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Стоицизм – поистине уникальная философская школа: зародившись в III–II веке до н. э., она увлекает и наших современников. В этой книге вы познакомитесь с ярчайшими мыслями одних из лучших представителей стоицизма. «В чем наше благо?» Эпиктета, древнегреческого философа, побывавшего рабом и получившего свободу за свою мудрость, трактат «Наедине с собой» его блестящего последователя Марка Аврелия, римского императора и философа, а также два размышления «О блаженной жизни» и «О стойкости мудреца» третьего великого римского стоика Сенеки, сумевшего сохранить достоинство на службе у двух самых лютых тиранов Рима, Калигулы и Нерона, раскроют перед вами глубину и силу человеческого духа.
Дата написания1970-01-01
Язык книгиru
Язык оригиналаla
СерияКофе с мудрецами
Возрастное ограничение12+
Темы
философские концепциисборник рассказовжемчужины мудростиразмышления о жизниантичная философиядревние философыстоицизм
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Страница 2 из 95Глава III
1. Итак, будем искать что-нибудь такое, что было бы благом не по внешности, прочное, неизменное и более прекрасное изнутри, нежели снаружи; попробуем найти это сокровище и откопать. Оно лежит на поверхности, всякий может отыскать его; нужно только знать, куда протянуть руку. Мы же словно в кромешной тьме проходим рядом с ним, не замечая, и часто набиваем себе шишки, спотыкаясь о то, что мечтаем найти.
2. Я не хочу вести тебя длинным кружным путем и не стану излагать чужих мнений на этот счет: их долго перечислять и еще дольше разбирать. Выслушай наше мнение. Только не подумай, что «наше» – это мнение кого-то из маститых стоиков, к которому я присоединяюсь, дозволено и мне иметь свое суждение. Кого-то я, наверное, повторю, с кем-то соглашусь отчасти; а может быть, я, как последний из вызываемых на разбирательство судей, скажу, что мне нечего возразить против решений, вынесенных моими предшественниками, но я имею кое-что добавить от себя.
3. Итак, прежде всего я, как это принято у всех стоиков, за согласие с природой: мудрость состоит в том, чтобы не уклоняться от нее и формировать себя по ее закону и по ее примеру. Следовательно, блаженная жизнь – это жизнь, сообразная своей природе. А как достичь такой жизни? Первейшее условие – это полное душевное здоровье, как ныне, так и впредь; кроме того, душа должна быть мужественной и решительной; в-третьих, ей надобно отменное терпение, готовность к любым переменам; ей следует заботиться о своем теле и обо всем, что его касается, не принимая этого слишком близко к сердцу; со вниманием относиться и ко всем прочим вещам, делающим жизнь красивее и удобнее, но не преклоняться перед ними – словом, нужна душа, которая будет пользоваться дарами фортуны, а не рабски служить им.
4. Я могу не прибавлять – ты и сам догадаешься, что это дает нерушимый покой и свободу, изгоняя все, что страшило нас или раздражало; на место жалких соблазнов и мимолетных наслаждений, которые не то что вкушать, а и понюхать вредно, приходит огромная радость, ровная и безмятежная, приходит мир, душевный лад и величие, соединенное с кротостью; ибо всякая дикость и грубость происходят от душевной слабости.
Глава IV
1. Наше благо можно определить и иначе, выразив ту же мысль другими словами. Подобно тому как войско может сомкнуть ряды или развернуться, построиться полукругом, выставив вперед рога, или вытянуться в прямую линию, но численность его, боевой дух и готовность защищать свое дело останутся неизменными, как бы его ни выстроили; точно так же и высшее благо можно определить и пространно и в немногих словах.
2. Так что все дальнейшие определения обозначают одно и то же. «Высшее благо есть дух, презирающий дары случая и радующийся добродетели» или: «Высшее благо есть непобедимая сила духа, многоопытная, действующая спокойно и мирно, с большой человечностью и заботой о ближних». Можно и так определить: блажен человек, для которого нет иного добра и зла, кроме доброго и злого духа, кто бережет честь и довольствуется добродетелью, кого не заставит ликовать удача и не сломит несчастье, кто не знает большего блага, чем то, которое он может даровать себе сам; для кого истинное наслаждение – это презрение к наслаждениям.
