Полное собрание сочинений и писем в 3 томах. Том 2

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Почему бы поэту не обращаться к друзьям, к естественно близким ему людям?"},{"id":"id9133:7","kind":"paragraph","text":"Мореплаватель в критическую минуту бросает в воды океана запечатанную бутылку с именем своим и описанием своей судьбы. Спустя долгие годы, скитаясь по дюнам, я нахожу ее в песке, прочитываю письмо, узнаю дату события, последнюю волю погибшего. Я имел право сделать это. Я не распечатал чужого письма. Письмо, запечатанное в бутылке, адресовано тому, кто найдет ее. Нашел я. Значит, я и есть таинственный адресат."},{"id":"id9133:8","kind":"paragraph","text":"Мой дар убог, и голос мой не громок, Но я живу — и на земле мое Кому-нибудь любезно бытие. Его найдет далекий мой потомок В моих стихах — как знать — душа моя С его душой окажется в сношеньи. И, как нашел я друга в поколеньи, Читателя найду в потомстве я."},{"id":"id9133:9","kind":"paragraph","text":"Читая стихотворение Боратынского, я испытываю то же самое чувство, как если бы в мои руки попала такая бутылка. Океан всей своей огромной стихией пришел ей на помощь — помог исполнить ее предназначение, и чувство провиденциального охватывает нашедшего. В бросании мореходом бутылки в волны и в посылке стихотворения Боратынским есть два одинаковых отчетливо выраженных момента. Письмо, равно и стихотворение, ни к кому в частности определенно не адресованы. Тем не менее оба имеют адресата: письмо — того, кто случайно заметит бутылку в песке, стихотворение — «читателя в потомстве». Хотел бы я знать, кто из тех, кому попадутся на глаза названные строки Боратынского, не вздрогнет радостной и жуткой дрожью, какая бывает, когда неожиданно окликнут по имени."},{"id":"id9133:10","kind":"heading","text":"III"},{"id":"id9133:11","kind":"paragraph","text":"Бальмонт заявляет:"},{"id":"id9133:12","kind":"paragraph","text":"Я не знаю мудрости, годной для других, Только мимолетности я влагаю в стих, В каждой мимолетности вижу я миры, Полные изменчивой радужной игры. Не кляните, мудрые, что вам до меня? Я ведь только облачко, полное огня, Я ведь только облачко, — видите, плыву И зову мечтателей — вас я не зову."},{"id":"id9133:13","kind":"paragraph","text":"Какой контраст представляет неприятный, заискивающий тон этих строк с глубоким и скромным достоинством стихов Боратынского! Бальмонт оправдывается, как бы извиняется. Непростительно! Недопустимо для поэта! Единственное, чего нельзя простить! Ведь поэзия есть сознание своей правоты. У Бальмонта в данном случае нет этого сознания. Он явно потерял точку опоры. Первая строка убивает всё стихотворение. Поэт сразу определенно заявляет, что мы ему не интересны:"},{"id":"id9133:14","kind":"paragraph","text":"Я не знаю мудрости, годной для других."},{"id":"id9133:15","kind":"paragraph","text":"Неожиданно для него мы платим ему той же монетой: если мы тебе не интересны, и ты нам не интересен. Какое мне дело до какого-то облачка: их много плавает... Настоящие облака имеют еще то преимущество, что не издеваются над людьми. Отказ от «собеседника» красной чертой проходит через всю поэзию Бальмонта и сильно обесценивает ее. Бальмонт в своих стихах постоянно третирует кого-то, относится к кому-то без уважения, небрежно, свысока. Этот «некто» и есть таинственный собеседник. Не понятый, не признанный Бальмонтом, он жестоко мстит ему. Когда мы говорим, мы ищем в лице собеседника санкции, подтверждения нашей правоте. Тем более поэт. Драгоценное сознание поэтической правоты часто отсутствует у Бальмонта, так как он не имеет постоянного собеседника. Отсюда две неприятные крайности в поэзии Бальмонта: заискивание и дерзость. Дерзость Бальмонта ненастоящая, неподлинная. Потребность самоутверждения у него прямо болезненна. Он не может сказать «я» вполголоса. Он кричит «я»: «Я — внезапный излом, я — играющий гром». На весах поэзии Бальмонта чаша «я» решительно и несправедливо перетянула чашу «не я», которая оказалась слишком легковесной. Крикливый индивидуализм Бальмонта неприятен. Это не спокойный солипсизм Сологуба, ни для кого не оскорбительный, а индивидуализм за счет чужого «я». Заметьте, как любит Бальмонт ошеломлять прямыми и резкими обращениями на «ты»: в этих случаях он похож на дурного гипнотизера. «Ты» Бальмонта никогда не находит адресата, проносясь мимо, как стрела, сорвавшаяся со слишком тугой тетивы."