Сумма теологии. Том I

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В каждом разделе автор отвечает на возражения, подтверждая единство и неизменность Божественного, а также раскрывает практическую пользу учения для веры и богословского понимания."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Каково происхождение, природа и необходимость священного учения, и как оно раскрывает существование, свойства, волю и провидение Бога, а также структуру Троицы?"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Необходимость священного учения помимо философии для спасения","Священное учение – наука, основанная на откровении","Единство священного учения как одной науки","Практическая и умозрительная природа учения","Превосходство священного учения над другими науками","Священное учение как высшая мудрость","Объект учения – Бог","Доказательность основана на откровении, а не на логике","Использование метафор и многозначности в Писании","Пять аргументов существования Бога: движение, причинность, необходимость, совершенство, порядок.","Бог – первый двигатель, абсолютная сущность, не телесен, прост и не имеет частей.","Бог обладает полным совершенством, а все творения содержат в себе совершенства, но не могут быть полностью подобны Богу."]},{"key":"conclusion","title":"Вывод","body":"Книга приходит к выводу, что священное учение является необходимой, научной дисциплиной, раскрывающей существование и свойства Бога, его неизменность, волю, провидение и предопределение, а также единство и различие лиц Троицы, что подтверждает целостность христианской теологии."},{"key":"audience","title":"Кому полезна","body":["Теологи и богословские студенты","Клирики и пасторы, желающие углубить богословские знания","Философы, интересующиеся схоластикой и христианской метафизикой","Общая аудитория, стремящаяся к более глубокому пониманию христианской веры"]},{"key":"topics","title":"Главные темы","body":["Необходимость и научность священного учения","Доказательства существования и свойств Бога","Понятие блага и его связь с бытием","Атрибуты Бога: вездесущность, неизменность, вечность, единство","Видимость божественной сущности и роль благодати","Истины, лжи и божественная воля","Изменчивость и неизменность Божьей воли","Божественное провидение и предопределение","Книга жизни, способность Бога и блаженство","Отношения и происхождение в Боге","Троица и понятия божественных лиц","Имена Святого Духа и сущность Троицы"]},{"key":"characters","title":"Персонажи","body":["Бог — Абсолютная сущность, первый двигатель, простая, не телесная, не имеет частей. Весьма всеведущий, бесконечный и совершенный, чье знание и мышление рассматриваются как субстанция.","Фома Аквинский — Философ и богослов, который аргументирует необходимость и научность священного учения. Систематизирует аргументы о свойствах Бога, отвечает на возражения, синтезирует учения древних философов и христианских теологов.","Августин — Утверждает, что Бог может позволить зло, чтобы превратить его в добро, и разрабатывает аргументы о благе, добродетели и порядке. Ключевой источник цитат и аргументов в ответах, включая вопросы о знании Бога, постижении, лжи и предвидении. Объясняет термины «лицо», «троица», «нерожденный» и роли Слова, Любви и Дара.","Иларий — Утверждает, что бытие Бога – субстанциальная истина. Показывает, что понятия (отцовство, сыновство, исхождение) действительно существуют. Утверждает, что Дух исходит от Отца и Сына. Обсуждает единство и различие Лиц. Приписывает «вечность» Отцу, «вид» Сыну, «пользу» Духу, что становится предметом критики и последующего обоснования.","Дионисий — Утверждает, что Бог – дух и не телесен. Выражает мнение о красоте и благе. Упоминается в контексте единства и неизменности. Ссылается на идею о жизни в Боге и о божественной воле. Указывает, что Любовь – единящая сила.","Дамаскин — Обсуждает происхождение имени «Бог» от действия и его связь с божественной природой. Подтверждает, что понятия в Боге существуют. Объясняет различие между субстанцией и отношением. Обсуждает подчиненность между Лицами.","Григорий — Обсуждает различия в восприятии Бога и роль благодати. Противоречит возражениям, утверждая, что Святой Дух Сам есть Любовь. Обсуждает вопросы временности миссии и происхождения Сына.","Афанасий — Утверждает, что «троица» – число лиц, а не сущность. Поддерживает идею о равенстве и совечности божественных лиц. Утверждает, что в Боге может быть только один Отец, один Сын и один Святой Дух.","Ориген — Упоминается в контексте причинности и будущих случайностей. Предоставляет аргументы о знании Бога и о том, как Бог знает будущее.","Ириней — Ссылается на то, что Святой Дух не рожден. Предупреждает о опасности неосторожных слов. Выражает возражения относительно возможности посылки божественного лица.","Амвросий — Приводит аргумент о том, что только Бог может быть везде. Говорит о различии между буквальными и метафорическими именами Бога.","Аристотель — Определяет субстанцию как высший род и обсуждает природу движения."]},{"key":"quotes","title":"Цитаты","body":["«Все Писание богодухновенно и полезно для научения, для обличения, для исправления, для наставления в праведности» (2 Тим. 3:16).","«Только одной науке принадлежит то достоинство, что через нее спасительная вера порождается, питается, оберегается и укрепляется» (Августин).","\"Я есмь Сущий\" (Исх. 3:14)","\"Бог есть Дух\" (Ин. 4:24)","«Всё сущее, насколько оно сущее, – благо».","«Бог – единственный субстанциальный благ».","достоинство быть везде безусловно и абсолютно приличествует одному только Богу.","Я – Господь, Я не изменяюсь.","\"Знаем только, что, когда откроется, будем подобны Ему, потому что увидим Его, как Он есть\" (1 Ин. 3:2).","\"В свете Твоем мы видим свет\" (Пс. 35:10)."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1225–1274. Thomas Aquinos. средневековый итальянский философ и теолог, систематизатор ортодоксальной схоластики, Учитель Церкви (1225—1274)"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803453","artifactsUrl":"https://web.bookra.app/?startapp=b_803453","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803453","vk":"https://vk.com/app54470698#startapp=r_803453","max":"https://max.ru/id7751370047_bot?startapp=r_803453","web":"https://web.bookra.app/?startapp=r_803453"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803453","vk":"https://vk.com/app54470698#startapp=b_803453","max":"https://max.ru/id7751370047_bot?startapp=b_803453","web":"https://web.bookra.app/?startapp=b_803453"},"guestReaderUrl":"/books/4EVTxaoJ?page=3#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/cb8f9bd5-5253-11e2-b3a9-002590591dd6","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":3,"totalPages":194,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/4EVTxaoJ?page=2#reader-content","nextPageUrl":"/books/4EVTxaoJ?page=4#reader-content","progressLabel":"Страница 3 из 194","sections":[{"id":"id4944:247","kind":"paragraph","text":"Раздел 3. Должны ли имена сущности оказываться о трех лицах в единственном числе?"},{"id":"id4944:248","kind":"paragraph","text":"Раздел 4. Могут ли конкретные имена сущности служить обозначениями для лиц?"},{"id":"id4944:249","kind":"paragraph","text":"Раздел 5. Могут ли абстрактные имена сущности служить обозначением лица?"