3. Если хочешь еще подробнее, можно, не искажая смысла, выразить то же самое иначе. Что помешает нам сказать, например, что блаженная жизнь – это свободный, устремленный ввысь, бесстрашный и устойчивый дух, недосягаемый для боязни и вожделения, для которого единственное благо – честь, единственное зло – позор, а все прочее – куча дешевого барахла, ничего к блаженной жизни не прибавляющая и ничего от нее не отнимающая; высшее благо не станет лучше, если случай добавит к нему еще и эти вещи, и не станет хуже без них.
4. Это благо по сути своей таково, что вслед за ним по необходимости – хочешь не хочешь – приходят постоянное веселье и глубокая, из самой глубины бьющая радость, наслаждающаяся тем, что имеет, и ни от кого из ближних своих и домашних не желающая большего, чем они дают. Разве это не стоит больше, чем ничтожные, нелепые и длящиеся всего какой-то миг движения нашего жалкого тела? Ведь в тот самый день, когда тело уступит наслаждению, оно окажется во власти боли; ты видишь, сколь тягостное и злое рабство ожидает того, над кем по очереди станут властвовать наслаждение и боль – самые капризные и своевольные господа? Во что бы то ни стало нужно найти свободу.
5. Единственное, что для этого требуется, – пренебречь фортуной; тогда душа, освободившись от тревог, успокоится, мысли устремятся ввысь, познание истины прогонит все страхи, и на их место придет большая и неизменная радость, дружелюбие и душевная теплота; все это будет весьма приятно, хоть это и не само по себе благо, а то, что ему сопутствует.
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Итак, будем искать что-нибудь такое, что было бы благом не по внешности, прочное, неизменное и более прекрасное изнутри, нежели снаружи; попробуем найти это сокровище и откопать. Оно лежит на поверхности, всякий может отыскать его; нужно только знать, куда протянуть руку. Мы же словно в кромешной тьме проходим рядом с ним, не замечая, и часто набиваем себе шишки, спотыкаясь о то, что мечтаем найти."},{"id":"id512:16","kind":"paragraph","text":"2. Я не хочу вести тебя длинным кружным путем и не стану излагать чужих мнений на этот счет: их долго перечислять и еще дольше разбирать. Выслушай наше мнение. Только не подумай, что «наше» – это мнение кого-то из маститых стоиков, к которому я присоединяюсь, дозволено и мне иметь свое суждение. Кого-то я, наверное, повторю, с кем-то соглашусь отчасти; а может быть, я, как последний из вызываемых на разбирательство судей, скажу, что мне нечего возразить против решений, вынесенных моими предшественниками, но я имею кое-что добавить от себя."},{"id":"id512:17","kind":"paragraph","text":"3. Итак, прежде всего я, как это принято у всех стоиков, за согласие с природой: мудрость состоит в том, чтобы не уклоняться от нее и формировать себя по ее закону и по ее примеру. Следовательно, блаженная жизнь – это жизнь, сообразная своей природе. А как достичь такой жизни? Первейшее условие – это полное душевное здоровье, как ныне, так и впредь; кроме того, душа должна быть мужественной и решительной; в-третьих, ей надобно отменное терпение, готовность к любым переменам; ей следует заботиться о своем теле и обо всем, что его касается, не принимая этого слишком близко к сердцу; со вниманием относиться и ко всем прочим вещам, делающим жизнь красивее и удобнее, но не преклоняться перед ними – словом, нужна душа, которая будет пользоваться дарами фортуны, а не рабски служить им."