания имели случай испытать все великодушие и гуманность Марка Аврелия. 3 декабря 176 года он вместе с сыном своим Коммодом праздновал триумфом победу над «германцами и сарматами»; в это же приблизительно время он сделал Коммода своим соправителем. В 178 году опять вспыхнула война с маркоманами, которая снова кончилась победой римлян.
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Не обладающий воинственной натурой, Марк Аврелий провел большую часть своей жизни в военных походах, в своем главном труде он размышляет, что есть долг и честь, почему не стоит бояться смерти, в чем опасность гнева и каковы важнейшие проблемы современного общества. Данное издание является собранием важнейших идей последнего из пяти хороших императоров Рима. 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важно, как мы реагируем на них.","Сосредоточение на настоящем и внутреннем руководящем начале","Приём смерти и страданий как естественных процессов","Отказ от тщеславия и внешних оценок","Жизнь в согласии с природой и разумом"]},{"key":"conclusion","title":"Вывод","body":"Книга приводит к выводу, что истинное благо и счастье достигаются через внутреннюю свободу, практику добродетелей, принятие неизбежности изменений и постоянное стремление жить в согласии с природой и разумом."},{"key":"audience","title":"Кому полезна","body":["Философы и любители стоицизма","Лидеры и управленцы, стремящиеся к внутреннему спокойствию","Студенты и преподаватели философии","Люди, ищущие практические методы самосовершенствования"]},{"key":"topics","title":"Главные темы","body":["Благодарность и простота","Принятие природы и внутренний покой","Самоконтроль и внутреннее руководство","Справедливость и благородство","Истинная свобода и внутренний голос","Самодисциплина и умеренность"]},{"key":"characters","title":"Персонажи","body":["Марк Аврелий — Римский император и стоический философ, делится личными размышлениями о внутренней жизни, самоконтроле, благодарности предкам, стремлении к простоте, согласии с природой, внутренней свободе и необходимости сохранять спокойствие в трудных ситуациях.","Эпиктет — Философ, дающий уроки о добродетели, свободе и внутреннем спокойствии, объясняет понятие свободы, приводит примеры рабства и свободы.","Сенатор — Образ внешней власти и богатства, но оказывается рабом своих желаний; пример того, как даже обладая властью, человек может быть зависим от чужих желаний.","Диоген — Отказался от материальных благ, живет по внутреннему голосу, пример свободного человека, не боится смерти.","Сократ — Не боится смерти, действует по внутреннему голосу, пример свободного человека.","Дед Вера — Символ семейных ценностей и мудрости, влияющий на формирование характера Марка.","Мать — Пример скромности и воздержания, который Марк стремится воспитать в себе.","Брат Север — Показывает пример честности и любви к людям, помогая Марку осознать ценность гражданской ответственности.","Студент (ты) — Обращается к Эпиктету с вопросами о тревоге, свободе и добродетели, пытаясь применить учения в жизни.","Вы — Человек, которому автор даёт наставления о сохранении добродетелей и согласии с природой.","Роб — После освобождения ищет новых хозяев и становится сенатором, но остаётся в цепях внутренней зависимости."]