Боги – суть предки наши

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Афанасьева «Боги – суть предки наши» исследует славянскую мифологию, показывая, как язык, народные обычаи и праздники формируют мировоззрение предков, а также раскрывает мифы о сотворении мира и человека, опираясь на богатый корпус источников.","image":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/import:fb:10809/thumbs/1200.webp","inLanguage":"ru","genre":["общая история"],"author":[{"@type":"Person","@id":"https://bookra.app/author/a545664c-7c0c-11e0-9959-47117d41cf4b#person","name":"Александр Николаевич Афанасьев","url":"https://bookra.app/author/a545664c-7c0c-11e0-9959-47117d41cf4b","sameAs":["https://ru.wikipedia.org/wiki/%D0%90%D1%84%D0%B0%D0%BD%D0%B0%D1%81%D1%8C%D0%B5%D0%B2%2C_%D0%90%D0%BB%D0%B5%D0%BA%D1%81%D0%B0%D0%BD%D0%B4%D1%80_%D0%9D%D0%B8%D0%BA%D0%BE%D0%BB%D0%B0%D0%B5%D0%B2%D0%B8%D1%87","https://www.wikidata.org/wiki/Q325004"]}],"about":[{"@type":"Thing","name":"общая история"},{"@type":"Thing","name":"чтение онлайн"},{"@type":"Thing","name":"саммари"},{"@type":"Thing","name":"AI-разбор"},{"@type":"Thing","name":"персонажи"},{"@type":"Thing","name":"цитаты"}],"workExample":{"@type":"Book","@id":"https://bookra.app/books/4JOwjsnp#edition","url":"https://bookra.app/books/4JOwjsnp","bookFormat":"https://schema.org/EBook","inLanguage":"ru","isAccessibleForFree":true,"potentialAction":{"@type":"ReadAction","name":"Читать бесплатно онлайн «Боги – суть предки наши»","target":{"@type":"EntryPoint","urlTemplate":"https://bookra.app/books/4JOwjsnp","actionPlatform":["https://schema.org/DesktopWebPlatform"]},"expectsAcceptanceOf":{"@type":"Offer","category":"nologinrequired"}}}}],"book":{"idCatalog":803267,"shortId":"4JOwjsnp","title":"Боги – суть предки наши","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/import:fb:10809/thumbs/1200.webp","annotationText":"Издревле наши славянские предки выстраивали свою жизнь в неразрывной связи с окружающей средой – могучей и таинственной, щедрой и обильной. Отголоски тех незапамятных времен дошли до нас в виде различных сказаний, лингвистических оборотов речи и слов, которые мы используем в повседневной жизни. В этой книге вы узнаете о корнях происхождения народных праздников, а также о древнеславянском взгляде на происхождение мира и человека.","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Александр Николаевич Афанасьев","authors":[{"id":"a545664c-7c0c-11e0-9959-47117d41cf4b","displayName":"Александр Николаевич Афанасьев","protectedUrl":"/author/a545664c-7c0c-11e0-9959-47117d41cf4b","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%90%D1%84%D0%B0%D0%BD%D0%B0%D1%81%D1%8C%D0%B5%D0%B2%2C_%D0%90%D0%BB%D0%B5%D0%BA%D1%81%D0%B0%D0%BD%D0%B4%D1%80_%D0%9D%D0%B8%D0%BA%D0%BE%D0%BB%D0%B0%D0%B5%D0%B2%D0%B8%D1%87","wikidataUrl":"https://www.wikidata.org/wiki/Q325004"}],"genres":[{"id":6429,"title":"общая история","token":null,"publicUrl":"https://bookra.app/genre/6429"}],"keywords":[],"facts":[{"key":"dateWritten","label":"Дата написания","value":"2008-12-31"},{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"sourceLanguage","label":"Язык оригинала","value":"0"},{"key":"adult","label":"Возрастное ограничение","value":"16+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"Книга А. Н. Афанасьева «Боги – суть предки наши» исследует славянскую мифологию, показывая, как язык, народные обычаи и праздники формируют мировоззрение предков, а также раскрывает мифы о сотворении мира и человека, опираясь на богатый корпус источников."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Как язык и мифы взаимосвязаны и как они формируют мировоззрение славян, а также как мифы о сотворении мира отражают дуализм светлых и темных сил."},{"key":"keyIdeas","title":"Ключевые идеи","body":["Связь славянских предков с природой и её влияние на культуру","Наследие через сказания, язык и праздники, раскрывающее древнеславянское мировоззрение","Связь славянских преданий с языком и мировоззрением","Актуальность возрождения национального самосознания и исконно славянского миропонимания","Праздники как отражение древних архетипов и источники силы и мудрости","Мифы возникают из метафорического языка, который меняется вместе с развитием и упадком языка.","Сравнительная филология позволяет восстановить исходные корни слов и первоначальные мифические образы.","Народные памятники (загадки, пословицы, песни, заклинания) сохраняют и передают древние мифические представления.","Мифы подвергаются раздроблению, локализации и моральному обогащению, но сохраняют связь с природными наблюдениями.","Сотворение мира как дуальная борьба между Богом и Сатаной.","Горы, моря и земля создаются через взаимодействие светлых и темных сил.","Происхождение человека связано с землей, деревом и божественной душой."]