},{"id":"id4944:250","kind":"paragraph","text":"Раздел 6. Могут ли лица сказываться о терминах сущности?"},{"id":"id4944:251","kind":"paragraph","text":"Раздел 7. Могут ли имена сущности приписываться лицам?"},{"id":"id4944:252","kind":"paragraph","text":"Раздел 8. Верно ли приписывают святые отцы (Божественным) лицам атрибуты сущности?"},{"id":"id4944:253","kind":"paragraph","text":"Вопрос 40. О [(Божественных) лицах в сравнении (друг с другом) касательно отношении или свойств"},{"id":"id4944:254","kind":"paragraph","text":"Раздел 1. Есть ли отношение то же, что и лицо?"},{"id":"id4944:255","kind":"paragraph","text":"Раздел 2. Различаются ли лица между собой отношениями?"},{"id":"id4944:256","kind":"paragraph","text":"Раздел 3. Остаются ли ипостаси, если из лиц мысленно абстрагировать отношения?"},{"id":"id4944:257","kind":"paragraph","text":"Раздел 4. Предполагают ли свойства понятийные акты?"},{"id":"id4944:258","kind":"paragraph","text":"Вопрос 41. О [Божественных] лицах в отношении к понятийным актам"},{"id":"id4944:259","kind":"paragraph","text":"Раздел 1. Следует ли приписывать лицам понятийные акты?"},{"id":"id4944:260","kind":"paragraph","text":"Раздел 2. Являются ли понятийные акты произвольными?"},{"id":"id4944:261","kind":"paragraph","text":"Раздел 3. Происходят ли понятийные акты из чего-либо?"},{"id":"id4944:262","kind":"paragraph","text":"Раздел 4. Существует ли в Боге сила, связанная с понятийными актами?"},{"id":"id4944:263","kind":"paragraph","text":"Раздел 5. Обозначает ли сила порождения отношение, а не сущность?"},{"id":"id4944:264","kind":"paragraph","text":"Раздел 6. Может ли один понятийный акт быть направлен на несколько лиц?"},{"id":"id4944:265","kind":"paragraph","text":"Вопрос 42. О равенстве и подобии между Божественными лицами"},{"id":"id4944:266","kind":"paragraph","text":"Раздел 1. Имеется ли равенство в Боге?"},{"id":"id4944:267","kind":"paragraph","text":"Раздел 2. Является ли лицо, которое происходит, совечным его началу, как Сын Отцу?"},{"id":"id4944:268","kind":"paragraph","text":"Раздел 3. Имеется ли между Божественными лицами природный порядок?"},{"id":"id4944:269","kind":"paragraph","text":"Раздел 4. Является ли Сын равным Отцу по величию?"},{"id":"id4944:270","kind":"paragraph","text":"Раздел 5. Пребывает ли Сын в Отце, и наоборот?"},{"id":"id4944:271","kind":"paragraph","text":"Раздел 6. Является ли Сын равным Отцу по силе?"},{"id":"id4944:272","kind":"paragraph","text":"Вопрос 43. О миссии Божественных лиц"},{"id":"id4944:273","kind":"paragraph","text":"Раздел 1. Может ли Божественное лицо быть посланным в собственном смысле (этого выражения)?"},{"id":"id4944:274","kind":"paragraph","text":"Раздел 2. Является ли миссия вечной или только временной?"},{"id":"id4944:275","kind":"paragraph","text":"Раздел 3. Имеет ли место невидимая миссия Божественного лица только как дар освящающей благодати?"},{"id":"id4944:276","kind":"paragraph","text":"Раздел 4. Может ли Отец быть посланным соответствующим образом?"},{"id":"id4944:277","kind":"paragraph","text":"Раздел 5. Соответствует ли Сыну невидимая миссия?"},{"id":"id4944:278","kind":"paragraph","text":"Раздел 6. Направлена ли невидимая миссия ко всем, на кого исходит благодать?"},{"id":"id4944:279","kind":"paragraph","text":"Раздел7. Подобает ли Святому Духа быть посланным видимым образом?"},{"id":"id4944:280","kind":"paragraph","text":"Раздел 8. Послано ли Божественное лицо только тем лицом, от которого оно происходит в вечности?"},{"id":"id4944:281","kind":"paragraph","text":"notes"},{"id":"id4944:282","kind":"paragraph","text":"1"},{"id":"id4944:283","kind":"paragraph","text":"2"},{"id":"id4944:284","kind":"paragraph","text":"3"},{"id":"id4944:285","kind":"paragraph","text":"4"},{"id":"id4944:286","kind":"paragraph","text":"5"},{"id":"id4944:287","kind":"paragraph","text":"6"},{"id":"id4944:288","kind":"paragraph","text":"7"},{"id":"id4944:289","kind":"paragraph","text":"8"},{"id":"id4944:290","kind":"paragraph","text":"9"},{"id":"id4944:291","kind":"paragraph","text":"10"},{"id":"id4944:292","kind":"paragraph","text":"11"},{"id":"id4944:293","kind":"paragraph","text":"12"},{"id":"id4944:294","kind":"paragraph","text":"13"},{"id":"id4944:295","kind":"paragraph","text":"14"},{"id":"id4944:296","kind":"paragraph","text":"15"},{"id":"id4944:297","kind":"paragraph","text":"16"},{"id":"id4944:298","kind":"paragraph","text":"17"},{"id":"id4944:299","kind":"paragraph","text":"18"},{"id":"id4944:300","kind":"paragraph","text":"19"},{"id":"id4944:301","kind":"paragraph","text":"20"},{"id":"id4944:302","kind":"paragraph","text":"21"},{"id":"id4944:303","kind":"paragraph","text":"22"},{"id":"id4944:304","kind":"paragraph","text":"23"},{"id":"id4944:305","kind":"paragraph","text":"24"},{"id":"id4944:306","kind":"paragraph","text":"25"},{"id":"id4944:307","kind":"paragraph","text":"26"},{"id":"id4944:308","kind":"paragraph","text":"27"},{"id":"id4944:309","kind":"paragraph","text":"28"},{"id":"id4944:310","kind":"paragraph","text":"29"},{"id":"id4944:311","kind":"paragraph","text":"30"},{"id":"id4944:312","kind":"paragraph","text":"31"},{"id":"id4944:313","kind":"paragraph","text":"32"},{"id":"id4944:314","kind":"paragraph","text":"33"},{"id":"id4944:315","kind":"paragraph","text":"34"},{"id":"id4944:316","kind":"paragraph","text":"35"},{"id":"id4944:317","kind":"paragraph","text":"36"},{"id":"id4944:318","kind":"paragraph","text":"37"},{"id":"id4944:319","kind":"paragraph","text":"38"},{"id":"id4944:320","kind":"paragraph","text":"39"},{"id":"id4944:321","kind":"paragraph","text":"40"},{"id":"id4944:322","kind":"paragraph","text":"41"},{"id":"id4944:323","kind":"paragraph","text":"42"},{"id":"id4944:324","kind":"paragraph","text":"43"},{"id":"id4944:325","kind":"paragraph","text":"44"},{"id":"id4944:326","kind":"paragraph","text":"45"},{"id":"id4944:327","kind":"paragraph","text":"46"},{"id":"id4944:328","kind":"paragraph","text":"47"},{"id":"id4944:329","kind":"paragraph","text":"48"},{"id":"id4944:330","kind":"paragraph","text":"49"},{"id":"id4944:331","kind":"paragraph","text":"50"},{"id":"id4944:332","kind":"paragraph","text":"51"},{"id":"id4944:333","kind":"paragraph","text":"52"},{"id":"id4944:334","kind":"paragraph","text":"53"},{"id":"id4944:335","kind":"paragraph","text":"54"},{"id":"id4944:336","kind":"paragraph","text":"55"},{"id":"id4944:337","kind":"paragraph","text":"56"},{"id":"id4944:338","kind":"paragraph","text":"57"},{"id":"id4944:339","kind":"paragraph","text":"58"},{"id":"id4944:340","kind":"paragraph","text":"59"},{"id":"id4944:341","kind":"paragraph","text":"60"},{"id":"id4944:342","kind":"paragraph","text":"61"},{"id":"id4944:343","kind":"paragraph","text":"62"},{"id":"id4944:344","kind":"paragraph","text":"63"},{"id":"id4944:345","kind":"paragraph","text":"64"},{"id":"id4944:346","kind":"paragraph","text":"65"},{"id":"id4944:347","kind":"paragraph","text":"66"},{"id":"id4944:348","kind":"paragraph","text":"67"},{"id":"id4944:349","kind":"paragraph","text":"68"},{"id":"id4944:350","kind":"paragraph","text":"69"},{"id":"id4944:351","kind":"paragraph","text":"70"},{"id":"id4944:352","kind":"paragraph","text":"71"},{"id":"id4944:353","kind":"paragraph","text":"72"},{"id":"id4944