},{"id":"id512:18","kind":"paragraph","text":"4. Я могу не прибавлять – ты и сам догадаешься, что это дает нерушимый покой и свободу, изгоняя все, что страшило нас или раздражало; на место жалких соблазнов и мимолетных наслаждений, которые не то что вкушать, а и понюхать вредно, приходит огромная радость, ровная и безмятежная, приходит мир, душевный лад и величие, соединенное с кротостью; ибо всякая дикость и грубость происходят от душевной слабости."},{"id":"id512:19","kind":"heading","text":"Глава IV"},{"id":"id512:20","kind":"paragraph","text":"1. Наше благо можно определить и иначе, выразив ту же мысль другими словами. Подобно тому как войско может сомкнуть ряды или развернуться, построиться полукругом, выставив вперед рога, или вытянуться в прямую линию, но численность его, боевой дух и готовность защищать свое дело останутся неизменными, как бы его ни выстроили; точно так же и высшее благо можно определить и пространно и в немногих словах."},{"id":"id512:21","kind":"paragraph","text":"2. Так что все дальнейшие определения обозначают одно и то же. «Высшее благо есть дух, презирающий дары случая и радующийся добродетели» или: «Высшее благо есть непобедимая сила духа, многоопытная, действующая спокойно и мирно, с большой человечностью и заботой о ближних». Можно и так определить: блажен человек, для которого нет иного добра и зла, кроме доброго и злого духа, кто бережет честь и довольствуется добродетелью, кого не заставит ликовать удача и не сломит несчастье, кто не знает большего блага, чем то, которое он может даровать себе сам; для кого истинное наслаждение – это презрение к наслаждениям."},{"id":"id512:22","kind":"paragraph","text":"3. Если хочешь еще подробнее, можно, не искажая смысла, выразить то же самое иначе. Что помешает нам сказать, например, что блаженная жизнь – это свободный, устремленный ввысь, бесстрашный и устойчивый дух, недосягаемый для боязни и вожделения, для которого единственное благо – честь, единственное зло – позор, а все прочее – куча дешевого барахла, ничего к блаженной жизни не прибавляющая и ничего от нее не отнимающая; высшее благо не станет лучше, если случай добавит к нему еще и эти вещи, и не станет хуже без них."},{"id":"id512:23","kind":"paragraph","text":"4. Это благо по сути своей таково, что вслед за ним по необходимости – хочешь не хочешь – приходят постоянное веселье и глубокая, из самой глубины бьющая радость, наслаждающаяся тем, что имеет, и ни от кого из ближних своих и домашних не желающая большего, чем они дают. Разве это не стоит больше, чем ничтожные, нелепые и длящиеся всего какой-то миг движения нашего жалкого тела? Ведь в тот самый день, когда тело уступит наслаждению, оно окажется во власти боли; ты видишь, сколь тягостное и злое рабство ожидает того, над кем по очереди станут властвовать наслаждение и боль – самые капризные и своевольные господа? Во что бы то ни стало нужно найти свободу."},{"id":"id512:24","kind":"paragraph","text":"5. Единственное, что для этого требуется, – пренебречь фортуной; тогда душа, освободившись от тревог, успокоится, мысли устремятся ввысь, познание истины прогонит все страхи, и на их место придет большая и неизменная радость, дружелюбие и душевная теплота; все это будет весьма приятно, хоть это и не само по себе благо, а то, что ему сопутствует."