Судьба России (сборник)

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Каково предназначение русского народа в семье народов планеты, какова его роль в мировой истории и в духовной жизни человечества? Эти сложнейшие и острейшие вопросы Бердяев решает по-своему: проповедуя мессианизм русского народа и веруя в его великое предназначение, но одновременно отрицая приоритет государственности над духовной жизнью человека. 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Государство изменило название, политическое управление, идеологию, но изменилась ли душа народа? Что есть народ как государство и что есть народ в не зависимости от того, кто и как им управляет? Каково предназначение русского народа в семье народов планеты, какова его роль в мировой истории и в духовной жизни человечества? Эти сложнейшие и острейшие вопросы Бердяев решает по-своему: проповедуя мессианизм русского народа и веруя в его великое предназначение, но одновременно отрицая приоритет государственности над духовной жизнью человека. 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Крэмб. Германия и Англия."},{"id":"contentnotes0:12","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:13","kind":"heading","text":"5"},{"id":"contentnotes0:14","kind":"paragraph","text":"См. мою статью: Империализм священный и империализм буржуазный. (Эта статья Н. Бердяева была напечатана в газете «Биржевые ведомости» 5 ноября 1914 г. и в настоящий сборник не вошла. – Примечание составителя.)"},{"id":"contentnotes0:15","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:16","kind":"heading","text":"6"},{"id":"contentnotes0:17","kind":"paragraph","text":"Я не касаюсь здесь церковных идей Хомякова, которые очень глубоки и сохраняют свое непреходящее значение."},{"id":"contentnotes0:18","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:19","kind":"heading","text":"7"},{"id":"contentnotes0:20","kind":"paragraph","text":"Тот же Герцен пророчески предсказал царство прусского милитаризма и неизбежность столкновения с ним."},{"id":"contentnotes0:21","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:22","kind":"heading","text":"8"},{"id":"contentnotes0:23","kind":"paragraph","text":"В начале было дело! (нем.) – цитата из «Фауста» Гёте. (Примечание составителя.)"},{"id":"contentnotes0:24","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:25","kind":"heading","text":"9"},{"id":"contentnotes0:26","kind":"paragraph","text":"Положение, существующее до перемен, происшедших в результате войны (лат.). (Примечание составителя.)"},{"id":"contentnotes0:27","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:28","kind":"heading","text":"10"},{"id":"contentnotes0:29","kind":"paragraph","text":"Н. Михайловский и П. Лавров."},{"id":"contentnotes0:30","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:31","kind":"heading","text":"11"},{"id":"contentnotes0:32","kind":"paragraph","text":"Попустительство и беспрепятственность (франц.)."},{"id":"contentnotes0:33","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:34","kind":"heading","text":"12"},{"id":"contentnotes0:35","kind":"paragraph","text":"Я это выразил в старом этюде «Душа России», который вошел в мою книгу «Судьба России»."},{"id":"contentnotes0:36","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:37","kind":"heading","text":"13"},{"id":"contentnotes0:38","kind":"paragraph","text":"См.: Г. П. Федотов. «Святые Древней Руси»."},{"id":"contentnotes0:39","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:40","kind":"heading","text":"14"},{"id":"contentnotes0:41","kind":"paragraph","text":"См.: П. Милюков. «Очерки по истории русской культуры», т. III. Национализм и европеизм."},{"id":"contentnotes0:42","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:43","kind":"heading","text":"15"},{"id":"contentnotes0:44","kind":"paragraph","text":"См. книгу С. Ф. Платонова «Москва и Запад»."},{"id":"contentnotes0:45","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:46","kind":"heading","text":"16"},{"id":"contentnotes0:47","kind":"paragraph","text":"См.: А. Щапов. «Социально-педагогические условия умственного развития русского народа»."},{"id":"contentnotes0:48","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:49","kind":"heading","text":"17"},{"id":"contentnotes0:50","kind":"paragraph","text":"См.: Боголюбов. «Н. И. Новиков и его время»."},{"id":"contentnotes0:51","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:52","kind":"heading","text":"18"},{"id":"contentnotes0:53","kind":"paragraph","text":"См. книгу Пыпина «Религиозные движения при Александре», а также его книгу «Русское масонство XVIII века и первой четверти XIX века». См. также книгу о. Г. Флоровского «Пути русского богословия»."