:354","kind":"paragraph","text":"73"},{"id":"id4944:355","kind":"paragraph","text":"74"},{"id":"id4944:356","kind":"paragraph","text":"75"},{"id":"id4944:357","kind":"paragraph","text":"76"},{"id":"id4944:358","kind":"paragraph","text":"77"},{"id":"id4944:359","kind":"paragraph","text":"78"},{"id":"id4944:360","kind":"paragraph","text":"79"},{"id":"id4944:361","kind":"paragraph","text":"80"},{"id":"id4944:362","kind":"paragraph","text":"81"},{"id":"id4944:363","kind":"paragraph","text":"82"},{"id":"id4944:364","kind":"paragraph","text":"83"},{"id":"id4944:365","kind":"paragraph","text":"84"},{"id":"id4944:366","kind":"paragraph","text":"85"},{"id":"id4944:367","kind":"paragraph","text":"86"},{"id":"id4944:368","kind":"paragraph","text":"87"},{"id":"id4944:369","kind":"paragraph","text":"88"},{"id":"id4944:370","kind":"paragraph","text":"89"},{"id":"id4944:371","kind":"paragraph","text":"90"},{"id":"id4944:372","kind":"paragraph","text":"91"},{"id":"id4944:373","kind":"paragraph","text":"92"},{"id":"id4944:374","kind":"paragraph","text":"93"},{"id":"id4944:375","kind":"paragraph","text":"94"},{"id":"id4944:376","kind":"paragraph","text":"95"},{"id":"id4944:377","kind":"paragraph","text":"96"},{"id":"id4944:378","kind":"paragraph","text":"9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Аквинский Сумма теологии. Том I. Вопросы 1-43"},{"id":"id4942:0","kind":"heading","text":"Трактат о священном учении Вопрос 1. Сущность и значение священного учения"},{"id":"id4942:1","kind":"paragraph","text":"[Рассуждение] о священном учении, каким оно должно быть и к какому надлежит стремиться, изложенное в десяти разделах."},{"id":"id4942:2","kind":"paragraph","text":"Поскольку мы понимаем, что наше исследование связано с некоторыми ограничениями, прежде всего, необходимо уяснить о самом учении: каким оно должно быть и к какому надлежит стремиться."},{"id":"id4942:3","kind":"paragraph","text":"Относительно этого исследуется десять положений: 1) необходимо ли оно; 2) является ли оно наукой; 3) является ли оно одной [наукой], или многими; 4) умозрительно ли оно, или же носит прикладной характер; 5) как соотносится оно с другими науками; 6) суть ли оно то же, что и мудрость; 7) может ли Бог быть его объектом; 8) должно ли оно быть доказательным; 9) может ли оно пользоваться метафорическими или символическими выражениями; 10) можно ли, таким образом, согласно этому учению изъяснять Святое Писание во многих смыслах."}],"toc":[{"id":"id4944:0:1","label":"Annotation","page":1,"pageUrl":"/books/4EVTxaoJ#reader-content"},{"id":"id4943:0:3","label":"Фома Аквинский Сумма теологии. Том I. Вопросы 1-43","page":3,"pageUrl":"/books/4EVTxaoJ?page=3#reader-content"},{"id":"id4942:0:3","label":"Трактат о священном учении Вопрос 1. Сущность и значение священного учения","page":3,"pageUrl":"/books/4EVTxaoJ?page=3#reader-content"},{"id":"id4941:0:4","label":"Раздел 1. Необходимо ли какое-нибудь учение помимо философского?","page":4,"pageUrl":"/books/4EVTxaoJ?page=4#reader-content"},{"id":"id4940:0:4","label":"Раздел 2. Является ли священное учение наукой?","page":4,"pageUrl":"/books/4EVTxaoJ?page=4#reader-content"},{"id":"id4939:0:5","label":"Раздел 3. Является ли священное учение одной наукой?","page":5,"pageUrl":"/books/4EVTxaoJ?page=5#reader-content"},{"id":"id4938:0:5","label":"Раздел 4. Является ли священное учение практическим знанием?","page":5,"pageUrl":"/books/4EVTxaoJ?page=5#reader-content"},{"id":"id4937:0:5","label":"Раздел 5. Превосходнее ли священное учение всех прочих наук?","page":5,"pageUrl":"/books/4EVTxaoJ?page=5#reader-content"},{"id":"id4936:0:6","label":"Раздел 6. Суть ли это учение то же, что и мудрость?","page":6,"pageUrl":"/books/4EVTxaoJ?page=6#reader-content"},{"id":"id4935:0:7","label":"Раздел 7. Является ли Бог объектом этой науки?","page":7,"pageUrl":"/books/4EVTxaoJ?page=7#reader-content"},{"id":"id4934:0:7","label":"Раздел 8. Может ли данное учение быть доказательным?","page":7,"pageUrl":"/books/4EVTxaoJ?page=7#reader-content"},{"id":"id4933:0:8","label":"Раздел 9. Должно ли святое писание пользоваться метафорами?","page":8,"pageUrl":"/books/4EVTxaoJ?page=8#reader-content"},{"id":"id4932:0:8","label":"Раздел 10. Могут ли слова святого писания иметь несколько значений?","page":8,"pageUrl":"/books/4EVTxaoJ?page=8#reader-content"},{"id":"id4931:0:9","label":"Трактат о едином Боге. Вопрос 2. О Боге: Существует ли Бог","page":9,"pageUrl":"/books/4EVTxaoJ?page=9#reader-content"},{"id":"id4930:0:9","label":"Раздел 1. Самоочевидно ли существование Бога?","page":9,"pageUrl":"/books/4EVTxaoJ?page=9#reader-content"},{"id":"id4929:0:10","label":"Раздел 2. Доказуемо ли существование Бога?","page":10,"pageUrl":"/books/4EVTxaoJ?page=10#reader-content"},{"id":"id4928:0:10","label":"Раздел 3. Существует ли Бог?","page":10,"pageUrl":"/books/4EVTxaoJ?page=10#reader-content"},{"id":"id4927:0:12","label":"Вопрос 3. О простоте Бога","page":12,"pageUrl":"/books/4EVTxaoJ?page=12#reader-content"},{"id":"id4926:0:12","label":"Раздел 1. Телесен ли Бог?","page":12,"pageUrl":"/books/4EVTxaoJ?page=12#reader-content"},{"id":"id4925:0:13","label":"Раздел 2. Является ли Бог единством материи и формы?","page":13,"pageUrl":"/books/4EVTxaoJ?page=13#reader-content"},{"id":"id4924:0:13","label":"Раздел 3. То же ли Бог, что и его сущность, или природа?","page":13,"pageUrl":"/books/4EVTxaoJ?page=13#reader-content"},{"id":"id4923:0:14","label":"Раздел 4. Совпадают ли в Боге сущность и существование?","page":14,"pageUrl":"/books/4EVTxaoJ?page=14#reader-content"},{"id":"id4922:0:14","label":"Раздел 5. Принадлежит ли Бог к какому-нибудь роду?","page":14,"pageUrl":"/books/4EVTxaoJ?page=14#reader-content"},{"id":"id4921:0:15","label":"Раздел 6. Есть ли в Боге какие-нибудь акциденции?","page":15,"pageUrl":"/books/4EVTxaoJ?page=15#reader-content"},{"id":"id4920:0:16","label":"Раздел 7. Является ли Бог всецело простым?","page":16,"pageUrl":"/books/4EVTxaoJ?page=16#reader-content"},{"id":"id4919:0:16","label":"Раздел 8. Входит ли Бог в состав других вещей?","page":16,"pageUrl":"/books/4EVTxaoJ?page=16#reader-content"},{"id":"id4918:0:17","label":"Вопрос 4. О совершенстве Бога","page":17,"pageUrl":"/books/4EVTxaoJ?page=17#reader-content"},{"id":"id4917:0:17","label":"Раздел 1. Совершенен ли Бог?","page":17,"pageUrl":"/books/4EVTxaoJ?page=17#reader-content"},{"id":"id4916:0:18","label":"Раздел 2. В Боге ли совершенства всех вещей?","page":18,"pageUrl":"/books/4EVTxaoJ?page=18#reader-content"},{"id":"id4915:0:19","label":"Раздел 3. Может ли что-либо из сотворенного быть подобным Богу?","page":19,"pageUrl":"/books/4EVTxaoJ?page=19#reader-content"},{"id":"id4914:0:20","label":"Вопрос 5. О Благе в целом","page":20,"pageUrl":"/books/4EVTxaoJ?page=20#reader-content"},{"id":"id4913:0:20","label":"Раздел 1. Действительно ли благо отличается от бытия?","page":20,"pageUrl":"/books/4EVTxaoJ?page=20#reader-content"},{"id":"id4912:0:21","label":"Раздел 2. Предшествует ли благо бытию в идее?","page":21,"pageUrl":"/books/4EVTxaoJ?page=21#reader-content"},{"id":"id4911:0:22","label":"Раздел 3. Все ли сущее благо?","page":22,"pageUrl":"/books/4EVTxaoJ?page=22#reader-content"},{"id":"id4910:0:22","label":"Раздел 4. Наличествует ли в благе момент конечной