}],"toc":[{"id":"id515:0:1","label":"Annotation","page":1,"pageUrl":"/books/0JNvqMVv#reader-content"},{"id":"id514:0:1","label":"Сенека, Марк Аврелий, Эпиктет О стойкости мудреца","page":1,"pageUrl":"/books/0JNvqMVv#reader-content"},{"id":"id513:0:1","label":"Сенека","page":1,"pageUrl":"/books/0JNvqMVv#reader-content"},{"id":"id512:0:1","label":"О блаженной жизни","page":1,"pageUrl":"/books/0JNvqMVv#reader-content"},{"id":"id512:2:1","label":"Глава I","page":1,"pageUrl":"/books/0JNvqMVv#reader-content"},{"id":"id512:8:1","label":"Глава II","page":1,"pageUrl":"/books/0JNvqMVv#reader-content"},{"id":"id512:14:2","label":"Глава III","page":2,"pageUrl":"/books/0JNvqMVv?page=2#reader-content"},{"id":"id512:19:2","label":"Глава IV","page":2,"pageUrl":"/books/0JNvqMVv?page=2#reader-content"},{"id":"id512:25:3","label":"Глава V","page":3,"pageUrl":"/books/0JNvqMVv?page=3#reader-content"},{"id":"id512:30:3","label":"Глава VI","page":3,"pageUrl":"/books/0JNvqMVv?page=3#reader-content"},{"id":"id512:33:3","label":"Глава VII","page":3,"pageUrl":"/books/0JNvqMVv?page=3#reader-content"},{"id":"id512:38:4","label":"Глава VIII","page":4,"pageUrl":"/books/0JNvqMVv?page=4#reader-content"},{"id":"id512:45:4","label":"Глава IX","page":4,"pageUrl":"/books/0JNvqMVv?page=4#reader-content"},{"id":"id512:50:5","label":"Глава X","page":5,"pageUrl":"/books/0JNvqMVv?page=5#reader-content"},{"id":"id512:54:5","label":"Глава XI","page":5,"pageUrl":"/books/0JNvqMVv?page=5#reader-content"},{"id":"id512:59:5","label":"Глава XII","page":5,"pageUrl":"/books/0JNvqMVv?page=5#reader-content"},{"id":"id512:62:6","label":"Глава XIII","page":6,"pageUrl":"/books/0JNvqMVv?page=6#reader-content"},{"id":"id512:70:6","label":"Глава XIV","page":6,"pageUrl":"/books/0JNvqMVv?page=6#reader-content"},{"id":"id512:75:7","label":"Глава XV","page":7,"pageUrl":"/books/0JNvqMVv?page=7#reader-content"},{"id":"id512:83:7","label":"Глава XVI","page":7,"pageUrl":"/books/0JNvqMVv?page=7#reader-content"},{"id":"id512:87:8","label":"Глава XVII","page":8,"pageUrl":"/books/0JNvqMVv?page=8#reader-content"},{"id":"id512:92:8","label":"Глава XVIII","page":8,"pageUrl":"/books/0JNvqMVv?page=8#reader-content"},{"id":"id512:96:8","label":"Глава XIX","page":8,"pageUrl":"/books/0JNvqMVv?page=8#reader-content"},{"id":"id512:100:9","label":"Глава XX","page":9,"pageUrl":"/books/0JNvqMVv?page=9#reader-content"},{"id":"id512:107:9","label":"Глава XXI","page":9,"pageUrl":"/books/0JNvqMVv?page=9#reader-content"},{"id":"id512:112:10","label":"Глава XXII","page":10,"pageUrl":"/books/0JNvqMVv?page=10#reader-content"},{"id":"id512:118:10","label":"Глава XXIII","page":10,"pageUrl":"/books/0JNvqMVv?page=10#reader-content"},{"id":"id512:124:11","label":"Глава XXIV","page":11,"pageUrl":"/books/0JNvqMVv?page=11#reader-content"},{"id":"id512:130:11","label":"Глава XXV","page":11,"pageUrl":"/books/0JNvqMVv?page=11#reader-content"},{"id":"id512:137:12","label":"Глава XXVI","page":12,"pageUrl":"/books/0JNvqMVv?page=12#reader-content"},{"id":"id512:146:12","label":"Глава XXVII","page":12,"pageUrl":"/books/0JNvqMVv?page=12#reader-content"},{"id":"id512:152:13","label":"Глава XXVIII","page":13,"pageUrl":"/books/0JNvqMVv?page=13#reader-content"},{"id":"id511:0:13","label":"О стойкости мудреца, или о том, что мудреца нельзя ни обидеть, ни оскорбить","page":13,"pageUrl":"/books/0JNvqMVv?page=13#reader-content"},{"id":"id510:0:20","label":"Марк Аврелий","page":20,"pageUrl":"/books/0JNvqMVv?page=20#reader-content"},{"id":"id59:0:20","label":"Наедине с собой Размышления","page":20,"pageUrl":"/books/0JNvqMVv?page=20#reader-content"},{"id":"id59:1:20","label":"Книга 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