Боги – суть предки наши

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Афанасьева «Боги – суть предки наши» исследует славянскую мифологию, показывая, как язык, народные обычаи и праздники формируют мировоззрение предков, а также раскрывает мифы о сотворении мира и человека, опираясь на богатый корпус источников.","image":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/import:fb:10809/thumbs/1200.webp","inLanguage":"ru","genre":["общая история"],"author":[{"@type":"Person","@id":"https://bookra.app/author/a545664c-7c0c-11e0-9959-47117d41cf4b#person","name":"Александр Николаевич Афанасьев","url":"https://bookra.app/author/a545664c-7c0c-11e0-9959-47117d41cf4b","sameAs":["https://ru.wikipedia.org/wiki/%D0%90%D1%84%D0%B0%D0%BD%D0%B0%D1%81%D1%8C%D0%B5%D0%B2%2C_%D0%90%D0%BB%D0%B5%D0%BA%D1%81%D0%B0%D0%BD%D0%B4%D1%80_%D0%9D%D0%B8%D0%BA%D0%BE%D0%BB%D0%B0%D0%B5%D0%B2%D0%B8%D1%87","https://www.wikidata.org/wiki/Q325004"]}],"about":[{"@type":"Thing","name":"общая история"},{"@type":"Thing","name":"чтение онлайн"},{"@type":"Thing","name":"саммари"},{"@type":"Thing","name":"AI-разбор"},{"@type":"Thing","name":"персонажи"},{"@type":"Thing","name":"цитаты"}],"workExample":{"@type":"Book","@id":"https://bookra.app/books/4JOwjsnp#edition","url":"https://bookra.app/books/4JOwjsnp","bookFormat":"https://schema.org/EBook","inLanguage":"ru","isAccessibleForFree":true,"potentialAction":{"@type":"ReadAction","name":"Читать бесплатно онлайн «Боги – суть предки наши»","target":{"@type":"EntryPoint","urlTemplate":"https://bookra.app/books/4JOwjsnp","actionPlatform":["https://schema.org/DesktopWebPlatform"]},"expectsAcceptanceOf":{"@type":"Offer","category":"nologinrequired"}}}}],"book":{"idCatalog":803267,"shortId":"4JOwjsnp","title":"Боги – суть предки наши","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/import:fb:10809/thumbs/1200.webp","annotationText":"Издревле наши славянские предки выстраивали свою жизнь в неразрывной связи с окружающей средой – могучей и таинственной, щедрой и обильной. Отголоски тех незапамятных времен дошли до нас в виде различных сказаний, лингвистических оборотов речи и слов, которые мы используем в повседневной жизни. В этой книге вы узнаете о корнях происхождения народных праздников, а также о древнеславянском взгляде на происхождение мира и человека.","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Александр Николаевич Афанасьев","authors":[{"id":"a545664c-7c0c-11e0-9959-47117d41cf4b","displayName":"Александр Николаевич Афанасьев","protectedUrl":"/author/a545664c-7c0c-11e0-9959-47117d41cf4b","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%90%D1%84%D0%B0%D0%BD%D0%B0%D1%81%D1%8C%D0%B5%D0%B2%2C_%D0%90%D0%BB%D0%B5%D0%BA%D1%81%D0%B0%D0%BD%D0%B4%D1%80_%D0%9D%D0%B8%D0%BA%D0%BE%D0%BB%D0%B0%D0%B5%D0%B2%D0%B8%D1%87","wikidataUrl":"https://www.wikidata.org/wiki/Q325004"}],"genres":[{"id":6429,"title":"общая история","token":null,"publicUrl":"https://bookra.app/genre/6429"}],"keywords":[],"facts":[{"key":"dateWritten","label":"Дата написания","value":"2008-12-31"},{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"sourceLanguage","label":"Язык оригинала","value":"0"},{"key":"adult","label":"Возрастное ограничение","value":"16+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"Книга А. Н. Афанасьева «Боги – суть предки наши» исследует славянскую мифологию, показывая, как язык, народные обычаи и праздники формируют мировоззрение предков, а также раскрывает мифы о сотворении мира и человека, опираясь на богатый корпус источников."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Как язык и мифы взаимосвязаны и как они формируют мировоззрение славян, а также как мифы о сотворении мира отражают дуализм светлых и темных сил."},{"key":"keyIdeas","title":"Ключевые идеи","body":["Связь славянских предков с природой и её влияние на культуру","Наследие через сказания, язык и праздники, раскрывающее древнеславянское мировоззрение","Связь славянских преданий с языком и мировоззрением","Актуальность возрождения национального самосознания и исконно славянского миропонимания","Праздники как отражение древних архетипов и источники силы и мудрости","Мифы возникают из метафорического языка, который меняется вместе с развитием и упадком языка.","Сравнительная филология позволяет восстановить исходные корни слов и первоначальные мифические образы.","Народные памятники (загадки, пословицы, песни, заклинания) сохраняют и передают древние мифические представления.","Мифы подвергаются раздроблению, локализации и моральному обогащению, но сохраняют связь с природными наблюдениями.","Сотворение мира как дуальная борьба между Богом и Сатаной.","Горы, моря и земля создаются через взаимодействие светлых и темных сил.","Происхождение человека связано с землей, деревом и божественной душой."]},{"key":"conclusion","title":"Вывод","body":"Мифы и язык тесно связаны; их изучение позволяет восстановить древние образы и понять культурное наследие, подчёркивая роль славянских преданий в формировании национального самосознания."