причины?","page":22,"pageUrl":"/books/4EVTxaoJ?page=22#reader-content"},{"id":"id4909:0:23","label":"Раздел 5. Состоит ли сущность блага в форме, виде и порядке?","page":23,"pageUrl":"/books/4EVTxaoJ?page=23#reader-content"},{"id":"id4908:0:24","label":"Раздел 6. Можно ли полагать правильным разделение блага на благо добродетели, пользы и удовольствия?","page":24,"pageUrl":"/books/4EVTxaoJ?page=24#reader-content"},{"id":"id4907:0:24","label":"Вопрос 6. О благости Бога","page":24,"pageUrl":"/books/4EVTxaoJ?page=24#reader-content"},{"id":"id4906:0:24","label":"Раздел 1. Благ ли БОГ?","page":24,"pageUrl":"/books/4EVTxaoJ?page=24#reader-content"},{"id":"id4905:0:25","label":"Раздел 2. Суть ли Бог высочайшее благо?","page":25,"pageUrl":"/books/4EVTxaoJ?page=25#reader-content"},{"id":"id4904:0:25","label":"Раздел 3. Действительно ли об одном только Боге можно сказать что он – субстанциальное благо?","page":25,"pageUrl":"/books/4EVTxaoJ?page=25#reader-content"},{"id":"id4903:0:26","label":"Раздел 4. Благи ли все вещи божественным благом?","page":26,"pageUrl":"/books/4EVTxaoJ?page=26#reader-content"},{"id":"id4902:0:26","label":"Вопрос 7. О бесконечности Бога","page":26,"pageUrl":"/books/4EVTxaoJ?page=26#reader-content"},{"id":"id4901:0:27","label":"Раздел 1. Бесконечен ли Бог?","page":27,"pageUrl":"/books/4EVTxaoJ?page=27#reader-content"},{"id":"id4900:0:27","label":"Раздел 2. Может ли что-либо помимо Бога быть бесконечным субстанциально?","page":27,"pageUrl":"/books/4EVTxaoJ?page=27#reader-content"},{"id":"id4899:0:28","label":"Раздел 3. Может ли существовать актуально бесконечная величина?","page":28,"pageUrl":"/books/4EVTxaoJ?page=28#reader-content"},{"id":"id4898:0:29","label":"Раздел 4. Может ли существовать бесконечное множество?","page":29,"pageUrl":"/books/4EVTxaoJ?page=29#reader-content"},{"id":"id4897:0:30","label":"Вопрос 8. О существовании Бога в вещах","page":30,"pageUrl":"/books/4EVTxaoJ?page=30#reader-content"},{"id":"id4896:0:30","label":"Раздел 1. Действительно ли Бог во всем?","page":30,"pageUrl":"/books/4EVTxaoJ?page=30#reader-content"},{"id":"id4895:0:30","label":"Раздел 2. Везде ли Бог?","page":30,"pageUrl":"/books/4EVTxaoJ?page=30#reader-content"},{"id":"id4894:0:31","label":"Раздел 3. Везде ли пребывает Бог сущностью, присутствием и силой?","page":31,"pageUrl":"/books/4EVTxaoJ?page=31#reader-content"},{"id":"id4893:0:32","label":"Раздел 4. Действительно ли достоинство вездесущия принадлежит одному только Богу?","page":32,"pageUrl":"/books/4EVTxaoJ?page=32#reader-content"},{"id":"id4892:0:33","label":"Вопрос 9. О неизменности Бога","page":33,"pageUrl":"/books/4EVTxaoJ?page=33#reader-content"},{"id":"id4891:0:33","label":"Раздел 1. Действительно ли Бог абсолютно неизменен?","page":33,"pageUrl":"/books/4EVTxaoJ?page=33#reader-content"},{"id":"id4890:0:33","label":"Раздел 2. В самом ли деле достоинство неизменности принадлежит одному только Богу?","page":33,"pageUrl":"/books/4EVTxaoJ?page=33#reader-content"},{"id":"id4889:0:34","label":"Вопрос 10. О вечности Бога","page":34,"pageUrl":"/books/4EVTxaoJ?page=34#reader-content"},{"id":"id4888:0:34","label":"Раздел 1. Правильно ли определение вечности как «совершенного обладания сразу всей полнотой бесконечной жизни»?","page":34,"pageUrl":"/books/4EVTxaoJ?page=34#reader-content"},{"id":"id4887:0:35","label":"Раздел 2. Вечен ли Бог?","page":35,"pageUrl":"/books/4EVTxaoJ?page=35#reader-content"},{"id":"id4886:0:36","label":"Раздел 3. Принадлежит ли достоинство пребывать вечно одному только Богу?","page":36,"pageUrl":"/books/4EVTxaoJ?page=36#reader-content"},{"id":"id4885:0:36","label":"Раздел 4. Отличается ли вечность от времени?","page":36,"pageUrl":"/books/4EVTxaoJ?page=36#reader-content"},{"id":"id4884:0:37","label":"Раздел 5. О различии между веками веков и временем","page":37,"pageUrl":"/books/4EVTxaoJ?page=37#reader-content"},{"id":"id4883:0:38","label":"Вопрос 11. О единстве Бога","page":38,"pageUrl":"/books/4EVTxaoJ?page=38#reader-content"},{"id":"id4882:0:38","label":"Раздел 1. Добавляет ли «единое» что-либо к «бытию»?","page":38,"pageUrl":"/books/4EVTxaoJ?page=38#reader-content"},{"id":"id4881:0:39","label":"Раздел 2. Противостоит ли «единое» «многому»?","page":39,"pageUrl":"/books/4EVTxaoJ?page=39#reader-content"},{"id":"id4880:0:40","label":"Раздел 3. Един ли Бог?","page":40,"pageUrl":"/books/4EVTxaoJ?page=40#reader-content"},{"id":"id4879:0:40","label":"Раздел 4. Суть ли Бог в высочайшей степени един?","page":40,"pageUrl":"/books/4EVTxaoJ?page=40#reader-content"},{"id":"id4878:0:41","label":"Вопрос 12. Каким образом нам дано знать Бога","page":41,"pageUrl":"/books/4EVTxaoJ?page=41#reader-content"},{"id":"id4877:0:41","label":"Раздел 1. В самом ли деле есть сотворенные умы, которые могут созерцать сущность Бога?","page":41,"pageUrl":"/books/4EVTxaoJ?page=41#reader-content"},{"id":"id4876:0:42","label":"Раздел 2. Видима ли сущность Бога через рассматривание умом каких-либо сотворенных образов?","page":42,"pageUrl":"/books/4EVTxaoJ?page=42#reader-content"},{"id":"id4875:0:43","label":"Раздел 3. Можно ли видеть сущность Бога телесными глазами?","page":43,"pageUrl":"/books/4EVTxaoJ?page=43#reader-content"},{"id":"id4874:0:43","label":"Раздел 4. Может ли какой-либо из сотворенных умов созерцать божественную сущность посредством одних только собственных…","page":43,"pageUrl":"/books/4EVTxaoJ?page=43#reader-content"},{"id":"id4873:0:44","label":"Раздел 5. Нуждается ли сотворенный ум в каком-либо сотворенном свете для того, чтобы видеть сущность Бога?","page":44,"pageUrl":"/books/4EVTxaoJ?page=44#reader-content"},{"id":"id4872:0:45","label":"Раздел 6. Верно ли, что среди созерцающих сущность Бога есть такие, которые созерцают совершеннее других?","page":45,"pageUrl":"/books/4EVTxaoJ?page=45#reader-content"},{"id":"id4871:0:46","label":"Раздел 7. Постигают ли Бога те, которые созерцают его сущность?","page":46,"pageUrl":"/books/4EVTxaoJ?page=46#reader-content"},{"id":"id4870:0:47","label":"Раздел 8. Доступно ли созерцающему сущность Бога видение в Боге всех вещей?","page":47,"pageUrl":"/books/4EVTxaoJ?page=47#reader-content"},{"id":"id4869:0:48","label":"Раздел 9. Верно ли, что видимое в Боге созерцающими божественную сущность видится через посредство образов?","page":48,"pageUrl":"/books/4EVTxaoJ?page=48#reader-content"},{"id":"id4868:0:48","label":"Раздел 10. Видят ли созерцающие сущность Бога все, что они там видят, одновременно?","page":48,"pageUrl":"/books/4EVTxaoJ?page=48#reader-content"},{"id":"id4867:0:49","label":"Раздел 11. Может ли кто-либо в этой жизни созерцать сущность Бога?","page":49,"pageUrl":"/books/4EVTxaoJ?page=49#reader-content"},{"id":"id4866:0:50","label":"Раздел 12. Можно ли познать Бога в свете естественного разума еще в этой жизни?","page":50,"pageUrl":"/books/4EVTxaoJ?page=50#reader-content"},{"id":"id4865:0:50","label":"Раздел 13. Можно ли посредством благодати обрести более возвышенное познание Бога, нежели то, кое доступно в силу естес…","page":50,"pageUrl":"/books/4EVTxaoJ?page=50#reader-content"},{"id":"id4864:0:51","label":"Вопрос 13. О Божественных именах","page":51,"pageUrl":"/books/4EVTxaoJ?page=51#reader-content"},{"id":"id4863:0:51","label":"Раздел 1. Можно ли именовать