},{"id":"id9133:16","kind":"heading","text":"IV"},{"id":"id9133:17","kind":"paragraph","text":"И, как нашел я друга в поколеньи, Читателя найду в потомстве я..."},{"id":"id9133:18","kind":"paragraph","text":"Проницательный взор Боратынского устремляется мимо поколения, — а в поколении есть друзья, — чтобы остановиться на неизвестном, но определенном «читателе». И каждый, кому попадутся стихи Боратынского, чувствует себя таким «читателем» — избранным, окликнутым по имени... Почему же не живой конкретный собеседник, не «представитель эпохи», не «друг в поколении»? Я отвечаю: обращение к конкретному собеседнику обескрыливает стих, лишает его воздуха, полета. Воздух стиха есть неожиданное. Обращаясь к известному, мы можем сказать только известное. Это властный неколебимый психологический закон. Нельзя достаточно сильно подчеркнуть его значение для поэзии."},{"id":"id9133:19","kind":"paragraph","text":"Страх перед конкретным собеседником, слушателем из «эпохи», тем самым «другом в поколении», настойчиво преследовал поэтов во все времена. Чем гениальнее был поэт, тем в более острой форме болел он этим страхом. Отсюда пресловутая враждебность художника и общества. Что верно по отношению к литератору, сочинителю, абсолютно неприменимо к поэту. Разница между литературой и поэзией следующая: литератор всегда обращается к конкретному слушателю, живому представителю эпохи. Даже если он пророчествует, он имеет в виду современника будущего. Содержание литератора переливается в современника на основании физического закона о неравных уровнях. Следовательно, литератор обязан быть «выше», «превосходнее» общества. Поучение — нерв литературы. Поэтому для литератора необходим пьедестал. Другое дело поэзия. Поэт связан только с провиденциальным собеседником. Быть выше своей эпохи, лучше своего общества для него не обязательно. Тот же Франсуа Виллон стоит гораздо ниже среднего нравственного и умственного уровня культуры XV века."},{"id":"id9133:20","kind":"paragraph","text":"Ссору Пушкина с чернью можно рассматривать как проявление того антагонизма между поэтом и конкретным слушателем, который я пытаюсь отметить. С удивительным беспристрастием Пушкин предоставляет черни оправдываться. Оказывается, чернь не так уж дика и непросвещенна. Чем же провинилась эта очень деликатная и проникнутая лучшими намерениями «чернь» перед поэтом? Когда чернь оправдывается, с языка ее слетает одно неосторожное выражение — оно-то переполняет чашу терпения поэта и распаляет его ненависть:"},{"id":"id9133:21","kind":"paragraph","text":"А мы послушаем тебя"},{"id":"id9133:22","kind":"paragraph","text":"— в`от это бестактное выражение. Тупая пошлость этих, казалось бы безобидных, слов очевидна. Недаром поэт именно здесь, негодуя, перебивает чернь... Отвратителен вид руки, протянутой за подаянием, и ухо, которое насторожилось, чтобы слушать, может расположить к вдохновению кого угодно — оратора, трибуна, литератора — только не поэта... Конкретные люди, «обыватели поэзии», составляющие чернь, позволяют «давать им смелые уроки» и вообще готовы выслушать что угодно, лишь бы на посылке поэта был обозначен точный адрес: «такой-то черни». Так дети и простолюдины чувствуют себя польщенными, читая свое имя на конверте письма. Бывали целые эпохи, когда в жертву этому далеко не безобидному требованию приносились прелесть и сущность поэзии. Таковы ложно-гражданская поэзия и нудная лирика восьмидесятых годов. Гражданское и тенденциозное направление прекрасно само по себе:"}],"toc":[{"id":"id9136:0:1","label":"Annotation","page":1,"pageUrl":"/books/1DGY8w43#reader-content"},{"id":"id9135:0:1","label":"Осип Мандельштам. Полное собрание сочинений и писем в трех томах. 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