},{"key":"quotes","title":"Цитаты","body":["Деду Веру я обязан сердечностью и незлобивостью.","Надлежит учесть не только то, что жизнь убывает с каждым днем и остается все меньшая её доля.","Постоянно думай о том, что все возникающее возникает в силу изменения, и приучай себя к мысли, что ничто так не любит природа Целого, как изменять существующее и творить новое подобное.","Все происходящее также обычно и известно, как роза весной и виноград осенью.","Не думай о том, чего у тебя нет, как о чем-то имеющемся у тебя, но из того, что у тебя есть, избери наиболее значительное и сообрази по его поводу, сколько усилий ты бы положил на то, чтобы заполучить его, если бы его не было.","Сосредоточься в самом себе. Разумное и руководящее начало по природе таково, что довольствуется собой в своей праведной деятельности и проистекающем из нее спокойствии.","Приложивши к себе такие наименования, как хороший, скромный, правдивый, рассудительный, нестроптивый, благородный, ты должен внимательно следить за тем, чтобы не переменить их на другие.","Ненависть, война, страх, вялость, рабство будут ежедневно сводить на нет те священные основоположения, которые ты не осмыслил надлежащим образом.","«Невозможно в одно и то же время быть господином и рабом.»","«Тревога возникает, когда человек стремится к тому, что не в его власти.»"]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"0121–0180. 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В этой книге вы познакомитесь с ярчайшими мыслями одних из лучших представителей стоицизма. «В чем благо?» Эпиктета, древнегреческого философа, побывавшего рабом и получившим свободу за свою мудрость, и «Размышления» его блестящего последователя Марка Аврелия, римского императора и философа, раскроют перед вами глубину и силу человеческого духа."},{"id":"id2151:2","kind":"paragraph","text":"Марк Аврелий Антонин, Эпиктет"},{"id":"id2151:3","kind":"paragraph","text":"Предисловие"},{"id":"id2151:4","kind":"paragraph","text":"Марк Аврелий. 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В чем наше благо?"},{"id":"id2151:504","kind":"paragraph","text":"Книга первая"},{"id":"id2151:505","kind":"paragraph","text":"I. К другу, вернувшемуся к развратной жизни"},{"id":"id2151:506","kind":"paragraph","text":"II. Обращение к малодушному другу"},{"id":"id2151:507","kind":"paragraph","text":"III. Как бороться против порочных желаний?"},{"id":"id2151:508","kind":"paragraph","text":"IV. Нельзя одновременно жить и добродетельно и распутно"},{"id":"id2151:509","kind":"paragraph","text":"V. Добродетель не убыточна"},{"id":"id2151:510","kind":"paragraph","text":"VI. Отчего люди тревожатся и беспокоятся?"},{"id":"id2151:511","kind":"paragraph","text":"VII. Кто живет разумно, тот свободен от мирских волнений и знает, в чем благо"},{"id":"id2151:512","kind":"paragraph","text":"VIII. Для разумного человека не должно быть затруднений во внешних делах"},{"id":"id2151:513","kind":"paragraph","text":"IX. Разумный человек во всем может найти себе пользу"},{"id":"id2151:514","kind":"paragraph","text":"X. Роптать неразумно"},{"id":"id2151:515","kind":"paragraph","text":"Книга вторая"},{"id":"id2151:516","kind":"paragraph","text":"I. Не полагай своего счастья в том, что не в твоей власти"},{"id":"id2151:517","kind":"paragraph","text":"II. Где надо искать благо?"},{"id":"id2151:518","kind":"paragraph","text":"III. Что следует и чего не следует бояться?"},{"id":"id2151:519","kind":"paragraph","text":"IV. Разумный человек не станет огорчаться людской молвой и не будет завидовать людям"},{"id":"id2151:520","kind":"paragraph","text":"V. О перенесении обид"},{"id":"id2151:521","kind":"paragraph","text":"VI. О том, что мы можем и чего не можем делать"},{"id":"id2151:522","kind":"paragraph","text":"Книга третья"},{"id":"id2151:523","kind":"paragraph","text":"I. Должно неустанно наблюдать за собою"},{"id":"id2151:524","kind":"paragraph","text":"II. Не суди других и не будь самоуверен"},{"id":"id2151:525","kind":"paragraph","text":"III. Как поступает «настоящий» человек?"