Бога?","page":51,"pageUrl":"/books/4EVTxaoJ?page=51#reader-content"},{"id":"id4862:0:52","label":"Раздел 2. Может ли какое-либо имя сказываться о Боге субстанциально?","page":52,"pageUrl":"/books/4EVTxaoJ?page=52#reader-content"},{"id":"id4861:0:53","label":"Раздел 3. Может ли какое-либо имя прилагаться к Богу в буквальном смысле?","page":53,"pageUrl":"/books/4EVTxaoJ?page=53#reader-content"},{"id":"id4860:0:53","label":"Раздел 4. Являются ли имена, приписываемые Богу, синонимами?","page":53,"pageUrl":"/books/4EVTxaoJ?page=53#reader-content"},{"id":"id4859:0:54","label":"Раздел 5. Верно лм, что сказываемое о Боге и тварях суть соименные предикаты?","page":54,"pageUrl":"/books/4EVTxaoJ?page=54#reader-content"},{"id":"id4858:0:55","label":"Раздел 6. В самом ли деле имена, сказываемые о Боге, первичным образом сказываются в тварях?","page":55,"pageUrl":"/books/4EVTxaoJ?page=55#reader-content"},{"id":"id4857:0:56","label":"Раздел 7. В самом ли деле имена, подразумевающие отношение к сотворенному, сказываются о Боге преходяще?","page":56,"pageUrl":"/books/4EVTxaoJ?page=56#reader-content"},{"id":"id4856:0:57","label":"Раздел 8. Относится ли имя «Бог» к природе Бога?","page":57,"pageUrl":"/books/4EVTxaoJ?page=57#reader-content"},{"id":"id4855:0:58","label":"Раздел 9. Сообщимо ли имя «Бог»?","page":58,"pageUrl":"/books/4EVTxaoJ?page=58#reader-content"},{"id":"id4854:0:59","label":"Раздел 10. Приписывается ли Богу имя «Бог» соименно (равно) по природе, причастности или согласно мнению?","page":59,"pageUrl":"/books/4EVTxaoJ?page=59#reader-content"},{"id":"id4853:0:60","label":"Раздел 11. Является ли наиболее подобающим Богу именем имя «сущий»?","page":60,"pageUrl":"/books/4EVTxaoJ?page=60#reader-content"},{"id":"id4852:0:60","label":"Раздел 12. Возможны ли утвердительные суждения о Боге?","page":60,"pageUrl":"/books/4EVTxaoJ?page=60#reader-content"},{"id":"id4851:0:61","label":"Вопрос 14. О знании Бога","page":61,"pageUrl":"/books/4EVTxaoJ?page=61#reader-content"},{"id":"id4850:0:61","label":"Раздел 1. Существует ли знание (в Боге)?","page":61,"pageUrl":"/books/4EVTxaoJ?page=61#reader-content"},{"id":"id4849:0:62","label":"Раздел 2. Мыслит ли Бог самого себя?","page":62,"pageUrl":"/books/4EVTxaoJ?page=62#reader-content"},{"id":"id4848:0:63","label":"Раздел 3. Постигает ли Бог самого себя?","page":63,"pageUrl":"/books/4EVTxaoJ?page=63#reader-content"},{"id":"id4847:0:63","label":"Раздел 4. Является ли мышление Бога его субстанцией?","page":63,"pageUrl":"/books/4EVTxaoJ?page=63#reader-content"},{"id":"id4846:0:64","label":"Раздел 5. Знает ли Бог другие вещи помимо себя?","page":64,"pageUrl":"/books/4EVTxaoJ?page=64#reader-content"},{"id":"id4845:0:65","label":"Раздел 6. Ведомы ли Богу отличные от него вещи различительным знанием?","page":65,"pageUrl":"/books/4EVTxaoJ?page=65#reader-content"},{"id":"id4844:0:66","label":"Раздел 7. Последовательно ли познание Бога?","page":66,"pageUrl":"/books/4EVTxaoJ?page=66#reader-content"},{"id":"id4843:0:67","label":"Раздел 8. Является ли знание Бога причиной вещей?","page":67,"pageUrl":"/books/4EVTxaoJ?page=67#reader-content"},{"id":"id4842:0:67","label":"Раздел 9. Ведомо ли Богу то, чего нет?","page":67,"pageUrl":"/books/4EVTxaoJ?page=67#reader-content"},{"id":"id4841:0:68","label":"Раздел 10. Ведомы ли Богу злые вещи?","page":68,"pageUrl":"/books/4EVTxaoJ?page=68#reader-content"},{"id":"id4840:0:68","label":"Раздел 11. Знает ли Бог единичные вещи?","page":68,"pageUrl":"/books/4EVTxaoJ?page=68#reader-content"},{"id":"id4839:0:69","label":"Раздел 12. Знает ли Бог бесконечные вещи?","page":69,"pageUrl":"/books/4EVTxaoJ?page=69#reader-content"},{"id":"id4838:0:70","label":"Раздел 13. Знает ли Бог будущие случайности?","page":70,"pageUrl":"/books/4EVTxaoJ?page=70#reader-content"},{"id":"id4837:0:71","label":"Раздел 14. Ведомы ли Богу высказываемые вещи?","page":71,"pageUrl":"/books/4EVTxaoJ?page=71#reader-content"},{"id":"id4836:0:72","label":"Раздел 15. Изменчиво ли знание Бога?","page":72,"pageUrl":"/books/4EVTxaoJ?page=72#reader-content"},{"id":"id4835:0:73","label":"Раздел 16. Обладает ли Бог теоретическим знанием вещей?","page":73,"pageUrl":"/books/4EVTxaoJ?page=73#reader-content"},{"id":"id4834:0:74","label":"Вопрос 15. Об идеях","page":74,"pageUrl":"/books/4EVTxaoJ?page=74#reader-content"},{"id":"id4833:0:74","label":"Раздел 1. Существуют ли идеи?","page":74,"pageUrl":"/books/4EVTxaoJ?page=74#reader-content"},{"id":"id4832:0:74","label":"Раздел 2. Существует ли множество идей?","page":74,"pageUrl":"/books/4EVTxaoJ?page=74#reader-content"},{"id":"id4831:0:75","label":"Раздел 3. У всех ли ведомых Богу вещей есть (свои) идеи?","page":75,"pageUrl":"/books/4EVTxaoJ?page=75#reader-content"},{"id":"id4830:0:76","label":"Вопрос 16. Об истине","page":76,"pageUrl":"/books/4EVTxaoJ?page=76#reader-content"},{"id":"id4829:0:76","label":"Раздел 1. Только ли в уме пребывает истина?","page":76,"pageUrl":"/books/4EVTxaoJ?page=76#reader-content"},{"id":"id4828:0:77","label":"Раздел 2. Верно ли, что истина находится лишь в составляющем и разделяющем уме?","page":77,"pageUrl":"/books/4EVTxaoJ?page=77#reader-content"},{"id":"id4827:0:77","label":"Раздел 3. Являются ли синонимами истина и бытие?","page":77,"pageUrl":"/books/4EVTxaoJ?page=77#reader-content"},{"id":"id4826:0:78","label":"Раздел 4. Верно ли, что благо логически предшествует истине?","page":78,"pageUrl":"/books/4EVTxaoJ?page=78#reader-content"},{"id":"id4825:0:78","label":"Раздел 5. Является ли Бог истиной?","page":78,"pageUrl":"/books/4EVTxaoJ?page=78#reader-content"},{"id":"id4824:0:79","label":"Раздел 6. В самом ли деле есть только одна истина, посредством которой истинно все?","page":79,"pageUrl":"/books/4EVTxaoJ?page=79#reader-content"},{"id":"id4823:0:79","label":"Раздел 7. Вечны ли сотворенные истины?","page":79,"pageUrl":"/books/4EVTxaoJ?page=79#reader-content"},{"id":"id4822:0:80","label":"Раздел 8. Неизменна ли истина?","page":80,"pageUrl":"/books/4EVTxaoJ?page=80#reader-content"},{"id":"id4821:0:81","label":"Вопрос 17. О лжи","page":81,"pageUrl":"/books/4EVTxaoJ?page=81#reader-content"},{"id":"id4820:0:81","label":"Раздел 1. Существует ли ложь в вещах?","page":81,"pageUrl":"/books/4EVTxaoJ?page=81#reader-content"},{"id":"id4819:0:82","label":"Раздел 2. Обнаруживается ли ложь в чувствах?","page":82,"pageUrl":"/books/4EVTxaoJ?page=82#reader-content"},{"id":"id4818:0:82","label":"Раздел 3. Находится ли ложь в уме?","page":82,"pageUrl":"/books/4EVTxaoJ?page=82#reader-content"},{"id":"id4817:0:83","label":"Раздел 4. Являются ли противоположностями истина и ложь?","page":83,"pageUrl":"/books/4EVTxaoJ?page=83#reader-content"},{"id":"id4816:0:84","label":"Вопрос 18. О жизни Бога","page":84,"pageUrl":"/books/4EVTxaoJ?page=84#reader-content"},{"id":"id4815:0:84","label":"Раздел 1. Принадлежит ли достоинство жизни всем природным вещам?","page":84,"pageUrl":"/books/4EVTxaoJ?page=84#reader-content"},{"id":"id4814:0:85","label":"Раздел 2. Является ли жизнь действием?","page":85,"pageUrl":"/books/4EVTxaoJ?page=85#reader-content"},{"id":"id4813:0:85","label":"Раздел 3. Должно ли приписывать жизнь Богу?","page":85,"pageUrl":"/books/4EVTxaoJ?page=85#reader-content"},{"id":"id4812:0:87","label":"Раздел 4. Все ли вещи имеют жизнь в