Судьба России (сборник)

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Каково предназначение русского народа в семье народов планеты, какова его роль в мировой истории и в духовной жизни человечества? Эти сложнейшие и острейшие вопросы Бердяев решает по-своему: проповедуя мессианизм русского народа и веруя в его великое предназначение, но одновременно отрицая приоритет государственности над духовной жизнью человека. 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Государство изменило название, политическое управление, идеологию, но изменилась ли душа народа? Что есть народ как государство и что есть народ в не зависимости от того, кто и как им управляет? Каково предназначение русского народа в семье народов планеты, какова его роль в мировой истории и в духовной жизни человечества? Эти сложнейшие и острейшие вопросы Бердяев решает по-своему: проповедуя мессианизм русского народа и веруя в его великое предназначение, но одновременно отрицая приоритет государственности над духовной жизнью человека. 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Соловьев. «Писарев»."},{"id":"contentnotes0:168","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:169","kind":"heading","text":"57"},{"id":"contentnotes0:170","kind":"paragraph","text":"А. Щапов. «Социально-педагогические условия умственного развития русского народа»."},{"id":"contentnotes0:171","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:172","kind":"heading","text":"58"},{"id":"contentnotes0:173","kind":"paragraph","text":"См. мою книгу «А. С. Хомяков»."},{"id":"contentnotes0:174","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:175","kind":"heading","text":"59"},{"id":"contentnotes0:176","kind":"paragraph","text":"См.: A. Harnack. «Marcion: Das Evangelium vom Fremden Gott». Гарнак утверждает, что у русских есть склонность к маркионизму."},{"id":"contentnotes0:177","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:178","kind":"heading","text":"60"},{"id":"contentnotes0:179","kind":"paragraph","text":"См. мою книгу «Миросозерцание Достоевского», в основу которой положено истолкование «Легенды о Великом Инквизиторе»."},{"id":"contentnotes0:180","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:181","kind":"heading","text":"61"},{"id":"contentnotes0:182","kind":"paragraph","text":"См. недавно вышедшее самое обстоятельное изложение философии Баадера: Е. Susini. «Franz von Baader et le romantisme mystique». Deux volumes."},{"id":"contentnotes0:183","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:184","kind":"heading","text":"62"},{"id":"contentnotes0:185","kind":"paragraph","text":"См.: J. A. Mahler. «Die Einheit in der Kirche» и книгу Е. Wermeil. «J. A. Mahler et l’école catholique de Tibingen». Вермейль считает Мёлера родоначальником модернизма."},{"id":"contentnotes0:186","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:187","kind":"heading","text":"63"},{"id":"contentnotes0:188","kind":"paragraph","text":"Для характеристики личности Вл. Соловьева особенно интересна книга К. Мочульского «Владимир Соловьев». Для изложения и критики философии Вл. Соловьева наибольший интерес представляет кн. Е. Трубецкой – «Миросозерцание Вл. Соловьева». Два тома."},{"id":"contentnotes0:189","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:190","kind":"heading","text":"64"},{"id":"contentnotes0:191","kind":"paragraph","text":"Кн. А. Оболенский и Лукьянов."},{"id":"contentnotes0:192","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:193","kind":"heading","text":"65"},{"id":"contentnotes0:194","kind":"paragraph","text":"См.: Вл. Соловьев. «Критика отвлеченных начал» и «Философские начала цельного знания»."},{"id":"contentnotes0:195","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:196","kind":"heading","text":"66"},{"id":"contentnotes0:197","kind":"paragraph","text":"См. мою еще не напечатанную книгу «Творчество и объективизация. Опыт эсхатологической метафизики»."},{"id":"contentnotes0:198","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:199","kind":"heading","text":"67"},{"id":"contentnotes0:200","kind":"paragraph","text":"См.: Тареев. «Основы христианства». Т. IV. «Христианская свобода»."},{"id":"contentnotes0:201","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:202","kind":"heading","text":"68"},{"id":"contentnotes0:203","kind":"paragraph","text":"См. мою статью «Учение Якова Бёме о Софии» в «Пути»."