From day to day, after this time, he would always demand of Sir James Clark, "How long is this posthumous life of mine to last?" On finding me inflexible in my purpose of remaining with him, he became calm, and tranquilly said that he was sure why I held up so patiently was owing to my Christian faith, and that he was disgusted with himself for ever appearing before me in such savage guise; that he now felt convinced how much every human being required the support of religion, that he might die decently. "Here am I," said he, "with desperation in death that would disgrace the commonest fellow. Now, my dear Severn, I am sure, if you could get some of the works of Jeremy Taylor to read to me, I might become really a Christian, and leave this world in peace." Most fortunately, I was able to procure the "Holy Living and Dying." I read some passages to him, and prayed with him, and I could tell by the grasp of his dear hand that his mind was reviving. He was a great lover of Jeremy Taylor, and it did not seem to require much effort in him to embrace the Holy Spirit in these comforting works.

Thus he gained strength of mind from day to day just in proportion as his poor body grew weaker and weaker. At last I had the consolation of finding him calm, trusting, and more prepared for his end than I was. He tranquilly rehearsed to me what would be the process of his dying, what I was to do, and how I was to bear it. He was even minute in his details, evidently rejoicing that his death was at hand. In all he then uttered he breathed a simple, Christian spirit; indeed, I always think that he died a Christian, that "Mercy" was trembling on his dying lips, and that his tortured soul was received by those Blessed Hands which could alone welcome it.1

After the death of Keats, my countrymen in Rome seemed to vie with one another in evincing the greatest kindness towards me. I found myself in the midst of persons who admired and encouraged my beautiful pursuit of painting, in which I was then indeed but a very poor student, but with my eyes opening and my soul awakening to a new region of Art, and beginning to feel the wings growing for artistic flights I had always been dreaming about.

In all this, however, there was a solitary drawback: there were few Englishmen at Rome who knew Keats's works, and I could scarcely persuade any one to make the effort to read them, such was the prejudice against him as a poet; but when his gravestone was placed, with his own expressive line, "Here lies one whose name was writ in water," then a host started up, not of admirers, but of scoffers, and a silly jest was often repeated in my hearing, "Here lies one whose name was writ in water, and his works in milk and water"; and this I was condemned to hear for years repeated, as though it had been a pasquinade; but I should explain that it was from those who were not aware that I was the friend of Keats.

At the first Easter after his death I had a singular encounter with the late venerable poet, Samuel Rogers, at the table of Sir George Beaumont, the distinguished amateur artist. Perhaps in compliment to my friendship for Keats, the subject of his death was mentioned by Sir George, and he asked Mr. Rogers if he had been acquainted with the young poet in England. Mr. Rogers replied, that he had had more acquaintance than he liked, for the poems were tedious enough, and the author had come upon him several times for money. This was an intolerable falsehood, and I could not restrain myself until I had corrected him, which I did with my utmost forbearance,—explaining that Sir. Rogers must have mistaken some other person for Keats,—that I was positive my friend had never done such a thing in any shape, or even had occasion to do it,—that he possessed a small independence in money, and a large one in mind.

The old poet received the correction, with much kindness, and thanked me for so effectually setting him right. Indeed, this encounter was the groundwork of a long and to me advantageous friendship between us. I soon discovered that it was the principle of his sarcastic wit not only to sacrifice all truth to it, but even all his friends, and that he did not care to know any who would not allow themselves to be abused for the purpose of lighting up his breakfast with sparkling wit, though not quite, indeed, at the expense of the persons then present. I well remember, on one occasion afterwards, Mr. Rogers was entertaining us with a volley of sarcasms upon a disagreeable lawyer, who made pretensions to knowledge and standing not to be borne; on this occasion the old poet went on, not only to the end of the breakfast, but to the announcement of the very man himself on an accidental visit, and then, with a bland smile and a cordial shake of the hand, he said to him, "My dear fellow, we have all been talking about you up to this very minute,"—and looking at his company still at table, and with a significant wink, he, with extraordinary adroitness and experienced tact, repeated many of the good things, reversing the meaning of them, and giving us the enjoyment of the double-entendre. The visitor was charmed, nor even dreamed of the ugliness of his position. This incident gave me a painful and repugnant impression of Mr. Rogers, yet no doubt it was after the manner of his time, and such as had been the fashion in Walpole's and Johnson's days.

I should be unjust to the venerable poet not to add, that notwithstanding what is here related of him, be oftentimes showed himself the generous and noble-hearted man. I think that in all my long acquaintance with him he evinced a kind of indirect regret that he had commenced with me in such an ugly attack on dear Keats, whose fame, when I went to England in 1838, was not only well established, but was increasing from day to day, and Mr. Rogers was often at the pains to tell me so, and to relate the many histories of poets who had been less fortunate than Keats.

It was in the year of the Reform Bill, 1830, that I first heard of the Paris edition (Galignani's) of Keats's works, and I confess that I was quite taken by surprise, nor could I really believe the report until I saw the book with the engraved portrait from my own drawing; for, after all the vicissitudes of Keats's fame which I had witnessed, I could not easily understand his becoming the poet of "the million." I had now the continued gratification in Rome of receiving frequent visits from the admirers of Keats and Shelley, who sought every way of showing kindness to me. One great cause of this change, no doubt, was the rise of all kinds of mysticism in religious opinions, which often associated themselves with Shelley's poetry, and I then for the first time heard him named as the only really religious poet of the age. To the growing fame of Keats I can attribute some of the pleasantest and most valuable associations of my after-life, as it included almost the whole society of gifted young men at that time called "Young England." Here I may allude to the extraordinary change I now observed in the manners and morals of Englishmen generally: the foppish love of dress was in a great measure abandoned, and all intellectual pursuits were caught up with avidity, and even made fashionable.

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