Боге?","page":87,"pageUrl":"/books/4EVTxaoJ?page=87#reader-content"},{"id":"id4811:0:88","label":"Вопрос 19. О воле Бога","page":88,"pageUrl":"/books/4EVTxaoJ?page=88#reader-content"},{"id":"id4810:0:88","label":"Раздел 1. Имеется ли в Боге воля?","page":88,"pageUrl":"/books/4EVTxaoJ?page=88#reader-content"},{"id":"id4809:0:88","label":"Раздел 2. Желает ли Бог что-либо вне себя?","page":88,"pageUrl":"/books/4EVTxaoJ?page=88#reader-content"},{"id":"id4808:0:89","label":"Раздел 3. Верно ли, что все, что изволит желать Бог, он желает необходимым образом?","page":89,"pageUrl":"/books/4EVTxaoJ?page=89#reader-content"},{"id":"id4807:0:90","label":"Раздел 4. Является ли воля Божия причиной вещей?","page":90,"pageUrl":"/books/4EVTxaoJ?page=90#reader-content"},{"id":"id4806:0:91","label":"Раздел 5. Можно ли определить какую-нибудь причину для Божественной воли?","page":91,"pageUrl":"/books/4EVTxaoJ?page=91#reader-content"},{"id":"id4805:0:92","label":"Раздел 6. Всегда ли исполняется воля Божия?","page":92,"pageUrl":"/books/4EVTxaoJ?page=92#reader-content"},{"id":"id4804:0:93","label":"Раздел 7. Изменчива ли воля Божия?","page":93,"pageUrl":"/books/4EVTxaoJ?page=93#reader-content"},{"id":"id4803:0:94","label":"Раздел 8. Налагает ли воля Божия момент необходимости на определенные его волею вещи?","page":94,"pageUrl":"/books/4EVTxaoJ?page=94#reader-content"},{"id":"id4802:0:95","label":"Раздел 9. Есть ли в Боге пожелание зла?","page":95,"pageUrl":"/books/4EVTxaoJ?page=95#reader-content"},{"id":"id4801:0:96","label":"Раздел 10. Обладает ли Бог абсолютной свободой воли?","page":96,"pageUrl":"/books/4EVTxaoJ?page=96#reader-content"},{"id":"id4800:0:96","label":"Раздел 11. Различается ли в Боге словесно выраженная воля?","page":96,"pageUrl":"/books/4EVTxaoJ?page=96#reader-content"},{"id":"id4799:0:97","label":"Раздел 12. Правильно ли приписывать Божественной воле пять способов волеизъявления?","page":97,"pageUrl":"/books/4EVTxaoJ?page=97#reader-content"},{"id":"id4798:0:98","label":"Вопрос 20. О любви Бога","page":98,"pageUrl":"/books/4EVTxaoJ?page=98#reader-content"},{"id":"id4797:0:98","label":"Раздел 1. Есть ли в Боге любовь?","page":98,"pageUrl":"/books/4EVTxaoJ?page=98#reader-content"},{"id":"id4796:0:99","label":"Раздел 2. Любит ли Бог все вещи?","page":99,"pageUrl":"/books/4EVTxaoJ?page=99#reader-content"},{"id":"id4795:0:100","label":"Раздел 3. Любит ли Бог все вещи в равной степени?","page":100,"pageUrl":"/books/4EVTxaoJ?page=100#reader-content"},{"id":"id4794:0:100","label":"Раздел 4. Верно ли, что Бог любит лучшее более (остального)?","page":100,"pageUrl":"/books/4EVTxaoJ?page=100#reader-content"},{"id":"id4793:0:101","label":"Вопрос 21. О справедливости и милосердии Бога","page":101,"pageUrl":"/books/4EVTxaoJ?page=101#reader-content"},{"id":"id4792:0:101","label":"Раздел 1. В самом ли деле в Боге есть справедливость?","page":101,"pageUrl":"/books/4EVTxaoJ?page=101#reader-content"},{"id":"id4791:0:102","label":"Раздел 2. Является ли справедливость Бога истиной?","page":102,"pageUrl":"/books/4EVTxaoJ?page=102#reader-content"},{"id":"id4790:0:103","label":"Раздел 3. Допустимо ли приписывать Богу милосердие?","page":103,"pageUrl":"/books/4EVTxaoJ?page=103#reader-content"},{"id":"id4789:0:103","label":"Раздел 4. Обнаруживаются ли справедливость и милосердие во всех делах Божиих?","page":103,"pageUrl":"/books/4EVTxaoJ?page=103#reader-content"},{"id":"id4788:0:104","label":"Вопрос 22. О провидении Бога","page":104,"pageUrl":"/books/4EVTxaoJ?page=104#reader-content"},{"id":"id4787:0:104","label":"Раздел 1. Надлежит ли приписывать провидение Богу?","page":104,"pageUrl":"/books/4EVTxaoJ?page=104#reader-content"},{"id":"id4786:0:105","label":"Раздел 2. Все ли подчинено Божественному провидению?","page":105,"pageUrl":"/books/4EVTxaoJ?page=105#reader-content"},{"id":"id4785:0:106","label":"Раздел 3. Имеет ли Бог непосредственное провидение обо всем?","page":106,"pageUrl":"/books/4EVTxaoJ?page=106#reader-content"},{"id":"id4784:0:107","label":"Раздел 4. Привносит ли провидение момент необходимости во все предуказанное?","page":107,"pageUrl":"/books/4EVTxaoJ?page=107#reader-content"},{"id":"id4783:0:107","label":"Вопрос 23. О предопределении","page":107,"pageUrl":"/books/4EVTxaoJ?page=107#reader-content"},{"id":"id4782:0:107","label":"Раздел 1. Верно ли, что люди предопределены Богом?","page":107,"pageUrl":"/books/4EVTxaoJ?page=107#reader-content"},{"id":"id4781:0:108","label":"Раздел 2. Привносит ли предопределение что-либо в то, что оно определяет?","page":108,"pageUrl":"/books/4EVTxaoJ?page=108#reader-content"},{"id":"id4780:0:109","label":"Раздел 3. Отвергает ли Бог кого-либо из людей?","page":109,"pageUrl":"/books/4EVTxaoJ?page=109#reader-content"},{"id":"id4779:0:109","label":"Раздел 4. Избирает ли Бог предопределенных?","page":109,"pageUrl":"/books/4EVTxaoJ?page=109#reader-content"},{"id":"id4778:0:110","label":"Раздел 5. Является ли причинною предопределения предвидение заслуг?","page":110,"pageUrl":"/books/4EVTxaoJ?page=110#reader-content"},{"id":"id4777:0:111","label":"Раздел 6. Является ли предопределение неизменным?","page":111,"pageUrl":"/books/4EVTxaoJ?page=111#reader-content"},{"id":"id4776:0:112","label":"Раздел 7. Неизменно ли количество предопределенных?","page":112,"pageUrl":"/books/4EVTxaoJ?page=112#reader-content"},{"id":"id4775:0:113","label":"Раздел 8. Споспешествуют ли предопределению молитвы святых?","page":113,"pageUrl":"/books/4EVTxaoJ?page=113#reader-content"},{"id":"id4774:0:114","label":"Вопрос 24. О книге жизни","page":114,"pageUrl":"/books/4EVTxaoJ?page=114#reader-content"},{"id":"id4773:0:114","label":"Раздел 1. Суть ли книга жизни то же, что и предопределение?","page":114,"pageUrl":"/books/4EVTxaoJ?page=114#reader-content"},{"id":"id4772:0:114","label":"Раздел 2. Относится ли книга жизни только к жизни во славе предопределенных?","page":114,"pageUrl":"/books/4EVTxaoJ?page=114#reader-content"},{"id":"id4771:0:115","label":"Раздел 3. Может ли кто-либо быть изглажен из книги жизни?","page":115,"pageUrl":"/books/4EVTxaoJ?page=115#reader-content"},{"id":"id4770:0:115","label":"Вопрос 25. О способности Бога","page":115,"pageUrl":"/books/4EVTxaoJ?page=115#reader-content"},{"id":"id4769:0:115","label":"Раздел 1. Есть ли в Боге способность?","page":115,"pageUrl":"/books/4EVTxaoJ?page=115#reader-content"},{"id":"id4768:0:116","label":"Раздел 2. Бесконечна ли способность Бога?","page":116,"pageUrl":"/books/4EVTxaoJ?page=116#reader-content"},{"id":"id4767:0:117","label":"Раздел 3. Всемогущ ли Бог?","page":117,"pageUrl":"/books/4EVTxaoJ?page=117#reader-content"},{"id":"id4766:0:118","label":"Раздел 4. Может ли Бог сделать бывшее не бывшим?","page":118,"pageUrl":"/books/4EVTxaoJ?page=118#reader-content"},{"id":"id4765:0:119","label":"Раздел 5. Может ли Бог делать то, чего он не делает?","page":119,"pageUrl":"/books/4EVTxaoJ?page=119#reader-content"},{"id":"id4764:0:120","label":"Раздел 6. Может ли Бог делать то, что делает, более превосходным образом?","page":120,"pageUrl":"/books/4EVTxaoJ?page=120#reader-content"},{"id":"id4763:0:121","label":"Вопрос 26. О блаженстве Бога","page":121,"pageUrl":"/books/4EVTxaoJ?page=121#reader-content"},{"id":"id4762:0:121","label":"Раздел 1. Принадлежит ли блаженство