},{"id":"id2151:526","kind":"paragraph","text":"IV. О том, что такое истинная свобода"},{"id":"id2151:527","kind":"paragraph","text":"Книга четвертая"},{"id":"id2151:528","kind":"paragraph","text":"I. Для чего надо читать книги?"},{"id":"id2151:529","kind":"paragraph","text":"II. Не торопись поучать людей"},{"id":"id2151:530","kind":"paragraph","text":"III. О том, как относиться к заблуждающимся"},{"id":"id2151:531","kind":"paragraph","text":"IV. О том, как убеждать других"},{"id":"id2151:532","kind":"paragraph","text":"V. О погоне за мирскими благами"},{"id":"id2151:533","kind":"paragraph","text":"VI. О мере добра и зла"},{"id":"id2151:534","kind":"paragraph","text":"VII. Какая потеря самая важная для человека?"},{"id":"id2151:535","kind":"paragraph","text":"VIII. О том, что дорого в человеке"},{"id":"id2151:536","kind":"paragraph","text":"IX. Об отношениях человека к богу"},{"id":"id2151:537","kind":"paragraph","text":"Афоризмы"},{"id":"id2151:538","kind":"paragraph","text":"notes"},{"id":"id2151:539","kind":"paragraph","text":"1"},{"id":"id2151:540","kind":"paragraph","text":"2"},{"id":"id2151:541","kind":"paragraph","text":"3"},{"id":"id2151:542","kind":"paragraph","text":"4"},{"id":"id2151:543","kind":"paragraph","text":"5"},{"id":"id2151:544","kind":"paragraph","text":"6"},{"id":"id2151:545","kind":"paragraph","text":"7"},{"id":"id2151:546","kind":"paragraph","text":"8"},{"id":"id2151:547","kind":"paragraph","text":"9"},{"id":"id2151:548","kind":"paragraph","text":"10"},{"id":"id2151:549","kind":"paragraph","text":"11"},{"id":"id2151:550","kind":"paragraph","text":"12"},{"id":"id2151:551","kind":"paragraph","text":"13"},{"id":"id2151:552","kind":"paragraph","text":"14"},{"id":"id2151:553","kind":"paragraph","text":"15"},{"id":"id2151:554","kind":"paragraph","text":"16"},{"id":"id2151:555","kind":"paragraph","text":"17"},{"id":"id2151:556","kind":"paragraph","text":"18"},{"id":"id2151:557","kind":"paragraph","text":"19"},{"id":"id2151:558","kind":"paragraph","text":"20"},{"id":"id2151:559","kind":"paragraph","text":"21"},{"id":"id2151:560","kind":"paragraph","text":"22"},{"id":"id2151:561","kind":"paragraph","text":"23"},{"id":"id2151:562","kind":"paragraph","text":"24"},{"id":"id2151:563","kind":"paragraph","text":"25"},{"id":"id2151:564","kind":"paragraph","text":"26"},{"id":"id2151:565","kind":"paragraph","text":"27"},{"id":"id2151:566","kind":"paragraph","text":"28"},{"id":"id2151:567","kind":"paragraph","text":"29"},{"id":"id2151:568","kind":"paragraph","text":"30"},{"id":"id2151:569","kind":"paragraph","text":"31"},{"id":"id2151:570","kind":"paragraph","text":"32"},{"id":"id2151:571","kind":"paragraph","text":"33"},{"id":"id2151:572","kind":"paragraph","text":"34"},{"id":"id2151:573","kind":"paragraph","text":"35"},{"id":"id2151:574","kind":"paragraph","text":"36"},{"id":"id2151:575","kind":"paragraph","text":"37"},{"id":"id2151:576","kind":"paragraph","text":"38"},{"id":"id2151:577","kind":"paragraph","text":"39"},{"id":"id2151:578","kind":"paragraph","text":"40"},{"id":"id2151:579","kind":"paragraph","text":"41"},{"id":"id2151:580","kind":"paragraph","text":"42"},{"id":"id2151:581","kind":"paragraph","text":"43"},{"id":"id2151:582","kind":"paragraph","text":"44"},{"id":"id2151:583","kind":"paragraph","text":"45"},{"id":"id2151:584","kind":"paragraph","text":"46"},{"id":"id2151:585","kind":"paragraph","text":"47"},{"id":"id2151:586","kind":"paragraph","text":"48"},{"id":"id2151:587","kind":"paragraph","text":"49"},{"id":"id2151:588","kind":"paragraph","