},{"key":"conclusion","title":"Вывод","body":"Мифы и язык тесно связаны; их изучение позволяет восстановить древние образы и понять культурное наследие, подчёркивая роль славянских преданий в формировании национального самосознания."},{"key":"audience","title":"Кому полезна","body":["Историки","Фольклористы","Лингвисты","Любители славянской культуры","Студенты"]},{"key":"topics","title":"Главные темы","body":["Славянская мифология","Язык и миф","Сотворение мира и человека","Народные праздники","Наследие А. Н. Афанасьева"]},{"key":"characters","title":"Персонажи","body":["Бог — Созидатель мира, который поручает Сатане вынести землю, выравнивает сушу, создает небо, море и землю, символизируя светлую сторону силы и порядок.","Сатана — Разрушитель, пытающийся взять горсть земли, создающий горы и пропасти, часто поперхивающийся и отгоняемый громом, воплощает темную сторону борьбы.","А. Н. Афанасьев — Глубокий исследователь славянских преданий, верований и обычаев, чьи труды стали фундаментом для книги.","Бэкон — Утверждает, что слова влияют на разум человека.","Макс Мюллер — Подчеркивает важность сравнительной филологии для восстановления корней слов.","Гримм — Обсуждает влияние языка на мифологию и сравнивает индийские и германские мифы.","Буслаев — Анализирует пословицы и поговорки как источник сведений о древнем быте."]},{"key":"quotes","title":"Цитаты","body":["Издревле наши славянские предки выстраивали свою жизнь в неразрывной связи с окружающей средой – могучей и таинственной, щедрой и обильной.","В этой книге вы узнаете о корнях происхождения народных праздников, а также о древнеславянском взгляде на происхождение мира и человека.","Эта книга создана как частица бесценного наследия известного историка и фольклориста Александра Николаевича Афанасьева","Коляда и Купала, Жива и Овсень – одухотворение и почитание природных сил и явлений – являли собой повседневную основу жизни славян","Миф есть древнейшая поэзия.","Человек (по словам Бэкона) думает, что ум управляет его словами, но случается также, что слова имеют взаимное и возвратное влияние на наш разум.","«В начале света благоволил Бог выдвинуть землю… Он позвал черта, велел ему нырнуть в бездну…»","«Бог и черт плывут в лодке над морем… черт пытается взять песок, но при каждом броске рука пуста»","«Виса висит, хода ходит, виса впало, хода съела» – говорит народная загадка про древесный плод (яблоко, грушу, желудь) и свинью."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1826–1871. Александр Афанасьев. русский собиратель фольклора, исследователь духовной культуры славянских народов, историк и литературовед"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803267","artifactsUrl":"https://web.bookra.app/?startapp=b_803267","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803267","vk":"https://vk.com/app54470698#startapp=r_803267","max":"https://max.ru/id7751370047_bot?startapp=r_803267","web":"https://web.bookra.app/?startapp=r_803267"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803267","vk":"https://vk.com/app54470698#startapp=b_803267","max":"https://max.ru/id7751370047_bot?startapp=b_803267","web":"https://web.bookra.app/?startapp=b_803267"},"guestReaderUrl":"/books/4JOwjsnp?page=4#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/a545664c-7c0c-11e0-9959-47117d41cf4b","readersCount":0,"adultLabel":"16+","yearLabel":"2009","datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":4,"totalPages":51,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/4JOwjsnp?page=3#reader-content","nextPageUrl":"/books/4JOwjsnp?page=5#reader-content","progressLabel":"Страница 4 из 51","sections":[{"id":"id2423:11","kind":"paragraph","text":"Итак, зерно, из которого вырастает мифическое сказание, кроется в первозданном слове; там, следовательно, и ключ в разгадке басни, но, чтобы воспользоваться им, необходимо пособие сравнительной филологии. Наука о языке сделала в последнее время огромные успехи; в широкой, разнообразной и изменчивой области человеческого слова, где еще недавно видели или необъяснимое чудо, сверхъестественный дар, или искусственное изобретение, она указала строгие, органические законы; в прихотливых разливах языков и наречий, на которых выражается человечество, определила группы более или менее родственных потоков, исшедших из одного русла, и вместе с этим начертила верную картину расселения племен и их кровной