Богу?","page":121,"pageUrl":"/books/4EVTxaoJ?page=121#reader-content"},{"id":"id4761:0:121","label":"Раздел 2. Называют ли Бога блаженным в отношении ума?","page":121,"pageUrl":"/books/4EVTxaoJ?page=121#reader-content"},{"id":"id4760:0:122","label":"Раздел 3. Является ли Бог блаженством всех блаженных?","page":122,"pageUrl":"/books/4EVTxaoJ?page=122#reader-content"},{"id":"id4759:0:122","label":"Раздел 4. Включены ли в блаженство Бога все прочие блаженства?","page":122,"pageUrl":"/books/4EVTxaoJ?page=122#reader-content"},{"id":"id4758:0:123","label":"Трактат О Пресвятой Троице. Вопрос 27. О происхождении Божественных лиц","page":123,"pageUrl":"/books/4EVTxaoJ?page=123#reader-content"},{"id":"id4757:0:123","label":"Раздел 1. Имеет ли место в Боге происхождение?","page":123,"pageUrl":"/books/4EVTxaoJ?page=123#reader-content"},{"id":"id4756:0:124","label":"Раздел 2. Можно ли происхождение чего-либо в Боге назвать порождением?","page":124,"pageUrl":"/books/4EVTxaoJ?page=124#reader-content"},{"id":"id4755:0:125","label":"Раздел 3. Может ли иметь место в Боге происхождение чего-либо кроме слова?","page":125,"pageUrl":"/books/4EVTxaoJ?page=125#reader-content"},{"id":"id4754:0:125","label":"Раздел 4. Является ли происхождение любви порождением?","page":125,"pageUrl":"/books/4EVTxaoJ?page=125#reader-content"},{"id":"id4753:0:126","label":"Раздел 5. Имеет ли место в Боге более двух (случаев) происхождения?","page":126,"pageUrl":"/books/4EVTxaoJ?page=126#reader-content"},{"id":"id4752:0:126","label":"Вопрос 28. О божественных отношениях","page":126,"pageUrl":"/books/4EVTxaoJ?page=126#reader-content"},{"id":"id4751:0:126","label":"Раздел 1. Имеются ли в Боге действительные отношения?","page":126,"pageUrl":"/books/4EVTxaoJ?page=126#reader-content"},{"id":"id4750:0:127","label":"Раздел 2. Суть ли отношения, имеющиеся в Боге, тоже, что и его сущность?","page":127,"pageUrl":"/books/4EVTxaoJ?page=127#reader-content"},{"id":"id4749:0:128","label":"Раздел 3. Различаются ли Божественные отношения между собой в действительности?","page":128,"pageUrl":"/books/4EVTxaoJ?page=128#reader-content"},{"id":"id4748:0:129","label":"Раздел 4. В самом ли деле в Боге есть только четыре действительных отношения: отцовство, сыновство, исхождение и происх…","page":129,"pageUrl":"/books/4EVTxaoJ?page=129#reader-content"},{"id":"id4747:0:130","label":"Вопрос 29. О Божественных лицах","page":130,"pageUrl":"/books/4EVTxaoJ?page=130#reader-content"},{"id":"id4746:0:130","label":"Раздел 1. Определение термина «лицо».","page":130,"pageUrl":"/books/4EVTxaoJ?page=130#reader-content"},{"id":"id4745:0:131","label":"Раздел 2. Есть ли «лицо» то же, что ипостась, субсистенция и сущность?","page":131,"pageUrl":"/books/4EVTxaoJ?page=131#reader-content"},{"id":"id4744:0:132","label":"Раздел 3. Уместно ли слово «лицо» по отношению в Богу?","page":132,"pageUrl":"/books/4EVTxaoJ?page=132#reader-content"},{"id":"id4743:0:133","label":"Раздел 4. Может ли слово «лицо» обозначать отношение?","page":133,"pageUrl":"/books/4EVTxaoJ?page=133#reader-content"},{"id":"id4742:0:134","label":"Вопрос 30. О множественности лиц в Боге","page":134,"pageUrl":"/books/4EVTxaoJ?page=134#reader-content"},{"id":"id4741:0:134","label":"Раздел 1. Действительно ли в Боге несколько лиц?","page":134,"pageUrl":"/books/4EVTxaoJ?page=134#reader-content"},{"id":"id4740:0:134","label":"Раздел 2. Имеется ли в Боге более трех лиц?","page":134,"pageUrl":"/books/4EVTxaoJ?page=134#reader-content"},{"id":"id4739:0:135","label":"Раздел 3. Обозначают ли числовые термины нечто действительное в Боге?","page":135,"pageUrl":"/books/4EVTxaoJ?page=135#reader-content"},{"id":"id4738:0:136","label":"Раздел 4. Является ли термин «лицо» общим для всех трех лиц?","page":136,"pageUrl":"/books/4EVTxaoJ?page=136#reader-content"},{"id":"id4737:0:137","label":"Вопрос 31. О принадлежащем единству или множественности в Боге","page":137,"pageUrl":"/books/4EVTxaoJ?page=137#reader-content"},{"id":"id4736:0:137","label":"Раздел 1. Наличиствует ли в Боге троичность?","page":137,"pageUrl":"/books/4EVTxaoJ?page=137#reader-content"},{"id":"id4735:0:137","label":"Раздел 2. Есть ли сын иное по отношению к отцу?","page":137,"pageUrl":"/books/4EVTxaoJ?page=137#reader-content"},{"id":"id4734:0:138","label":"Раздел 3. Следует ли добавлять к термину, обозначающему сущность Бога, исключающее слово «единый» (SOLUS)?","page":138,"pageUrl":"/books/4EVTxaoJ?page=138#reader-content"},{"id":"id4733:0:139","label":"Раздел 4. Могут ли исключающие выражения присоединяться к личному имени?","page":139,"pageUrl":"/books/4EVTxaoJ?page=139#reader-content"},{"id":"id4732:0:140","label":"Вопрос 32. О познании Божественных лиц","page":140,"pageUrl":"/books/4EVTxaoJ?page=140#reader-content"},{"id":"id4731:0:140","label":"Раздел 1. Может ли знание о Божественной троице быть получено посредством естественного разума?","page":140,"pageUrl":"/books/4EVTxaoJ?page=140#reader-content"},{"id":"id4730:0:141","label":"Раздел 2. Имеются ли понятия в Боге?","page":141,"pageUrl":"/books/4EVTxaoJ?page=141#reader-content"},{"id":"id4729:0:142","label":"Раздел 3. В самом ли деле существует всего пять понятий","page":142,"pageUrl":"/books/4EVTxaoJ?page=142#reader-content"},{"id":"id4728:0:143","label":"Раздел 4. Допустимо ли иметь различные, несогласные (с высказанным) мнения об этих понятиях?","page":143,"pageUrl":"/books/4EVTxaoJ?page=143#reader-content"},{"id":"id4727:0:143","label":"Вопрос 33. О лице Отца","page":143,"pageUrl":"/books/4EVTxaoJ?page=143#reader-content"},{"id":"id4726:0:143","label":"Раздел 1. Присуще ли отцу быть началом?","page":143,"pageUrl":"/books/4EVTxaoJ?page=143#reader-content"},{"id":"id4725:0:144","label":"Раздел 2. Является ли имя отец надлежащим наименованием божественного лица?","page":144,"pageUrl":"/books/4EVTxaoJ?page=144#reader-content"},{"id":"id4724:0:144","label":"Раздел 3. Прилагается ли имя отец к Богу первично как личное имя?","page":144,"pageUrl":"/books/4EVTxaoJ?page=144#reader-content"},{"id":"id4723:0:145","label":"Раздел 4. Присуще ли отцу быть нерожденным?","page":145,"pageUrl":"/books/4EVTxaoJ?page=145#reader-content"},{"id":"id4722:0:146","label":"Вопрос 34. О лице Сына","page":146,"pageUrl":"/books/4EVTxaoJ?page=146#reader-content"},{"id":"id4721:0:146","label":"Раздел 1. Является ли слово именем лица в Боге?","page":146,"pageUrl":"/books/4EVTxaoJ?page=146#reader-content"},{"id":"id4720:0:148","label":"Раздел 3. Выражает ли имя слово отношение к тварям?","page":148,"pageUrl":"/books/4EVTxaoJ?page=148#reader-content"},{"id":"id4719:0:149","label":"Вопрос 35. Об [Имени] Образ","page":149,"pageUrl":"/books/4EVTxaoJ?page=149#reader-content"},{"id":"id4718:0:149","label":"Раздел 1. Сказывается ли (имя) образ о Боге в смысле лица?","page":149,"pageUrl":"/books/4EVTxaoJ?page=149#reader-content"},{"id":"id4717:0:149","label":"Раздел 2. Является ли имя образ собственным именем сына?","page":149,"pageUrl":"/books/4EVTxaoJ?page=149#reader-content"},{"id":"id4716:0:150","label":"Вопрос 36. О лице Святого Духа","page":150,"pageUrl":"/books/4EVTxaoJ?page=150#reader-content"},{"id":"id4715:0:150","label":"Раздел 1. Является ли имя Святой Дух собственным именем Божественного лица?","page":150,"pageUrl":"/books/4EVTxaoJ?page=150#reader-content"},{"id":"id4714:0:151","label":"Раздел 