},{"id":"contentnotes0:204","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:205","kind":"heading","text":"69"},{"id":"contentnotes0:206","kind":"paragraph","text":"См. в «Schriften Franz Baaders». Insel-Verlag: «Sotze aus der erotischen Philosophic» и «Vierzig Sotze aus einer religisen Erotik»."},{"id":"contentnotes0:207","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:208","kind":"heading","text":"70"},{"id":"contentnotes0:209","kind":"paragraph","text":"Много материалов дает П. Бирюков – «Л. Н. Толстой. Биография»."},{"id":"contentnotes0:210","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:211","kind":"heading","text":"71"},{"id":"contentnotes0:212","kind":"paragraph","text":"См. его книги «Об отношении православия к современности» и «О современных потребностях мысли и жизни, особенно русской»."},{"id":"contentnotes0:213","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:214","kind":"heading","text":"72"},{"id":"contentnotes0:215","kind":"paragraph","text":"См. «Сочинения Архиепископа Иннокентия»."},{"id":"contentnotes0:216","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:217","kind":"heading","text":"73"},{"id":"contentnotes0:218","kind":"paragraph","text":"Я, кажется, первый обратил внимание на Несмелова в статье «Опыт философского оправдания христианства», напечатанной в «Русской мысли» 35 лет тому назад."},{"id":"contentnotes0:219","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:220","kind":"heading","text":"74"},{"id":"contentnotes0:221","kind":"paragraph","text":"Сейчас католики, главным образом иезуиты, заинтересовались св. Григорием Нисским. См. интересную книгу: Hans von Balthasar. «Presence et pensene. Essai sur la philosophiе religieuse de Gregoire de Nysse»."},{"id":"contentnotes0:222","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:223","kind":"heading","text":"75"},{"id":"contentnotes0:224","kind":"paragraph","text":"См.: Тареев. «Основы христианства». Четыре тома."},{"id":"contentnotes0:225","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:226","kind":"heading","text":"76"},{"id":"contentnotes0:227","kind":"paragraph","text":"См. изумительную книгу Л. Блуа «Exegese des lieux communs». Это – страстное обличение буржуазного духа и буржуазной мудрости."},{"id":"contentnotes0:228","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:229","kind":"heading","text":"77"},{"id":"contentnotes0:230","kind":"paragraph","text":"Много интересных материалов можно найти у A. Wiatte: «Les sources occultes du romantisme». Deux volumes."},{"id":"contentnotes0:231","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:232","kind":"heading","text":"78"},{"id":"contentnotes0:233","kind":"paragraph","text":"Эсхатологическое понимание христианства можно найти у Вейса и Луази."},{"id":"contentnotes0:234","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:235","kind":"heading","text":"79"},{"id":"contentnotes0:236","kind":"paragraph","text":"Наибольшее влияние на Достоевского имел образ св. Тихона Задонского, который был христианским гуманистом в стиле XVIII в."},{"id":"contentnotes0:237","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:238","kind":"heading","text":"80"},{"id":"contentnotes0:239","kind":"paragraph","text":"Одной из первых статей о Н. Федорове была моя статья «Религия воскрешения» в «Русской мысли»."},{"id":"contentnotes0:240","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:241","kind":"heading","text":"81"},{"id":"contentnotes0:242","kind":"paragraph","text":"См. книгу В. А. Кожевникова «Николай Федорович Федоров», очень богатую материалами."},{"id":"contentnotes0:243","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:244","kind":"heading","text":"82"},{"id":"contentnotes0:245","kind":"paragraph","text":"Издано по-французски. Cte A. Ciezkowski. «Notre Рare», 4 тома."},{"id":"contentnotes0:246","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:247","kind":"heading","text":"83"},{"id":"contentnotes0:248","kind":"paragraph","text":"Воспоминания А. Белого об А. Блоке, напечатанные в четырех томах «Эпопеи», – первоклассный материал для характеристики атмосферы ренессансной эпохи, но фактически в нем много неточного."},{"id":"contentnotes0:249","kind":"paragraph","text":"Вернуться"},{"id":"contentnotes0:250","kind":"heading","text":"84"},{"id":"contentnotes0:251","kind":"paragraph","text":"Моя статья в «Русской мысли» о книге П. Флоренского «Столп и утверждение истины» называлась «Стилизованное православие»."