text":"50"},{"id":"id2151:589","kind":"paragraph","text":"51"},{"id":"id2151:590","kind":"paragraph","text":"52"},{"id":"id2151:591","kind":"paragraph","text":"53"},{"id":"id2151:592","kind":"paragraph","text":"54"},{"id":"id2151:593","kind":"paragraph","text":"55"},{"id":"id2151:594","kind":"paragraph","text":"56"},{"id":"id2151:595","kind":"paragraph","text":"57"},{"id":"id2151:596","kind":"paragraph","text":"58"},{"id":"id2151:597","kind":"paragraph","text":"59"},{"id":"id2151:598","kind":"paragraph","text":"60"},{"id":"id2151:599","kind":"paragraph","text":"61"},{"id":"id2151:600","kind":"paragraph","text":"62"},{"id":"id2151:601","kind":"paragraph","text":"63"},{"id":"id2151:602","kind":"paragraph","text":"64"},{"id":"id2151:603","kind":"paragraph","text":"65"},{"id":"id2151:604","kind":"paragraph","text":"66"},{"id":"id2151:605","kind":"paragraph","text":"67"},{"id":"id2151:606","kind":"paragraph","text":"68"},{"id":"id2151:607","kind":"paragraph","text":"69"},{"id":"id2151:608","kind":"paragraph","text":"70"},{"id":"id2151:609","kind":"paragraph","text":"71"},{"id":"id2151:610","kind":"paragraph","text":"72"},{"id":"id2151:611","kind":"paragraph","text":"73"},{"id":"id2151:612","kind":"paragraph","text":"74"},{"id":"id2151:613","kind":"paragraph","text":"75"},{"id":"id2151:614","kind":"paragraph","text":"76"},{"id":"id2151:615","kind":"paragraph","text":"77"},{"id":"id2151:616","kind":"paragraph","text":"78"},{"id":"id2151:617","kind":"paragraph","text":"79"},{"id":"id2151:618","kind":"paragraph","text":"80"},{"id":"id2151:619","kind":"paragraph","text":"81"},{"id":"id2151:620","kind":"paragraph","text":"82"},{"id":"id2151:621","kind":"paragraph","text":"83"},{"id":"id2151:622","kind":"paragraph","text":"84"},{"id":"id2151:623","kind":"paragraph","text":"85"},{"id":"id2151:624","kind":"paragraph","text":"86"},{"id":"id2151:625","kind":"paragraph","text":"87"},{"id":"id2151:626","kind":"paragraph","text":"88"},{"id":"id2151:627","kind":"paragraph","text":"89"},{"id":"id2151:628","kind":"paragraph","text":"90"},{"id":"id2151:629","kind":"paragraph","text":"91"},{"id":"id2151:630","kind":"paragraph","text":"92"},{"id":"id2151:631","kind":"paragraph","text":"93"},{"id":"id2151:632","kind":"paragraph","text":"94"},{"id":"id2151:633","kind":"paragraph","text":"95"},{"id":"id2151:634","kind":"paragraph","text":"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Аврелий Антонин, Эпиктет Размышления. В чем наше благо? Готовому перейти Рубикон"},{"id":"id2150:1","kind":"paragraph","text":"MARCUS AURELIUS ANTONINUS, EPIKTETOS"},{"id":"id2150:2","kind":"paragraph","text":"© Издание. Оформление. ООО Группа Компаний «РИПОЛ классик», 2016"},{"id":"id2149:0","kind":"heading","text":"Предисловие"},{"id":"id2149:1","kind":"paragraph","text":"Римский император (161–180 гг. по Р. Х.) Антонин, более известный под именем Марка Аврелия философа, родился в Риме в 121 году, а спустя семнадцать лет вместе с Люцием Вером был усыновлен их дядей Антонином (Пием), в том же году унаследовавшим императорский престол от Адриана. В 147 году он сделался соправителем государства, а после смерти дяди Пия, последовавшей в 161 году, императорская власть всецело перешла к нему, и он немедленно разделил престол с Люцием Вером. На престоле он носил имя императора Цезаря-Марка-Аврелия-Антонина-Августа, но мы будем называть его Аврелием, ибо под этим именем он наиболее известен сегодня Аврелий получил образование под руководством лучших учителей своего времени, риторику, например, преподавали ему Ирод Аттик и Марк-Корнелий Фронто; в двадцатипятилетнем возрасте он под влиянием философа Юния Рустика с особенным увлечением предался изучению стоической философии."