},{"key":"audience","title":"Кому полезна","body":["Историки","Фольклористы","Лингвисты","Любители славянской культуры","Студенты"]},{"key":"topics","title":"Главные темы","body":["Славянская мифология","Язык и миф","Сотворение мира и человека","Народные праздники","Наследие А. Н. Афанасьева"]},{"key":"characters","title":"Персонажи","body":["Бог — Созидатель мира, который поручает Сатане вынести землю, выравнивает сушу, создает небо, море и землю, символизируя светлую сторону силы и порядок.","Сатана — Разрушитель, пытающийся взять горсть земли, создающий горы и пропасти, часто поперхивающийся и отгоняемый громом, воплощает темную сторону борьбы.","А. Н. Афанасьев — Глубокий исследователь славянских преданий, верований и обычаев, чьи труды стали фундаментом для книги.","Бэкон — Утверждает, что слова влияют на разум человека.","Макс Мюллер — Подчеркивает важность сравнительной филологии для восстановления корней слов.","Гримм — Обсуждает влияние языка на мифологию и сравнивает индийские и германские мифы.","Буслаев — Анализирует пословицы и поговорки как источник сведений о древнем быте."]},{"key":"quotes","title":"Цитаты","body":["Издревле наши славянские предки выстраивали свою жизнь в неразрывной связи с окружающей средой – могучей и таинственной, щедрой и обильной.","В этой книге вы узнаете о корнях происхождения народных праздников, а также о древнеславянском взгляде на происхождение мира и человека.","Эта книга создана как частица бесценного наследия известного историка и фольклориста Александра Николаевича Афанасьева","Коляда и Купала, Жива и Овсень – одухотворение и почитание природных сил и явлений – являли собой повседневную основу жизни славян","Миф есть древнейшая поэзия.","Человек (по словам Бэкона) думает, что ум управляет его словами, но случается также, что слова имеют взаимное и возвратное влияние на наш разум.","«В начале света благоволил Бог выдвинуть землю… Он позвал черта, велел ему нырнуть в бездну…»","«Бог и черт плывут в лодке над морем… черт пытается взять песок, но при каждом броске рука пуста»","«Виса висит, хода ходит, виса впало, хода съела» – говорит народная загадка про древесный плод (яблоко, грушу, желудь) и свинью."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1826–1871. Александр Афанасьев. русский собиратель фольклора, исследователь духовной культуры славянских народов, историк и литературовед"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803267","artifactsUrl":"https://web.bookra.app/?startapp=b_803267","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803267","vk":"https://vk.com/app54470698#startapp=r_803267","max":"https://max.ru/id7751370047_bot?startapp=r_803267","web":"https://web.bookra.app/?startapp=r_803267"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803267","vk":"https://vk.com/app54470698#startapp=b_803267","max":"https://max.ru/id7751370047_bot?startapp=b_803267","web":"https://web.bookra.app/?startapp=b_803267"},"guestReaderUrl":"/books/4JOwjsnp?page=2#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/a545664c-7c0c-11e0-9959-47117d41cf4b","readersCount":0,"adultLabel":"16+","yearLabel":"2009","datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":2,"totalPages":51,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/4JOwjsnp#reader-content","nextPageUrl":"/books/4JOwjsnp?page=3#reader-content","progressLabel":"Страница 2 из 51","sections":[{"id":"id2423:2","kind":"paragraph","text":"Предмет обрисовывался с разных сторон и только во множестве синонимических выражений получал свое полное определение. Но, дóлжно заметить, что каждый из этих синонимов, обозначая известное качество одного предмета, в то же самое время мог служить и для обозначения подобного же качества многих других предметов и таким образом связывать их между собою. Здесь-то именно кроется тот богатый родник метафорических выражений, чувствительных к самым тонким оттенкам физических явлений, который поражает нас своею силою и обилием в языках древнейшего образования и который впоследствии, под влиянием дальнейшего развития племен, постепенно иссякает. В обыкновенных санскритских словарях находится 5 названий для руки, 11 для света, 15 для облака, 20 для месяца, 26 для змеи, 35 для огня, 37 для солнца и т. д.[ 2] В незапамятной древности значение корней было осязательно присуще сознанию народа, который со звуками родного языка связывал не отвлеченные мысли, а те живые впечатления, какие производили на его чувства видимые предметы и явления. Теперь представим, какое смешение понятий, какая путаница представлений должны были произойти при забвении коренного значения слов; а такое забвение рано или поздно, но непременно постигает народ."