},{"id":"contentnotes0:252","kind":"paragraph","text":"Вернуться"}],"toc":[{"id":"content0:0:1","label":"Николай Бердяев Судьба России (Сборник)","page":1,"pageUrl":"/books/38oTTGhn#reader-content"},{"id":"content0:1:1","label":"Судьба России","page":1,"pageUrl":"/books/38oTTGhn#reader-content"},{"id":"content0:2:1","label":"Мировая опасность (Вместо предисловия)","page":1,"pageUrl":"/books/38oTTGhn#reader-content"},{"id":"content1:0:2","label":"I. Психология русского народа","page":2,"pageUrl":"/books/38oTTGhn?page=2#reader-content"},{"id":"content1:1:2","label":"Душа России","page":2,"pageUrl":"/books/38oTTGhn?page=2#reader-content"},{"id":"content1:2:2","label":"I","page":2,"pageUrl":"/books/38oTTGhn?page=2#reader-content"},{"id":"content2:0:6","label":"II","page":6,"pageUrl":"/books/38oTTGhn?page=6#reader-content"},{"id":"content3:0:10","label":"О «вечно бабьем» в русской душе","page":10,"pageUrl":"/books/38oTTGhn?page=10#reader-content"},{"id":"content3:1:10","label":"I","page":10,"pageUrl":"/books/38oTTGhn?page=10#reader-content"},{"id":"content3:6:11","label":"II","page":11,"pageUrl":"/books/38oTTGhn?page=11#reader-content"},{"id":"content4:0:11","label":"III","page":11,"pageUrl":"/books/38oTTGhn?page=11#reader-content"},{"id":"content5:0:13","label":"IV","page":13,"pageUrl":"/books/38oTTGhn?page=13#reader-content"},{"id":"content5:2:13","label":"V","page":13,"pageUrl":"/books/38oTTGhn?page=13#reader-content"},{"id":"content6:0:14","label":"Война и кризис интеллигентского сознания","page":14,"pageUrl":"/books/38oTTGhn?page=14#reader-content"},{"id":"content6:1:14","label":"I","page":14,"pageUrl":"/books/38oTTGhn?page=14#reader-content"},{"id":"content6:4:14","label":"II","page":14,"pageUrl":"/books/38oTTGhn?page=14#reader-content"},{"id":"content7:0:15","label":"III","page":15,"pageUrl":"/books/38oTTGhn?page=15#reader-content"},{"id":"content7:3:16","label":"Темное вино","page":16,"pageUrl":"/books/38oTTGhn?page=16#reader-content"},{"id":"content7:4:16","label":"I","page":16,"pageUrl":"/books/38oTTGhn?page=16#reader-content"},{"id":"content8:0:16","label":"II","page":16,"pageUrl":"/books/38oTTGhn?page=16#reader-content"},{"id":"content8:4:17","label":"III","page":17,"pageUrl":"/books/38oTTGhn?page=17#reader-content"},{"id":"content9:0:17","label":"Азиатская и европейская душа","page":17,"pageUrl":"/books/38oTTGhn?page=17#reader-content"},{"id":"content9:1:17","label":"I","page":17,"pageUrl":"/books/38oTTGhn?page=17#reader-content"},{"id":"content10:0:18","label":"II","page":18,"pageUrl":"/books/38oTTGhn?page=18#reader-content"},{"id":"content11:0:19","label":"О власти пространств над русской душой","page":19,"pageUrl":"/books/38oTTGhn?page=19#reader-content"},{"id":"content11:1:19","label":"I","page":19,"pageUrl":"/books/38oTTGhn?page=19#reader-content"},{"id":"content11:4:19","label":"II","page":19,"pageUrl":"/books/38oTTGhn?page=19#reader-content"},{"id":"content12:0:20","label":"III","page":20,"pageUrl":"/books/38oTTGhn?page=20#reader-content"},{"id":"content12:2:20","label":"Централизм и народная жизнь","page":20,"pageUrl":"/books/38oTTGhn?page=20#reader-content"},{"id":"content12:3:20","label":"I","page":20,"pageUrl":"/books/38oTTGhn?page=20#reader-content"},{"id":"content13:0:21","label":"II","page":21,"pageUrl":"/books/38oTTGhn?page=21#reader-content"},{"id":"content13:3:22","label":"О святости и честности","page":22,"pageUrl":"/books/38oTTGhn?page=22#reader-content"},{"id":"content13:4:22","label":"I","page":22,"pageUrl":"/books/38oTTGhn?page=22#reader-content"},{"id":"content14:0:23","label":"II","page":23,"pageUrl":"/books/38oTTGhn?page=23#reader-content"},{"id":"content14:4:23","label":"III","page":23,"pageUrl":"/books/38oTTGhn?page=23#reader-content"},{"id":"content15:0:24","label":"Об отношении русских к идеям","page":24,"pageUrl":"/books/38oTTGhn?page=24#reader-content"},{"id":"content15:1:24","label":"I","page":24,"pageUrl":"/books/38oTTGhn?page=24#reader-content"},{"id":"content15:4:25","label":"II","page":25,"pageUrl":"/books/38oTTGhn?page=25#reader-content"},{"id":"content16:0:26","label":"III","page":26,"pageUrl":"/books/38oTTGhn?page=26#reader-content"},{"id":"content16:3:26","label":"IV","page":26,"pageUrl":"/books/38oTTGhn?page=26#reader-content"},{"id":"content17:0:27","label":"II. 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