},{"id":"id2149:2","kind":"paragraph","text":"Это был выдающийся правитель, но царствование его не было счастливым. Во все время его правления бесконечные войны потрясали империю, на нее обрушился целый ряд бедствий, одно тяжелее другого: наводнение, землетрясение, голод сменяли друг друга. Вслед за его вступлением на престол катты вторглись в Римскую Германию и Рэцию, Британия стала угрожать восстанием, началась уже долго созревавшая упорная война с парфянами. В то время, когда государственные заботы удерживали Марка Аврелия на Западе, Люций Вер должен был вести войну на Востоке. Состоявшие под его начальством полководцы, именно Статий Приск и Авидий-Кассий, повели дело с таким успехом (Селевкия на Тигре была взята, дворец парфянского царя в Ктесифоне разрушен), что парфяне вынуждены были заключить мир (165 г. Р. Х.), хотя в римском войске уже стала свирепствовать чума."},{"id":"id2149:3","kind":"paragraph","text":"По окончании Парфянской войны оба императора получили в 166 году триумф, и Марк Аврелий принял титул Парфянского. Но радость победы была омрачена ужасной чумой, которую вернувшиеся войска занесли во все провинции, лежавшие на их пути. К этому присоединилось еще и то обстоятельство, что северные племена, жившие вдоль Дуная на римской границе, заключили наступательный союз и вторглись в пограничные провинции. Оба императора выступили на войну, которая по имени одного из могущественнейших неприятельских племен получила название Маркоманской и много лет велась с переменным успехом. В январе 169 года Л. Вер умер в Италии на пути императоров в Рим. Критическое положение империи, на которую одновременно обрушились война, мор и голод, заставило Марка Аврелия принять чрезвычайные меры, он даже приказал продать с аукциона массу драгоценностей, хранившихся во дворце. Вскоре на льду Дуная он одержал победу над яцигами. Но в 174 году Марк Аврелий был окружен; недостаток воды довел войско его до крайности. Внезапно поднялся ветер, проливной дождь освежил войско, и враги были разбиты. Эта история пересказывалась потом и язычниками, и христианами. И в следующем году военное счастье не покинуло Марка Аврелия, но посторонние обстоятельства вынудили его заключить с варварами мир. Он получил известие, что восстал сирийский наместник Авидий-Кассий, которому император передал высшее управление значительной частью Востока. Но прежде чем Марк Аврелий добрался до Азии, мятежный наместник был убит собственными своими офицерами. Участники восстания имели случай испытать все великодушие и гуманность Марка Аврелия. 3 декабря 176 года он вместе с сыном своим Коммодом праздновал триумфом победу над «германцами и сарматами»; в это же приблизительно время он сделал Коммода своим соправителем. В 178 году опять вспыхнула война с маркоманами, которая снова кончилась победой римлян."}],"toc":[{"id":"id2151:0:1","label":"Annotation","page":1,"pageUrl":"/books/2L6QvdNA#reader-content"},{"id":"id2150:0:1","label":"Марк Аврелий Антонин, Эпиктет Размышления. В чем наше благо? Готовому перейти Рубикон","page":1,"pageUrl":"/books/2L6QvdNA#reader-content"},{"id":"id2149:0:1","label":"Предисловие","page":1,"pageUrl":"/books/2L6QvdNA#reader-content"},{"id":"id2148:0:2","label":"Марк Аврелий. 