2. Исходит ли Святой Дух от сына?","page":151,"pageUrl":"/books/4EVTxaoJ?page=151#reader-content"},{"id":"id4713:0:152","label":"Раздел 3. Исходит ли Святой Дух от Отца через Сына?","page":152,"pageUrl":"/books/4EVTxaoJ?page=152#reader-content"},{"id":"id4712:0:153","label":"Раздел 4. Являются ли Отец и Сын единым началом Святого Духа?","page":153,"pageUrl":"/books/4EVTxaoJ?page=153#reader-content"},{"id":"id4711:0:154","label":"Вопрос 37. Об имени Святого Духа – Любовь","page":154,"pageUrl":"/books/4EVTxaoJ?page=154#reader-content"},{"id":"id4710:0:154","label":"Раздел 1. Является ли (имя) любовь собственным именем Святого Духа?","page":154,"pageUrl":"/books/4EVTxaoJ?page=154#reader-content"},{"id":"id4709:0:155","label":"Раздел 2. Любят ли Отец и Сын друг друга посредством Святого Духа?","page":155,"pageUrl":"/books/4EVTxaoJ?page=155#reader-content"},{"id":"id4708:0:156","label":"Вопрос 38. Об имени Святого Духа – Дар","page":156,"pageUrl":"/books/4EVTxaoJ?page=156#reader-content"},{"id":"id4707:0:156","label":"Раздел 1. Является ли имя Дар именем (Божественного) лица?","page":156,"pageUrl":"/books/4EVTxaoJ?page=156#reader-content"},{"id":"id4706:0:157","label":"Раздел 2. Является ли (имя) Дар собственным именем Святого Духа?","page":157,"pageUrl":"/books/4EVTxaoJ?page=157#reader-content"},{"id":"id4705:0:157","label":"Вопрос 39. Об отношении [Божественных] лиц к сущности","page":157,"pageUrl":"/books/4EVTxaoJ?page=157#reader-content"},{"id":"id4704:0:157","label":"Раздел 1. Есть ли сущность в Боге то же, что и Лицо?","page":157,"pageUrl":"/books/4EVTxaoJ?page=157#reader-content"},{"id":"id4703:0:158","label":"Раздел 2. Следует ли говорить, что три лица единосущны?","page":158,"pageUrl":"/books/4EVTxaoJ?page=158#reader-content"},{"id":"id4702:0:159","label":"Раздел 3. Должны ли имена сущности оказываться о трех лицах в единственном числе?","page":159,"pageUrl":"/books/4EVTxaoJ?page=159#reader-content"},{"id":"id4701:0:160","label":"Раздел 4. Могут ли конкретные имена сущности служить обозначениями для лиц?","page":160,"pageUrl":"/books/4EVTxaoJ?page=160#reader-content"},{"id":"id4700:0:161","label":"Раздел 5. Могут ли абстрактные имена сущности служить обозначением лица?","page":161,"pageUrl":"/books/4EVTxaoJ?page=161#reader-content"},{"id":"id4699:0:162","label":"Раздел 6. Могут ли лица сказываться о терминах сущности?","page":162,"pageUrl":"/books/4EVTxaoJ?page=162#reader-content"},{"id":"id4698:0:162","label":"Раздел 7. Могут ли имена сущности приписываться лицам?","page":162,"pageUrl":"/books/4EVTxaoJ?page=162#reader-content"},{"id":"id4697:0:163","label":"Раздел 8. Верно ли приписывают святые отцы (Божественным) лицам атрибуты сущности?","page":163,"pageUrl":"/books/4EVTxaoJ?page=163#reader-content"},{"id":"id4696:0:165","label":"Вопрос 40. О [(Божественных) лицах в сравнении (друг с другом) касательно отношении или свойств","page":165,"pageUrl":"/books/4EVTxaoJ?page=165#reader-content"},{"id":"id4695:0:165","label":"Раздел 1. Есть ли отношение то же, что и лицо?","page":165,"pageUrl":"/books/4EVTxaoJ?page=165#reader-content"},{"id":"id4694:0:166","label":"Раздел 2. Различаются ли лица между собой отношениями?","page":166,"pageUrl":"/books/4EVTxaoJ?page=166#reader-content"},{"id":"id4693:0:167","label":"Раздел 3. Остаются ли ипостаси, если из лиц мысленно абстрагировать отношения?","page":167,"pageUrl":"/books/4EVTxaoJ?page=167#reader-content"},{"id":"id4692:0:168","label":"Раздел 4. Предполагают ли свойства понятийные акты?","page":168,"pageUrl":"/books/4EVTxaoJ?page=168#reader-content"},{"id":"id4691:0:168","label":"Вопрос 41. О [Божественных] лицах в отношении к понятийным актам","page":168,"pageUrl":"/books/4EVTxaoJ?page=168#reader-content"},{"id":"id4690:0:168","label":"Раздел 1. Следует ли приписывать лицам понятийные акты?","page":168,"pageUrl":"/books/4EVTxaoJ?page=168#reader-content"},{"id":"id4689:0:169","label":"Раздел 2. Являются ли понятийные акты произвольными?","page":169,"pageUrl":"/books/4EVTxaoJ?page=169#reader-content"},{"id":"id4688:0:170","label":"Раздел 3. Происходят ли понятийные акты из чего-либо?","page":170,"pageUrl":"/books/4EVTxaoJ?page=170#reader-content"},{"id":"id4687:0:171","label":"Раздел 4. Существует ли в Боге сила, связанная с понятийными актами?","page":171,"pageUrl":"/books/4EVTxaoJ?page=171#reader-content"},{"id":"id4686:0:172","label":"Раздел 5. Обозначает ли сила порождения отношение, а не сущность?","page":172,"pageUrl":"/books/4EVTxaoJ?page=172#reader-content"},{"id":"id4685:0:173","label":"Раздел 6. Может ли один понятийный акт быть направлен на несколько лиц?","page":173,"pageUrl":"/books/4EVTxaoJ?page=173#reader-content"},{"id":"id4684:0:173","label":"Вопрос 42. О равенстве и подобии между Божественными лицами","page":173,"pageUrl":"/books/4EVTxaoJ?page=173#reader-content"},{"id":"id4683:0:173","label":"Раздел 1. Имеется ли равенство в Боге?","page":173,"pageUrl":"/books/4EVTxaoJ?page=173#reader-content"},{"id":"id4682:0:174","label":"Раздел 2. Является ли лицо, которое происходит, совечным его началу, как Сын Отцу?","page":174,"pageUrl":"/books/4EVTxaoJ?page=174#reader-content"},{"id":"id4681:0:175","label":"Раздел 3. Имеется ли между Божественными лицами природный порядок?","page":175,"pageUrl":"/books/4EVTxaoJ?page=175#reader-content"},{"id":"id4680:0:176","label":"Раздел 4. Является ли Сын равным Отцу по величию?","page":176,"pageUrl":"/books/4EVTxaoJ?page=176#reader-content"},{"id":"id4679:0:177","label":"Раздел 5. Пребывает ли Сын в Отце, и наоборот?","page":177,"pageUrl":"/books/4EVTxaoJ?page=177#reader-content"},{"id":"id4678:0:177","label":"Раздел 6. Является ли Сын равным Отцу по силе?","page":177,"pageUrl":"/books/4EVTxaoJ?page=177#reader-content"},{"id":"id4677:0:178","label":"Вопрос 43. О миссии Божественных лиц","page":178,"pageUrl":"/books/4EVTxaoJ?page=178#reader-content"},{"id":"id4676:0:178","label":"Раздел 1. Может ли Божественное лицо быть посланным в собственном смысле (этого выражения)?","page":178,"pageUrl":"/books/4EVTxaoJ?page=178#reader-content"},{"id":"id4675:0:178","label":"Раздел 2. Является ли миссия вечной или только временной?","page":178,"pageUrl":"/books/4EVTxaoJ?page=178#reader-content"},{"id":"id4674:0:179","label":"Раздел 3. Имеет ли место невидимая миссия Божественного лица только как дар освящающей благодати?","page":179,"pageUrl":"/books/4EVTxaoJ?page=179#reader-content"},{"id":"id4673:0:180","label":"Раздел 4. Может ли Отец быть посланным соответствующим образом?","page":180,"pageUrl":"/books/4EVTxaoJ?page=180#reader-content"},{"id":"id4672:0:180","label":"Раздел 5. Соответствует ли Сыну невидимая миссия?","page":180,"pageUrl":"/books/4EVTxaoJ?page=180#reader-content"},{"id":"id4671:0:181","label":"Раздел 6. Направлена ли невидимая миссия ко всем, на кого исходит благодать?","page":181,"pageUrl":"/books/4EVTxaoJ?page=181#reader-content"},{"id":"id4670:0:181","label":"Раздел7. Подобает ли Святому Духа быть посланным видимым образом?","page":181,"pageUrl":"/books/4EVTxaoJ?page=181#reader-content"},{"id":"id4669:0:183","label":"Раздел 8. Послано ли Божественное лицо только тем лицом, от которого оно происходит в 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