},{"id":"contentnotes0:54","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:55","kind":"heading","text":"19"},{"id":"contentnotes0:56","kind":"paragraph","text":"См.: В. Семевский. «Политические и общественные идеи декабристов»."},{"id":"contentnotes0:57","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:58","kind":"heading","text":"20"},{"id":"contentnotes0:59","kind":"paragraph","text":"См. книгу М. Гершензона «История молодой России»."},{"id":"contentnotes0:60","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:61","kind":"heading","text":"21"},{"id":"contentnotes0:62","kind":"paragraph","text":"Это центральная проблема моей книги «Смысл творчества. Опыт оправдания человека», в которой я привожу пример Пушкина и св. Серафима."},{"id":"contentnotes0:63","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:64","kind":"heading","text":"22"},{"id":"contentnotes0:65","kind":"paragraph","text":"См.: о. Г. Флоровский. «Пути русского богословия»."},{"id":"contentnotes0:66","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:67","kind":"heading","text":"23"},{"id":"contentnotes0:68","kind":"paragraph","text":"См. цитированную книгу Щапова."},{"id":"contentnotes0:69","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:70","kind":"heading","text":"24"},{"id":"contentnotes0:71","kind":"paragraph","text":"См.: Г. Шпет. «Очерк развития русской философии»."},{"id":"contentnotes0:72","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:73","kind":"heading","text":"25"},{"id":"contentnotes0:74","kind":"paragraph","text":"См.: П. Сакулин. «Из истории русского идеализма. Кн. В. Ф. Одоевский»; Г. Шпет. «Очерк развития русской философии»."},{"id":"contentnotes0:75","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:76","kind":"heading","text":"26"},{"id":"contentnotes0:77","kind":"paragraph","text":"См.: М. Гершензон. «П. Чаадаев»."},{"id":"contentnotes0:78","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:79","kind":"heading","text":"27"},{"id":"contentnotes0:80","kind":"paragraph","text":"См. книгу В. Зеньковского «Русские мыслители и Европа»."},{"id":"contentnotes0:81","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:82","kind":"heading","text":"28"},{"id":"contentnotes0:83","kind":"paragraph","text":"О роли философии Гегеля см. у Чижевского: «Hegel in Russland»."},{"id":"contentnotes0:84","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:85","kind":"heading","text":"29"},{"id":"contentnotes0:86","kind":"paragraph","text":"См. материалы у Колюпанова: «Биография А. Кошелева»."},{"id":"contentnotes0:87","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:88","kind":"heading","text":"30"},{"id":"contentnotes0:89","kind":"paragraph","text":"См. мою книгу «А. С. Хомяков»."},{"id":"contentnotes0:90","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:91","kind":"heading","text":"31"},{"id":"contentnotes0:92","kind":"paragraph","text":"См. об этом мою книгу «А. С. Хомяков»."},{"id":"contentnotes0:93","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:94","kind":"heading","text":"32"},{"id":"contentnotes0:95","kind":"paragraph","text":"Слова из стихотворения Вл. Соловьева: «Каким ты хочешь быть Востоком, Востоком Ксеркса иль Христа?»"},{"id":"contentnotes0:96","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:97","kind":"heading","text":"33"},{"id":"contentnotes0:98","kind":"paragraph","text":"Сюсини принадлежат также два тома: «Fr. Baader et le romantisme mystique». Это первая обстоятельная систематизация миросозерцания Баадера."},{"id":"contentnotes0:99","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:100","kind":"heading","text":"34"},{"id":"contentnotes0:101","kind":"paragraph","text":"См. мою книгу «Константин Леонтьев. Очерк из истории русской религиозной мысли»."},{"id":"contentnotes0:102","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:103","kind":"heading","text":"35"},{"id":"contentnotes0:104","kind":"paragraph","text":"См.: Чижевский. «Hegel in Russland»."},{"id":"contentnotes0:105","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:106","kind":"heading","text":"36"},{"id":"contentnotes0:107","kind":"paragraph","text":"См. книгу П. Сакулина «Социализм Белинского», в которой напечатано письмо к Боткину."},{"id":"contentnotes0:108","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:109","kind":"heading","text":"37"},{"id":"contentnotes0:110","kind":"paragraph","text":"См. мою книгу «Миросозерцание Достоевского»."