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Отчего люди тревожатся и беспокоятся?","page":47,"pageUrl":"/books/2L6QvdNA?page=47#reader-content"},{"id":"id2134:60:48","label":"VII. Кто живет разумно, тот свободен от мирских волнений и знает, в чем благо","page":48,"pageUrl":"/books/2L6QvdNA?page=48#reader-content"},{"id":"id2134:74:48","label":"VIII. Для разумного человека не должно быть затруднений во внешних делах","page":48,"pageUrl":"/books/2L6QvdNA?page=48#reader-content"},{"id":"id2134:79:49","label":"IX. Разумный человек во всем может найти себе пользу","page":49,"pageUrl":"/books/2L6QvdNA?page=49#reader-content"},{"id":"id2134:90:49","label":"X. Роптать неразумно","page":49,"pageUrl":"/books/2L6QvdNA?page=49#reader-content"},{"id":"id2133:0:49","label":"Книга вторая","page":49,"pageUrl":"/books/2L6QvdNA?page=49#reader-content"},{"id":"id2133:1:49","label":"I. Не полагай своего счастья в том, что не в твоей власти","page":49,"pageUrl":"/books/2L6QvdNA?page=49#reader-content"},{"id":"id2133:23:50","label":"II. Где надо искать благо?","page":50,"pageUrl":"/books/2L6QvdNA?page=50#reader-content"},{"id":"id2133:31:51","label":"III. Что следует и чего не следует бояться?","page":51,"pageUrl":"/books/2L6QvdNA?page=51#reader-content"},{"id":"id2133:47:51","label":"IV. Разумный человек не станет огорчаться людской молвой и не будет завидовать людям","page":51,"pageUrl":"/books/2L6QvdNA?page=51#reader-content"},{"id":"id2133:69:52","label":"V. О перенесении обид","page":52,"pageUrl":"/books/2L6QvdNA?page=52#reader-content"},{"id":"id2133:89:53","label":"VI. О том, что мы можем и чего не можем делать","page":53,"pageUrl":"/books/2L6QvdNA?page=53#reader-content"},{"id":"id2132:0:54","label":"Книга третья","page":54,"pageUrl":"/books/2L6QvdNA?page=54#reader-content"},{"id":"id2132:1:54","label":"I. Должно неустанно наблюдать за собою","page":54,"pageUrl":"/books/2L6QvdNA?page=54#reader-content"},{"id":"id2132:15:54","label":"II. Не суди других и не будь самоуверен","page":54,"pageUrl":"/books/2L6QvdNA?page=54#reader-content"},{"id":"id2132:27:55","label":"III. Как поступает «настоящий» человек?","page":55,"pageUrl":"/books/2L6QvdNA?page=55#reader-content"},{"id":"id2132:38:55","label":"IV. О том, что такое истинная свобода","page":55,"pageUrl":"/books/2L6QvdNA?page=55#reader-content"},{"id":"id2131:0:59","label":"Книга четвертая","page":59,"pageUrl":"/books/2L6QvdNA?page=59#reader-content"},{"id":"id2131:1:59","label":"I. Для чего надо читать книги?","page":59,"pageUrl":"/books/2L6QvdNA?page=59#reader-content"},{"id":"id2131:15:60","label":"II. Не торопись поучать людей","page":60,"pageUrl":"/books/2L6QvdNA?page=60#reader-content"},{"id":"id2131:21:60","label":"III. О том, как относиться к заблуждающимся","page":60,"pageUrl":"/books/2L6QvdNA?page=60#reader-content"},{"id":"id2131:30:60","label":"IV. 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Об отношениях человека к богу","page":63,"pageUrl":"/books/2L6QvdNA?page=63#reader-content"},{"id":"id2130:0:63","label":"Афоризмы","page":63,"pageUrl":"/books/2L6QvdNA?page=63#reader-content"},{"id":"id2130:2:63","label":"* * *","page":63,"pageUrl":"/books/2L6QvdNA?page=63#reader-content"},{"id":"id2130:34:64","label":"* * *","page":64,"pageUrl":"/books/2L6QvdNA?page=64#reader-content"},{"id":"id2130:68:65","label":"* * *","page":65,"pageUrl":"/books/2L6QvdNA?page=65#reader-content"},{"id":"id2130:106:66","label":"* * *","page":66,"pageUrl":"/books/2L6QvdNA?page=66#reader-content"},{"id":"id2130:160:67","label":"* * *","page":67,"pageUrl":"/books/2L6QvdNA?page=67#reader-content"},{"id":"id2130:200:68","label":"* * *","page":68,"pageUrl":"/books/2L6QvdNA?page=68#reader-content"},{"id":"id2130:274:69","label":"* * *","page":69,"pageUrl":"/books/2L6QvdNA?page=69#reader-content"},{"id":"id2130:346:70","label":"* * 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