близости. Так называемые индоевропейские языки, к отделу которых принадлежат и наречия славянские, суть только разнообразные видоизменения одного древнейшего языка, который был для них тем же, чем позднее для наречий романских был язык латинский, – с тою, однако ж, разницей, что в такую раннюю эпоху не было литературы, чтобы сохранить нам какие-нибудь остатки этого праязыка. Племя, которое говорило на этом древнейшем языке, называло себя ариями, и от него-то, как многоплодные отрасли от родоначального ствола, произошли народы, населяющие почти всю Европу и значительную часть Азии. Каждый из новообразовавшихся языков, развиваясь исторически, многое терял из своих первичных богатств, но многое и удерживал, как залог своего родства с прочими арийскими языками, как живое свидетельство их былого единства. Только путем сравнительного изучения можно доискаться действительных корней слов и с значительною точностию определить ту сумму речений, которая принадлежала еще отдаленному времени ариев, а с тем вместе определить круг их понятий и самый быт; ибо в слове заключена внутренняя история человека, его взгляд на самого себя и природу. Приняты те представления, какие у всех или большинства индоевропейских народов обозначаются родственными звуками, и относить их к той давней эпохе, когда означенные народы существовали, так сказать, в возможности, когда они сливались еще в одно прародительское племя. После того как племя это раздробилось на отдельные ветви и разошлось в разные стороны, каждая ветвь, согласно с вновь возникавшими потребностями, продолжала создавать для себя новые выражения, но уже налагала на них свою особенную, национальную печать. Один и тот же предмет, с которым познакомились народы после своего разобщения, они начинают называть разными именами, смотря по тому, какое применение давалось ему здесь и там в житейских нуждах, или по тому, какие из его признаков наиболее поражали народное воображение. Первые страницы истории человечества навсегда бы остались белыми, если бы не явилась на помощь сравнительная филология, которая, по справедливому замечанию Макса Мюллера, дала ученым в руки такой телескоп, что там, где прежде могли мы видеть одни туманные пятна, теперь открываем определенные образы. Анализируя слова, возводя их к начальным корням и восстановляя забытый смысл этих последних, она открыла нам мир доисторический, дала средства разгадать тогдашние нравы, обычаи, верования, и свидетельства ее тем драгоценнее, что старина выражается и перед нами теми же самыми звуками, в каких некогда выражалась она первобытному народу. Хотя наука и далека еще от тех окончательных выводов, на которые имеет несомненное право, тем не менее сделано много. Замечательная попытка восстановить по указаниям, сбереженным в архиве языка, стародавний быт ариев принадлежит Пикте; задаче этой он посвятил два больших, превосходно составленных тома «Les origines Indoeuropeennes ou les Aryas primitifs». Тщательный разбор слов, происхождение которых относится к арийскому периоду, свидетельствует, что племя, гением которого они созданы, обладало языком вполне образовавшимся и чрезвычайно богатым, что оно вело жизнь наполовину пастушескую, кочевую, наполовину земледельческую, оседлую, что у него были прочные семейные и общественные связи и известная степень культуры: оно умело строить села, города, пролагать дороги, делать лодки, приготовлять хлеб и опьяняющие напитки, знало употребление металлов и оружия, знакомо было с некоторыми ремеслами; из зверей – бык, корова, лошадь, овца, свинья и собака, из птиц – гусь, петух и курица уже были одомашнены. Большая часть мифических представлений индоевропейских народов восходит к отдаленному времени ариев; выделяясь из общей массы родоначального племени и расселяясь по дальним землям, народы вместе с богато выработанным словом уносили с собой и самые воззрения и верования. Отсюда понятно, почему народные предания, суеверия и другие обломки старины необходимо изучать сравнительно. Как отдельные выражения, так и целые сказания и самые обряды не везде испытывают одну судьбу: искаженные у одного народа, они иногда во всей свежести сберегаются у другого; разрозненные их части, уцелевшие в разных местах, будучи сведены вместе, очень часто поясняют друг друга и без всякого насилия сливаются в одно целое. Сравнительный метод дает средства восстановить первоначальную форму преданий, а потому сообщает выводам ученого особенную прочность и служит для них необходимою поверкою. При таком изучении мифа весьма важная роль выпадает на долю санскрита и Вед. Вот что об этом говорит Макс Мюллер: «К