},{"id":"contentnotes0:111","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:112","kind":"heading","text":"38"},{"id":"contentnotes0:113","kind":"paragraph","text":"См.: И. Лернер. «Белинский»."},{"id":"contentnotes0:114","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:115","kind":"heading","text":"39"},{"id":"contentnotes0:116","kind":"paragraph","text":"См. книгу К. Мочульского «Духовный путь Гоголя»."},{"id":"contentnotes0:117","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:118","kind":"heading","text":"40"},{"id":"contentnotes0:119","kind":"paragraph","text":"Розанов терпеть не мог Гоголя за его нечеловечность и резко о нем писал."},{"id":"contentnotes0:120","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:121","kind":"heading","text":"41"},{"id":"contentnotes0:122","kind":"paragraph","text":"См.: Spengler. «Der Untergang des Abendlandes». Zweiter Band."},{"id":"contentnotes0:123","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:124","kind":"heading","text":"42"},{"id":"contentnotes0:125","kind":"paragraph","text":"Макс Шелер ошибочно противополагает христианство и гуманизм (гуманитаризм), который связывает с ressentiment (злопамятство), см. его «L’homme du ressentiment»."},{"id":"contentnotes0:126","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:127","kind":"heading","text":"43"},{"id":"contentnotes0:128","kind":"paragraph","text":"См.: В. Розанов. «Легенда о Великом Инквизиторе»."},{"id":"contentnotes0:129","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:130","kind":"heading","text":"44"},{"id":"contentnotes0:131","kind":"paragraph","text":"См. мою книгу «Константин Леонтьев»."},{"id":"contentnotes0:132","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:133","kind":"heading","text":"45"},{"id":"contentnotes0:134","kind":"paragraph","text":"Особенно интересна статья: «Philosophie und Nazionale konomie»."},{"id":"contentnotes0:135","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:136","kind":"heading","text":"46"},{"id":"contentnotes0:137","kind":"paragraph","text":"См. интересную книгу иезуита Ганса фон Бальтазара «Presence et pensene. Essai sur la philosophie religieuse de Gregoire de Nysse»."},{"id":"contentnotes0:138","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:139","kind":"heading","text":"47"},{"id":"contentnotes0:140","kind":"paragraph","text":"К. А. Пажитнов. «Развитие социалистических идей в России» и П. Сакулин. «Русская литература и социализм»."},{"id":"contentnotes0:141","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:142","kind":"heading","text":"48"},{"id":"contentnotes0:143","kind":"paragraph","text":"Цитата взята из «Былое и думы»."},{"id":"contentnotes0:144","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:145","kind":"heading","text":"49"},{"id":"contentnotes0:146","kind":"paragraph","text":"См. необыкновенно интересную книгу «Любовь у людей 60-х годов», где собраны письма Чернышевского, особенно к жене, с каторги."},{"id":"contentnotes0:147","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:148","kind":"heading","text":"50"},{"id":"contentnotes0:149","kind":"paragraph","text":"См. мою старую книгу «Субъективизм и индивидуализм в общественной философии»."},{"id":"contentnotes0:150","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:151","kind":"heading","text":"51"},{"id":"contentnotes0:152","kind":"paragraph","text":"См.: П. Н. Ткачев. «Избранные сочинения». Четыре тома. Москва. 1933 г."},{"id":"contentnotes0:153","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:154","kind":"heading","text":"52"},{"id":"contentnotes0:155","kind":"paragraph","text":"См.: А. Воронский. «Желябов». 1934 г."},{"id":"contentnotes0:156","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:157","kind":"heading","text":"53"},{"id":"contentnotes0:158","kind":"paragraph","text":"См.: О. Spengler. «Der Untergang des Abendlandes». Zweiter Band."},{"id":"contentnotes0:159","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:160","kind":"heading","text":"54"},{"id":"contentnotes0:161","kind":"paragraph","text":"См.: о. Г. Флоровский. «Пути русского богословия»."},{"id":"contentnotes0:162","kind":"paragraph","text":"Вернуться"}],"toc":[{"id":"content0:0:1","label":"Николай Бердяев Судьба России (Сборник)","page":1,"pageUrl":"/books/38oTTGhn#reader-content"},{"id":"content0:1:1","label":"Судьба России","page":1,"pageUrl":"/books/38oTTGhn#reader-content"},{"id":"content0:2:1","label":"Мировая опасность (Вместо предисловия)","page":1,"pageUrl":"/books/38oTTGhn#reader-content"},{"id":"content1:0:2","label":"I. 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