},{"id":"id2423:3","kind":"paragraph","text":"То сочувственное созерцание природы, которое сопровождало человека в период создания языка, впоследствии, когда уже перестала чувствоваться потребность в новом творчестве, постепенно ослабевало. Более и более удаляясь от первоначальных впечатлений и стараясь удовлетворить вновь возникающим умственным потребностям, народ обнаруживает стремление обратить созданный им язык в твердо установившееся и послушное орудие для передачи собственных мыслей. А это становится возможным только тогда, когда самый слух утрачивает свою излишнюю чуткость к произносимым звукам, когда силою долговременного употребления, силою привычки слово теряет наконец свой исконный живописующий характер и с высоты поэтического, картинного изображения нисходит на степень абстрактного наименования – делается ничем более, как фонетическим знаком для указания на известный предмет или явление в его полном объеме, без исключительного отношения к тому или другому признаку. Забвение корня в сознании народном отнимает у всех образовавшихся от него слов их естественную основу, лишает их почвы, а без этого память уже бессильна удержать все обилие словозначений; вместе с этим связь отдельных представлений, державшаяся на родстве корней, становится недоступною."},{"id":"id2423:4","kind":"paragraph","text":"Бóльшая часть названий, данных народом под наитием художественного творчества, основывалась на весьма смелых метафорах. Но, как скоро были порваны те исходные нити, к которым они были прикреплены изначала, метафоры эти потеряли свой поэтический смысл и стали приниматься за простые, непереносные выражения и в таком виде переходили от одного поколения к другому. Понятные для отцов, повторяемые по привычке детьми, они явились совершенно неразгаданными для внуков. Сверх того, переживая века, дробясь по местностям, подвергаясь различным географическим и историческим влияниям, народ и не в состоянии был уберечь язык свой во всей неприкосновенности и полноте его начального богатства: старели и вымирали прежде употребительные выражения, отживали грамматические формы, одни звуки заменялись другими родственными, старым словам придавалось новое значение. Вследствие таких вековых утрат языка, превращения звуков и подновления понятий, лежавших в словах, исходный смысл древних речений становился все темнее и загадочнее, и начинался неизбежный процесс мифических обольщений, которые тем крепче опутывали ум человека, что действовали на него неотразимыми убеждениями родного слова."},{"id":"id2423:5","kind":"paragraph","text":"Стоило только забыться, затеряться первоначальной связи понятий, чтобы метафорическое уподобление получило для народа все значение действительного факта и послужило поводом к созданию целого ряда баснословных сказаний. Светила небесные уже не только в переносном, поэтическом смысле именуются «очами неба», но в самом деле представляются народному уму под этим живым образом, и отсюда возникают мифы о тысячеглазом, неусыпном ночном страже – Аргусе и одноглазом божестве солнца; извивистая молния является огненным змеем, быстролетные ветры наделяются крыльями, владыка летних гроз – огненными стрелами. Вначале народ еще удерживал сознание о тождестве созданных им поэтических образов с явлениями природы, но с течением времени это сознание более и более ослабевало, наконец совершенно терялось; мифические представления отделялись от своих стихийных основ и принимались как нечто особое, независимо от них существующее."},{"id":"id2423:6","kind":"paragraph","text":"Смотря на громоносную тучу, народ уже не усматривал в ней Перуновой колесницы, хотя и продолжал рассказывать о воздушных поездках бога-громовника и верил, что у него действительно есть чудесная колесница. Там, где для одного естественного явления существовали два, три и более названий, каждое из этих имен давало обыкновенно повод к созданию особенного, отдельного мифического лица, и обо всех этих лицах повторялись совершенно тождественные истории; так, напр., у греков рядом с Фебом находим Гелиоса. Нередко случалось, что постоянные эпитеты, соединяемые с каким-нибудь словом, вместе с ним прилагались и к тому предмету, для которого означенное слово служило метафорой: солнце, будучи раз названо львом, получало и его когти, и гриву и удерживало эти особенности даже тогда, когда забывалось самое животненное уподобление[3]."},{"id":"id2423:7","kind":"paragraph","text":"Под таким чарующим воздействием звуков языка слагались и религиозные, и нравственные убеждения человека. «Человек (по словам Бэкона) думает, что ум управляет его словами, но случается также, что слова имеют взаимное и возвратное влияние на наш разум. Слова, подобно татарскому луку, действуют обратно на самый мудрый разум, сильно путают и извращают мышление». Высказывая эту мысль, знаменитый философ, конечно, не предчувствовал, какое блистательное оправдание найдет она в истории верований и культуры языческих народов. Если переложить простые, общепринятые нами выражения о различных проявлениях сил природы на язык глубочайшей древности, то мы увидим себя отовсюду окруженными мифами, исполненными ярких противоречий и несообразностей: одна и та же стихийная сила представлялась существом и бессмертным и умирающим, и в мужском и в женском роде, и супругом известной богини и ее сыном, и так далее, смотря по тому, с какой точки зрения посмотрел на нее человек и какие поэтические краски придал таинственной игре природы."