сожалению, в семье арийских языков ни один не имеет такого значения, какое для романских языков имеет язык латинский, с помощию которого мы можем определить, в какой степени первообразна форма каждого слова в языках: французском, итальянском и испанском. Санскрит нельзя назвать отцом латинского и греческого (равно как и других родственных) языков, как латинский можно назвать отцом всех романских наречий. Но, хотя санскрит только брат между братьями, тем не менее брат старший, потому что его грамматические формы дошли до нас в древнейшем, более первобытном виде; вот почему, как скоро удастся проследить видоизменения какого-нибудь греческого или латинского слова до соответствующей ему формы в санскрите, это уже почти всегда даст нам возможность объяснить его построение и определить его первоначальное значение. Это имеет особенную силу в применении к именам мифологическим. Для того чтобы какое-нибудь слово получило мифологический смысл, необходимо, чтобы в языке утратилось или затемнилось сознание первоначального, собственного значения этого слова. Таким образом, слово, которое в одном языке является с мифологическим значением, очень часто в другом имеет совершенно простой и общепонятный смысл» или по крайней мере легко может быть объяснено при помощи уцелевших в нем речений, производных от этого же корня. «Так называемая индусская мифология имеет мало или вовсе не имеет значения для сравнительных исследований. Все сказания о Шиве, Вишну, Магадеве и проч. позднего происхождения: они возникли уже на индийской почве (т. е. уже после выделений индусов из общеарийской семьи). Но, между тем как позднейшая мифология Пуран и эпических поэм не представляет почти никакого материала для занимающегося сравнительной мифологией, в Ведах сохранился целый мир первобытной, естественной и удобопонятной мифологии. Мифология Вед для сравнительной мифологии имеет то же самое значение, какое санскрит – для сравнительной грамматики. К счастию, в Ведах мифология не успела еще сложиться в определенную систему. Одни и те же речения употребляются в одном гимне как нарицательные, в другом – как имена богов; одно и то же божество занимает разные места, становится то выше, то ниже остальных богов, то уравнивается с ними. Все существо ведийских богов, так сказать, еще прозрачно; первоначальные представления, из которых возникли эти божественные типы, еще совершенно ясны. Родословные и брачные связи богов еще не установились: отец иногда оказывается сыном, брат – мужем; богиня, которая в одном мифе является матерью, в другом играет роль жены. Менялись представления поэтов менялись свойства и роли богов. Нигде так резко не чувствуется огромное расстояние, отделяющее древние поэтические сказания Индии от самых ранних начатков греческой литературы, как при сравнении еще не успевших установиться, находящихся еще в процессе развития ведийских мифов с достигшими полного, окончательного развития и уже разлагающимися мифами, на которых основана поэзия Гомера. Настоящая феогония арийских племен – Веды, между тем как феогония Гезиода не более как искаженная карикатура первоначального образа. Чтобы убедиться, в какой степени дух человеческий неизбежно подчиняется неотразимому влиянию языка во всем, что касается сверхъестественных и отвлеченных представлений, следует читать Веды. Если хотите объяснить индусу, что боги, которым он поклоняется, – не более как названия явлений природы, названия, которые мало-помалу утратили собственный, первоначальный смысл, олицетворились, наконец, были обоготворены, заставьте его читать Веды»[5]. Свидетельства, сохраненные гимнами Вед, осветили запутанный лабиринт мифических представлений и дали путеводные нити, с помощию которых удалось проникнуть в его таинственные переходы; лучшие из современных ученых постоянно пользуются этим богатым источником при своих исследованиях, и пользуются небесплодно: значительная часть добытых ими результатов стоит уже вне всяких сомнений."}],"toc":[{"id":"id2426:0:1","label":"Annotation","page":1,"pageUrl":"/books/4JOwjsnp#reader-content"},{"id":"id2425:0:1","label":"А. Н. Афанасьев Боги – суть предки наши","page":1,"pageUrl":"/books/4JOwjsnp#reader-content"},{"id":"id2424:0:1","label":"Введение","page":1,"pageUrl":"/books/4JOwjsnp#reader-content"},{"id":"id2423:0:1","label":"I Происхождение мифов","page":1,"pageUrl":"/books/4JOwjsnp#reader-content"},{"id":"id2422:0:11","label":"II Народные праздники","page":11,"pageUrl":"/books/4JOwjsnp?page=11#reader-content"},{"id":"id2420:0:30","label":"III Предания о Сотворении мира и 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