}],"toc":[{"id":"id2426:0:1","label":"Annotation","page":1,"pageUrl":"/books/4JOwjsnp#reader-content"},{"id":"id2425:0:1","label":"А. Н. Афанасьев Боги – суть предки наши","page":1,"pageUrl":"/books/4JOwjsnp#reader-content"},{"id":"id2424:0:1","label":"Введение","page":1,"pageUrl":"/books/4JOwjsnp#reader-content"},{"id":"id2423:0:1","label":"I Происхождение мифов","page":1,"pageUrl":"/books/4JOwjsnp#reader-content"},{"id":"id2422:0:11","label":"II Народные праздники","page":11,"pageUrl":"/books/4JOwjsnp?page=11#reader-content"},{"id":"id2420:0:30","label":"III Предания о Сотворении мира и человека","page":30,"pageUrl":"/books/4JOwjsnp?page=30#reader-content"},{"id":"id2420:136:41","label":"notes","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2419:0:41","label":"Примечания","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2418:0:41","label":"1","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2417:0:41","label":"2","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2416:0:41","label":"3","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2415:0:41","label":"4","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2414:0:41","label":"5","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2413:0:41","label":"6","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2412:0:41","label":"7","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2411:0:41","label":"8","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2410:0:41","label":"9","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2409:0:41","label":"10","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2408:0:41","label":"11","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2407:0:41","label":"12","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2406:0:41","label":"13","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2405:0:41","label":"14","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2404:0:41","label":"15","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2403:0:41","label":"16","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2402:0:41","label":"17","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2401:0:41","label":"18","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2400:0:41","label":"19","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2399:0:41","label":"20","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2398:0:41","label":"21","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2397:0:41","label":"22","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2396:0:41","label":"23","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2395:0:41","label":"24","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2394:0:41","label":"25","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2393:0:41","label":"26","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2392:0:41","label":"27","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2391:0:41","label":"28","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2390:0:41","label":"29","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2389:0:41","label":"30","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2388:0:41","label":"31","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2387:0:41","label":"32","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2386:0:41","label":"33","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2385:0:41","label":"34","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2384:0:41","label":"35","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2383:0:41","label":"36","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2382:0:41","label":"37","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2381:0:41","label":"38","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2380:0:41","label":"39","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2379:0:41","label":"40","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2378:0:41","label":"41","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2377:0:41","label":"42","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2376:0:41","label":"43","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2375:0:41","label":"44","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2374:0:41","label":"45","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2373:0:41","label":"46","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2372:0:41","label":"47","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2371:0:41","label":"48","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2370:0:41","label":"49","page":41,"pageUrl":"/books/4JOwjsnp?page=41#reader-content"},{"id":"id2369:0:41","label":"50","page":41,"pageUrl":"/books/4JOwjsnp?page=41#r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